لولاwere it not for ابتسامكyour smile لمwould not تبكِweep العيونthe eyes دماًblood
لولا ابتسامك لم تبكِ العيون دماً
والسُّحبand the clouds لمwould not يبدappear منهاfrom them الودقshowers والمطرand rain
والسُّحب لم يبد منها الودق والمطر
Were it not for your smile, eyes would not weep blood,
Had it not been for your smile, eyes would not have shed tears
nor would the clouds yield showers and rain.
And clouds would not have rained water and leaves
لوif بيعَwere sold وصلكunion with you للعانيto the captive بمهجتهfor his life's blood
لو بيعَ وصلك للعاني بمهجته
هانتwould seem cheap عليهto him وفيand in ذاthis يحسنis fitting النظرreflection
هانت عليه وفي ذا يحسن النظر
If union with you were sold to the captive for his life's blood,
If access to you was sold to the lovesick with his passion
he would deem his life a small price; this merits reflection.
It would be cheap for him and in that he is right
أفنيتyou exhausted ماءwater عيونيmy eyes بالصدودthrough rejection كمhow often
أفنيت ماء عيوني بالصدود كم
كماjust as خزاعةKhuza'a أفنىannihilated جمعَهاits host عُمرُUmar
كما خزاعة أفنى جمعَها عُمرُ
How often you drained the water of my eyes with rejection,
I have wasted the water of my eyes with repulsions, so much
as Umar annihilated Khuza'a's host.
As Khuza'ah wasted their tribe, Omar
سوادdark center عينeye المعاليglory نقشornament معصمهاits wrist
سواد عين المعالي نقش معصمها
بحرa sea of العطيّاتgifts إلاexcept that إنهindeed he is بشرhuman
بحر العطيّات إلا إنه بشر
The dark pupil of glory's eye, the ornament on its wrist,
The blackness of the honorable eye is tattooed on her wrist
a sea of gifts—yet he is human.
The sea of gifts except that it is mortal
مُمَلّكٌa sovereign ساسgoverned أحوالthe affairs of الرعيةthe subjects فيin
مُمَلّكٌ ساس أحوال الرعية في
عدلٍjustice تألّفbecame harmonious منهthrough it الأسدُlions والبقرand cattle
عدلٍ تألّف منه الأسدُ والبقر
A sovereign who governed his subjects' affairs with
A ruler who managed the affairs of the public in
justice that brought lions and cattle into harmony.
Justice which the lion and the cow adapted to
لهhe has جبالmountains of حلومforbearance لوif شوامخهاtheir towering peaks
له جبال حلوم لو شوامخها
رستsettled علىupon الفَلكthe celestial sphere الدوّارrevolving ينكسرit would break
رست على الفَلك الدوّار ينكسر
He has mountains of forbearance; were their towering peaks
He has mountains of sweet flesh, if their loftiness
to settle on the revolving celestial sphere, it would shatter.
Landed on the revolving sky, it would shatter
شهمٌa gallant man تقنّصَhunted بالبيضwith white blades الجوارحwounding منamong
شهمٌ تقنّصَ بالبيض الجوارح من
أُسدِthe lions of الشرىal-Shara كلّevery منّاعstaunch defender لهhe has أثرrenown
أُسدِ الشرى كلّ منّاع له أثر
A gallant man who hunted with white, wounding blades, among
Brave, he wore the birds to hunt
the lions of al-Shara, every staunch defender of renown.
Every stubborn lion, he has an effect
فكلso every شمسٍheadstrong man حديدfierce الباسmight إنif طلعتrise
فكل شمسٍ حديد الباس إن طلعت
نجومهhis stars فيin ظلامdarkness of النقعbattle-dust تتكدرgrow dim
نجومه في ظلام النقع تتكدر
Every headstrong warrior of fierce might—should his stars rise,
So every rising sun, dressed in iron armor
they grow dim in the darkness of battle-dust.
Its stars in the darkness of alopecia fade
بداhe appeared لناto us فبداand there appeared فيin ضمنthe confines of جوهرهhis essence الthe
بدا لنا فبدا في ضمن جوهره ال
فردindivisible الكرامthe noble بجمعin a gathering ليسis not ينحصرbounded
فرد الكرام بجمع ليس ينحصر
He appeared to us, and within his indivisible essence appeared
He appeared to us, so he appeared within his essence, the
the noble, in a gathering beyond all reckoning.
Unique generous whose number cannot be counted
فكانso he was فيin الحكمjudgment كالمرآةlike a mirror حينwhen تُرىis seen
فكان في الحكم كالمرآة حين تُرى
تُعدّis counted فرداًas one وفيهاand within it الشكلform والصّورand images
تُعدّ فرداً وفيها الشكل والصّور
Thus, in reckoning, he was like a mirror when beheld:
So he was in ruling like a mirror when seen
counted as one, though within it are form and images.
It appears individual yet in it is the image and form
عصوهthey disobeyed him منof مضرMudar الحمراthe Red خزاعةKhuza'a عنout of
عصوه من مضر الحمرا خزاعة عن
جهلٍignorance وأنفسَهمand themselves ضرّواthey harmed وماand did not شعرواrealize
جهلٍ وأنفسَهم ضرّوا وما شعروا
Khuza'a of Mudar al-Hamra disobeyed him out of
They disobeyed him from the red Mudar, Khuza'ah out of
ignorance; they harmed themselves without realizing.
Ignorance and themselves they harmed without feeling
عبّواthey marshaled جموعهمtheir hosts أسدlions of الشرىal-Shara وسطَواand they raided
عبّوا جموعهم أسد الشرى وسطَوا
علىupon القرىthe villages ولحصنand into the fortress of الدينthe faith قدindeed بقرواthey ripped open
على القرى ولحصن الدين قد بقروا
They marshaled their hosts, lions of al-Shara, and raided
They rallied their groups, the lion of evil attacked
the villages, ripping open the fortress of the faith.
On villages and the fortress of religion they tore open
وأهلكواand they destroyed الحرثcrops والنسلand offspring الذيthat which ظفرواthey gained possession
وأهلكوا الحرث والنسل الذي ظفروا
بهof it فهمso they قطُّever لمdid not يُبقواspare ولمand did not يذرواleave
به فهم قطُّ لم يُبقوا ولم يذروا
They destroyed the crops and offspring they gained
And they destroyed the harvest and progeny which they gained
possession of; they spared nothing and left nothing at all.
By it so they are a people who did not spare and did not leave
وقادهمand he led them للردىto ruin مذمومهمtheir blameworthy one سفهاًout of folly
وقادهم للردى مذمومهم سفهاً
منهon his part وبادرand he hastened نحوtoward الغيّerror وابتدرواand they rushed
منه وبادر نحو الغيّ وابتدروا
Their blameworthy chief led them to ruin through folly
And their despised leader led them to perdition
of his own; he hastened toward error, and they rushed on.
Through ignorance and he rushed towards wrongdoing and they followed
وظنّand he thought أنthat اباAbu الخطّابal-Khattab صولتهhis onslaught
وظنّ أن ابا الخطّاب صولته
لدىin الوغىbattle كعليlike Ali باشاPasha الذيwhom قهرواthey defeated
لدى الوغى كعلي باشا الذي قهروا
He thought Abu al-Khattab's onslaught
He thought that Abu Bakr in his mightiness
in battle was like Ali Pasha's, whom they had defeated.
Against the turmoil was like Ali Pasha whom they overpowered
حمودُHammud ويلكwoe to you لاdo not تغرركdeceive you سابقةpast success
حمودُ ويلك لا تغررك سابقة
حمودHammud فانجso escape سريعاًquickly إنّindeed ذاthis عُمَرُUmar
حمود فانج سريعاً إنّ ذا عُمَرُ
Hammud, woe to you! Let no past success deceive you.
Woe to you Hammoud, do not let Hammoud Fang’s precedent fool you
Hammud, flee at once: this is Umar!
Hammoud, flee quickly, this is Omar
حمودHammud أنتyou معwith الشيطانSatan مقترنcoupled
حمود أنت مع الشيطان مقترن
فلمso not يكنthere was بأبيover Abu حفصٍHafs ظفرvictory
فلم يكن بأبي حفصٍ ظفر
Hammud, you are coupled with Satan,
Hammoud you are associated with the devil
so no victory over Abu Hafs was won.
So you were not triumphant with Abu Hafs
وقدand indeed تمادىhe persisted علىin عصيانهhis disobedience وبغىand transgressed
وقد تمادى على عصيانه وبغى
وليسand not تردعهrestrain him الآياتthe signs والنذرand the warnings
وليس تردعه الآيات والنذر
He persisted in his disobedience and transgressed,
And he transgressed in his disobedience and oppression
nor did signs and warnings restrain him.
And he is not deterred by verses and warnings
وفرّقand he scattered العربthe Arabs فيthrough دوِّthe wilderness of السماوةal-Samawa تغmurder (first part)
وفرّق العرب في دوِّ السماوة تغ
تالmurder (completion) النفوسlives فبَلهَso let alone الشاةsheep والبقرand cattle
تال النفوس فبَلهَ الشاة والبقر
He scattered the Arabs through the wastes of al-Samawa, taking
And he divided the Arabs in the lands of Al-Samawa, confusing
lives, let alone sheep and cattle.
Souls, so he confused sheep and cows
ورامand he sought منout of شؤمهhis ill fortune مُلكاًa kingdom يدينsubmits لهto it
ورام من شؤمه مُلكاً يدين له
ملوكkings of تُبَّعَTubba' إنif غابواthey are absent وإنand if حضرواthey are present
ملوك تُبَّعَ إن غابوا وإن حضروا
In his ill fortune he sought a kingdom to which
And in his misfortune he coveted a kingdom submitting to him
the kings of Tubba' would submit, whether absent or present.
The kings of Tubba whether absent or present
مستحقراًscorning آلthe House of عثمانUthman الذينwho لهمthey have
مستحقراً آل عثمان الذين لهم
علىagainst بنيthe sons of أصفرٍAsfar منthrough بأسهمtheir might خطَرa threat
على بني أصفرٍ من بأسهم خطَر
Scorning the House of Uthman, whose
Looking down on the family of Othman who have over
might makes them a threat to Banu Asfar.
The yellow house of Bani Asfar, danger from their might
وغرّهand it deceived him أنّthat أعواناًhelpers لهof his صُبُراًsteadfast
وغرّه أنّ أعواناً له صُبُراً
علىin اللقاbattle كلevery جمعٍhost أمَّهمmarched against them كسرواthey broke
على اللقا كل جمعٍ أمَّهم كسروا
He was deceived by helpers of his, steadfast
And he was fooled that he had helpers
in battle, who broke every host that marched against them.
Steadfast in battle, every group they crushed
وماand did not درىknow أنthat مولاناour lord الوزيرthe vizier أباAbu
وما درى أن مولانا الوزير أبا
حفصٍHafs يبيدُهُمannihilates them قلّواthey are few وإنand even if كثرواthey are many
حفصٍ يبيدُهُم قلّوا وإن كثروا
He did not know that our lord, the vizier Abu
He did not know that our Master Vizier Abu
Hafs, would annihilate them, whether few or many.
Hafs would destroy them, few and many
فعندthen at ذاthis أمّهمhe marched against them فيwith جحفلa great army لجبٍclamorous
فعند ذا أمّهم في جحفل لجبٍ
يحفّهsurrounds him النصرvictory والإقبالand good fortune والظفرand triumph
يحفّه النصر والإقبال والظفر
Then he marched against them with a mighty, clamorous host,
So when their mother in an army of the valley's cliff
surrounded by victory, good fortune, and triumph,
Which victory, success and triumph surrounds
حتىuntil أقامhe encamped علىon أرباضthe outskirts of دارهمtheir abode
حتى أقام على أرباض دارهم
زلّواthey faltered وفيand among القصبthe reeds الملتفِّtangled قدalready حُصرواthey were hemmed in
زلّوا وفي القصب الملتفِّ قد حُصروا
until he encamped on the outskirts of their abode;
Until he stood over the remains of their abode
they faltered and were hemmed in among tangled reeds.
They slipped and in the twisted reed, they were trapped
ظنواthey thought المياهthe waters التيwhich فيin الهورthe marsh تحرسهمguard them
ظنوا المياه التي في الهور تحرسهم
إذاonce هُمُthey فوقهاover them للبرto dry land قدalready عبرواhad crossed
إذا هُمُ فوقها للبر قد عبروا
They thought the waters in the marsh would guard them,
They thought the waters in the marshes would protect them
once they had crossed over them to dry land.
When they were over it, they crossed to the land
وماand did not درواknow أنthat بحرthe sea of العزمresolve يدركهمovertakes them
وما دروا أن بحر العزم يدركهم
وليسand not يعصمهمprotect them منfrom بأسهhis might حذرcaution
وليس يعصمهم من بأسه حذر
They did not know that the sea of resolve would overtake them,
And they did not know that the sea of determination would reach them
nor would caution shield them from his might.
And no caution could protect them from its might
فخاضso he waded نحوهمtoward them لجّthe depths of المياهthe waters معwith الthe
فخاض نحوهم لجّ المياه مع ال
أُلىthose who همthey لهfor him آوَواgave shelter وقدand indeed نصرواgave support
أُلى هم له آوَوا وقد نصروا
So he waded toward them through the deep waters with
So it surged towards them, the turbulent sea water with the
those who had sheltered him and given him support,
Brave men, for them they took refuge and they gained victory
منfrom among كلevery ليثlion of عرينٍa lair فوقupon سابحةٍa swift mare
من كل ليث عرينٍ فوق سابحةٍ
كأنهas though he were فيin الوغىbattle منthrough بأسهhis might حجَرُa rock
كأنه في الوغى من بأسه حجَرُ
each a lion of his lair upon a fleet mare,
From every lion's den above the swimmers
like a rock in battle through the force of his might.
As if in the fray, from its might it was stone
قومٌmen منof الرومRum لوif رامواthey sought عدوَّهمtheir enemy
قومٌ من الروم لو راموا عدوَّهم
وكانand he were خلفbeyond البحارthe seas السبعseven قدsurely قدَرواthey would prevail
وكان خلف البحار السبع قد قدَروا
Men of Rum: were they to seek their enemy,
A people from Rome, if they wanted their enemy
though he were beyond the seven seas, they would prevail.
And were behind the seven seas they would manage
والحربand war قامتrose علىupon ساقٍa leg وقدand indeed حَمِيَgrew hot الthe
والحرب قامت على ساقٍ وقد حَمِيَ ال
وطيسfurnace حتىuntil بداappeared الناظرthe beholder الشررsparks
وطيس حتى بدا الناظر الشرر
War rose upon its leg, and hot grew the
And war stood on one leg and the
furnace, until sparks appeared to the beholder.
Dust grew hot until the looker saw sparks
وحامand wheeled طيرbirds of الفناdeath فيover الجانبينboth sides وقدand indeed
وحام طير الفنا في الجانبين وقد
عزّgrew scarce القناspears وتولّىand took charge الصارمthe keen blade الذكرhard-steeled
عزّ القنا وتولّى الصارم الذكر
Death's birds wheeled over both sides, while
And the bird of doom hovered on both sides and
spears grew scarce, and the hard-steeled blade took charge.
The spear point was entrusted and the penis remembered
وقدand indeed بداappeared النقصlosses فيamong الباغينthe rebels مذsince كثرgrew frequent الthe
وقد بدا النقص في الباغين مذ كثر ال
وقصneck-breaking الوجيءbattering بهمupon them والوخزand stabbing فانكسرواso they were routed
وقص الوجيء بهم والوخز فانكسروا
Losses appeared among the rebels as frequent grew the
And the deficiency in the rebels appeared when the
neck-breaking blows and stabs upon them; so they were routed.
Cutting off and stabbing them increased, so they broke
ورنّمand sang السيفthe sword العسّالswaying صفّقclapped فيupon
ورنّم السيف العسّال صفّق في
ظهورهمtheir backs وببطنand in the belly of الوحشwild beasts قدindeed قُبِرواthey were buried
ظهورهم وببطن الوحش قد قُبِروا
The swaying sword sang, clapping upon
And the sharp sword clapped in
their backs; in the bellies of wild beasts they were buried.
Their backs and in the belly of the beast they were buried
وأَيَّدَتand it strengthened دولةthe state of الإسلامIslam إذwhen فنيتperished
وأَيَّدَت دولة الإسلام إذ فنيت
خزاعةKhuza'a حيثbecause بالنعماءfor the blessings قدindeed كفرواthey were ungrateful
خزاعة حيث بالنعماء قد كفروا
And it strengthened the state of Islam when
And the state of Islam was supported when Khuza'ah perished
Khuza'a perished, for they had been ungrateful for blessings.
Where with blessings they disbelieved, O Omar
ياO ناظمstringer of المجدglory ياO سمطnecklace of الفضائلvirtues ياO
يا ناظم المجد يا سمط الفضائل يا
خميلةgrove of المدحpraise فيهاwithin it النَّورblossoms والزَّهرand flowers
خميلة المدح فيها النَّور والزَّهر
O stringer of glory, O necklace of virtues, O
O composer of glory, O elite of virtues, O
grove of praise, with blossoms and flowers within!
The beloved of praise in which is light and flowers
ثمّنتَyou made eight فيwith سيفكyour sword السبعthe seven الزواخرsurging seas والand the
ثمّنتَ في سيفك السبع الزواخر وال
سبعseven الكواكبplanets بلهlet alone الشمسthe sun والقمرand the moon
سبع الكواكب بله الشمس والقمر
With your sword you made eight of the seven surging seas and the
You have priced in your sword the seven planets and the
seven planets, let alone the sun and moon.
Seven stars including the sun and the moon
وزدتَand you added فيto الملكthe realm إجلالاًmajesty ومقدرةًand power
وزدتَ في الملك إجلالاً ومقدرةً
جلَّتare exalted عنbeyond العدِّcounting أوصافٌqualities لكمof yours غررradiant
جلَّت عن العدِّ أوصافٌ لكم غرر
And you added majesty and power to the realm;
And you have increased the rule in reverence and power
your radiant qualities are too great to count.
Qualities that numbers cannot comprehend, so many secrets
أزلتُI removed فردthe odd unit of العناdistress عمّنfrom whoever يؤرخهdates it
أزلتُ فرد العنا عمّن يؤرخه
وصُنتand you safeguarded بالسيفwith the sword دينthe religion of اللَهGod ياO عمرUmar
وصُنت بالسيف دين اللَه يا عمر
I removed the odd unit of 'distress' from whoever dates it;
I have made eternal he who dates it
and with the sword you safeguarded God's religion, O Umar.
And you have protected the religion of God with the sword, O Omar