متىwhen يَشْتَفيfinds healing هذاthis الفؤادthe heart المتَيَّمُenthralled by love
متى يَشْتَفي هذا الفؤاد المتَيَّمُ
ويقضيand fulfills لباناتِdesires الهوىof passion فيكin you مُغْرَمُa love-stricken one
ويقضي لباناتِ الهوى فيك مُغْرَمُ
When will this love-enthralled heart find healing,
When will this lovelorn heart find solace
and a lover fulfill in you the desires of passion?
And quench its passion for you, o object of desire
أبيتُI spend the night أُداريI tend الوجدlove's anguish فيكfor you صبابةyearningly
أبيتُ أُداري الوجد فيك صبابة
وأسهرand stay awake ليليmy night والخليُّونwhile the carefree نوَّمُare asleep
وأسهر ليلي والخليُّون نوَّمُ
I spend the night nursing my anguish for you in yearning,
I refuse to indulge my love for you lightly
and keep vigil through my night while the carefree sleep.
And stay up all night while others slumber
أُجيبI answer دواعيthe summons of الشَّوقlonging حيثwherever دعوننيthey call me
أُجيب دواعي الشَّوق حيث دعونني
وإنand though أكثَرَتْheap up لوميblame of me علىfor الحبِّlove لوَّمُreprovers
وإن أكثَرَتْ لومي على الحبِّ لوَّمُ
I answer the summons of longing wherever they call me,
I answer the call of yearning wherever it summons me
though reprovers heap their blame on me for love.
Though many blame me for loving you, I pay no heed
وأُهرقُand I pour out منfrom عينيَّmy two eyes ماءwater of مدامعٍtears
وأُهرقُ من عينيَّ ماء مدامعٍ
وفيand within القلبthe heart منِّيof mine لوعةan anguish تتضرَّمُblazes
وفي القلب منِّي لوعة تتضرَّمُ
I pour from my eyes the water of tears,
From my eyes I shed copious tears
while within my heart a burning anguish blazes.
While my heart harbors searing agony
وأشكوand I complain إليكto you الشَّوقof longing لوif only كنتَyou were سامعاًlistening
وأشكو إليك الشَّوق لو كنتَ سامعاً
ومنand who ليfor me بمشكوٍّone to hear my complaint يرقُّgrows tender ويرحمُand shows mercy
ومن لي بمشكوٍّ يرقُّ ويرحمُ
I complain to you of longing, if only you would listen;
I complain of passion to you though you do not hear
but who can find me a hearer who softens and shows mercy?
To whom else can I pour out my woes to elicit sympathy?
إلامَuntil when أُذيعُI divulge الوجدlove's anguish عندكbefore you أمرهits state
إلامَ أُذيعُ الوجد عندك أمره
وأُظهرand reveal ماwhat أخفيI hide عليكمfrom you وأكتمُand conceal
وأُظهر ما أخفي عليكم وأكتمُ
How long shall I divulge to you the state of my passion,
Why should I divulge my love while you disregard it
and reveal what I hide and conceal from you?
And make plain what I conceal from you and withhold
أُعلِّلُI soothe نفسيmyself فيwith hopes of تدانيكyour drawing near ضلّةdeludedly
أُعلِّلُ نفسي في تدانيك ضلّة
وأبنيand I build المبانيstructures فيin هواكlove for you وأهدمُand demolish
وأبني المباني في هواك وأهدمُ
Deluded, I soothe myself with hopes of your drawing near,
I make excuses for my weakness in pursuing you
and build structures in my love for you, then tear them down.
And build up fantasies of love for you only to demolish them
وليand I have حسرةregret ماnever تنقضيends وتلهُّفُand yearning
ولي حسرة ما تنقضي وتلهُّفُ
ومنand among مرسِلاتِoutpourings of الدَّمعtears فذٌّa single one وتوْأَمُand a pair
ومن مرسِلاتِ الدَّمع فذٌّ وتوْأَمُ
Mine is a regret that never ends, and aching longing,
Bitter regrets consume me and I yearn
and outpourings of tears, singly and in pairs.
As tears flow freely from my eyes in pairs and singles
وللصَّبّand the love-stricken have آياتٌsigns تَدلُّthat point علىto الهوىlove
وللصَّبّ آياتٌ تَدلُّ على الهوى
تُصرِّحspeak openly أحياناًat times بهof it وتجمجمُand speak obscurely
تُصرِّح أحياناً به وتجمجمُ
The love-stricken have signs that reveal their passion;
Love has manifest signs to reveal itself
sometimes they proclaim it, sometimes they speak obscurely.
At times explicitly, at others vaguely
وليلٍand many a night أُقاسيهI endure it كأَنَّas though نجومهits stars
وليلٍ أُقاسيه كأَنَّ نجومه
غرانيقُcranes فيin مَوجٍwaves منof اليمِّthe sea عُوَّمُswimming
غرانيقُ في مَوجٍ من اليمِّ عُوَّمُ
Many a night I endure, its stars seeming
I endure nights that seem endless
like cranes swimming amid the sea's waves.
With stars like sea birds over turbulent waves
بمعتركin a battlefield بينbetween الأَضالعthe ribs والحشاand the entrails
بمعترك بين الأَضالع والحشا
ينازلنيengages me in combat للهمّof sorrow جيشٌan army عرمرمُmighty
ينازلني للهمّ جيشٌ عرمرمُ
In a battlefield between ribs and entrails,
In the battlefield between ribs and chest
a mighty army of sorrow engages me.
An army of sorrows marches to subdue me
كأَنَّas though بصدريwithin my breast منfrom تباريحthe agonies of ماwhat أرىI experience
كأَنَّ بصدري من تباريح ما أرى
صُدورَthe points of العواليlofty lances والقناand the spear-shafts المتحطّمُshattered
صُدورَ العوالي والقنا المتحطّمُ
As though, from the agonies I suffer, within my breast were
My chest has been pierced as though
the points of lofty lances and shattered spear-shafts.
By mountains and spears shattered through
أمَضَّhas seared بأَحشائيwithin my entrails غرامٌa passion مبرِّحٌtormenting
أمَضَّ بأَحشائي غرامٌ مبرِّحٌ
وأعضلَنيand has defied my cure داءٌan illness منof الوجدِlovesickness مؤلمُpainful
وأعضلَني داءٌ من الوجدِ مؤلمُ
A racking passion has seared my entrails,
An ardent love takes hold of my being
and a painful sickness of yearning has defied my cure.
Inflicting an agonizing, tormenting malady
عَدَتْكmay they pass you by العواديmisfortunes إنَّماonly هيit is زفرةa sigh
عَدَتْك العوادي إنَّما هي زفرة
تطيشgrows frantic باًحناءwithin the curves of الضُّلوعthe ribs وتحلمُand grows calm
تطيش باًحناء الضُّلوع وتحلمُ
May misfortunes spare you—it is only a sigh
When passion visits me, it comes like a sigh
that rages within the curves of my ribs, then grows calm.
Roving my ribs, dreaming, murmuring
لقدindeed بَرَّحَتْhave tormented بيme وهيwhile they are فيin بُرَحائهاtheir own anguish
لقد بَرَّحَتْ بي وهي في بُرَحائها
سواجعcooing birds فيamong أفنانهاtheir branches تترنَّمُwarble
سواجع في أفنانها تترنَّمُ
They have sorely tormented me, themselves in anguish—
It recalls past days of youthful desire
cooing birds, warbling among their branches.
And dictates chronicles of love to recollect
تعيدbring back عليناto us ماwhat مضىhas passed منof صبابةٍyearning
تعيد علينا ما مضى من صبابةٍ
وتمليand recite أحاديثtales of الغرامpassion فنفهمُand so we understand
وتملي أحاديث الغرام فنفهمُ
They bring back to us the yearning that has passed,
I cannot forget the dwellings left desolate by my beloved’s absence
and recite tales of passion, and we understand.
Their vestiges arouse intense longing and I sketch their likeness
ولمand I have not أنسَforgotten لاnever أنسىshall I forget الدِّيارthe dwellings الَّتيwhich عَفَتْwere effaced
ولم أنسَ لا أنسى الدِّيار الَّتي عَفَتْ
طلولruins لهاof theirs تشجيsadden المشوقthe longing one وأَرسُمُand traces
طلول لها تشجي المشوق وأَرسُمُ
I have not forgotten—will never forget—the dwellings effaced,
Caravans halt there and bid them adieu
whose ruins and traces sadden the longing heart.
As if birds hovering above water about to swoop
وقوفاًstanding عليهاbeside them الرَّكبthe riders يقضُونfulfill حقَّهاtheir due
وقوفاً عليها الرَّكب يقضُون حقَّها
كأَنَّهمas though they are طيرٌbirds علىabove الماءِthe water حوَّمُhovering
كأَنَّهم طيرٌ على الماءِ حوَّمُ
Standing beside them, the riders pay them their due,
They conjure up memories of past youth
like birds hovering above the water.
Though decades have elapsed since that time
تَذَكَّرناwe recalled ماwhat كانَhad been فيin وَمَنand who [apparently a typo for 'time of'] الصّباyouth
تَذَكَّرنا ما كانَ في وَمَن الصّبا
وإنْand though طالَhas grown distant فيهwithin it عَهْدُهاits time المتَقَدّمُbygone
وإنْ طالَ فيه عَهْدُها المتَقَدّمُ
We recalled what had been in [the time of] youth,
We lived in delight and bliss
though its bygone days had long receded,
That was life, though it slips away
وعَيشاًand a life قضيناهwe spent it نعيماًin bliss ولذَّةًand pleasure
وعَيشاً قضيناه نعيماً ولذَّةً
هوit is العيشlife إلاَّexcept أنَّهthat it يتصرَّمُpasses away
هو العيش إلاَّ أنَّه يتصرَّمُ
and a life we spent in bliss and pleasure—
Whenever they are recalled, my friend
that is life, except that it passes away.
Or their songs recounted, my eyes brim over
خليليَّmy two friends ماwhat ليis with me كلَّماwhenever عنَّarises ذكرهمtheir memory
خليليَّ ما لي كلَّما عنَّ ذكرهم
وجيءand were brought بأخبارِreports of الأَناشيدsongs عنهمُabout them
وجيء بأخبارِ الأَناشيد عنهمُ
My two friends, what is it with me that, whenever their memory arises,
I suppress imminent tears
and reports of songs about them are brought,
Weeping at a hinted smile
أُكفكفُI wipe back منfrom عينيmy eye بوادرَthe first rush of عَبرةtears
أُكفكفُ من عيني بوادرَ عَبرة
وأبكيand I weep لبرقٍat lightning شِمْتُهI watched it يتبسَّمُsmiling
وأبكي لبرقٍ شِمْتُه يتبسَّمُ
I wipe from my eye the first rush of tears,
May God protect the neighbors I fell in love with
and weep at lightning I watched smiling?
I made loving them lawful though forbidden
رعىmay watch over اللهGod جيراناًneighbors مُنيتُI was afflicted بحبّهمwith love for them
رعى الله جيراناً مُنيتُ بحبّهم
أحَلُّواthey declared lawful دميmy blood فيin الحبّlove وهوthough it is محرّمforbidden
أحَلُّوا دمي في الحبّ وهو محرّم
May God watch over neighbors whose love was my allotted trial;
I tended the garden of love in its bloom
they declared my blood lawful in love, though it is forbidden.
And surrendered my heart completely to their judgement
رَعَيْتُI grazed بهمwith them رَوضthe meadow of المحبّةlove يانعاًlush
رَعَيْتُ بهم رَوض المحبّة يانعاً
وحكّمْتُهمand I gave them mastery فيover مُهجتيmy heart's blood فتحكّمواso they ruled
وحكّمْتُهم في مُهجتي فتحكّموا
With them I grazed the lush meadow of love,
Oh for defenders to aid me against
and gave them mastery of my heart's blood, and they ruled.
An unjust ruler I implore for redress!
ألاah منwho مجيريmy protector ياO لقوميmy people, to the rescue ومسعديand my helper
ألا من مجيري يا لقومي ومسعدي
علىagainst ظالمٍan oppressor فيin حكمهhis judgment يتظلّمcomplains of injustice
على ظالمٍ في حكمه يتظلّم
Ah, who will protect me—O my people!—and aid me
Bereft of them, patience deserts me
against an oppressor who, while judging, complains of being wronged?
My heart followed their course unswervingly
همthey أعوَزونيdeprived me of الصَّبرَpatience بعدafter فراقهمtheir departure
هم أعوَزوني الصَّبرَ بعد فراقهم
وسارand traveled فؤاديmy heart حيثwherever سارواthey traveled ويمّمواand they headed
وسار فؤادي حيث ساروا ويمّموا
They have left me without patience since their departure,
My restless soul travels like
and my heart traveled wherever they traveled and headed.
Spheres disappearing over the horizon
بنفسيwith my life as ransom الظعونwomen in traveling litters السائراتjourneying كأنَّهاas though they were
بنفسي الظعون السائرات كأنَّها
بدورٌfull moons تداعَتْcalled one another للمغيبto set وأنجُمُand stars
بدورٌ تداعَتْ للمغيب وأنجُمُ
With my life I would ransom those journeying women in litters, as though they were
When gloom is dispelled in the evens’ grace
full moons and stars calling one another to set.
A wing of the dark night glows bright
إذاwhen زُحزحتwere moved away عنهاfrom them اللئامthe ignoble عشيةُat evening
إذا زُحزحت عنها اللئام عشيةُ
أضاءَwas lit بهاby them جنحٌa stretch منof اللَّيلthe night مظلمُdark
أضاءَ بها جنحٌ من اللَّيل مظلمُ
When the ignoble are moved away from them at evening,
Does the slanderer of love suppose
a dark stretch of night is lit by them.
I could forget them? Vile is his presumption!
أيزعمُdoes he claim واشيthe tale-bearer of الحبّlove أنيthat I سلوتهمhave forgotten them
أيزعمُ واشي الحبّ أني سلوتهم
ألاah ساءhow evil واشيthe tale-bearer of الحبّlove ماwhat يتوهمhe imagines
ألا ساء واشي الحبّ ما يتوهم
Does love's tale-bearer claim I have forgotten them?
Our age is devoid of noble men - wait instead
Ah, how evil is what love's tale-bearer imagines!
For better souls, think well of them
خلاhas become empty عَصرُناour age هذاthis منof النَّاسtrue men فارتقبso await
خلا عَصرُنا هذا من النَّاس فارتقب
أناساًpeople سواهمother than them تحسنُyou make favorable الظنّyour judgment فيهمof them
أناساً سواهم تحسنُ الظنّ فيهم
This age of ours is empty of true men; so await
None like Salman the Gatekeeper remains
others besides these, of whom you may think well.
In Baghdad solicited for his generosity
وماand there is no بعدbesides سلمانSalman النقيبthe Naqib منany امرئٍman
وما بعد سلمان النقيب من امرئٍ
ببغدادin Baghdad منone who يُعزىis ascribed إليهto him التكرُّمmagnanimity
ببغداد من يُعزى إليه التكرُّم
There is no man besides Salman the Naqib
Of noble bearing, his lofty marks thereof
in Baghdad to whom magnanimity can be ascribed.
And true divination - an honorable sage
بذيendowed with طلعَةٍa countenance تنبيكtells you سيماؤهاits features العلىloftiness
بذي طلعَةٍ تنبيك سيماؤها العلى
ويَصدُقand proves right فيهاin it القايفthe reader of features المتوسّمdiscerning
ويَصدُق فيها القايف المتوسّم
Endowed with a countenance whose features proclaim loftiness,
His dignity and tranquility apparent
in which the discerning reader of features proves right.
He personifies the highest bliss
عليهupon him وقارٌdignity ظاهرٌvisible وسكينةٌand tranquility
عليه وقارٌ ظاهرٌ وسكينةٌ
يُمثّلُmakes seem رضوىRadwa دونَهاbeneath it ويَلَمْلَمand Yalamlam
يُمثّلُ رضوى دونَها ويَلَمْلَم
Visible dignity and tranquility rest upon him,
A lord of pure Arab lineage
beside which Radwa and Yalamlam seem lesser.
Most honorable, refined and benevolent
منamong السادةthe lords الغُرِّradiant الميامينblessed سيّدa lord
من السادة الغُرِّ الميامين سيّد
أعزُّmightiest of بنيthe sons of الدنياthe world وأندىand most generous وأكرمُand most noble
أعزُّ بني الدنيا وأندى وأكرمُ
A lord among radiant, blessed lords,
No less than a scion of the Hashemites
the mightiest, most generous, and noblest of this world's sons.
Their chief and most illustrious elder
وماand not هوhe إلاَّexcept منof ذؤابةthe highest scions of هاشمHashim
وما هو إلاَّ من ذؤابة هاشم
هوhe is الرأسthe head فيهمْamong them والرئيسand the chief المقدمforemost
هو الرأس فيهمْ والرئيس المقدم
He is none other than one of Hashim's highest scions;
Before him eager hopes are reined in
he is their head, their foremost chief.
When determined ranks spur on
تُناخُare made to kneel لديهbefore him للمطامعin pursuit of hopes أنْيُقٌshe-camels
تُناخُ لديه للمطامع أنْيُقٌ
إذاwhen حَثحَثَspur on الركبُthe riders المطيَّthe mounts ويمَّمواand they head
إذا حَثحَثَ الركبُ المطيَّ ويمَّموا
She-camels are made to kneel before him in pursuit of hopes,
None but he can fulfil seekers’ needs
when the riders spur their mounts and head his way.
Nor provide more righteous gain
فماand there is no دونshort of هذاthis الشهمnoble man للوفدfor the delegation مقنعsatisfaction
فما دون هذا الشهم للوفد مقنع
ولاnor بعدهbeyond him فيin البرّkindness للناسfor people مغنمgain
ولا بعده في البرّ للناس مغنم
No lesser man than this noble one can satisfy a delegation,
His extending hand and widespread grace
nor beyond him is there further kindness for people to gain.
Grant us gifts and benefaction
لناwe have منfrom أياديهhis favors وشاملُand the all-embracing extent of فضلهhis grace
لنا من أياديه وشاملُ فضله
مواهبُgifts تَتْرىcome in succession منfrom لدنهhim وأنْعُمand blessings
مواهبُ تَتْرى من لدنه وأنْعُم
From his favors and his all-embracing grace, we have
He assumed leadership of the cadre
gifts that follow one another from him, and blessings.
With none to rival his ascendance
تَصَدَّرtook the foremost seat فيin دَسْتِthe seat of النقابةthe naqib's office سيّداًas a lord
تَصَدَّر في دَسْتِ النقابة سيّداً
وماand not لسواهfor anyone but him فيin الصدورthe foremost ranks التقدمprecedence
وما لسواه في الصدور التقدم
He took the naqib's seat as a lord,
In times of adversity we rally to defend
and no other has precedence in the seats of honor.
As the Indian blade, polished and keen
نَهُزُّwe stir معاليهhis lofty virtues لكلِّfor every مُلمَّةٍcalamity
نَهُزُّ معاليه لكلِّ مُلمَّةٍ
كماas هُزَّis brandished للطَّعنِfor thrusting الوشيجُthe spear-shaft المقَوَّمstraightened
كما هُزَّ للطَّعنِ الوشيجُ المقَوَّم
We stir his lofty virtues at every calamity,
Ever as an unsheathed sword to uphold
as the straightened spear is brandished for the thrust.
The just cause - in the fray his edges bite
وماand not زالhas ceased كالسيفlike a sword المهنَّدof Indian steel يُنتضىbeing unsheathed
وما زال كالسيف المهنَّد يُنتضى
عُراthe bonds of كلِّevery خطبٍcalamity فيby غراريهits two edges تُفْصَمare severed
عُرا كلِّ خطبٍ في غراريه تُفْصَم
He has ever been like an unsheathed Indian blade;
I clung to the bond that never frays
the bonds of every crisis are severed by its two edges.
Heedless of fickle turns of fate
تمسَّكتُI clung بالحبلto the rope الَّذيwhich منهfrom him لمhas not يَرِمْgiven way
تمسَّكتُ بالحبل الَّذي منه لم يَرِمْ
بحادثةِthrough a calamity of الدنياthe world ولاnor يتصرمbreaks
بحادثةِ الدنيا ولا يتصرم
I have clung to the rope from him that has never given way
Daily, gifts and provision from his hand
through this world's calamities, nor will it break.
Bounties received, distribution apportioned
وفيand on كلevery يومday منfrom أياديهhis favors نعمةa blessing
وفي كل يوم من أياديه نعمة
مكارمُnoble gifts تُسْتَوفىare received in full ورزقٌand sustenance يقسَّمis apportioned
مكارمُ تُسْتَوفى ورزقٌ يقسَّم
Every day brings a blessing from his favors:
In his days virtue’s season blooms
noble gifts received in full, and sustenance apportioned.
For his generosity and nobility a season
فلِلفضلِand excellence has فيin أيَّامهhis days البيضbright موسمٌa season
فلِلفضلِ في أيَّامه البيض موسمٌ
وللجودِand for generosity منهfrom him والمكارمand noble deeds موسمa season
وللجودِ منه والمكارم موسم
In his bright days, excellence has its season,
In his visage we glimpse the dawn’s sun
and generosity and noble deeds have a season through him.
And the gloom of nightly turmoil lifts
بطلعتِهby his countenance نستطلعwe seek the rising of الشمسَthe sun فيin الضحىthe forenoon
بطلعتِه نستطلع الشمسَ في الضحى
ويَنجابُand clears away منfrom ليلthe night of الخطوبcalamities التجهُّمgloom
ويَنجابُ من ليل الخطوب التجهُّم
In his countenance we seek the forenoon sun,
Of resolute determination sharper
and gloom lifts from the night of calamities.
Than the sword’s edge, intrepid
وذيand one possessed of همةٍresolve أمضىsharper منthan السَّيفthe sword حدُّهاits edge
وذي همةٍ أمضى من السَّيف حدُّها
لأظفارat the claws of أحداثِthe misfortunes of الزمانtime تقلّمit clips
لأظفار أحداثِ الزمان تقلّم
And one whose resolve has an edge sharper than a sword's,
At the mention of him verses take flight
clipping the claws of time's misfortunes.
Inspiring the farthest regions’ bard
تطيرfly بذكراهbearing his memory القوافيrhymes وارداًarriving
تطير بذكراه القوافي وارداً
فتنجدُand journey to Najd فيin أقصىthe farthest parts of البلادthe lands وتُتْهمand journey to Tihamah
فتنجدُ في أقصى البلاد وتُتْهم
Rhymes fly to their destinations bearing his memory,
O Father of Mustafa, I see none who,
traveling through the farthest lands, to Najd and Tihamah.
In praising a man, does not concur:
أباO father of مصطفىMustafa لمnever أرhave I shown مدحَكyour praise لامرئto anyone
أبا مصطفى لم أر مدحَك لامرئ
منamong النَّاسpeople ألاexcept that قالhe said هذاthis مُسَلَّمis conceded
من النَّاس ألا قال هذا مُسَلَّم
Abu Mustafa, never have I shown your praise to anyone
“This is true beyond doubt”
among men without his saying, "This is beyond dispute."
May Quraish glory wherein you led
لتهناmay rejoice قريشٌQuraysh حيثsince كنتَyou are زعيمَهاits chief
لتهنا قريشٌ حيث كنتَ زعيمَها
تُبَجَّلyou are honored فيamong أشرافهاits nobles وتُعظَّمand exalted
تُبَجَّل في أشرافها وتُعظَّم
May Quraysh rejoice, since you are its chief,
And be exalted among its nobles
honored and exalted among its nobles.
What can an eloquent orator say to enhance
ومنand whoever كانَwas عبدAbd (servant of) القادرal-Qadir (the Almighty) الشيخthe Shaykh جدّهhis grandfather
ومن كانَ عبد القادر الشيخ جدّه
فماذاso what يقولcan say المفصِحُthe eloquent one المتكلمthe speaker
فماذا يقول المفصِحُ المتكلم
And he whose grandfather was Shaykh Abd al-Qadir—
One whose grandsire was Abdul Qadir the Sheikh!
what can the eloquent speaker say of him?
Unnumbered your blessings I gained and thanked
وكمand how many نعمةٍa blessing أوْلَيْتَنيyou bestowed on me فشكرتُهاand I gave thanks for it
وكم نعمةٍ أوْلَيْتَني فشكرتُها
ولوand even if لمdid not يَفُهspeak منِّيof mine لسانa tongue ولاnor فمa mouth
ولو لم يَفُه منِّي لسان ولا فم
How many a blessing you have bestowed on me, and I have given thanks for it,
Even if no tongue nor mouth conveyed
even if neither tongue nor mouth of mine spoke.
But for your grace no drink was savored
فماand no ساغwent down pleasantly ليfor me إلاَّexcept بفضلكthrough your bounty مشربٌa drink
فما ساغ لي إلاَّ بفضلك مشربٌ
ولاnor لَذّtasted sweet ليto me إلاَّexcept بظلِّكbeneath your shade مطعمfood
ولا لَذّ لي إلاَّ بظلِّك مطعم
No drink has gone down pleasantly for me except through your bounty,
And no food delicious without your shade
nor food tasted sweet except beneath your shade.
Yours the exclusive right to panegyric
لكلّfor every امرئٍperson حظٌّa share لديكwith you قوافياًrhymes
لكلّ امرئٍ حظٌّ لديك قوافياً
بأوصافكwith your qualities الحسنىfairest تصاغُare fashioned وتنظمُand strung together
بأوصافك الحسنى تصاغُ وتنظمُ
Every man has a share with you, in rhymes
In your virtues odes sculpted and compiled
fashioned and strung together from your fairest qualities.
When articulating your essence, enviers are dumbfounded
إذاwhen أفصَحَتْthey speak clearly عنof كنهthe essence of ذاتكyour being غادرتthey leave
إذا أفصَحَتْ عن كنه ذاتك غادرت
حَسودَكyour envier فيin إعرابهاtheir eloquent expression وهوwhile he is أبكمspeechless
حَسودَك في إعرابها وهو أبكم
When they speak plainly of your being's essence, they leave
And fluent oration leaves them mute
your envier speechless at their eloquence.
From you came my wealth wherever I roamed
ومنكand from you ثرائيmy prosperity حيثwherever كنتُI am وثروتيand my wealth
ومنك ثرائي حيث كنتُ وثروتي
وماand not زالhas ceased يَثرىgrows rich فيthrough نوالكyour largesse معدمa destitute person
وما زال يَثرى في نوالك معدم
From you comes my prosperity, wherever I may be, and my wealth;
And you made destitution thrive
through your giving, the destitute have ever grown rich.
Through you I found the world pliant
رأيتُI found بكthrough you الدنياthe world كماas شئتI wished طلقةcheerful
رأيتُ بك الدنيا كما شئت طلقة
وعيشيand my life لولاwere it not for شهدُthe honey of جودكyour generosity علقمbitter colocynth
وعيشي لولا شهدُ جودك علقم
Through you I have found the world cheerful, as I wished;
Without the sweet honey of your bounty - bland
without the honey of your generosity, my life would be bitter colocynth.
I served you in praise you are worthy of
خَدَمْتُكI served you بالمدحwith praise الَّذيwhich أنتyou are أهْلُهworthy of it
خَدَمْتُك بالمدح الَّذي أنت أهْلُه
ومثلكand one like you ياO مولايَmy lord بالمدحwith praise يُخدمis served
ومثلك يا مولايَ بالمدح يُخدم
I have served you with the praise you deserve;
One such as you, my lord, is praiseworthy
one such as you, my lord, is served with praise.
Poetry, I see, save in you, falls short
أرىI see الشعرpoetry إلاَّexcept فيكconcerning you ينقصdiminishes قدرهits worth
أرى الشعر إلاَّ فيك ينقص قدره
ودينارهand its dinar فيin غيرother than مَدْحَكyour praise درهمa dirham
وديناره في غير مَدْحَك درهم
I see poetry lose its worth unless it is of you;
Its coins outside your eulogy but dirhams
outside your praise, its dinar is only a dirham.
Each hour I extol and bless you
ونثنيand we offer praise عليكof you الخيرgood فيat كلevery ساعةٍhour
ونثني عليك الخير في كل ساعةٍ
ونبتدئand we begin الذكرَmention الجميلَfair ونختمand we conclude
ونبتدئ الذكرَ الجميلَ ونختم
We speak your praises every hour,
Commencing with the fairest recollection, and seal
beginning and ending with fair mention of you.
Partial English translation: 117 of 118 Arabic lines translated.