بَلَغْتُمْyou attained كمالَperfection of الرُّشدwisdom أبناءَsons of راشدِRashid
بَلَغْتُمْ كمالَ الرُّشد أبناءَ راشدِ
فبُورِكْتُمُso may you be blessed أَولادchildren of أَكرمِthe noblest والدِfather
فبُورِكْتُمُ أَولاد أَكرمِ والدِ
You have attained perfect wisdom, sons of Rashid.
You have attained the heights of wisdom, O sons of Rashid,
Blessed are you, children of the noblest father.
So you are blessed, O children of the most noble father.
إذاwhenever ماan emphatic particle دعيتمyou are summoned دَعوةthe call of المجدglory كلّهاall of it
إذا ما دعيتم دَعوة المجد كلّها
أَقَمْتمyou produced علىin support of دعواكمyour claim ألفَa thousand شاهدwitnesses
أَقَمْتم على دعواكم ألفَ شاهد
Whenever you are summoned by glory's full call,
Whenever you are called to total glory,
you bring a thousand witnesses to support your claim.
You stand by your call, with a thousand witnesses,
وقُمتمْand you rose إليهاtoward it رُتبةًa rank تَبْتَغُونهاyou seek
وقُمتمْ إليها رُتبةً تَبْتَغُونها
فماfor no قائمone standing يبغيseeking العلاءَgreatness كقاعدis like one sitting
فما قائم يبغي العلاءَ كقاعد
And you rise toward it, seeking its rank;
And you rise to it in ranks, seeking it,
one striving for greatness is not like one sitting idle.
While none who crave highness stand like those sitting.
علىalthough أنَّهاit is فيكُمamong you لَديكمin your possession وراثةٌan inheritance
على أنَّها فيكُم لَديكم وراثةٌ
وماand not هيit فيin زيدZayd وبكرand Bakr وخالدand Khalid
وما هي في زيد وبكر وخالد
Though it is yours by inheritance,
Surely it is inherited among you, it is yours,
it does not belong to Zayd, Bakr, and Khalid.
Not Zayd's, Bakr's, or Khalid's.
كَنَزْتُمْyou stored up منfrom الفِعلaction الجميلnoble صنائعاًgracious deeds
كَنَزْتُمْ من الفِعل الجميل صنائعاً
وقدand indeed تنفدُmay be exhausted الدُّنياthe world وليسَand is not بنافدexhausted
وقد تنفدُ الدُّنيا وليسَ بنافد
You have stored up gracious deeds through noble action;
You have hoarded from good deeds priceless treasures,
the world may be exhausted, but that store is not.
Though the world itself may dwindle, they will not run out.
وماand never زالتceased الدُّنياthe world بحُسنthrough the beauty of صنيعكمyour deeds
وما زالت الدُّنيا بحُسن صنيعكم
مقلَّدةadorned أعناقهاits necks بالقلائدwith necklaces
مقلَّدة أعناقها بالقلائد
And through the beauty of your deeds the world remains
Through your good deeds the world still shines,
with its necks adorned with necklaces.
Adorned by you with necklaces.
أَرَدْتُمyou desired صلاحthe reform of النَّاسthe people بعدafter فسادهاtheir corruption
أَرَدْتُم صلاح النَّاس بعد فسادها
وبالصَّارمand with the sharp sword الهنديّIndian إصلاحthe reform of فاسدa corrupt person
وبالصَّارم الهنديّ إصلاح فاسد
You sought to set people right after their corruption;
You wanted to set right the people after their corruption
the Indian blade reforms the corrupt.
And repair corruption with the Indian blade.
فأَجَّجْتمso you kindled ناراًa fire تسعَّرblazed جمرُهاits embers
فأَجَّجْتم ناراً تسعَّر جمرُها
ولكنْbut بحدِّwith the edge of المرهفاتfinely honed swords البواردcold
ولكنْ بحدِّ المرهفات البوارد
So you kindled a fire whose embers blazed,
So you have kindled a fire whose embers blaze,
but with the edges of cold, finely honed swords.
Though you cool it in speeches in times of woe—
تسلُّونهاyou draw them فيin الخطبcalamity فيin كلّevery شدَّةٍhardship
تسلُّونها في الخطب في كلّ شدَّةٍ
ألاindeed إنَّهاthey are معروفةٌwell known بالشَّدائدin hardships
ألا إنَّها معروفةٌ بالشَّدائد
You draw them in calamity, in every hardship;
They are known to face hardships!
indeed, they are known in times of hardship.
What is missed of resolute bridges over destruction
وماand no فاتescaped قصدٌaim منfrom جسورone bold علىin facing الرَّدىdeath
وما فات قصدٌ من جسور على الرَّدى
بعيدfar-reaching مناطthe reach of الهمّambition جمّabundant in المقاصدaims
بعيد مناط الهمّ جمّ المقاصد
No aim escapes one bold enough to face death,
Is far from the concern of the prudent.
whose ambition reaches far and whose aims are many.
You have undertaken to improve the commoners among them
تولَّيْتَyou undertook إصلاحthe reform of الرَّعيَّةthe subjects بينهمamong them
تولَّيْتَ إصلاح الرَّعيَّة بينهم
وقدwhen indeed أَوْسعwidened الطّغيانtyranny خرقthe rent of المفاسدcorruption
وقد أَوْسع الطّغيان خرق المفاسد
You undertook to reform the subjects among them,
While tyranny has torn open the rents of corruption.
when tyranny had widened the rent of corruption.
You have trimmed the claws and fangs of tyrants
وقلَّمتَand you clipped أظفارَthe claws of الطّغاةthe tyrants وسُسْتَهمand governed them
وقلَّمتَ أظفارَ الطّغاة وسُسْتَهم
بأَبيضَwith a gleaming sword حادturned aside الزيغcrookedness عنfrom كلّevery حاسدenvier
بأَبيضَ حاد الزيغ عن كلّ حاسد
You clipped the tyrants' claws and governed them
With the white, deviating not from any envious slanderer.
with a gleaming sword that turned crookedness away from every envier.
Without you, its inhabitants would still reel
ولولاكand but for you ظلَّتwould have remained فيin المجرَّةthe Milky Way أهلُهاits people
ولولاك ظلَّت في المجرَّة أهلُها
تُناشُis snatched at بأَيديby the hands of اللّوىwinding sands قلبُthe heart of الأَوابدwild creatures
تُناشُ بأَيدي اللّوى قلبُ الأَوابد
But for you, its people would have remained in the Milky Way,
In the abyss, prey to caprice, the heart of the desolate.
the heart of wild creatures snatched at by the hands of winding sands.
You have prepared for us the days of Fahd and Bandar,
أَعَدْتَyou restored لناto us أيَّامthe days of فهدٍFahd وبندرٍand Bandar
أَعَدْتَ لنا أيَّام فهدٍ وبندرٍ
ومِنand from قَبْلهاbefore them أيَّامthe days of عيسىIsa وماجدand Majid
ومِن قَبْلها أيَّام عيسى وماجد
You restored to us the days of Fahd and Bandar,
And before them the days of ‘Isa and Majid.
and, before those, the days of Isa and Majid.
You have made the days of glory smile after its weeping
وأَضحكتَand you made laugh سنَّthe teeth of المجدglory بعدafter بكائهits weeping
وأَضحكتَ سنَّ المجد بعد بكائه
طويلاًfor a long time علىover أجداثِthe graves of تلكthose الأَماجدnoble men
طويلاً على أجداثِ تلك الأَماجد
You made glory's teeth gleam in laughter after its weeping
Long over the corpses of those glories.
long over the graves of those noble men.
After what was and then ceased,
ومِنْand from بعدِafter ماwhen كانتْoccurred أُمورٌaffairs وأَقلَعَتْand subsided
ومِنْ بعدِ ما كانتْ أُمورٌ وأَقلَعَتْ
تَذوبُwould melt لهاbecause of them إذat ذاكthat time صمُّthe solid الجلامدboulders
تَذوبُ لها إذ ذاك صمُّ الجلامد
And after affairs had occurred and subsided,
The frozen would then melt over it.
at which, then, even solid boulders would melt.
When the passions of love were recalled and provoked
إذاwhenever ذكرتthey are recalled ثارsurged الغرامlonging وهيَّجتْand they stirred
إذا ذكرت ثار الغرام وهيَّجتْ
كوامنَthe hidden نيرانِfires of القلوبِthe hearts الخوامدwhose fires had died
كوامنَ نيرانِ القلوبِ الخوامد
Whenever they are recalled, longing surges, and they stir
The dormant fires in the apathetic hearts.
the hidden fires of hearts whose flames had died.
Can a people succeed when they are ruled
وهلْand can يُفلِحُprosper القومُthe people الذينwhom تسُوسُهمgovern them
وهلْ يُفلِحُ القومُ الذين تسُوسُهم
بنوsons of الجهلignorance فيin عارٍdisgrace منof الحلمforbearance فاقدbereft
بنو الجهل في عارٍ من الحلم فاقد
Can a people prosper when they are governed
By the ignorant, lacking wisdom, missing its benefits?
by sons of ignorance, in disgrace and bereft of forbearance?
Not all who ruled the commoners ruled them well,
وماand not كلُّeveryone منwho ساسَruled الرعيَّةthe subjects ساسَهاtruly ruled them
وما كلُّ من ساسَ الرعيَّة ساسَها
ولاnor كلّeveryone منwho قادled الجيوشthe armies بقائدis truly a leader
ولا كلّ من قاد الجيوش بقائد
Not everyone who rules the subjects truly rules them,
Nor is every leader of armies a leader.
nor is everyone who leads armies a leader.
You have undertaken them while slander meets slander,
تَوَلَّيتهاyou took charge of it والطَّعنُwhile spear-thrust بالطَّعنwith spear-thrust يلتقيmet
تَوَلَّيتها والطَّعنُ بالطَّعن يلتقي
وأخذand took المناياdeath واحداًone بعدafter واحدone
وأخذ المنايا واحداً بعد واحد
You took charge of them while spear-thrust met spear-thrust,
And death takes one after another.
and death took one after another.
So between the slain and the killer,
فماso, some بينamong مقتولٍthe slain وماand some بينamong قاتلٍthe slayers
فما بين مقتولٍ وما بين قاتلٍ
وماand some بينamong مطرودٍthose expelled وماand some بينamong طاردthose expelling
وما بين مطرودٍ وما بين طارد
Some were slain, and some were slayers,
The expelled and the expeller,
some driven out, and some driving others out.
Satan then stirred discord between them
وقدand indeed نَزَغَstirred discord الشَّيطانSatan إذat ذاكthat time بينهمamong them
وقد نَزَغَ الشَّيطان إذ ذاك بينهم
إذwhen النَّاسthe people فوضىwere in chaos لاnot تدينsubmitting لواحدto anyone
إذ النَّاس فوضى لا تدين لواحد
Satan had stirred discord among them then,
When the people were chaos, submitting to none.
when the people were in chaos, submitting to no one.
Yet you guided them to good until you left them
فأَرْشَدْتَهمso you guided them للخيرtoward good حتَّىuntil تركتَهمyou left them
فأَرْشَدْتَهم للخير حتَّى تركتَهم
يقولونsaying إنَّindeed الرُّشْدَwisdom فعلis the deed of ابنthe son of راشدRashid
يقولون إنَّ الرُّشْدَ فعل ابن راشد
You guided them toward good until you left them
Saying that wisdom is the deed of Ibn Rashid.
saying, 'Wisdom is the deed of the son of Rashid.'
You pardoned the crime of one close in lineage
عفَوْتَyou pardoned بهاtherein عمَّاwhat جنةcommitted (text unclear) ذوone possessing قرابةkinship
عفَوْتَ بها عمَّا جنة ذو قرابة
رماكshot you بسهمwith the arrow of القطعsevered ties رميas the shooting of الأَباعدstrangers
رماك بسهم القطع رمي الأَباعد
You pardoned therein what a kinsman had committed,
Who shot at you the arrow of estrangement.
who shot you with estrangement's arrow as strangers do.
You left without rancor lying hidden
ورحتand you went on وماwhile no فيin صدركyour breast الحقدrancor كامنlay hidden
ورحت وما في صدرك الحقد كامن
علىagainst حاقدone spiteful جهلاًout of ignorance عليكtoward you وواجدand resentful
على حاقد جهلاً عليك وواجد
And you went on, no rancor hidden in your breast
Against an envier ignorant of you, hostile.
against one who foolishly bore you spite and resentment.
You said to one who conceals his stinginess,
وقلتand you said لمنto one who يطويfolds علىover المكرguile كشحهhis flank
وقلت لمن يطوي على المكر كشحه
دعleave الزِّيفcounterfeit coin لاdo not تنفقهspend it فيin سوقthe market of ناقدan assayer
دع الزِّيف لا تنفقه في سوق ناقد
And you told him who folds his flank over guile:
“Leave hypocrisy—do not peddle it in the market of the critic!”
'Leave counterfeit coin; do not spend it in an assayer's market.'
No prosperity thrives among a people hostile to themselves,
وماand never سادَbecame lord فيamong قومٍa people حقودٍone spiteful عليهمtoward them
وما سادَ في قومٍ حقودٍ عليهم
ولاnor حيزتwere won النعماءblessings يوماًever لحاسدby an envier
ولا حيزت النعماء يوماً لحاسد
No man spiteful toward his people ever became their lord,
Nor did blessings ever roost for the envious.
nor were blessings ever won by an envier.
You have kept sleepless the eye of resolve, and resolve is sleepless,
فأَسْهَرْتَso you kept awake عينthe eye of الخطّal-Khatt والخطّand al-Khatt ساهرis wakeful
فأَسْهَرْتَ عين الخطّ والخطّ ساهر
وماand not أَنتَyou عنregarding ثارthe vengeance of العدوّthe enemy براقدasleep
وما أَنتَ عن ثار العدوّ براقد
You kept al-Khatt's eye sleepless, and al-Khatt keeps watch;
You have not neglected the vengeance of the foe.
nor do you sleep through your enemy's vengeance.
A brother of wisdom is one who fears the gloating of the stingy,
أخوa man of الحزمresolve منis one who يخشىfears شماتةthe gloating of كاشحan enemy
أخو الحزم من يخشى شماتة كاشح
ولاand may never زالcease to be مشحوذاًsharpened غرارthe edges of الحدائدsteel blades
ولا زال مشحوذاً غرار الحدائد
The resolute man is one who fears an enemy's gloating;
Whose blade is ever sharpened.
and may the edges of steel remain forever sharpened.
He does not tread a spacious tract of land
ولاand does not يطأtread الأرضَthe earth الفسيحةَspacious بقعةًa patch
ولا يطأ الأرضَ الفسيحةَ بقعةً
إذاwhen اتَّصلتhave joined فيهاin it حبالthe cords of المكائدplots
إذا اتَّصلت فيها حبال المكائد
He sets no foot on a patch of the spacious earth
If the ropes of scheming are tied in it.
where the cords of plots have been joined.
God grants you victory, God helps you,
لكfor you اللهGod منصورٌyou are aided لكfor you اللهGod ناصرٌa helper
لك الله منصورٌ لك الله ناصرٌ
وحسبُكand sufficient for you منas حزبa host معينaiding مساعدsupporting
وحسبُك من حزب معين مساعد
God is yours, and you are aided; God is yours as your helper,
Your party’s support suffices you.
and He suffices you as a host that aids and supports.
You leapt up, the bold lion questioning fate,
وَثَبْتَyou leapt وثوبَwith the leap of اللَّيثthe lion تستفرسtaking as prey المنىyour desires
وَثَبْتَ وثوبَ اللَّيث تستفرس المنى
وماand never كنتwere you عنهاtoward them منذُsince كنتَyou came to be بلابدcrouching idle
وما كنت عنها منذُ كنتَ بلابد
You leapt like a lion, taking your desires as prey;
Nor were you, since you came to be, without purpose.
never, since you came to be, have you crouched idle before them.
Fate assisted you in it, and sometimes
وساعدَكand aided you المقدورfate فيهاin them وربَّماand often
وساعدَك المقدور فيها وربَّما
سعىstrove قبلَbefore ماwhen تسعىyou strove لنيلto attain المقاصدyour aims
سعى قبلَ ما تسعى لنيل المقاصد
Fate aided you in them, and often
Strove before you strove, to attain the goals.
ran ahead, before you strove to attain your aims.
Whosoever providence does not assist
ومنand whoever لمis not تساعدهaided by العنايةprovidence لمdoes not يكنْhave
ومن لم تساعده العناية لم يكنْ
لهfor him ساعدan arm يشتدُّthat grows strong عنout of لينthe weakness of ساعدan arm
له ساعد يشتدُّ عن لين ساعد
Whoever is not aided by providence has
Has no arm to strengthen, despite the softness of his arm.
no arm that can grow strong out of an arm's weakness.
You have indeed attained, until the first to rise
لقدindeed صُلْتَyou charged حتَّىuntil كانَbecame أوَّلُthe first قائمto stand
لقد صُلْتَ حتَّى كانَ أوَّلُ قائم
لسيفكbefore your sword يومon the day of الرَّوعterror أوَّلَthe first ساجدto fall prostrate
لسيفك يوم الرَّوع أوَّلَ ساجد
You charged until the first to stand
To your sword on the day of clamor was the first kneeling.
before your sword on the day of terror was the first to fall prostrate.
You have been found bestowing virtues their due,
وجُدْتَand you were generous وأَعطَيْتَand you gave المكارمnoble virtues حقَّهاtheir due
وجُدْتَ وأَعطَيْتَ المكارم حقَّها
برغمٍwith humiliation علىupon أنفthe nose of الحسودthe envier المعاندstubborn
برغمٍ على أنف الحسود المعاند
You were generous and gave noble virtues their due,
Despite the nose of the envious adversery.
forcing the stubborn envier's nose to the dust.
You have forced nostrils and bent envies,
فأَرغمتَso you humbled آنافاًnoses وأَكبتَّand cast down حُسَّداًenvious people
فأَرغمتَ آنافاً وأَكبتَّ حُسَّداً
فأكرمْso honor وصلْand maintain ties واقطعْand sever ties وقرَّبْand bring close وباعدand keep distant
فأكرمْ وصلْ واقطعْ وقرَّبْ وباعد
You rubbed noses in the dust and cast the envious down;
So be generous, join, sever, and draw near or distance!
so honor, maintain ties, sever them, draw near, and send afar.
None of you aspires but to the heights,
وماand none فيكمamong you إلاَّexcept طموحone aspiring إلىto العُلىthe heights
وما فيكم إلاَّ طموح إلى العُلى
جموحٌrushing headlong إلىtoward مجدglory طريفnewly acquired وتالدand inherited
جموحٌ إلى مجد طريف وتالد
There is none among you but one aspiring to the heights,
Yearning for gentle glory and forebears.
rushing headlong toward glory, both newly won and inherited.
Our creed about you is as you wish,
عقائدناour beliefs فيكمabout you كماas تشتهونهاyou wish them
عقائدنا فيكم كما تشتهونها
وكلٌّand everyone بكمconcerning you منَّاamong us صحيحsound in العقائدbelief
وكلٌّ بكم منَّا صحيح العقائد
Our faith in you is as you wish it;
Each of us fully believes in you.
each of us is sound in his faith in you.
We have seen none of you but thankful
فلمso we have not نَرَseen فيregarding إحسانكمyour kindness غيرanyone but شاكرa grateful person
فلم نَرَ في إحسانكم غير شاكر
مليٍّfully capable بماof what يمليdictates لسانthe tongue of المحامدpraises
مليٍّ بما يملي لسان المحامد
Thus we have seen, for your kindness, only a grateful man,
For what a praising tongue dictates.
well able to utter what the tongue of praise dictates.
We have recognized you among others, and so
عرفناكمwe recognized you فيمنamong those سواكمother than you وهكذاand thus
عرفناكم فيمن سواكم وهكذا
يكونappears امتيازthe distinction of الشَّيءa thing عندthrough التضاددcontrast
يكون امتياز الشَّيء عند التضادد
We recognized you by comparison with others; thus
A thing's distinction is known by its opposite.
a thing's distinction appears through contrast.
He who has tried days and people other than you,
ومنand whoever جرَّبhas tried الأَيَّامthe days والنَّاسand the people غيركمother than you
ومن جرَّب الأَيَّام والنَّاس غيركم
رناgazes نحوهمtoward them لكنbut بناظرwith an eye زاهدindifferent
رنا نحوهم لكن بناظر زاهد
Whoever has tried the days and people other than you
We spurn him, albeit with ascetic eyes.
gazes toward them, but with an indifferent eye.
You are one who tempers valor with bounty,
وإنَّكand indeed you ممَّنare among those who يَشْفعpair البأسvalor بالنَّدىwith generosity
وإنَّك ممَّن يَشْفع البأس بالنَّدى
ويُقبلand approaches بالبشرىwith good tidings علىtoward كلّevery وافدvisitor
ويُقبل بالبشرى على كلّ وافد
You are among those who pair valor with generosity
Who accepts good news from every newcomer.
and greet every visitor with good tidings.
The first steps were taken among you,
وقدand indeed كانَwas تأسيسthe founding by الأَوائلthe forebears فيكمamong you
وقد كانَ تأسيس الأَوائل فيكم
فشَيَّدواso they built علىupon تأسيسthe laying of تلكthose القواعدfoundations
فشَيَّدوا على تأسيس تلك القواعد
The forebears' foundation was laid among you,
So they built upon the foundation of those pillars.
so they built upon those established foundations.
If you have destroyed the rubble, still
لئنْthough كنتَyou have أَفْنَيْتَexhausted الحُطامperishable wealth فإنَّماyou have only
لئنْ كنتَ أَفْنَيْتَ الحُطام فإنَّما
حظيتwon علىa claim to بيتٍa house منof الذكرrenown خالدeverlasting
حظيت على بيتٍ من الذكر خالد
Though you have exhausted your perishable wealth, you have only
You have won a house of eternal fame.
won an everlasting house of renown.
I hoped in you for benefit, if I visited, and plenty,
وُعِدْتُI was promised بكthrough you الجدوىbounty إذاif زرتI visited والغنىand riches
وُعِدْتُ بك الجدوى إذا زرت والغنى
ولمand did not يُخلفِfail الميعادَthe appointed time نوءُthe rain-star of العوائدrecurring favors
ولم يُخلفِ الميعادَ نوءُ العوائد
I was promised bounty and riches through you, should I visit;
Nor did the tryst of the returning fail me.
the rain-star of recurring favors did not fail its appointed time.
You visited, so God greet that visiting face
فزُرْتَso you visited فحيَّىso may bless اللهGod طلعةthe countenance of زائرa visitor
فزُرْتَ فحيَّى الله طلعة زائر
تعودbrings علىto وفَّادهاits visitors بالفوائدbenefits
تعود على وفَّادها بالفوائد
So you visited—may God bless the countenance of such a visitor,
That rewards its devotees with profits!
which brings benefits to those who come to it.
You came like the approaching clouds with lightning
وأَقبلتَand you approached إقبالَwith the approach of الغمامa cloud ببارقwith lightning
وأَقبلتَ إقبالَ الغمام ببارق
بصَوبِwith the downpour of النوالbounty المستهلّpouring forth وراعدand thunder
بصَوبِ النوال المستهلّ وراعد
You approached like a cloud flashing with lightning,
Toward the plain of sweet water and thunder.
with a downpour of streaming bounty and thunder.
I had no need after the flood for cisterns,
فماso I did not احتجْتُneed بعدafter السَّيلthe flood شرعةthe watering-place of واردa water-seeker
فما احتجْتُ بعد السَّيل شرعة وارد
ولاnor احتجتُdid I need بعدafter الرَّوضthe meadow ندًىdew لرائدfor a pasture-scout
ولا احتجتُ بعد الرَّوض ندًى لرائد
After that flood, I needed no water-seeker's watering-place,
No need after the meadows for a water-drawer.
nor, after that meadow, did I need dew for a pasture-scout.
I attained my hopes through you until you sufficed me
بلَغْتُI attained بكَthrough you الآمالmy hopes حتَّىuntil كفيتَنيyou spared me
بلَغْتُ بكَ الآمال حتَّى كفيتَني
ركوبَriding المطاياmounts واجتيابand crossing الفدافدtrackless wastes
ركوبَ المطايا واجتياب الفدافد
Through you I reached my hopes, until you spared me
The riding of steeds and donning of armor.
riding mounts and crossing trackless wastes.
O Lord of a day like your smiling face
وياand oh رُبَّhow many a يومٍday مثلlike وجهكyour face ضاحكsmiling
ويا رُبَّ يومٍ مثل وجهك ضاحك
عَرَضْناwe presented علىto علياكyour eminence غُرَّthe brightest of القصائدpoems
عَرَضْنا على علياك غُرَّ القصائد
And how many a day smiled like your face,
We have presented to your summits the prime poems.
when we offered your eminence the brightest of poems!
As for your soft intellect—when I attain it
وأمَّاand as for نداكَyour bounty العَذْبsweet ماwhenever إنْan emphatic particle وَرَدْتُهI drank of it
وأمَّا نداكَ العَذْب ما إنْ وَرَدْتُه
علىupon كبديmy liver الحرَّىburning with thirst فأعذبhow sweet باردand cool
على كبدي الحرَّى فأعذب بارد
As for your sweet bounty, whenever I have drunk of it
On my fervid liver, how sweet a draught!
upon my burning liver—how sweet and cool it is!
You have possessed my heart and my words,
مَلكْتُمyou took possession علىover أمريmy affairs فؤاديmy heart ومِقْوَليand my tongue
مَلكْتُم على أمري فؤادي ومِقْوَلي
وأَصبحَand became فيكمconcerning you غائبيmy absent self مثلlike شاهديmy present self
وأَصبحَ فيكم غائبي مثل شاهدي
You have taken command of my affairs, my heart, and my tongue;
And my absent one is like my witness among you.
toward you, my absent self has become like my present self.
You have raised my standard after its fall, feathered
رَفَعْتُمyou raised مناريmy beacon بعدafter خفضٍlowering ورشْتمُand you feathered
رَفَعْتُم مناري بعد خفضٍ ورشْتمُ
جناحيmy wing وأمْلأْتُمْand you filled فميmy mouth بالغرائدwith songs
جناحي وأمْلأْتُمْ فمي بالغرائد
You raised my beacon after it was lowered, and feathered
My wing, and filled my mouth with rewards.
my wing, and filled my mouth with songs.
You have freed me from the fetters of privation,
وأطْلَقْتُمونيand you freed me منfrom وثاقٍthe bonds of خصاصةpoverty
وأطْلَقْتُموني من وثاقٍ خصاصة
فلاso no غَرْوَwonder إنْif قيَّدتُI bound فيكمto you شوارديmy wandering verses
فلا غَرْوَ إنْ قيَّدتُ فيكم شواردي
You freed me from the bonds of poverty;
So do not blame me if I unleash my thoughts among you.
no wonder, then, that I bind my wandering verses to you.
Partial English translation: 109 of 110 Arabic lines translated.