منfrom أينwhere ابتديءI begin الحديثthe talk عنabout الوطنthe homeland
من أين ابتديء الحديث عن الوطن
ولمنand for whom أصوغI fashion حكايةa tale الذكرىremembrance لمنfor whom
ولمن أصوغ حكاية الذكرى لمن
Where do I begin speaking of the homeland?
From where do I begin talking about the homeland
And for whom do I fashion the tale of remembrance—for whom?
And for whom do I compose the story of remembrance, for whom
منfrom اينwhere ,وand الامجادglories تشرقshine فيin دميmy blood
من اين ,و الامجاد تشرق في دمي
نوراas light منfrom الذكرىremembrance وand تختصرcondense الزمنtime
نورا من الذكرى و تختصر الزمن
Where, when glories shine within my blood,
From where, and the glories shine in my blood
As light from remembrance, and condense time?
A light from memories that shortens time
منfrom أينwhere, وand الإيمانfaith يجريflows نهرهits river
من أين, و الإيمان يجري نهره
عذباsweet and fresh وand يغسلwashes عنfrom مشاعرناour feelings الدرنgrime
عذبا و يغسل عن مشاعرنا الدرن
Where, when faith's river flows
From where, and faith flows its sweet river
Sweet and fresh, washing grime from our feelings?
Washing away the sadness within us
منfrom أينwhere ابتديءI begin الحديثthe talk وand ليلتيmy night
من أين ابتديء الحديث و ليلتي
تأبىrefuses علىto عينيmy eyes مقاربةapproaching الوسنdrowsiness
تأبى على عيني مقاربة الوسن
Where do I begin speaking, when my night
From where do I begin talking while my night
Denies my eyes any approach to drowsiness?
Refuses my eyes from approaching drowsiness
منfrom أينwhere,وand الاشواقlongings تحلفswear انهاthat they
من أين,و الاشواق تحلف انها
ستظلwill keep تسقينيgive me drink التذكرrecollection وand الشجنsorrow
ستظل تسقيني التذكر و الشجن
Where, when longings swear that they
From where, while yearnings swear they
Will keep giving me recollection and sorrow to drink?
Will keep watering me with remembering and sadness
منfrom أينwhere وand الزمنtime السريعswift يمرpasses بيby me
من أين و الزمن السريع يمر بي
وجبينهand its brow بدمwith the blood of الرحيلdeparture قدhas indeed احتقنbecome engorged
وجبينه بدم الرحيل قد احتقن
Where, when swift time passes by me,
From where while time quickly passes me
And its brow is engorged with the blood of departure?
With its forehead bleeding with farewell
فمنfor from اللفافةthe swaddling cloth حينwhen نولدwe are born بدؤناour beginning
فمن اللفافة حين نولد بدؤنا
فيin رحلةthe journey of العمرlife القصيرbrief إلىtoward الكفنthe shroud
في رحلة العمر القصير إلى الكفن
For we start from the swaddling cloth when we are born,
So from the beginning when we were born we started
On life's brief journey toward the shroud.
On life's short journey to the shroud
قالواthey said ابتدئbegin منfrom وصفdescribing مكةMecca إنهاindeed it is
قالوا ابتدئ من وصف مكة إنها
صدرa bosom حوىheld نورthe light of الهدايةguidance واطمئنand be reassured
صدر حوى نور الهداية واطمئن
They said: Begin by describing Mecca; it is
They said begin with describing Mecca, it
A bosom that held the light of guidance—and be reassured.
Contains the light of guidance and reassurance
ابدأbegin منfrom البيتthe House العتيقancient فإنهfor it is
ابدأ من البيت العتيق فإنه
سكنa refuge لمنfor whoever لمhas not يلقfound فيin الدنياthis world سكنa refuge
سكن لمن لم يلق في الدنيا سكن
Begin at the Ancient House, for it is
Start with the Ancient House for it is
A refuge for whoever has found no refuge in this world.
A dwelling for those who found no dwelling in this life
وارحلand journey بشعركwith your poetry بعدafter هذاthis ناشراspreading
وارحل بشعرك بعد هذا ناشرا
نورthe light of الهدايةguidance بينbetween سركyour secret وand العلنthe public realm
نور الهداية بين سرك و العلن
And after this, journey with your poetry, spreading
And go on with your poetry spreading
The light of guidance, in your private life and in the open.
The light of guidance between your secret and the open
فأجبتهمso I answered them :شكراthank you سأبدأI shall begin منfrom هناhere
فأجبتهم :شكرا سأبدأ من هنا
منfrom أرضناour land المعطاءbountiful منfrom هذاthis الوطنhomeland
من أرضنا المعطاء من هذا الوطن
So I answered them: Thank you; I shall begin here,
So I answered them: Thank you I will start from here
From our bountiful land, from this homeland,
From our fertile land from this homeland
منfrom كعبةthe Kaaba رفعexalted الإلهGod مقامهاits standing
من كعبة رفع الإله مقامها
وحمىand guarded حماهاits sanctuary منfrom طواغيتthe tyrants of الفتنstrife
وحمى حماها من طواغيت الفتن
From the Kaaba, whose standing God exalted,
From the sanctuary God raised its structure
And whose sanctuary He guarded from the tyrants of strife.
And protected its protection from the mischief of tribulations
أناI سوفwill أبدأI begin منfrom مطافthe circumambulation place of نبيهاits Prophet
أنا سوف أبدأ من مطاف نبيها
أتلوI recite كتابthe Book of اللهGod اتبعI follow السننthe traditions
أتلو كتاب الله اتبع السنن
I shall begin at its Prophet's place of circumambulation,
I will start from the station of its Prophet
Reciting the Book of God and following the traditions.
Reciting God's book following the Sunnah
أناI سوفwill أبدأI begin منfrom مقامthe station of خليلهاits Intimate Friend
أنا سوف أبدأ من مقام خليلها
منfrom حجرthe enclosure of اسماعيلIsma'il منfrom ركنthe corner of اليمنYemen
من حجر اسماعيل من ركن اليمن
I shall begin at the station of its Intimate Friend,
I will start from the station of His friend
From the Hijr of Isma'il, from the Yemeni Corner.
From the stone of Ismail from the corner of Yemen
قالتshe said: تراكhave you, I wonder بلغتyou reached نجداNajd وand الحمىthe protected grounds
قالت: تراك بلغت نجدا و الحمى
قلتI said أبشريrejoice إناindeed we تجاوزناhave gone beyond (حضنHadan)
قلت أبشري إنا تجاوزنا (حضن)
She said: Have you, I wonder, reached Najd and the protected grounds?
She said: You have reached Najd and the sanctuary
I said: Rejoice; we have gone beyond Hadan.
I said rejoice we have surpassed the embrace
أوماand have you not وجدتyou sensed منfrom الخزامىthe lavender نشرهاits fragrance
أوما وجدت من الخزامى نشرها
أوماand have you not رأيتyou saw ملاحةthe beauty of الظبيthe gazelle الأغنthe nasal-voiced
أوما رأيت ملاحة الظبي الأغن
And have you not caught the lavender's fragrance?
Or did you not find any pleasure in its sights
And have you not seen the beauty of the nasal-voiced gazelle?
Or see the beauty of its graceful deer
أوماand have you not رأيتyou saw بيارقthe banners of المجدglory التيthat
أوما رأيت بيارق المجد التي
خفقتfluttered فحررتand so freed النفوسsouls منfrom الوهنweakness
خفقت فحررت النفوس من الوهن
And have you not seen the banners of glory that
Or see the flags of glory that
Fluttered and freed souls from weakness?
Fluttered freeing souls from weakness
ماليwhy is it that I أراكI see you تلمظينyou savor مشاعريmy feelings
مالي أراك تلمظين مشاعري
أنسيتhave you forgotten أنthat القلبthe heart عندكwith you مرتهنheld in pledge
أنسيت أن القلب عندك مرتهن
Why do I see you savoring my feelings?
Why do I see you reducing my feelings
Have you forgotten that the heart is held in pledge with you?
Forgetting that my heart is hostage to you
هذيthis is بلادكyour country صانهاguarded it الرحمنthe Most Merciful منfrom
هذي بلادك صانها الرحمن من
شركpolytheism ومنand from سوءthe evil of التذللabasing oneself للوثنto the idol
شرك ومن سوء التذلل للوثن
This is your country; the Most Merciful has guarded it from
This is your country, God protected it from
Polytheism, and from the evil of abasing oneself before an idol.
Polytheism and the disgrace of idolatry
هشتwelcomed joyfully إليكtoward you جبالthe mountains of مكتهاits Mecca فماso not
هشت إليك جبال مكتها فما
ذلwere abased العزيزthe mighty ولاnor تطامنتbowed low القننthe summits
ذل العزيز ولا تطامنت القنن
The mountains of its Mecca greeted you joyfully, and so
Its solid mountains bowed to it so the mighty
The mighty were not abased, nor did the summits stoop.
Did not humiliate nor did the forts surrender
وشدتand sang (مدينتهاits Medina )بلحنwith the melody of وفائهاits loyalty
وشدت (مدينتها )بلحن وفائها
للمصطفىto the Chosen One وand لكلto every منone who فيهاin it قطنdwelt
للمصطفى و لكل من فيها قطن
And its Medina sang the melody of its loyalty
And its city held on to the melody of its loyalty
To the Chosen One and everyone who dwelt within it.
To the Chosen One and all those who settled in it
وand تألقتgleamed فوقabove الرمالthe sands رياضهاits Riyadh
و تألقت فوق الرمال رياضها
فيin كفهاits palm منfrom عزمthe resolve of فارسهاits knight مجنa shield
في كفها من عزم فارسها مجن
And its Riyadh gleamed above the sands,
And its gardens shone over the sands
In its palm a shield of its knight's resolve.
In its palm determination of its valiant knight
ورنتand gazed إليكtoward you (تبوكهاits Tabuk) وand (عسيرهاits Asir)
ورنت إليك (تبوكها) و (عسيرها)
وand (الباحةAl-Bahah) الخضراءgreen صيبهاits rain هتنpouring steadily
و (الباحة) الخضراء صيبها هتن
And its Tabuk and its Asir gazed toward you,
And its Tubuk and Asir and
And green Al-Bahah, its rain pouring steadily.
The green Bahah sung to you infatuated
وشدتand sang (لحائلهاfor its Ha'il) بلابلthe nightingales of انسهاits joy in companionship
وشدت (لحائلها) بلابل انسها
فاهتزso swayed روضthe garden of الحبlove وand انتفضquivered الفننthe bough
فاهتز روض الحب و انتفض الفنن
And the nightingales of its joy sang for its Ha'il,
And its Lail held on to the nightingales of its splendor
So the garden of love swayed, and the bough quivered.
So the garden of love shook and talents rose high
وتلفعتand wrapped itself احساؤهاits Al-Ahsa بنخيلهاin its palms
وتلفعت احساؤها بنخيلها
حسناءa beauty ترويrecites الشعرpoetry عنfrom قيسQays وand عنfrom
حسناء تروي الشعر عن قيس و عن
And its Al-Ahsa wrapped itself in its palms,
And its Ahsa flared up with its palm trees
A beauty reciting poetry from Qays, and from...
A beauty quenching poetry about Qais and Oun
وand أرتكshowed you جازانJazan الأراكarak trees وand حافظاHafiz
و أرتك جازان الأراك و حافظا
يتلوreciting معارجهhis Ma'arij (Ascents) وand يتقنmasters كلevery فنart
يتلو معارجه و يتقن كل فن
And Jazan showed you arak trees and Hafiz,
And I presented you Jazan the bride and Hafr Al-Batin
Reciting his Ma'arij and mastering every art.
Reciting its steps and master of every art
هذيthis is بلادكyour country قلبهاits heart متفتحopen
هذي بلادك قلبها متفتح
فهيfor it is التيthe one that لاdoes not تشتكيcomplain of ضيقnarrowness of العطنthe camels' watering place
فهي التي لا تشتكي ضيق العطن
This is your country; its heart is open,
This is your country its heart is open
For it never complains of cramped watering grounds.
So it is the one who does not complain of narrowness of chest
إنيindeed I لأرسمI surely draw وردةa rose فواحةrichly fragrant
إني لأرسم وردة فواحة
منهاfrom it وand اغرسهاI plant it علىupon شفةthe lip of الزمنtime
منها و اغرسها على شفة الزمن
Indeed, I draw a richly fragrant rose
I draw a scented rose
From it, and plant it upon the lip of time.
From it and plant it on the lip of time
وand أصوغI fashion شعراverse لوif تمثلtook shape لفظهits wording
و أصوغ شعرا لو تمثل لفظه
رجلاas a man لقالhe would say اناI المحبthe lover المفتتنenraptured
رجلا لقال انا المحب المفتتن
And I fashion verse: if its words took shape
And compose poetry that if its words took form
As a man, he would say: I am the enraptured lover.
It would say I am the loving fascinated one
ولظلand he would keep يرفعraising صوتهhis voice متمثلاquoting
ولظل يرفع صوته متمثلا
بالحكمةwith wisdom الغراءradiant وand القولspeech الحسنgracious
بالحكمة الغراء و القول الحسن
And he would keep raising his voice, quoting
And it would keep raising its voice impersonating
Radiant wisdom and gracious speech.
Wisdom and good words
هذيthis is بلادكyour country دينهاits religion متأصلdeeply rooted
هذي بلادك دينها متأصل
فيin قلبهاits heart وand المجدglory فيهاwithin it مختزنstored
في قلبها و المجد فيها مختزن
This is your country; its faith is deeply rooted
This is your country its religion deeply rooted
In its heart, and glory is stored within it.
In its heart and glory stored in it
فيin أرضهاits land المعطاءbountiful يحتضنis embraced الهدىguidance
في أرضها المعطاء يحتضن الهدى
إنindeed المبادئprinciples كالبراعمlike buds تحتضنare cradled
إن المبادئ كالبراعم تحتضن
In its bountiful land, guidance is embraced;
In its good land guidance resides
Indeed, principles are cradled like buds.
For principles are like buds they nestle
هيit مهبطthe place of descent of القرآنthe Qur'an تحتbeneath لوائهits banner
هي مهبط القرآن تحت لوائه
سارتit advanced بعونwith the help of اللهGod تجتازsurmounting المحنtrials
سارت بعون الله تجتاز المحن
It is where the Qur'an descended; beneath its banner
It is the landing place of Quran under its banner
It advanced, with God's help, surmounting trials.
It marched with God's help crossing tribulations
نشأتit grew علىupon هديthe guidance of الإلهGod فروحهاso its spirit
نشأت على هدي الإله فروحها
تسموrises high بهاwith it وand بروحهاthrough its spirit يسموrises high البدنthe body
تسمو بها و بروحها يسمو البدن
It grew under God's guidance, so its spirit
It was raised on the guidance of God so its spirit
Lifts it high, and through its spirit the body rises.
Rises with it and with its spirit the body rises high
رسمcharted الإمامانthe two imams الطريقthe path فعلمهاso its learning
رسم الإمامان الطريق فعلمها
يمحوerases الضلالerror ,وand سيفهاits sword يمحوerases الفتنstrife
يمحو الضلال ,و سيفها يمحو الفتن
The two imams charted the path, so its learning
The two Imams paved the way so its knowledge
Erases error, and its sword erases strife.
Obliterates misguidance, and its sword obliterates strife
ومضىand advanced بهاwith it صقرthe falcon of الإباءproud defiance فلمهاand so gathered it
ومضى بها صقر الإباء فلمها
بعدafter الشتاتdispersal وand لمgathered in منهاof it ماwhatever شطنhad strayed afar
بعد الشتات و لم منها ما شطن
And the falcon of proud defiance carried it onward and united it
And the falcon of glory carried it so it gathered
After dispersal, and gathered back whatever of it had strayed afar.
What discord had scattered from it
وسمىand rose high بهاwith it الإسلامIslam عنabove بدعthe innovations of الهوىcaprice
وسمى بها الإسلام عن بدع الهوى
والشركand polytheism وand القولspeech الرخيصcheap الممتهنdebased
والشرك و القول الرخيص الممتهن
And Islam raised it above the innovations of caprice,
And clarified it from the heresy of passions
And polytheism, and cheap, debased speech.
And polytheism and feeble compromised words
فيهاin it الأصالةauthenticity نخلةa palm ممشوقةtall and slender
فيها الأصالة نخلة ممشوقة
لمdid not يحتقرهاscorn it الناظرونonlookers ولمnor did تهنweaken
لم يحتقرها الناظرون ولم تهن
In it, authenticity is a tall, slender palm;
In it is authenticity a lofty palm tree
Onlookers have not scorned it, nor has it weakened.
That observers did not belittle and did not weaken
فغذاؤهاfor its food التمرdates المباركblessed طلعهits blossom
فغذاؤها التمر المبارك طلعه
وشرابهاand its drink منfrom ماءthe water of زمزمZamzam وand اللبنmilk
وشرابها من ماء زمزم و اللبن
For its food is dates, whose bloom is blessed,
So its blessed fruit is its nourishment
And its drink is Zamzam water and milk.
And its drink from the water of Zamzam and milk