بمثلwith the like of فخاريmy glory فليجئنيlet him come to me المُفاخرthe rival in boasting
بمثل فخاري فليجئني المُفاخر
فبيfor through me فَخَرَتtook pride دونapart from الأنامmankind المَفاخِرُglories
فبي فَخَرَت دون الأنام المَفاخِرُ
Let the rival in boasting come to me with glory like mine.
With my poetry let the boastful come to me,
For glories themselves have taken pride in me, above all mankind.
For through me the boastful have prided themselves over people,
وبيand through me تُكشَفُis dispelled الجلّىthe great calamity وبيand through me يُدرأis averted الردىdeath
وبي تُكشَفُ الجلّى وبي يُدرأ الردى
ومنيand from me لمنfor whoever خافfeared المهالكdeadly perils جائرunjust (context unclear)
ومني لمن خاف المهالك جائر
Through me great calamity is dispelled, and through me death is averted.
And through me mysteries are unveiled and misfortunes averted,
And from me, for whoever fears deadly perils, comes an unjust man [wording unclear].
And through me salvation comes to those who fear perdition.
وبيand through me تجلبdraw in النعماءprosperity قوميmy people ولمand did not تطقhave the strength
وبي تجلب النعماء قومي ولم تطق
عليهمagainst them منamong الأعداءthe enemies تعدوraid العشائرthe clans
عليهم من الأعداء تعدو العشائر
Through me my people gain prosperity, and never could
Through me my people gained blessings, and
the clans among their enemies raid them.
No enemies could subjugate them or conquer their clans,
بِيَthrough me الحيُّthe clan حيٌّalive والأعاديand the enemies هوالكperishing
بِيَ الحيُّ حيٌّ والأعادي هوالك
بيَthrough me الوغدthe lowly fellow قومٌa people والصغارand the small أكابرgreat ones
بيَ الوغد قومٌ والصغار أكابر
Through me the clan lives, while enemies perish.
Through me the living live and the hostile perish,
Through me the lowly man counts as a whole people, and the small become great.
Through me the vile become a people and the small become great.
إذاif شِمتُI glimpsed برقَthe lightning of الضيمoppression منfrom أيany وجهةdirection
إذا شِمتُ برقَ الضيم من أي وجهة
غداset out نحوهtoward it منيfrom me علىupon الغورthe lowland غائرa raider
غدا نحوه مني على الغور غائر
If I glimpse the lightning of oppression from any quarter,
When I sense the lightning of injustice from any direction,
a raider of mine advances toward it, into the lowlands.
A horseman from me charges forth into the darkness,
علىon ضامرa lean steed شوهاءbroad-mouthed تعدوgalloping بضيغمbearing a lion
على ضامر شوهاء تعدو بضيغم
لرؤيتهat his sight تبديreveal الخفيَّwhat is hidden الغمائرgrudges
لرؤيته تبدي الخفيَّ الغمائر
On a lean, broad-mouthed mare galloping with a lion,
Against a miserable coward who exceeds proper bounds,
at whose sight grudges reveal what lay concealed.
So that the hidden coward may be exposed.
لهfor him السمهريthe Samhari spear اللونthe color (context unclear) خدنa companion ملازمinseparable
له السمهري اللون خدن ملازم
لهfor him الصارمthe keen sword الهنديIndian حبa beloved friend مسامرa nighttime companion
له الصارم الهندي حب مسامر
The Samhari spear [color-description unclear] is his inseparable companion.
For him is a reddish-white steed, a constant companion,
The keen Indian sword is his beloved companion by night.
For him is the Indian sword, tied and bound,
لهfor him الدهرtime عبدٌa slave والسعودand good fortune مساعدa helper
له الدهر عبدٌ والسعود مساعد
لهfor him المجدglory دارٌa home والثناءand praise مجاورa neighbor
له المجد دارٌ والثناء مجاور
Time is his slave, and good fortune his helper.
For him is fate a slave, and fortune a supporter,
Glory is his home, and praise his neighbor.
For him is glory a home, and praise a neighbor.
ولستand I do not بدارin a land of الضيمoppression أبقىremain وإنand if يكنit should happen
ولست بدار الضيم أبقى وإن يكن
فمقدارthen the duration of قوليmy saying ياO غلامboy نسافرwe depart
فمقدار قولي يا غلام نسافر
I do not remain in a land of humiliation; and if that should happen,
And I will not remain in the land of injustice, even if
it is only long enough to say, 'Boy, we are leaving.'
The extent of my words, O boy, is that we should depart.
فماso why ليfor me عنaway from الأوباشthe rabble لمnot أُمسِI reach evening قافلاًhomeward-bound
فما لي عن الأوباش لم أُمسِ قافلاً
وأبعدand move away عنfrom أهلthe people of الخناobscenity وأُهاجرand emigrate
وأبعد عن أهل الخنا وأُهاجر
Why, then, have I not turned away from the rabble by evening,
So why should I move away from the wicked, and not
and moved far from the shameless and emigrated?
Distance myself from deceitful people, and emigrate?
جفانيshunned me أقوامpeoples لئامvile زعانفriffraff
جفاني أقوام لئام زعانف
وأنكرand denied أفضاليmy favors قرودapes أزاعرruffians
وأنكر أفضالي قرود أزاعر
Vile folk, mere riffraff, have shunned me,
Vile people estranged me, they were unjust,
and ruffian apes have denied my favors.
And base monkeys denied my merits.
ولمand did not يبقremain ليfor me خِلٌّa close companion صديقa friend وبمand with what (text unclear) يكنwas
ولم يبق لي خِلٌّ صديق وبم يكن
بهمamong them غيرother than عبدAbd (servant) اللهAllah (God) للحقّfor the truth ناصرa champion
بهم غير عبد الله للحقّ ناصر
No loyal friend remains to me; nor was there [wording uncertain]
And no sincere friend remained for me, nor was
among them a champion of truth other than Abd Allah.
There anyone among them except Abdullah as my defender for truth.
يمينيmy right hand إذاwhen بانappeared الكمينthe ambush منfrom العدىthe enemies
يميني إذا بان الكمين من العدى
حاميmy protector الذيwhom عندat الردىdeath أناI شاهرbrandish
حامي الذي عند الردى أنا شاهر
He is my right hand when the enemy ambush is revealed,
My right hand, when ambushes appear from the enemy,
my defender, whom I brandish when death draws near.
Is my protector, who in times of adversity I unsheathe.
مشيريmy adviser إذاwhen جَلَّتgrew grave خطوبٌcalamities فوادحcrushing
مشيري إذا جَلَّت خطوبٌ فوادح
معينيmy helper إذاwhen قَلَّتbecame few ليوثlions نواصرsupporting
معيني إذا قَلَّت ليوث نواصر
My counselor when crushing calamities loom large,
My advisor, when great tribulations occur,
my helper when lion-like defenders are few.
My supporter, when fierce lions are few.
همامresolute فلمand did not تأخذهseize him لومةthe blame of لائمa blamer
همام فلم تأخذه لومة لائم
علىupon الحقّthe truth ماضيunyielding in العزمresolve ناهٍone who forbids وآمرand commands
على الحقّ ماضي العزم ناهٍ وآمر
A man of resolve, never seized by any reproacher's blame,
They are men whom no blame of a blamer seizes
steadfast in resolve upon the truth, forbidding and commanding.
Upon the truth, resolute in purpose, proceeding and commanding.
لهhe has زاجرa restraint منfrom عقلهhis reason سوىexcept العلىlofty deeds
له زاجر من عقله سوى العلى
وليسand there is not لهfor him عنfrom واردone seeking الجودgenerosity زاجرa restraint
وليس له عن وارد الجود زاجر
His reason restrains him from all but lofty pursuits,
He has a deterrent from his reason other than highness,
and nothing holds him back from those who come seeking his bounty.
And he has no deterrent from the incoming genrosity.
إذاwhen الوفدthe delegation جاؤواcame يستميمونseeking نائلاًa gift
إذا الوفد جاؤوا يستميمون نائلاً
عشاءًat evening علىat الأعتابthe thresholds والجوand the sky ماطرraining
عشاءً على الأعتاب والجو ماطر
When the delegation comes seeking a gift,
When delegations come seeking hospitality
in the evening at his thresholds, while the sky rains,
In the evening at the thresholds while the sky is raining,
هنالكthere يكفيsuffices حاتمHatim بعضsome of حشدهhis gathered resources
هنالك يكفي حاتم بعض حشده
ويُبصِرand one sees منهin him البحرthe sea بالعينwith the eye زاخرsurging
ويُبصِر منه البحر بالعين زاخر
there, a portion of his gathered bounty suffices Hatim,
There Hatim is sufficient for some of his army
and in him one sees, with one's own eyes, a surging sea.
And the sea sees his generosity through the eye as abundant.
شجاعbrave إذاwhen اسودَّgrew black القتامthe battle-dust وزمجرتand roared
شجاع إذا اسودَّ القتام وزمجرت
غيومthe clouds of الوغىbattle كانتwere لديهwith him الزماجرthe roars
غيوم الوغى كانت لديه الزماجر
Brave: when the battle-dust blackens and there rises a roar
Valiant, when darkness intensifies and the clouds
from the clouds of war, the mighty roars are his.
Of turmoil thunder, he holds the reins.
فيرصعthen pierces رصعاًforcefully رمحهhis spear وهوwhile it ناظمstrings together
فيرصع رصعاً رمحه وهو ناظم
ويصرعand fells صرعاًa felling سيفهhis sword وهوwhile it ناثرscatters
ويصرع صرعاً سيفه وهو ناثر
Then his spear pierces, thrust upon thrust, as it strings together,
So he strikes with his spear again and again
and his sword fells, blow upon blow, as it scatters apart.
And fells with his sword scattering blows.
فترجعso retreat عنهfrom him الخيلthe horses كلمىwounded شوارداًfleeing
فترجع عنه الخيل كلمى شوارداً
نكوصاًfalling back علىupon أعقابهاtheir heels تتدابرturning their backs to one another
نكوصاً على أعقابها تتدابر
So the horses retreat from him, wounded and fleeing,
The horses then turn back from him as if fleeing,
falling back upon their heels, turning their backs on one another.
Retreating backwards on their heels in disarray.
لديهfor him رنينthe twang of القوسthe bow نغمةthe song of شادنٍa young gazelle
لديه رنين القوس نغمة شادنٍ
لديهfor him صليلthe clash of السيفthe sword فيin الهامthe skulls زامرa piper
لديه صليل السيف في الهام زامر
To him the bow's twang is a young gazelle's song,
For him is the hum of the bow singing joyfully
to him the sword's ring within skulls is a piper.
For him is the ringing of the sword in battles clamoring.
كريمnoble in السجاياcharacter طيبpure in النَّجرlineage شامخlofty
كريم السجايا طيب النَّجر شامخ
شريفhonorable in المزاياqualities معدنa source of الفخرglory طاهرpure
شريف المزايا معدن الفخر طاهر
Noble in character, pure in lineage, lofty,
Noble in character, good in lineage, towering,
honorable in qualities, a source of glory, pure.
Distinguished in traits, the essence of pride is pure in him.
فصيحٌarticulate إذاwhen أملىdictated كتاباًa letter فكاتبthen a writer
فصيحٌ إذا أملى كتاباً فكاتب
بليغeloquent إذاwhen أنشأcomposed قريضاًverse فشاعرthen a poet
بليغ إذا أنشأ قريضاً فشاعر
Articulate when he dictates a letter—a writer;
Eloquent, if he dictates a letter the scribe
eloquent when he composes verse—a poet.
Articulate, if he composes a poem the poet
يقرacknowledges لهfor him بالسبقprecedence منone who هوis أولfirst
يقر له بالسبق من هو أول
ويغبطهand envies him without malice للفضلfor excellence منone who هوis آخرlast
ويغبطه للفضل من هو آخر
The foremost acknowledges his precedence,
Admits his precedence, whoever is first,
and the last envies him for his excellence.
And the last envy him for his merit.
إذاwhen أنشدَrecited الأبياتthe verses خلتI imagined بلفظهin his utterance
إذا أنشدَ الأبيات خلت بلفظه
سُلافاًchoice wine لأربابfor the possessors of العقولintellects تخامرintoxicating
سُلافاً لأرباب العقول تخامر
When he recites the verses, I imagine in his utterance
When he recites verses, his words prompt
choice wine, intoxicating those endowed with reason.
A saliva in the minds of rational people to stir.
أديبcultured اريبdiscerning لوذعيkeen-witted كأنهas though he
أديب اريب لوذعي كأنه
لدىby الظنّintuition يدريknows ماwhat تجنّconceal الضمائرthe inner thoughts
لدى الظنّ يدري ما تجنّ الضمائر
Cultured, discerning, keen-witted, as though
Learned, intuitive, it's as if he knows
by intuition he knew what hearts conceal.
What lurks in conscience when suspected.
ذكيintelligent لهhe has توضيحelucidation of كلevery عويصةknotty problem
ذكي له توضيح كل عويصة
إذاwhen خَطَرتarose واستشكلتهاand found it puzzling الخواطرthe minds
إذا خَطَرت واستشكلتها الخواطر
Intelligent, able to elucidate every knotty problem,
Brilliant, he clarifies every obscure matter,
when it arises and minds find it perplexing.
When it crosses the mind and makes thoughts perplexed.
لهfor him العلمknowledge دأبٌa constant pursuit والمباحثand inquiries ديدنلاa habit (malformed ending)
له العلم دأبٌ والمباحث ديدنلا
وفيand in كلall ماthat يدريhe knows منof العلمknowledge ماهرskilled
وفي كل ما يدري من العلم ماهر
Learning is his pursuit, and inquiry his constant habit,
Knowledge is his habit, dialectics his way,
and in every field of knowledge he knows, he is adept.
And in all he knows of knowledge he is skilled.
منof اللائيthose who قدindeed شادواbuilt high البيوتthe houses علىabove السهاSuha
من اللائي قد شادوا البيوت على السها
وحلواand settled مكانat the place of النسرthe Eagle والنسرand the Eagle طائرflying
وحلوا مكان النسر والنسر طائر
He is of those who built their houses above Suha,
As for those who built edifices on the winds
and settled in the Eagle's place, while the Eagle flies.
And settled in the place of eagles while the eagles fly,
وكانand was لهمfor them نهرthe river of المَجرَّةthe Milky Way مورداًa watering-place
وكان لهم نهر المَجرَّة مورداً
لهمthey have واردone arriving for water منهمfrom among them عليهto it وصادرand one departing
لهم وارد منهم عليه وصادر
The river of the Milky Way was their watering-place,
And for them the river of Majarra was a watering place,
with men of their own coming to it for water and departing.
With water coming and going from it,
بنوthe sons of هاشمHashim عمروAmr الذيwho سادbecame lord of قومهhis people
بنو هاشم عمرو الذي ساد قومه
قريشاًQuraysh بجورٍthrough injustice (as written) فهوso he كالبحرlike the sea زاخرsurging
قريشاً بجورٍ فهو كالبحر زاخر
The sons of Hashim—Amr, who became lord of his people,
It was the Bani Hashim, Amr who excelled his people,
Quraysh, through injustice [as written]; he is like a surging sea.
The Quraish, with tyranny, so he is like a sea teeming,
قليلfew إذاwhen عُّدواwere counted كثيرونmany فيin اللقاthe encounter
قليل إذا عُّدوا كثيرون في اللقا
جبالmountains إذاwhen شَدَّواcharged ليوثlions زوائرroaring
جبال إذا شَدَّوا ليوث زوائر
Few when counted, many in the clash of battle,
Few when counted, but many during the encounter,
mountains when they charge, roaring lions.
Mountains when firm, fierce lions wandering.
فياso O ابنson of الكرامthe noble ones الكاتبينwho write بمجدهمthrough their glory
فيا ابن الكرام الكاتبين بمجدهم
علىupon صفحاتthe pages of الدهرtime أنthat لاnot يفاخَرواthey be rivaled in boasting
على صفحات الدهر أن لا يفاخَروا
So, O son of noble men who wrote through their glory
So O son of the generous, those who write their glory
on time's pages that none could rival them in boasting,
On the pages of time, let them not boast,
وياand O ابنson of الألىthose who ماتdied الندىgenerosity بانتقالهمwith their passing
ويا ابن الألى مات الندى بانتقالهم
وأنتand you لهfor it دونapart from البريةmankind ناشرa reviver
وأنت له دون البرية ناشر
and O son of those whose passing killed generosity,
And O son of the exalted, their charm died when they passed away
you alone, among mankind, restore it to life.
While you in the wilderness spread it.
وياand O أبنson of الأُلىthose who ماتواdied ورامand sought جميلهمtheir kindness
ويا أبن الأُلى ماتوا ورام جميلهم
لهof it أبداًforever حيa living person مدىthroughout الدهرtime ذاكرremembering
له أبداً حي مدى الدهر ذاكر
And O son of those who died, whose kindness was sought
And O son of the exalted, they died but their beauty
by a living man who remembers it forever, through all time.
For him forever alive throughout time remembers.
وياand O أبنson of الأُلىthose who ماas long as دمتI remain حياًalive بحيهمfor their clan
ويا أبن الأُلى ما دمت حياً بحيهم
أناضلI contend فيin وريّkindling? (unclear as written) لهمfor them وأناظرand debate
أناضل في وريّ لهم وأناظر
And O son of those—for their clan, as long as I live,
And O son of the exalted, as long as you live through their life
I contend in kindling their flame [wording uncertain], and debate.
I will struggle in a passionate zeal for them and engage.
لكfor you العذرthe excuse إنيindeed I ذوpossess فؤادa heart مشيّعdauntless
لك العذر إني ذو فؤاد مشيّع
وقدand indeed درستwere effaced للهمِّby sorrow منيwithin me السرائرthe inner secrets
وقد درست للهمِّ مني السرائر
You have my excuse: I am a man of dauntless heart,
You are excused, I have a heart escorting
yet sorrow has effaced my inner depths.
And the worries have erased my secret thoughts,
فلوso if كانthere were ليfor me مثلlike الأنامmankind مرارةa gallbladder
فلو كان لي مثل الأنام مرارة
هلكتُI would perish ولكنbut دونagainst هميّmy grief مرائرgallbladders
هلكتُ ولكن دون هميّ مرائر
If, like other men, I had but one gallbladder,
For if I had bitterness like other people, I would have perished,
I would have perished; but against my grief stand many gallbladders.
But above my worries are those who console.
وإنand indeed بقائيmy remaining alive للمصائبfor calamities عرضةa target
وإن بقائي للمصائب عرضة
تباكرcome early فيin منهاfrom them خطوبcalamities بواكرearly-coming
تباكر في منها خطوب بواكر
My continued life is a target for calamities;
And my survival is prone to misfortunes
their early-coming woes assail me at dawn.
That come one after another, with the first heralding the next.
كأنيas though I وايديwhile the hands of النائباتmisfortunes تنوشنيsnatch at me
كأني وايدي النائبات تنوشني
صريعone fallen وعىunderstood (context unclear) صلَّتprayed عليهover him الكواسرthe birds of prey
صريع وعى صلَّت عليه الكواسر
As the hands of misfortunes snatch at me, I seem
It is as if the hands of troubles drink me down
a fallen man [word unclear], over whom the birds of prey pray.
A slain man on whom the breakers have prayed.
فطوراًso at times لحفظto preserve الروحlife يرفعhe raises رجلهhis leg
فطوراً لحفظ الروح يرفع رجله
ليدفعهاto drive them off عنهfrom him وطَوراًand at times تكاشرthey bare their teeth
ليدفعها عنه وطَوراً تكاشر
At times, to preserve his life, he raises his leg
At times to preserve himself he lifts his leg
to drive them off; at other times they bare their teeth.
To fend them off, and at times they converge.
فيدركهthen reach him منهاfrom them حداةcamel-drivers (context unclear) برائنclaws
فيدركه منها حداة برائن
ويدركهاand reach them منهfrom him حراكٌmovement وزاجرand a rebuke
ويدركها منه حراكٌ وزاجر
Then their sharp claws reach him [reading uncertain],
So cutting swords reach him in sudden blows
while his movement and repelling cries reach them.
And he reaches them with movement and resistance.
فكيفso how ومنand one whose ذاthis الحالُcondition أصبحhas become حالهhis condition
فكيف ومن ذا الحالُ أصبح حاله
علىof نظمcomposing شعرٍpoetry مفلقdazzling وهوwhile he قادرcapable
على نظم شعرٍ مفلق وهو قادر
How, then, could one whose state has become like this
How can I then, in this state, compose
be capable of composing dazzling verse?
Splitting poetry verses when I'm able?
ولكنbut ولائيmy loyalty حثنيurged me ومحبتيand my love
ولكن ولائي حثني ومحبتي
لكمfor you وادّكاريand my recollection of العيشlife والعيشand life غابرpast
لكم وادّكاري العيش والعيش غابر
But my loyalty urged me on, and my love
But my loyalty and love for you all
for you, and my remembrance of life—a life now past.
Have made me forget what is with me, and life is fleeting,
فأُنسيتُso I was made to forget ماwhat عنديI have فبضَّتthen seeped forth قريحتيmy poetic gift
فأُنسيتُ ما عندي فبضَّت قريحتي
بهذاwith this وقبلاًand previously ماءthe water of فكريmy thought غائرsunken deep
بهذا وقبلاً ماء فكري غائر
So I was made to forget my troubles, and my poetic gift seeped forth
So I forgot what was within me, and my mind gushed forth
with this, though earlier the water of my thought lay sunken.
With this, while before my thought was immersed.
فلاso may I never cease زلتُworthy أهلاًof kindness للجميلand reciting ومنشداًline_94
فلا زلتُ أهلاً للجميل ومنشداً
بمثلwith the like of فخاريmy glory فليجئنيlet him come to me المُفاخرthe rival in boasting
بمثل فخاري فليجئني المُفاخر
May I never cease to be worthy of kindness and to recite:
I still deserve favors and yearn to chant,
Let the rival in boasting come to me with glory like mine.
With my poetry let the boastful come to me.