بشرىglad tidings فإنfor indeed النصرvictory وافاناhas come to us
بشرى فإن النصر وافانا
وكوكبand the star النصرof victory لقدindeed زاناhas adorned us
وكوكب النصر لقد زانا
Glad tidings! Victory has come to us,
Good tidings, for victory has come to us,
And victory's star has indeed adorned us.
And the star of victory has adorned us.
وأقبلand came الإقبالgood fortune فيin طالعٍan ascendant
وأقبل الإقبال في طالعٍ
فوقabove سموتthe zeniths of العزّglory مزادناour increase
فوق سموت العزّ مزادنا
And good fortune came in an ascendant,
Good fortune has risen in an auspicious ascendant,
Above glory's zeniths, bringing us increase.
Above the heavens of glory it has enriched us.
وفَلَكُand the sphere of المجدglory غداbecame دائراًrevolving
وفَلَكُ المجد غدا دائراً
بأنجمwith the stars of الفخرpride كماas كاناit was
بأنجم الفخر كما كانا
And the sphere of glory began to revolve
The sphere of glory now revolves,
With the stars of pride, as it had before.
With the stars of pride as it once was.
والنصرand victory أمسىhas become نجمهits star زاهراًradiant
والنصر أمسى نجمه زاهراً
زيَّنَهadorned it الإقبالgood fortune فازداناand so it grew splendid
زيَّنَه الإقبال فازدانا
And victory's star has become radiant;
And victory, its star now shines,
Good fortune adorned it, and it grew splendid.
Adorned by good fortune it is bejeweled.
والملِكُand the king الساميthe exalted غداhas become قَدرُهhis rank
والملِكُ السامي غدا قَدرُه
فوقabove السُّهاal-Suha ناجَمَvied in height with كيواناKaywan
فوق السُّها ناجَمَ كيوانا
And the exalted king's rank has risen
The Sublime King, his value now,
Above al-Suha, vying with Kaywan.
Above the Pleiades a star of Kaiwan.
فخرthe pride of الورىhumankind فجرthe dawn of الهدىguidance نيّرٌradiant
فخر الورى فجر الهدى نيّرٌ
بهby him استضاءتwas illumined آلthe House of عثماناUthman
به استضاءت آل عثمانا
The pride of humankind, a radiant dawn of guidance,
Pride of the world, dawn of guidance, shining light,
By him the House of Uthman was illumined.
By it the family of Othman is illuminated.
ظُلمَةُthe darkness أهلof the people of الجورinjustice زالتvanished بهthrough him
ظُلمَةُ أهل الجور زالت به
ماnot هوhe إلاّexcept شمسthe sun of دنياناour world
ما هو إلاّ شمس دنيانا
The darkness of the unjust vanished through him;
The darkness of the people of tyranny vanished by it,
He is nothing but the sun of our world.
It is none other than the sun of our world.
تاجthe crown of الملوكkings الصِّيدthe proud nobles ذوpossessing هِمَّةambition
تاج الملوك الصِّيد ذو هِمَّة
علياءlofty تستصغرdeems small ثهلاناThahlan
علياء تستصغر ثهلانا
The crown of proud kings, possessing an ambition
Crown of kings, the hunt, of lofty ambition,
So lofty that it regards Thahlan as small.
Nobler than mounts Tha’laban.
مَولىlord of النّدىgenerosity موليbestowing منof المالwealth ماwhat
مَولى النّدى مولي من المال ما
يعجزis incapable عنهof it الخَطُّwriting حسباناin reckoning
يعجز عنه الخَطُّ حسبانا
The lord of bounty, bestowing wealth that
Master of munificence, my patron of wealth that,
No written reckoning can encompass.
Exhausts the pen to count.
ذوpossessing راحةa palm أندىmore generous منthan البحرthe sea إذfor
ذو راحة أندى من البحر إذ
قدindeed أنبتَتhas sprouted للوفدfor visiting delegations عُقياناpure gold
قد أنبتَت للوفد عُقيانا
Possessing a palm more generous than the sea, for
Of comfort more verdant than the sea, when
It has sprouted pure gold for visiting delegations.
For pilgrims it sprouted Ukian trees.
يَستَرُّrejoices بالجائيat the newcomer يرومseeking العطاa gift
يَستَرُّ بالجائي يروم العطا
منهfrom him ولوeven if أنفسthe most precious ماof what كاناexists
منه ولو أنفس ما كانا
He rejoices in the newcomer seeking a gift
He veils the newcomer, longing to grant favour,
From him, even the most precious thing there is.
Even if it be the dearest souls.
فكعبةَso the Kaaba of الوفدvisiting delegations غدتbecame دارُهhis house
فكعبةَ الوفد غدت دارُه
حيثwhere بنىhe built للحمدfor praise أركاناpillars
حيث بنى للحمد أركانا
So his house became the delegations' Kaaba,
So the pilgrims’ Kaaba became his house,
Where he built the pillars of praise.
Where for praise he erected the pillars.
للواردينfor those arriving الجودbounty منfrom كِفّهhis palm
للواردين الجود من كِفّه
أسالhe made flow جيحوناJayhun وجيحاناand Jayhan
أسال جيحونا وجيحانا
For seekers of bounty from his palm,
For those arriving, generosity from his palm,
He sent Jayhun and Jayhan flowing.
More copious than Jayhoon and Jayhan rivers.
عمادthe pillar of أهلthe people of العزّhonor ركنthe cornerstone of العُلىhigh rank
عماد أهل العزّ ركن العُلى
أحسنُthe best of أهلthe people of الجودgenerosity إحساناin beneficence
أحسنُ أهل الجود إحسانا
The pillar of the honored, the cornerstone of high rank,
Pillar of the noble folk, pillar of the exalted,
The best of the generous in beneficence,
Best of people in doing good.
البطلthe hero المغوارthe daring warrior وقتat the time of اللّقاencounter
البطل المغوار وقت اللّقا
وفيand in الوغىbattle لاnot زالceased طّعاناa relentless spear-thruster
وفي الوغى لا زال طّعانا
The daring hero at the time of encounter,
The valiant warrior in times of meeting,
And in battle, ever a relentless spear-thruster.
And in battle he remains a piercing spear.
لكلّto any قَرمchampion هيبةًin awe لمdid not يَدِنsubmit
لكلّ قَرم هيبةً لم يَدِن
وكلُّand every جبّارtyrant لهto him داناsubmitted
وكلُّ جبّار له دانا
He bowed to no champion out of awe,
To every tyrant, awe, he did not cower,
And every tyrant bowed to him.
And every despot to him has submitted.
تَوَهُّماًat the mere thought تفرقscatter منهfrom him العِدىthe enemies
تَوَهُّماً تفرق منه العِدى
إنif قيلَit is said ذاthis سِربُthe troop of سليماناSulayman
إن قيلَ ذا سِربُ سليمانا
At the mere thought of him, his foes scatter
Imagining he dispersed the enemies,
If it is said, 'This is Sulayman's troop.'
As though he were Solomon’s flock of jinn.
ماnot أنفكّhas ceased مذsince غَرَّبَhe sharpened أسيافهhis swords
ما أنفكّ مذ غَرَّبَ أسيافه
وَطَّنهاhe made them dwell الهاماتin heads إيطاناfirmly settling
وَطَّنها الهامات إيطانا
Ever since he sharpened his swords, he has not ceased
He did not cease, since he reddened his swords,
Making heads their settled home.
And the blades tasted flesh.
أماdo you not ترىsee المغوارthe daring warrior فيin وقعةthe battle of الthe
أما ترى المغوار في وقعة ال
أحزابConfederates كمhow many جندلhe felled فرساناhorsemen
أحزاب كم جندل فرسانا
Do you not see the daring warrior at the Battle of the
Do you not see the warriors in the battle of
Confederates—how many horsemen he felled?
The Confederates, how many horsemen they felled?
إذwhen بصرةBasra الفيحاءthe spacious قدindeed أجدبتsuffered drought
إذ بصرة الفيحاء قد أجدبت
وكانand was فيهاin it الشهمthe noble man سلطاناa ruler
وكان فيها الشهم سلطانا
When spacious Basra had suffered drought,
When Basra the radiant was stricken with drought,
And the noble man was its ruler,
And valorous ones were rulers there.
فرامso he sought أنto يُخِرجَbring out أجنادَهhis troops
فرام أن يُخِرجَ أجنادَه
منهاfrom it إلىto أكنافthe environs of بُغداناBaghdad
منها إلى أكناف بُغدانا
He sought to lead his troops
He wanted to move his armies,
From it to the environs of Baghdad,
From it to the borders of Baghdad.
لكيso that يَخِفَّmay lessen الجدبُthe drought عنهاfor it وكيand so that
لكي يَخِفَّ الجدبُ عنها وكي
يشملmay embrace منهfrom him اللطفkindness سُكّاناinhabitants
يشمل منه اللطف سُكّانا
So that its drought might lessen, and so that
So drought may alleviate from it, and so
His kindness might embrace its inhabitants.
Inhabitants may enjoy his kindness.
فسارso he marched بالجَحفلwith the great army عنaway from قُطرهاits province
فسار بالجَحفل عن قُطرها
مُتَّخِذَtaking الحِلَّةِal-Hillah أوطاناas homes
مُتَّخِذَ الحِلَّةِ أوطانا
So he marched the great army out of its province,
He marched with the army from its territory,
Taking al-Hillah as his home.
Making Hilla their place of abode.
وحيثماand wherever خَيَّمhe encamped فيin دَوِّهاits open wilderness
وحيثما خَيَّم في دَوِّها
قدindeed حَصَّلتit gained دونbeyond القُرىthe towns شاناdistinction
قد حَصَّلت دون القُرى شانا
And wherever he encamped in its open country,
Wherever he camped in its environs,
It gained distinction beyond other towns.
Above the villages it gained prominence.
واستَرَّand rejoiced أهلوهاits people بمنin him who زادهمenriched them
واستَرَّ أهلوها بمن زادهم
إذwhen أمِنُواthey were safe from ظلماًoppression وعدواناand aggression
إذ أمِنُوا ظلماً وعدوانا
Its people rejoiced in him who enriched them,
The people felt safe with his increase,
For they were safe from oppression and aggression.
When secured from injustice and transgression.
لكنbut فيin بغدادBaghdad مذwhen شاعbecame known ذاthis
لكن في بغداد مذ شاع ذا
حازتacquired أهاليthe people of البغيwrongdoing أحزاناsorrows
حازت أهالي البغي أحزانا
But in Baghdad, when this became known,
But in Baghdad, when this spread,
The people of wrongdoing fell into sorrow.
The corrupt gained sorrow.
فاجتمعواso they gathered عندbefore مليكٍa king لهمof theirs
فاجتمعوا عند مليكٍ لهم
وارتكبواand committed غدراًtreachery وكفراناand ingratitude
وارتكبوا غدراً وكفرانا
They gathered before a king of their own,
They gathered around a king of theirs,
And committed treachery and ingratitude.
And committed betrayal and disbelief.
منfrom كلevery جواظarrogant brute عريضbroad القفاat the nape
من كل جواظ عريض القفا
عنof حليةthe adornment of الإنصافfairness عرياناstripped
عن حلية الإنصاف عريانا
Every arrogant brute, broad at the nape,
From all quarters, hardhearted, stripped
Stripped of the adornment of fairness,
Of the garb of justice, naked.
لماnot yet يزلceased منof عقلهhis reason جائعاًstarved
لما يزل من عقله جائعاً
ومنand with عظيمimmense النُوكstupidity شبعاناsated
ومن عظيم النُوك شبعانا
Still starved of reason,
His mind still ravenous,
And sated with immense stupidity.
From massive feasting, satiated.
حاصواthey bolted كحمرlike asses الوحشof the wild منfrom حينهمtheir doom
حاصوا كحمر الوحش من حينهم
وأضطربand was disturbed المجلسthe assembly أحياناat times
وأضطرب المجلس أحيانا
They bolted like wild asses, fleeing their doom,
They rushed like desert donkeys in their recklessness,
And the assembly was thrown into turmoil at times.
And chaos permeated the gathering at times.
وأجمعواand they agreed أنthat مليكthe king of الورىhumankind
وأجمعوا أن مليك الورى
حادhad deviated عنfrom الدولةthe state عصياناin rebellion
حاد عن الدولة عصيانا
They agreed that the king of humankind
They agreed the king of the world,
Had turned from the state in rebellion,
Has rebelled against the state in disobedience.
وأنهand that he مالinclined إلىtoward غدرناbetraying us
وأنه مال إلى غدرنا
وأنهand that he جاءcame لينكاناto harm us
وأنه جاء لينكانا
And that he had inclined toward betraying us,
And he has inclined towards betraying us,
And that he had come to harm us.
And he came to gyp us.
فعندthen at ذاthis قررruled مُفتيهمtheir mufti
فعند ذا قرر مُفتيهم
بحربهfor war against him جهلاًin ignorance وخُذلاناand forsakenness
بحربه جهلاً وخُذلانا
Then their mufti ruled
So at that, their Mufti resolved,
For war against him, in ignorance and forsakenness.
To battle him in ignorance and humiliation.
جهَّزmustered جيشthe army of الظلمinjustice واليهمtheir governor
جهَّز جيش الظلم واليهم
مجمعاًgathering عجماًnon-Arabs وعُرباناand Arab tribesmen
مجمعاً عجماً وعُربانا
Their governor mustered the army of injustice,
He prepared the army of injustice against them,
Gathering non-Arabs and Arab tribesmen.
Assembling Persians and Arabs.
وحاولواand they tried أنto يبلغواattain مأرباًa goal
وحاولوا أن يبلغوا مأرباً
منagainst فارسthe champion of العصرthe age سليماناSulayman
من فارس العصر سليمانا
They sought to achieve their purpose
And they attempted to reach,
Against the age's champion, Sulayman.
The Mard of the age, Solomon.
لكنهمbut they خابواfailed لماwhen شاهدواthey saw
لكنهم خابوا لما شاهدوا
منهfrom him رحاةthe millstone of الحربwar طحاناgrinding relentlessly
منه رحاة الحرب طحانا
But they failed when they saw
But they failed when they witnessed,
The millstone of his warfare grinding relentlessly.
His expertise in war’s mill.
إذwhen قامhe rose كالقسورlike the lion منfrom غيلهhis thicket
إذ قام كالقسور من غيله
تحفهsurrounding him الأشبالthe lion cubs فرساناas horsemen
تحفه الأشبال فرسانا
When he rose like a lion from his thicket,
For he stood like an unassailable fortress,
Lion cubs surrounded him as horsemen.
His cubs the horsemen surrounding him.
وجردand he unsheathed الأبيضthe bright sword منfrom جفنهits scabbard
وجرد الأبيض من جفنه
وأعتقلand he couched الأسمرthe brown spear طعاناfor thrusting
وأعتقل الأسمر طعانا
He unsheathed the bright sword from its scabbard,
He unsheathed the white from his eyelid,
And couched the brown spear for thrusting.
And held the dark brown spear.
واقتحمand he plunged into الحربbattle كليثٍlike a lion إذاwhen
واقتحم الحرب كليثٍ إذا
صادفit encounters بعضsome الصيدprey غرثاناravenous
صادف بعض الصيد غرثانا
He plunged into battle like a lion when
He stormed into battle like a lion, if
It comes upon some prey, ravenous.
He met a pack of hyenas.
أحمىhe heated وطيسthe furnace of الحربwar حتىuntil غداbecame
أحمى وطيس الحرب حتى غدا
لهfor it قتامthe dust of الجوthe air دخاناsmoke
له قتام الجو دخانا
He stoked the furnace of war until
The battle raged until the sky,
The dust in the air became its smoke.
Became like the darkness of smoke for him.
ولمand did not يزلcease يرديfelling بهنديهwith his Indian blade الthe
ولم يزل يردي بهنديه ال
أبطالchampions أمثالاًequals وأقراناand peers
أبطال أمثالاً وأقرانا
And with his Indian blade he kept felling the
He did not stop felling their champions,
Champions, equals and peers,
Heroes and equals with his Indian blade.
حتىuntil إذاwhen قابلhe faced جمعاًa host لهمof theirs
حتى إذا قابل جمعاً لهم
ولواthey fled وقالواand said أنهthat he جاناhad come upon us
ولوا وقالوا أنه جانا
Until, when he faced a host of theirs,
Until when he met a troop of theirs,
They fled, saying, 'He has come upon us!'
They retreated saying he is a Jinn.
فرقهمhe scattered them ايديdispersed bands سباof Saba فيin الفلاthe wilderness
فرقهم ايدي سبا في الفلا
وقدand indeed قرىhe feasted نسراًa vulture وسرحاناand a wolf
وقد قرى نسراً وسرحانا
He scattered them like Saba's dispersed bands through the wastes,
He scattered them by the hands of captors in retreat,
And served a feast to vulture and wolf.
Having seen an eagle and traveler birds.
تباًruin لهمupon them عشرونtwenty ألفاًthousand لهمthey had
تباً لهم عشرون ألفاً لهم
وعسكرand the army of المغوارthe daring warrior ألفاناtwo thousand
وعسكر المغوار ألفانا
Ruin upon them! They had twenty thousand,
Woe to them, twenty thousand to them,
While the daring warrior's army numbered two thousand.
While the warriors’ army two thousand.
فكيفso how ولّىturned away بعضهمsome of them هارباًfleeing
فكيف ولّى بعضهم هارباً
وبعضهمand some of them صاحبaccompanied أكفاناshrouds
وبعضهم صاحب أكفانا
How, then, did some of them turn and flee,
So how did some of them flee in escape,
While others took shrouds for companions?
While others wrapped in shrouds?
بشراكglad tidings to you ياO شهمnoble man فذيfor this is نعمةa blessing
بشراك يا شهم فذي نعمة
دونabove الورىhumankind أولاكbestowed on you مولاناour Lord
دون الورى أولاك مولانا
Glad tidings to you, noble man! This is a blessing
Congratulations O valor, this then is a blessing,
Our Lord bestowed on you above all humankind.
Above the world those masters of ours.
فالنصرso victory قدindeed خصكsingled you out دونabove الورىhumankind
فالنصر قد خصك دون الورى
وحفكand surrounded you الإقبالgood fortune أزماناfor ages
وحفك الإقبال أزمانا
Victory has singled you out above all humankind,
For victory singled you out above the world,
And good fortune has surrounded you for ages.
And destiny adorned your times.
نصرتyou were granted victory بالرعبthrough terror وذيand this is وقعةthe battle of الthe
نصرت بالرعب وذي وقعة ال
أحزابConfederates فافخرso take pride بالذيin what كاناhappened
أحزاب فافخر بالذي كانا
You were granted victory through terror; and this was the Battle of the
You gained victory by might, and in the battle of
Confederates—so glory in what happened.
The Confederates, so pride yourself in what was.
حيثfor لكمyou have بالمصطفىin the Chosen One أسوةan example
حيث لكم بالمصطفى أسوة
حميدةpraiseworthy نلتyou attained بهاthrough it شاناdistinction
حميدة نلت بها شانا
For in the Chosen One you have an example,
Where you have the Chosen as an example,
A praiseworthy one, through which you gained distinction.
A praiseworthy one you gained glory by.
مذwhen بلغreached الخنكارthe Hunkar أخبارهhis news
مذ بلغ الخنكار أخباره
ولاهhe appointed him over للرأفةout of benevolence بغداناBaghdad
ولاه للرأفة بغدانا
When news of him reached the Hunkar,
Since Al-Khumar got news of it,
He appointed him to govern Baghdad out of benevolence,
He gave you Baghdad in compassion.
حيثfor رآهhe saw him باسلاbrave فاتكاformidable
حيث رآه باسلا فاتكا
يرديfelling العدىthe enemies فرساPersians وعرباناand Arab tribesmen
يردي العدى فرسا وعربانا
For he saw him brave and formidable,
When he saw you valiant, experienced,
Felling his enemies, Persians and Arab tribesmen,
Felling the enemies, horsemen and Arabs.
ذاpossessing نجدةvalor غوثa rescuer of صريخone crying for help أخاa brother of الthe
ذا نجدة غوث صريخ أخا ال
جودةgenerosity حساناexceedingly fair وحساناand exceedingly good
جودة حسانا وحسانا
Valiant, a rescuer of those crying for help, a brother of
This aid, a rescuer, the scream of a brother
Generosity, fair and goodly.
Of generosity, Hasan and Hussein.
بعدafter العناhardship نالhe attained لذيذthe sweetness of العلىhigh rank
بعد العنا نال لذيذ العلى
واغتنمand won الراحةrest تعباناweary
واغتنم الراحة تعبانا
After hardship, he attained the sweetness of high rank,
After hardship he attained the sweet sublime,
And, weary, won repose.
And enjoyed rest fatigued.
كماjust as استلذhe relished النومsleep بعدafter الكرىdrowsiness
كما استلذ النوم بعد الكرى
فغمضthen closed الساهرthe wakeful man أجفاناeyelids
فغمض الساهر أجفانا
As one relishes sleep after drowsiness,
As sleep is savored after fatigue,
And the wakeful man then closes his eyelids.
So the wakeful one closed his eyelids.
حمداpraise لكto You اللهمO God زالvanished العناhardship
حمدا لك اللهم زال العنا
بهthrough him وماand what قدindeed كانhad أشقاناmade us wretched
به وما قد كان أشقانا
Praise to You, O God! Hardship has vanished
Thanks to You O Lord, hardship passed
Through him, and all that had made us wretched.
By him and what had caused anguish.
واستبشرتand rejoiced بغدادBaghdad إذwhen حلهاhe settled in it
واستبشرت بغداد إذ حلها
ففاخرتso it boasted over مدناcities وبلداناand lands
ففاخرت مدنا وبلدانا
Baghdad rejoiced when he settled in it,
And Baghdad rejoiced when he entered it,
And boasted over cities and lands.
So it prided over cities and towns.
ماnot هيit إلاexcept بهجةa beauty يتمتwas orphaned
ما هي إلا بهجة يتمت
بعدكin your absence لاnot تروقdelights أغصاناboughs
بعدك لا تروق أغصانا
It is but a beauty left orphaned
It only attained joy after you,
In your absence, its boughs giving no delight.
Branches do not please without you.
أضنىexhausted قواهاits strength طولthe length of هذاthis النوىseparation
أضنى قواها طول هذا النوى
حتىuntil أتتit brought بالسقمsickness as برهاناproof
حتى أتت بالسقم برهانا
The length of this separation exhausted its strength,
Its strength weakened during this intent,
Until it offered sickness as proof.
Until it came with illness as proof.
بظعنكمwith your departure عنهاfrom it منارthe beacon of الهدىguidance
بظعنكم عنها منار الهدى
أخفيwas hidden فلاand did not يطيعyield تبياناmanifestation
أخفي فلا يطيع تبيانا
With your departure from it, the beacon of guidance
By your absence the minaret of guidance,
Was hidden and would not reveal itself.
Was hidden so does not obey elucidation.
ومذand since حللتyou settled الآنnow فيin رحبهاits wide expanse
ومذ حللت الآن في رحبها
بدتappeared بهاin it الأنوارthe lights إعلاناopenly
بدت بها الأنوار إعلانا
And since you have now settled in its wide expanse,
And since you have now entered its expanse,
Lights have appeared there openly.
The lights appeared openly.
لاmay not أوحشmake desolate اللَهGod ربوعاdwellings بهاin it
لا أوحش اللَه ربوعا بها
منكwithout you ولاnor أوحشmake forlorn سكاناinhabitants
منك ولا أوحش سكانا
May God never leave its dwellings desolate
May God not make desolate its meadows,
Without you, nor leave its inhabitants forlorn.
Without you or its inhabitants.
لاmay not برحتit cease to be لمجدكمfor your glory منزلاa dwelling
لا برحت لمجدكم منزلا
وللثناand for commendation والحمدand praise أوطاناhomes
وللثنا والحمد أوطانا
May it ever remain a dwelling for your glory,
Do not depart seeking glory,
And a home for commendation and praise.
And for praise and eulogy it is home.
مولايmy lord أعداكyour enemies غدواbecame خضعاsubmissive
مولاي أعداك غدوا خضعا
خوفاin fear وكلand everyone لكto you قدindeed داناsubmitted
خوفا وكل لك قد دانا
My lord, your enemies have become submissive
My patron, they have submitted fearful morning,
In fear, and all have bowed to you.
In trepidation and all to you have surrendered.
هبsuppose أنهمthat they ساؤواdid wrong فأحسنthen do good بهمto them
هب أنهم ساؤوا فأحسن بهم
للّهfor God's sake إذsince أولاكHe bestowed on you إحساناkindness
للّه إذ أولاك إحسانا
Suppose they did wrong; then treat them well
Grant that they did evil, so treat them well,
For God's sake, since He bestowed kindness on you.
For God’s sake they are that generosity.
قَدَرتَyou have power والعفوand pardon هواit is لمرتجىwhat is hoped for
قَدَرتَ والعفو هوا لمرتجى
إذfor هوit منamong شيمةthe traits of مولاناour lord
إذ هو من شيمة مولانا
You have power, and pardon is what is hoped for,
You determined, and pardon is the want of the hopeful,
For it is a trait of our lord.
For it is of the traits of our patron.
واغضضand avert بطرفwith the eye of الحلمforbearance عنfrom غيِّهمtheir waywardness
واغضض بطرف الحلم عن غيِّهم
وامنحهمand grant them عفواًpardon وغفراناand forgiveness
وامنحهم عفواً وغفرانا
Turn a forbearing eye away from their waywardness,
And overlook their hatred with the edge of forbearance,
And grant them pardon and forgiveness.
And grant them pardon and forgiveness.
فالحمدso praise للهbe to God غدواthey became مُثلَةًa cautionary example
فالحمد لله غدوا مُثلَةً
كفاهمenough for them ذلاًhumiliation وخسراناand loss
كفاهم ذلاً وخسرانا
Praise be to God: they have become a cautionary example,
For praise to God they have become exemplary,
Humiliation and loss are enough for them.
Sufficed by humiliation and loss.
لاmay not زلتyou cease to be فيناamong us حاكماًa ruler عادلاًjust
لا زلت فينا حاكماً عادلاً
ودمتَand may you remain للعاصينtoward the disobedient حنَّاناcompassionate
ودمتَ للعاصين حنَّانا
May you ever be a just ruler among us,
You have not ceased being for us a just ruler,
And remain compassionate toward the disobedient.
And you remain compassionate to the disobedient.
بشرىglad tidings لناfor us آلpeople of الزويراءal-Zuwayra إذsince
بشرى لنا آل الزويراء إذ
عزيزناour mighty one الناصرُthe defender وافاناhas come to us
عزيزنا الناصرُ وافانا
Glad tidings for us, the people of al-Zuwayra, for
Good tidings to us the Zuwairas, when
Our mighty defender has come to us.
Our mighty victorious one has come to us.
أسعدناmade us happy اللَهGod بهthrough him بعدماafter
أسعدنا اللَه به بعدما
بغيرهthrough someone else قدindeed كانhad أشقاناmade us wretched
بغيره قد كان أشقانا
God has made us happy through him, after
After hardship with others, God made us happy through him,
He had made us wretched through another.
When the rule of rogues vanished by him.
ودولةand the rule of الأوباشthe rabble زالتvanished بهthrough him
ودولة الأوباش زالت به
مذsince حَلَّhe occupied صدرthe foremost seat of الدَّستthe throne سلطاناas ruler
مذ حَلَّ صدر الدَّست سلطانا
The rule of the rabble has vanished through him,
And the sign of fortune dated,
Since he took the throne's foremost seat as ruler.
The kingdom, Solomon it has become.
وآيةand the sign of الإقبالgood fortune قدindeed أرَّخَتgave a chronogram
وآية الإقبال قد أرَّخَت
الملكsovereignty أضحىhas become لسليماناSulayman's
الملك أضحى لسليمانا
And the sign of good fortune gave this chronogram:
'Sovereignty has now become Sulayman's.'
Partial English translation: 142 of 144 Arabic lines translated.