قالhe said ليto me: هلdo تحسyou feel حولكaround you رعباterror
قال لي: هل تحس حولك رعبا
وعجاجاًand swirling dust كالنارlike fire طارflew وهباand surged؟
وعجاجاً كالنار طار وهبا؟
He said to me: Do you feel terror around you,
He said to me: Do you feel terror around you
and swirling dust that flew and surged like fire?
And clamor like raging fire?
فكأنso it is as though النجومthe stars شهقاتgasps جرحىthe wounded
فكأن النجوم شهقات جرحى
جمدتfroze فيin محاجرeye sockets الأفقof the horizon تعبىweary
جمدت في محاجر الأفق تعبى
As though the stars were the gasps of the wounded,
The stars seem like moans of the wounded
frozen, weary, in the horizon's eye sockets.
Frozen on the cheeks of the exhausted horizon
قلتI said: إنindeed الطريقthe road شبflared عراكاًinto a brawl
قلت: إن الطريق شب عراكاً
آدمياًhuman فيover أجيفthe foulest الغنمspoils..شبit flared
آدمياً في أجيف الغنم..شب
I said: The road flared into a brawl,
I said: The path erupted into
a human brawl over the foulest spoils—it flared.
A human struggle in the carcasses of sheep..it erupted
فكأنيso it is as though I أشتمsmell فيin كلevery شبرٍhandspan
فكأني أشتم في كل شبرٍ
ميتةًcarrion تستثيرrouses كلباًa dog.. وكلباand another dog
ميتةً تستثير كلباً.. وكلبا
So it is as though in every handspan I smell
As if I smell in every inch
carrion rousing dog after dog.
A carcass that excites a dog..and dogs
أقوياءٌthe strong تفنيannihilate الضعافthe weak وتدعوand call
أقوياءٌ تفني الضعاف وتدعو
خسةthe baseness الغالبينof the victors نصراًvictory وكسباand gain
خسة الغالبين نصراً وكسبا
The strong annihilate the weak and call
The strong destroy the weak and call
the victors' baseness victory and gain.
The baseness of the victors a victory and gain
قالhe said: إناindeed we نبكيweep for الضعيفthe weak صريعاًfallen
قال: إنا نبكي الضعيف صريعاً
ونهنيand we congratulate القويthe strong رغباًout of desire ورهباand fear
ونهني القوي رغباً ورهبا
He said: We weep for the weak when fallen,
He said: We cry for the weak fallen
and congratulate the strong out of desire and fear.
And congratulate the strong out of desire and awe
زعمclaimed المرءman أنهthat he علةthe cause الدنياof the world
زعم المرء أنه علة الدنيا
فأشقىso he made wretched ماwhatever هبstirred فيهاwithin it ودباand crawled
فأشقى ما هب فيها ودبا
Man claimed he was the reason for the world,
Man claimed that he is the flaw of the world
so he made all that stirred and crawled within it wretched.
So he destroyed what stirred and crept in it
واستباحand deemed fair game ابنهhis son وأردىand slew أخاهhis brother
واستباح ابنه وأردى أخاه
وتولىand took possession of تراثthe inheritance قتلاهof his slain victims غصباby force
وتولى تراث قتلاه غصبا
He treated his son as fair game and slew his brother,
And deemed his son lawful and ruined his brother
and took his victims' inheritance by force.
And took over the inheritance of his killings by force
فكأنso it is as though الثرىthe soil رفاتthe remains ضحاياof victims
فكأن الثرى رفات ضحايا
زورتهاdisguised them السنونthe years طيناًas clay وعشباand grass
زورتها السنون طيناً وعشبا
As though the soil were the remains of victims
As if the earth is the remains of victims
which the years disguised as clay and grass.
Distorted by years into clay and grass
قلتI said: لاdo not توقظawaken “المعريal-Ma'arri” فيلقىand then he finds
قلت: لا توقظ “المعري” فيلقى
“أمUmm (mother of) دفرٍDafr (stench)” أغوىmore beguiling خداعاًin deceit وأصبىand more seductive
“أم دفرٍ” أغوى خداعاً وأصبى
I said: Do not wake al-Ma'arri, lest he find
I said: Do not awaken "Al-Ma'arri" or he will find
Umm Dafr more beguiling in deceit and more seductive,
"Umm Dafr" who seduced deceitfully and missed
ويراناand sees us أخسtoo base منthan أنto يثيرrouse الهجوsatire
ويرانا أخس من أن يثير الهجو
أوor نستحقwe deserve نقداًcriticism وسباand abuse
أو نستحق نقداً وسبا
and find us too base to provoke satire
And he will see us more despicable than to provoke satire
or deserve criticism and abuse.
Or deserve criticism and abuse
لاdo not تذكرmention “أباAbu (father of) العلاal-Ala” إنindeed جيلthe generation اليوtoday (continued)
لا تذكر “أبا العلا” إن جيل اليو
مcompletion of 'today' أضرىmore savage منthan جيلthe generation أمسof yesterday وأغبىand more foolish
م أضرى من جيل أمس وأغبى
Do not mention Abu al-Ala: today's generation
Do not mention "Abu Al-'Ala'" for today's generation
is more savage and more foolish than yesterday's.
Is more harmful than yesterday's and more ignorant
وهناand here قالsaid صاحبيmy companion: لاdo not تعامىblind yourself
وهنا قال صاحبي: لا تعامى
فترىand so you see ألمعthe brightest المحاسنvirtues ذنباas a sin
فترى ألمع المحاسن ذنبا
Here my companion said: Do not blind yourself,
And see the brightest virtues as sins
lest you see the brightest virtues as a sin.
O brother: And passion makes deaf and blinds
ياO أخيmy brother: والهوىand passion يصمdeafens ويعميand blinds
يا أخي: والهوى يصم ويعمي
كيفhow ترضىdo you accept الهوىpassion دليلاًas a guide وركباand a caravan؟
كيف ترضى الهوى دليلاً وركبا؟
My brother—passion deafens and blinds—
How can you accept passion as a guide and ride?
how can you accept passion as your guide and caravan?
Contemplate and you will find a noble struggle
فتأملso reflect تجدyou will find صراعاًa struggle… كريماًnoble
فتأمل تجد صراعاً... كريماً
وصراعاًand a struggle جمrife with النذالاتbase deeds خباtreacherous
وصراعاً جم النذالات خبا
So reflect, and you will find a noble struggle,
And a struggle filled with the most base acts
and a treacherous struggle rife with base deeds;
And a slain man who sleeps and stays up seeking revenge
وقتيلاًand one slain يغفوsleeps ويسهرand keeps vigil ثاراًas vengeance
وقتيلاً يغفو ويسهر ثاراً
وشهيداًand a martyr يندىis dewy سلاماًwith peace وحباand love
وشهيداً يندى سلاماً وحبا
and one slain, who sleeps yet keeps vigil as vengeance,
And a martyr who bids farewell with peace and love
and a martyr dewy with peace and love;
And blood in the soil that freezes into embers
ودماًand blood فيin الثرىthe soil تجمدcongealed جمراًas embers
ودماً في الثرى تجمد جمراً
ودماًand blood فيin السماءthe sky أورقput forth leaves شهباas shooting stars
ودماً في السماء أورق شهبا
and blood in the soil that congealed into embers,
And blood in the sky that flickered into comets
and blood in the sky that sprouted shooting stars;
And an odor that disgraced an attack and became dust
ونفاحاًand resistance أخزىshamed هجوماًan assault وترباًand soil
ونفاحاً أخزى هجوماً وترباً
سمدتهfertilized it الدماءthe blood فاخضرso it grew green خصباfertile
سمدته الدماء فاخضر خصبا
and resistance that shamed an assault, and soil
Whose blood made it green with fertility
fertilized by blood, which grew green and fertile.
And we remembered that we walk while the
وذكرناand we remembered أناthat we نسيرwere walking وأغفىand fell asleep
وذكرنا أنا نسير وأغفى
جهدناour strength والطريقand the road ماnot زالceased صعباdifficult
جهدنا والطريق ما زال صعبا
And we remembered we were walking, while sleep had overtaken
Effort made us sleepy and the path remains difficult
our strength, and the road was still hard.
Our path is full of clamor and wind
دربناour path كلهall of it عجاجٌswirling dust وريحٌand wind
دربنا كله عجاجٌ وريحٌ
كفنتshrouded جوهits air رماداًin ash وحصباand gravel
كفنت جوه رماداً وحصبا
Our path was all swirling dust and wind
That shrouded its atmosphere in ashes and pebbles
that shrouded its air in ash and gravel;
And darkness where evil lurks
وظلامand darkness ٌ تألهbecame a god الشرevil فيهwithin it
وظلام ٌ تأله الشر فيه
وتمطىand stretched himself شيطانهits devil فتنباthen claimed prophethood
وتمطى شيطانه فتنبا
and darkness where evil had made itself a god,
And its devil creeps to foretell
and its devil stretched himself, then claimed prophethood;
And a struggle that if weakness extinguishes war
وصراعand a struggle إنif أطفأquenched الضعفweakness حرباًa war
وصراع إن أطفأ الضعف حرباً
شبkindled حقدthe rancor الرمادof the ashes حرباًa war فحرباthen another war
شب حقد الرماد حرباً فحربا
and a struggle where, if weakness quenched one war,
The hatred of ashes ignites war, so war upon war
the ashes' rancor kindled war after war.
How do we march? Behind us a storm rages
كيفhow نسريcan we travel by night؟ وراءناbehind us عاصفa storm يطruns rampant (continued)
كيف نسري؟ وراءنا عاصف يط
غىcompletion of 'runs rampant'، وقدامناand ahead of us أعاصيرwhirlwinds نكباcalamitous
غى، وقدامنا أعاصير نكبا
How can we travel by night? Behind us a storm runs
And before us hurricanes of calamity
rampant, and before us are calamitous whirlwinds.
The winds' chaos plays with our steps
يتلهىtoys بخطوناwith our steps عبثthe caprice الريحينof the two winds،
يتلهى بخطونا عبث الريحين،
دفعاًpushing إلىtoward الأمامthe front وجذباand pulling
دفعاً إلى الأمام وجذبا
The two winds' caprice toys with our steps,
Pushing forward and pulling back
pushing us forward and pulling us back.
I said: If only death would end our march
قلتI said: ليتif only المماتdeath ينهيwould end خطاناour steps
قلت: ليت الممات ينهي خطانا
قالhe said: ماnot كلeveryone منwho دعاcalled الموتdeath لبىanswered
قال: ما كل من دعا الموت لبى
I said: If only death would end our steps.
He said: Not everyone who called upon death was answered
He said: Death does not answer everyone who calls.
My friend: death is an evil...and more
ياO رفيقيmy companion: الموتdeath شرan evil… وأدهىand more dreadful
يا رفيقي: الموت شر... وأدهى
منهthan it… أناthat we نريدهwant it وهوwhile it يأبىrefuses
منه... أنا نريده وهو يأبى
My companion, death is evil—and more dreadful still
Dreadful than it...is that we desire it and it refuses
is that we want it, while it refuses.
He said to me: Do not stop: stand tall
قالhe said ليto me: لاdo not تقفstop: تقوdraw strength بزنديfrom my forearm
قال لي: لا تقف: تقو بزندي
مضيناwe went on نشدwe brace بالجنبwith one flank جنباa flank
مضينا نشد بالجنب جنبا
He said to me: Do not stop; draw strength from my forearm.
We marched supporting each other side by side
We went on, bracing flank with flank.
And we came side by side as if we blended
واتحدناand we united جنباًas one flank كأناas though we اختلطناhad mingled
واتحدنا جنباً كأنا اختلطنا
وجمعناand we joined القلبينthe two hearts فيin الجنبthe flank قلباas one heart
وجمعنا القلبين في الجنب قلبا
We united as one flank, as though we had merged,
And joined our hearts into one heart in the side
and joined the two hearts into one heart within that flank.
So our march became guided as if we paved
فاهتدىso found its way سيرناour journey كأناas though we فرشناhad spread
فاهتدى سيرنا كأنا فرشنا
لخطاناfor our steps مباسمsmiling mouths الفجرof dawn درباas a path
لخطانا مباسم الفجر دربا
So our journey found its way, as though we had spread
Our path with the smiles of dawn
dawn's smiling lips as a path for our steps.
And our air felt refreshed like the regretful
وانتشىand grew intoxicated جوناour air انتشاءthe intoxication الندامىof drinking companions
وانتشى جونا انتشاء الندامى
وأدارand passed around النجومthe stars أكوابas cups صهباof tawny wine
وأدار النجوم أكواب صهبا
And our air grew tipsy as drinking companions do,
As the stars passed around cups of wine
and passed the stars around as cups of tawny wine.
Love ignites from the gloom of the horizon a dawn
يشعلkindles الحبlove منfrom دجىthe darkness الأفقof the horizon فجراًa dawn
يشعل الحب من دجى الأفق فجراً
يسفحpours out العطرperfume فيalong طريقthe path الأحباof the lovers
يسفح العطر في طريق الأحبا
Love kindles from the horizon's darkness a dawn
That spills scent on the path of the loved ones
that spills perfume along the lovers' path.
And we looked at the horizon and it was remnants
ونظرناand we looked فيinto الأفقthe horizon وهوwhile it was بقاياremnants
ونظرنا في الأفق وهو بقايا
منof ظلامdarkness محمرةreddened الوجهin the face غضبىangry
من ظلام محمرة الوجه غضبى
And we looked into the horizon: it was remnants
Of darkness with anger red faces
of darkness, red-faced and angry;
And the specter of years tries its eyes
وخيالand the phantom السنىof radiance يجربtests عينيهits two eyes
وخيال السنى يجرب عينيه
فيطويso it folds هدباًa fringe of lashes ويفتحand opens هدباa fringe of lashes
فيطوي هدباً ويفتح هدبا
and the phantom of radiance was testing its eyes,
Folding one eyelid and opening the other
folding one fringe of lashes and opening another.
And we asked: Why the hostility? And why
وسألناand we asked: فيمwhy التعاديmutual enmity؟ وفيماand why
وسألنا: فيم التعادي؟ وفيما
نخضبwe dye الليلthe night بالجراحاتwith wounds خضباa staining؟
نخضب الليل بالجراحات خضبا؟
And we asked: Why this mutual enmity? And why
Do we stain the night with wounds that bleed?
do we dye the night so deeply with wounds?
And why do we reap death...by our own hands,
ولماذاand why نجنيdo we reap المناياdeaths… بأيديناwith our hands،
ولماذا نجني المنايا... بأيدينا،
ونرميand we cast الحياةlife فيinto التربthe dust ترباas dust؟
ونرمي الحياة في الترب تربا؟
And why do we reap deaths with our own hands,
And toss life in the dust as dust?
and cast life into the dust as dust?
And humanity are brethren so why the hostility?
والورىand humankind أخوةbrothers ففيمso why التعاديmutual enmity؟
والورى أخوة ففيم التعادي؟
وهوwhen it is أخزىmost disgraceful بدءاًat the outset وأشأمand most ill-omened عقبىin outcome؟
وهو أخزى بدءاً وأشأم عقبى؟
And humankind are brothers; so why this enmity,
When it is the most despicable beginning and worst consequence?
when it is most shameful at the outset and most ill-omened in the end?
Are we not pleased for the earth, "mother of prosperity",
أمناour mother الأرضthe earth “يسعدgladdens الأمthe mother” أنto
أمنا الأرض “يسعد الأم” أن
تلقىshe meets بنيهاher sons صباًa passionate lover يعانقembraces صباa passionate lover
تلقى بنيها صباً يعانق صبا
Our mother is the earth; it gladdens a mother to
To meet her children as youths embracing each other?
meet her sons, one lover embracing another.
Partial English translation: 73 of 74 Arabic lines translated.