مادامَso long as ربِّيmy Lord ناصريmy helper وملاذيand my refuge
مادامَ ربِّي ناصري وملاذي
فسأستعينُso I shall seek help بهِfrom Him علىagainst الفولاذِthe steel
فسأستعينُ بهِ على الفولاذِ
So long as my Lord is my helper and my refuge,
As long as my Lord is my supporter and refuge
I shall seek His help against the steel.
I will seek help from Him against steel
وسأستعينُand I shall seek help بهِfrom Him علىagainst أوْهامهمْtheir illusions
وسأستعينُ بهِ على أوْهامهمْ
وجميعand all ماthat which بذلوهُthey expended it لاستحواذِto seize control
وجميع ما بذلوهُ لاستحواذِ
And I shall seek His help against their illusions,
And I will seek help from Him against their delusions
And all they have expended to seize control.
And all they have done to dominate
قالواthey said : الجدارُthe wall،فقلتُso I said أهونُless grievous عندنto us (apparently truncated)
قالوا : الجدارُ،فقلتُ أهونُ عندن
منthan ظُلمِthe injustice of ذيa person of القربىkinship وجوْرِand the oppression of مُحاذيa neighbor
من ظُلمِ ذي القربى وجوْرِ مُحاذي
They said, "The wall!" I said, "To us, it is less grievous
They said: the wall, so I said it's easier for us
Than a kinsman's injustice and a neighbor's oppression."
Than the injustice of a close relative and the oppression of an adversary
قالواthey said: منَof الفولاذِthe steel ، قلتُI said : وماand what الَّذيthat which
قالوا: منَ الفولاذِ ، قلتُ : وما الَّذي
يعنيit means ، أمامbefore بطولةِthe valor of الأفذاذِthe peerless ؟
يعني ، أمام بطولةِ الأفذاذِ ؟
They said, "Of steel!" I said, "And what
They said: of steel, I said: what does that mean
Does that mean before the valor of the peerless?"
In the face of the heroism of the valiant?
أناI لاnot أخافُI fear جدارهمtheir wall ، فبخالقيfor in my Creator
أنا لا أخافُ جدارهم ، فبخالقي
منهمfrom them ومِمَّاand from what أبرموهُthey contrived it عِياذيmy refuge
منهم ومِمَّا أبرموهُ عِياذي
I do not fear their wall, for in my Creator
I do not fear their wall, for with my Creator
Is my refuge from them and from what they have contrived.
I seek refuge from them and what they have resolved
أقسىharsher عليَّto me منَthan الجِدارِthe wall عُرُوبةArabness
أقسى عليَّ منَ الجِدارِ عُرُوبة
ضربتْit struck يديَّmy two hands بسيفهاwith its sword الحذَّاذthe keen-edged
ضربتْ يديَّ بسيفها الحذَّاذ
Arabness is harsher to me than the wall:
More painful to me than the wall is the tyranny
It struck my two hands with its keen-edged sword.
That struck my hands with its sharp sword
رسمتْit traced علىupon ثغرthe mouth of الجراحِthe wounds تساؤلa question
رسمتْ على ثغر الجراحِ تساؤل
عنْabout قدْسناour Jerusalem الغاليthe beloved وعنْand about بغداذِBaghdad
عنْ قدْسنا الغالي وعنْ بغداذِ
It traced a question on the mouth of the wounds
It drew on the lip of the wound a question
About our beloved Jerusalem and about Baghdad,
About our precious Jerusalem and Baghdad
عنabout غزَّةَGaza الأبطالthe heroes كيفhow تحوَّلتْit became
عن غزَّةَ الأبطال كيف تحوَّلتْ
سجْناًa prison تُحاصرهُbesiege it قلوبُthe hearts of جَلاَذيmy executioners (irregular spelling)
سجْناً تُحاصرهُ قلوبُ جَلاَذي
About Gaza of heroes—how it became
About the heroism of Gaza, how it turned
A prison besieged by the hearts of my executioners.
Into a prison besieged by brutal hearts
ماwhat بالُis the matter with بعضُsome بنيsons of العروبةِArabness ، قدَّموthey gave precedence
ما بالُ بعضُ بني العروبةِ ، قدَّمو
إنقاذَsaving أعدائيmy enemies علىover إنقاذيsaving me
إنقاذَ أعدائي على إنقاذي
Why have some sons of Arabness given precedence
What is wrong with some of the Arab people? They put
To saving my enemies over saving me?
Saving my enemies over saving me
عهديmy understanding بشُذَّاذof the outcasts اليهودِthe Jews همthey العِدthe enemies (apparently truncated)
عهدي بشُذَّاذ اليهودِ هم العِد
فإذاthen behold بهمthey are أعْدَىmore hostile منَthan الشُّذَّاذِthe outcasts
فإذا بهم أعْدَى منَ الشُّذَّاذِ
I had known the outcasts among the Jews to be the enemies;
My covenant with the wretched Jews is enmity
Yet behold, they are more hostile than the outcasts.
Yet they are more hostile than the wretched
أوَماand does ... not? يخافfear اللهGod منthe one who يقسوis harsh علىtoward
أوَما يخاف الله من يقسو على
وهنِthe frailty of الشِّيوخِthe elders ورقَّةِand the tenderness of الأفلاذِchildren (literally, pieces of the liver) ؟
وهنِ الشِّيوخِ ورقَّةِ الأفلاذِ ؟
And does he not fear God, the one who is harsh toward
Or does not fear God whoever is cruel
The frailty of elders and the tenderness of children?
To the weakness of the elderly and the tenderness of infants?
أينَwhere القرابةُkinship وand الجوارneighborliness ، وأينَand where منْthe one who
أينَ القرابةُ و الجوار ، وأينَ منْ
يرعىupholds لناfor us هذاthis ، ويحفظُand preserves هذيthis (feminine) ؟
يرعى لنا هذا ، ويحفظُ هذي ؟
Where are kinship and neighborliness, and where is the one
Where is kinship, neighborhood, and who will
Who upholds the one for us and safeguards the other?
Observe this for us and preserve it?
ياO أُمَّةَnation of الإسلامِIslam ، ياO مليارهits billion
يا أُمَّةَ الإسلامِ ، يا ملياره
أوماand does ... not? يجودُbestow generously سحابكمْyour cloud برذاذِwith a drizzle
أوما يجودُ سحابكمْ برذاذِ
O nation of Islam, O its billion people,
O nation of Islam, O billion
And will your cloud not bestow a drizzle?
Does your cloud not rain drops?
قولواsay, all of you معيwith me للمعتديto the aggressor وعميلِهِand his agent
قولوا معي للمعتدي وعميلِهِ
ولمنْand to whoever يعيشlives طبيعةَthe nature of الإخناذِservility :
ولمنْ يعيش طبيعةَ الإخناذِ :
Say with me to the aggressor and his agent,
Say with me to the aggressor and his agent
And to whoever lives by the nature of servility:
And those who live the nature of betrayal:
يهويfalls الجِدارُthe wall أمامَbefore همَّةِthe resolve of مُصعبٍMus'ab
يهوي الجِدارُ أمامَ همَّةِ مُصعبٍ
وأمامَand before عزمِthe determination of معوَّذٍMu'awwadh ومُعاذِand Mu'adh
وأمامَ عزمِ معوَّذٍ ومُعاذِ
The wall falls before the resolve of Mus'ab,
The wall collapses before the determination of Mus'ab
And before the determination of Mu'awwadh and Mu'adh.
And before the resolve of Mu'adh and Mu'az
Claude 2 is inferred from the historical translator configuration. The original record does not identify its model.