إلىto اللَهGod أشكوI lament مُصابthe calamity الورىof humankind
إلى اللَه أشكو مُصاب الورى
فَزَندfor the fire-stick النوائبof calamities فيهمamong them وَرىhas sparked
فَزَند النوائب فيهم وَرى
To God I lament the calamity of humankind.
For the fire-stick of calamities has sparked among them.
وقدand indeed حلَّhas befallen خطبٌa calamity جسيمٌgrave عظيمٌimmense
وقد حلَّ خطبٌ جسيمٌ عظيمٌ
يزعزعshakes رَضوىRadwa ويوهيand weakens حِراHira
يزعزع رَضوى ويوهي حِرا
A grave, immense calamity has befallen them,
Shaking Radwa and weakening Hira.
فياso, O دهرُTime قدindeed نِلتَyou have attained ماwhat ترتجيyou hope for
فيا دهرُ قد نِلتَ ما ترتجي
ظفرتَyou have won لَعَمريby my life بكنزwith the treasure الورىof humankind
ظفرتَ لَعَمري بكنز الورى
O Time, you have attained what you hoped for;
By my life, you have seized humankind's treasure.
فعهديfor I recall وقدand indeed كنتَyou were منamong حشدِهhis host
فعهدي وقد كنتَ من حشدِه
فَمِمَّso why العقوقُthe disloyalty وماذاand what جرىhas happened
فَمِمَّ العقوقُ وماذا جرى
For I remember you once among his host—
So why this disloyalty, and what has happened?
وكيفand how لكto you الويلwoe جَحدَرتهyou brought him low
وكيف لك الويل جَحدَرته
وقدand indeed كانhe used to يَبهَرُoverpower منwhoever جَحدَراbrought others low
وقد كان يَبهَرُ من جَحدَرا
And how—woe to you—did you bring him low,
When he used to overpower whoever brought others low?
وقدand indeed كانhe was بالأمسyesterday ذاpossessing قوّةٍstrength
وقد كان بالأمس ذا قوّةٍ
تقاومrivals ثهلانThahlan بلindeed تعكراTa'kar
تقاوم ثهلان بل تعكرا
Only yesterday he possessed such strength,
Rivaling Thahlan—indeed, Ta'kar.
ومنand from أينwhere ياO ذاyou there عليهupon him دخلتyou entered
ومن أين يا ذا عليه دخلت
وقدand indeed حرستهhad guarded him ليوثthe lions الشرىof al-Shara
وقد حرسته ليوث الشرى
And from where, you there, did you come upon him,
Though the lions of al-Shara had guarded him?
ومنand from أينwhere أبصرتهyou saw him نائماًasleep
ومن أين أبصرته نائماً
وبالمشرفياتand with Mashrafi swords قدalready سُتّراhe was shielded
وبالمشرفيات قد سُتّرا
And where did you see him sleeping,
Though he had been shielded by Mashrafi swords?
ومنand from أينwhere قوّةstrength هدّto shatter الطباقthe layered heavens
ومن أين قوّة هدّ الطباق
دخلتَyou entered عليهupon him ولنand never تُذعَراwould you be terrified
دخلتَ عليه ولن تُذعَرا
And whence had you strength to shatter the layered heavens,
To come upon him and never be terrified?
فشُلَّتso may it be paralyzed يمينكyour right hand منas غادرa traitor
فشُلَّت يمينك من غادر
بأكرمtoward the noblest مولىًpatron ومَنand one who أُمِّراwas appointed ruler
بأكرم مولىً ومَن أُمِّرا
May your right hand be paralyzed, treacherous one,
To the noblest patron and ruler ever appointed!
وهلاّand why not سواهsomeone other than him فداءًas ransom أخذتyou took
وهلاّ سواه فداءً أخذت
منfrom among الصِّيدthe noble chiefs ألفاًa thousand ولنand you would not تفجراcommit wickedness
من الصِّيد ألفاً ولن تفجرا
Why did you not take someone else as ransom,
A thousand noble chiefs, without committing wrong?
فمَنthen who للأراملfor the widows منfrom بعدهafter him
فمَن للأرامل من بعده
ومَنand who للضيوفfor the guests ومَنand who للقِرىfor hospitality
ومَن للضيوف ومَن للقِرى
Who, then, will care for the widows after him?
And who for the guests, and who for hospitality?
ومنand who للوُفودfor delegations وبذلand giving النقودcoins
ومن للوُفود وبذل النقود
ومَنand who للغنّيfor the wealthy man إذاwhen أعسراhe falls into hardship
ومَن للغنّي إذا أعسرا
And who for delegations and the giving of coins,
And who for the wealthy man when he falls on hard times?
ومَنand who للسيوفfor swords ورغمand humbling الأنوفthe noses
ومَن للسيوف ورغم الأنوف
ومَنand who يوردbrings in الأمرthe matter إنif أصدراhe sends out
ومَن يورد الأمر إن أصدرا
And who for swords and the humbling of proud noses,
And who will bring a matter in if he has sent it forth?
ومَنand who لصروفfor vicissitudes تُحِلَّbring on العناءَsuffering
ومَن لصروف تُحِلَّ العناءَ
ومَنand who لمخوفfor a feared danger يحلّloosens العُراthe bonds
ومَن لمخوف يحلّ العُرا
And who for reversals that bring suffering,
And who for a terror that loosens every bond?
ومَنand who لانتظامfor ordering أمورthe affairs العراقof Iraq
ومَن لانتظام أمور العراق
ورفعand ending الشقاقdiscord ونفعand benefiting الورىhumankind
ورفع الشقاق ونفع الورى
And who to set Iraq's affairs in order,
To end discord and benefit humankind?
ومَنand who ذاis it that يقيمstands لسدّto fortify الثغورthe frontiers
ومَن ذا يقيم لسدّ الثغور
وحفظand guarding البلادthe lands وحصنand fortification القرىof the villages
وحفظ البلاد وحصن القرى
And who will rise to fortify the frontiers,
To guard the lands and fortify the villages?
ومَنand who يبسطspreads العدلjustice بينamong الأنامthe people
ومَن يبسط العدل بين الأنام
ومَنand who يقبضrestrains الجورoppression والمُنكراand wrongdoing
ومَن يقبض الجور والمُنكرا
And who will spread justice among the people,
And who will restrain oppression and wrongdoing?
فهيهاتso how far beyond reach أنthat يُحتذىbe followed حذوهhis example
فهيهات أن يُحتذى حذوه
وقدand indeed فاقhe surpassed هارونHarun بلindeed قيصراCaesar
وقد فاق هارون بل قيصرا
It is far beyond reach to follow his example,
For he surpassed Harun—indeed, Caesar.
كريمnoble الشمائلin character زاكيpure النجارin lineage
كريم الشمائل زاكي النجار
جميلbeautiful الخصائلin virtues ساميlofty الذُرىthe summits
جميل الخصائل سامي الذُرى
Noble in character, pure in lineage,
Beautiful in virtues, with lofty summits.
هوhe البَحرthe sea يجريflows علىupon الوافدينthose who arrive
هو البَحر يجري على الوافدين
منof التبرraw gold فوقabove الثرىthe earth أشهُراfor months
من التبر فوق الثرى أشهُرا
He is the sea, flowing upon those who come,
With raw gold above the earth for months.
فياso, O قبرهhis grave كيفhow واريتَهyou concealed him
فيا قبره كيف واريتَه
متىwhen ساغwas permissible للبَحرfor the sea أنto يُستَراbe concealed
متى ساغ للبَحر أن يُستَرا
O grave of his, how did you conceal him?
When was it fitting for the sea to be concealed?
وكيفand how كسَفتَyou eclipsed دراريَّهhis brilliant stars
وكيف كسَفتَ دراريَّه
وغَيَّبتَand you hid منamong شكلهِhis kind النَّيّراthe radiant one
وغَيَّبتَ من شكلهِ النَّيّرا
And how did you eclipse his brilliant stars,
And hide the radiant one among his kind?
ومركزهand his station كانwas فوقabove السحابthe clouds
ومركزه كان فوق السحاب
يجاريkeeps pace with النجومthe stars علىaccording to ماwhat ترىyou see
يجاري النجوم على ما ترى
And his station was above the clouds,
Keeping pace with the stars, as you see.
فلوso if دفنوهthey buried him إلىaccording to قَدرهِhis worth
فلو دفنوه إلى قَدرهِ
لحَقَّit would be right لدىbeside النجمthe star أنto يقبراbe buried
لحَقَّ لدى النجم أن يقبرا
Had they buried him according to his worth,
He would rightly be buried beside the stars.
نَقيٌّpure غداbecame غسلهwashing him سُنَّةًa prescribed rite
نَقيٌّ غدا غسله سُنَّةً
محبَّبَةًcherished لاnot لأنso that يَطهُرَاhe might become pure
محبَّبَةً لا لأن يَطهُرَا
Pure was he; washing him became a rite,
A cherished one, not to make him pure.
وإلاّotherwise فمنthen who دَمَّثَsoftened الغادياتthe morning rainclouds
وإلاّ فمن دَمَّثَ الغاديات
بشيءٍwith anything ومنand who نَجَّسَdefiled الأبحراthe seas
بشيءٍ ومن نَجَّسَ الأبحرا
Otherwise, who has softened the morning rainclouds
With anything, and who has defiled the seas?
عليهover him تشَحَّبَgrew pale وجهُthe face العُلىof glory
عليه تشَحَّبَ وجهُ العُلى
وعينand the eye المراتبof high ranks لنwill never تُبصِراsee
وعين المراتب لن تُبصِرا
For him, the face of glory has grown pale,
And the eye of high station will never see.
فَحَقٌّso it is incumbent عليناupon us نشقُّto rend القلوبthe hearts
فَحَقٌّ علينا نشقُّ القلوب
مكانinstead of الجيوبthe garment necklines وأنand to نضجراbe distraught
مكان الجيوب وأن نضجرا
So it is our duty to rend our hearts,
Instead of our collars, and give way to grief.
فقدfor indeed قبحhave become ugly الصبرpatience والإتّساءand consolation
فقد قبح الصبر والإتّساء
ومنand who ذاis it that يطيقcan bear لأنto يصبراbe patient
ومن ذا يطيق لأن يصبرا
For patience and consolation have become ugly,
And who can bear to remain patient?
وياand O عينeye أنif غاضhas run dry بحرthe sea الدموعof tears
ويا عين أن غاض بحر الدموع
فسحّيthen pour عليهover him دماًblood أحمراred
فسحّي عليه دماً أحمرا
O eye, if the sea of tears has run dry,
Then pour red blood over him.
وياand O مهجةlifeblood القلبof the heart ذوبيmelt أسىًin sorrow
ويا مهجة القلب ذوبي أسىً
وياand O قلبheart قدindeed آنthe time has come أنto تُفطَراbe split apart
ويا قلب قد آن أن تُفطَرا
O lifeblood of the heart, melt with sorrow,
O heart, the time has come for you to break.
وياand O ظلمةdarkness الليلof night لاdo not تبرحيdepart
ويا ظلمة الليل لا تبرحي
فقدfor indeed غُيّبَhas been hidden الفجرdawn تحتbeneath الثرىthe earth
فقد غُيّبَ الفجر تحت الثرى
O darkness of night, do not depart,
For dawn has been hidden beneath the earth.
فمنso who ذاis it that يخّبِرُwill inform عنيon my behalf جريراًJarir
فمن ذا يخّبِرُ عني جريراً
ويُنبيand inform الفرزدقal-Farazdaq والشنفرىand al-Shanfara
ويُنبي الفرزدق والشنفرى
Who will tell Jarir on my behalf,
And inform al-Farazdaq and al-Shanfara,
بأنَّthat القريضverse وهيhas weakened سوقهits market
بأنَّ القريض وهي سوقه
فليسso it is not يُباعsold ولاnor يشترىbought
فليس يُباع ولا يشترى
That the market for verse has collapsed,
So it is neither sold nor bought,
وأنand that المديحpraise-poetry غداhas become كاسداًunsalable
وأن المديح غدا كاسداً
فلنso it will not يُنظَمَbe versified اليومtoday أوor يُنثَراbe written in prose
فلن يُنظَمَ اليوم أو يُنثَرا
And that praise-poetry has become unsalable,
And will not be composed today in verse or prose,
وأنand that البيانeloquence عَفَتhas fallen into ruin دارهits dwelling
وأن البيان عَفَت داره
وبابَand the gate البلاغةof rhetoric قدindeed سُكِّراhas been sealed
وبابَ البلاغة قد سُكِّرا
And that eloquence's dwelling has fallen into ruin,
And rhetoric's gate has been sealed.
فقدfor indeed ماتhas died منthe one who كانused to يوليreward النظامthe poets
فقد مات من كان يولي النظام
ويهوىand loves المديحَpraise ولنand never يضجراgrows weary
ويهوى المديحَ ولن يضجرا
For the man who used to reward poets has died,
Who loved praise and would never grow weary.
وغُيَبَand has been hidden منthe one who كانused to يوليgive البليغthe eloquent poet
وغُيَبَ من كان يولي البليغ
مكانin exchange for مدائحهhis praises الجوهراjewels
مكان مدائحه الجوهرا
And he is hidden away who used to give the eloquent poet,
Jewels in exchange for his praises.
فقُوماso rise, you two للنعاهfor the death-heralds فيin طيئTayyi'
فقُوما للنعاه في طيئ
وعَبسٍand 'Abs ونبكيهand we weep for him فيin حِميراHimyar
وعَبسٍ ونبكيه في حِميرا
So rise, you two, to join the death-heralds in Tayyi',
And 'Abs; let us weep for him in Himyar:
بأنَّthat الكريمthe generous one أخاbrother of حاتمٍHatim
بأنَّ الكريم أخا حاتمٍ
وعنترةand 'Antarah الحربof war والأجسَراand the most intrepid
وعنترة الحرب والأجسَرا
That the generous one, the brother of Hatim,
The 'Antarah of war, the most intrepid,
وتاجand the crown الملوكof kings أباAbu عادلٍ'Adil
وتاج الملوك أبا عادلٍ
دعتهcalled him المنونDeath فلنso he would not يُدبراturn away
دعته المنون فلن يُدبرا
The crown of kings, Abu 'Adil,
Was called by Death, and would not turn away.
ونادَتهand she called him طوبىTuba (bliss) إلىto وصلهاunion with her
ونادَته طوبى إلى وصلها
فلبّىso he answered النِّداthe call وإليهاand to her سرىjourneyed by night
فلبّى النِّدا وإليها سرى
And Tuba called him to union with her,
He answered the call and journeyed to her by night.
وعانَقَand embraced فيin الخلدeternity حُورَthe houris الجنانof the heavenly gardens
وعانَقَ في الخلد حُورَ الجنان
وبالمكرماتand of honors لقدsurely بُشّراhe was given glad tidings
وبالمكرمات لقد بُشّرا
And in eternity embraced the houris of the heavenly gardens,
And was surely given glad tidings of honors.
ونالand received منfrom اللَهGod إحسانهHis beneficence
ونال من اللَه إحسانه
وخيرand the best الجزاءreward وحُسنَand excellent القِرىhospitality
وخير الجزاء وحُسنَ القِرى
And received from God His beneficence,
The finest reward and gracious hospitality.
فماso he did not صارgo حقاًtruly إلىto حضرةa court
فما صار حقاً إلى حضرة
ولاnor حلdwelt فيهاin it ولاnor أقبراwas buried
ولا حل فيها ولا أقبرا
He did not, in truth, pass into a court,
Nor dwell there, nor was he buried there;
ولكنهbut he منذsince تاريخهhis date
ولكنه منذ تاريخه
إلىinto رحمةthe mercy اللَهof God قدindeed صُيِّراhe has been conveyed
إلى رحمة اللَه قد صُيِّرا
But from the date of his passing,
He has been conveyed into the mercy of God.