ماwhat لطويلِfor prolonged الكمدِanguish
ما لطويلِ الكمدِ
وماand what لطولِfor the length الأمدِthe span of time
وما لطولِ الأمدِ
What use is prolonged anguish,
What of the one with excessive pride
and what use a long span of time?
And what of the one with excessive hopes
سوَّفتُهI put him off الموتَdeath غداًtomorrow
سوَّفتُه الموتَ غداً
فاليومso today أولىmore fitting منthan غدِtomorrow
فاليوم أولى من غدِ
I put him off with 'death tomorrow';
Death will equalize him tomorrow
but today is better than tomorrow.
So today is better than tomorrow
ياO قاضِيَdecreer of الحَتفdeath بماwith a keen… (word fragment)
يا قاضِيَ الحَتف بما
ضي…keen (word completion) الطَّرفthe gaze لاnot ماضيkeen; cutting اليدِthe hand
ضي الطَّرف لا ماضي اليدِ
O you who decree death with a
O judge of the final stroke, judge by
piercing gaze, not a striking hand,
What the eye has seen, not what the hand has done
حقُّكyour right ألاnot to تتَّقيfear
حقُّك ألا تتَّقي
عاقِبَةًa consequence فعلَa deed الرَّديthe vile
عاقِبَةً فعلَ الرَّدي
it is your right not to fear
You have the right not to be wary
the consequence of a vile deed.
Of the consequences of the debased act
فإنَّماfor only الأمردُthe beardless youth مأtaken… (word fragment)
فإنَّما الأمردُ مأ
خوذٌ…taken (word completion) منfrom التَّمردِrebellion
خوذٌ من التَّمردِ
For amrad, 'beardless youth,' is derived only
For the defiant is only
from tamarrud, 'rebellion.'
Influenced by defiance
هاbehold أناI ذاthis one منقَطعcut off
ها أنا ذا منقَطع
عنfrom أسرتيmy family وبَلديand my homeland
عن أسرتي وبَلدي
Here I am, cut off
From my family and my country
from my family and my homeland,
Alone, so what is there
منفردٌalone فماso what الذيthat which
منفردٌ فما الذي
يُخشىis feared منfrom المُنفَردِthe lone person
يُخشى من المُنفَردِ
alone—so what
To fear from the lonely one
is there to fear from one alone?
God, who will end my life, has granted safety
قدindeed آمنhas made safe اللَهُGod الذيthe one who
قد آمن اللَهُ الذي
يقتلُنيkills me منfrom قوَديvengeance for my killing
يقتلُني من قوَدي
God has granted safety to the man
To whoever lives or encounters
who kills me, from vengeance for my blood,
The sons of Abu Muhammad
ماas long as عاشَhe lives أوunless يلقاmeet… (word continues)
ما عاشَ أو يلقا
هُhim أبناءُthe sons أبيAbu ('father of') محمدِMuhammad
هُ أبناءُ أبي محمدِ
as long as he lives—unless he is met
None other than them wants
by the sons of Abu Muhammad.
To seek me from anyone
فماfor there is no سِواهُمbesides them أحدٌanyone
فما سِواهُم أحدٌ
يطلُبُنيseeks vengeance for me منfrom أحدِanyone
يطلُبُني من أحدِ
For no one besides them
I have a generous nature whose water
will seek vengeance for me from anyone.
Is like the facing of generosity
أوجهُfaces جودٍgenerosity ماؤهاtheir moisture
أوجهُ جودٍ ماؤها
كالمتَصديlike one reaching out للصَّديto the thirsty
كالمتَصدي للصَّدي
Faces of generosity, whose moisture
And you cannot attain moisture
is like one reaching out to the thirsty.
Except from the generous face
وليسand does not يلقاكmeet you الندىbounty; dew
وليس يلقاك الندى
إلاexcept منfrom الوجهthe face النَّديdewy; generous
إلا من الوجه النَّدي
And bounty does not greet you
It is the way of their fathers
except from a dewy face.
Each one following the other
سنَّةthe tradition آبائِهمtheir fathers
سنَّة آبائِهم
كلٌّeach one بكلٍّafter each one يَقتَديmodels himself
كلٌّ بكلٍّ يَقتَدي
Their fathers' tradition:
A people to whom the highest
each follows another's example.
Praise applies and from whom it originates
قومٌa people إليهمto them ينتهيculminates الthe
قومٌ إليهم ينتهي ال
وصفُpraise; description ومنهمand from them يَبتديbegins
وصفُ ومنهم يَبتدي
A people in whom all
And the existing resemblance is derived
praise culminates, and from whom it begins.
From the blessing of birth
والشبهُand the likeness الواقعُactual; evident نمَّاtale-bearer… (word fragment)
والشبهُ الواقعُ نمَّا
مٌ…tale-bearer (word completion) بطيبِof the goodness المَولدِbirth
مٌ بطيبِ المَولدِ
And their evident likeness is a telltale sign
of noble birth.
Partial English translation: 28 of 30 Arabic lines translated.