نَزَلواthey alighted بحيثُwhere السّفْحُthe slope منof نُعمانِNu'man
نَزَلوا بحيثُ السّفْحُ من نُعمانِ
حيثُwhere الهوىlove وملاعبُand the playgrounds of الغزلانِgazelles
حيثُ الهوى وملاعبُ الغزلانِ
They alighted where the slope of Nu'man lies,
They descended where Nu'man's foothills slope
where love dwells and gazelles have their playgrounds.
Where passion lies and meadows of gazelles
هامَwas enthralled الفؤادthe heart بهمby them وزادَand grew صبابةًin longing
هامَ الفؤاد بهم وزادَ صبابةً
ياO شدَّhow intense ماwhat يلقىit suffers منfrom الهَيَمانlove's distraction
يا شدَّ ما يلقى من الهَيَمان
My heart was enthralled by them, and its longing grew;
My heart was smitten by them and youthfulness grew
how fiercely it suffers love's distraction!
Oh how much it encounters from heyman
ياO لَيتهمif only they عَلمواknew علىdespite بعدِthe remoteness of النوىseparation
يا لَيتهم عَلموا على بعدِ النوى
ماذاwhat أُلاقيI endure بَعدهمafter them وأُعانيand suffer
ماذا أُلاقي بَعدهم وأُعاني
If only, across the distance of separation, they knew
If only they knew from afar my intentions
what I endure and suffer after their departure.
What would I experience after them and suffer?
كيفَhow السلوُّforgetting وليand I have فؤادٌa heart مُغرمٌenamored
كيفَ السلوُّ ولي فؤادٌ مُغرمٌ
فيin مَعزلٍisolation منيfrom me عنfrom السُّلوانconsolation
في مَعزلٍ مني عن السُّلوان
How can I forget, when mine is an enamored heart,
How can I find solace while my heart's enamored
aloof from me and far removed from consolation?
In a refuge, estranged from consolers
أصْبوI yearn إلىfor واديthe valley of العقيقal-Aqiq وأدفعيunclear; perhaps 'and my tears'
أصْبو إلى وادي العقيق وأدفعي
لشبيهةُindeed similar وأبيكand by your father بالعِقيانto pure gold
لشبيهةُ وأبيك بالعِقيان
I yearn for the valley of al-Aqiq, and my [tears?]
Quench your thirst at the valley of al-‘Aqeeq and go
are indeed like pure gold, by your father.
To one resembling you, with twisted ropes
وبمهجتيand in my heart نارٌa fire تشبُّblazes منfrom الجوىburning grief
وبمهجتي نارٌ تشبُّ من الجوى
إنّindeed الجوىburning grief لمهيُّجُsurely a kindler of النيرانfires
إنّ الجوى لمهيُّجُ النيران
Within my heart a fire blazes from burning grief;
In my inner self there is a fire kindled by passion
burning grief is indeed a kindler of fires.
Passion that stirs up flames
لاdo not تُكثراyou two increase عذليreproach of me فإنَّfor indeed مسامعيmy ears
لا تُكثرا عذلي فإنَّ مسامعي
صُمَّتhave been deafened عنto اللاّحيthe reproacher إذاwhen يلحانيhe rebukes me
صُمَّت عن اللاّحي إذا يلحاني
Do not, you two, reproach me so much, for my ears
Don't accuse me much, my hearing is deafened
have gone deaf to the reproacher when he rebukes me.
To the blamer when he importunes me
ياO صاحبيّmy two companions ترَفَّقاbe gentle, you two إنِّيindeed I أرىsee
يا صاحبيّ ترَفَّقا إنِّي أرى
فيماin what أُعانيI suffer غيرَother than ماwhat تَريانyou two see
فيما أُعاني غيرَ ما تَريان
My two companions, be gentle: I see
My friend, have mercy, I see in what I suffer
in what I suffer something other than what you see.
Other than what you both see
هذاthis الفُؤادthe heart وهذهand these أعلاقُهits cherished attachments
هذا الفُؤاد وهذه أعلاقُه
ضاقbecame too constricted الغرامpassion بهwithin it عنfor الكتمانconcealment
ضاق الغرام به عن الكتمان
Here is the heart, and here are its cherished attachments;
This heart of mine and its deep feelings
its passion has grown too great for concealment.
Love has constrained it from hiding
فعلَdid ادِّكاريmy remembrance بيto me لأيامof days مضَتْthat passed
فعلَ ادِّكاري بي لأيام مضَتْ
ماwhat تفعلdoes الصهباءُruddy wine بالنشوانto the intoxicated
ما تفعل الصهباءُ بالنشوان
My remembrance of days gone by did to me
So remind me of days gone by
what ruddy wine does to the intoxicated.
What the blond girl does to the withered
أيامَthe days when كنتُI was لَهوْتُI made merry فيin زمنthe season of الصباyouth
أيامَ كنتُ لَهوْتُ في زمن الصبا
وطرِبْتُand delighted بينamong مثالثٍthird lute-strings ومثانيand second lute-strings
وطرِبْتُ بين مثالثٍ ومثاني
The days when I made merry in the season of youth,
Days when I sported in the time of youth
and delighted amid the lute's third and second strings;
Enchanted between the third and eighth
أيامَthe days when نادمْتُI drank in fellowship with البدورthe full moons طوالعاًas they rose
أيامَ نادمْتُ البدور طوالعاً
والشمسُand the sun تُشرقshone منfrom بروجthe towers of دنانwine jars
والشمسُ تُشرق من بروج دنان
the days when I drank with rising full moons,
Days when I reproached the full moons rising
while the sun shone from the towers of wine jars.
As the sun rises from the celestial signs
راحٌwine إذاwhen علَّdrank again النديمُthe boon companion بكاسهاfrom its cup
راحٌ إذا علَّ النديمُ بكاسها
ماnot للهمومfor cares عليهover him منany سلطانdominion
ما للهموم عليه من سلطان
Wine: when the boon companion drank deeply from its cup,
At ease when the cupbearer raises his cup
cares held no dominion over him.
Sorrows have no power over him
بَرَزتْcame forth لناto us منهاfrom it السُّقاةthe cupbearers بقَرفٍwith a leather vessel
بَرَزتْ لنا منها السُّقاة بقَرفٍ
قدalready كلِّلتhad been crowned بالدُّرwith pearls والمرجانand coral
قد كلِّلت بالدُّر والمرجان
From it the cupbearers came forth to us with a leather vessel,
Cupbearers emerged offering us drinks
already crowned with pearls and coral.
Adorned with pearls and coral
ويُديرهاand passes it round أحوىa dark-lipped one أغنَّsoft-voiced إذاwhen رناhe gazes
ويُديرها أحوى أغنَّ إذا رنا
سَحرَhe enchants العقولminds بناظرٍwith an eye وسْنانdrowsy
سَحرَ العقول بناظرٍ وسْنان
A dark-lipped, soft-voiced one passes it round; when he gazes,
Circling them the most melodious when singing
he enchants minds with a drowsy eye.
Who enchants minds with his gaze and brightness
ومُهفهفِand slender الأعطافِof waist and flanks خِلْتُI imagined قوامَهhis stature
ومُهفهفِ الأعطافِ خِلْتُ قوامَه
منfrom خَوْطa supple shoot of بانٍa ban tree ياO لهfor him منof بانa ban tree
من خَوْط بانٍ يا له من بان
And a slender-waisted one, whose stature I imagined
Swaying in his slender waist I found
a shoot of the ban tree—what a ban-tree he was!
A figure with a body so upright
فيin روضةٍa garden تزهوflourishing بمنهلّwith the downpour of الحياrain
في روضةٍ تزهو بمنهلّ الحيا
بتنوُّعِwith the variety of الأشكالshapes والألوانand colors
بتنوُّعِ الأشكال والألوان
In a garden flourishing with pouring rain,
In a meadow blooming at the spring of life
with its variety of shapes and colors;
Diverse in shapes and colors
وتأرَّجَتْand grew fragrant فيهاin it بأنفاسwith the breaths of الصِّباthe east wind
وتأرَّجَتْ فيها بأنفاس الصِّبا
زهرthe blossoms of الرُّباthe hills بالرَّوْحwith refreshing air والرَّيحانand fragrant herbs
زهر الرُّبا بالرَّوْح والرَّيحان
and there, with the breaths of the east wind, grew fragrant
Where the zephyr blows with the scent of flowers
the hilltop blossoms, with refreshing air and fragrant herbs.
The jasmine's spirit and fragrance
تتَرنَّمsing الأوتارthe strings فيin نَغماتهاtheir melodies
تتَرنَّم الأوتار في نَغماتها
منfrom غيرother than ألفاظٍwords أتَتْthat came لمعانيto convey meanings
من غير ألفاظٍ أتَتْ لمعاني
The strings sing in their melodies,
The strings sing in their melodies
without words conveying meanings.
Without words that came to meanings
فكأنَّماso it is as though تلكthose القِيانُsinging girls حمائمٌdoves
فكأنَّما تلك القِيانُ حمائمٌ
تُمليdictate عليكto you غرائبwondrous الألحانmelodies
تُملي عليك غرائب الألحان
Those singing girls seem like doves,
As if those tunes are doves
dictating wondrous melodies to you.
Relaying to you strange melodies
زمنO season of الشبيبةyouth مُذْsince فَقدْتُكI lost you لمnot أجِدْI found
زمن الشبيبة مُذْ فَقدْتُك لم أجِدْ
للَّهوfor amusement عنديwithin me والهوىand love بمكانin any place
للَّهو عندي والهوى بمكان
O season of youth, since losing you I have found
Since losing you in the prime of my youth
no place within me for amusement or love.
Revelry to me and love hold no place
فارقتُI parted from مذsince فارقتُI left عَصْركyour age أوجهاًfaces
فارقتُ مذ فارقتُ عَصْرك أوجهاً
طَلعَتْrose عليناbefore us كالبدورlike full moons حسانbeautiful
طَلعَتْ علينا كالبدور حسان
Since I left your age, I have parted from faces
When you left I lost faces that rose
that rose before us, beautiful as full moons.
Like full moons, beautiful
تسطوassail علىupon العشاقlovers منthrough لحظاتهاtheir glances
تسطو على العشاق من لحظاتها
بصوارمٍwith cutting swords مشحوذةhoned وسِنانand a spearpoint
بصوارمٍ مشحوذة وسِنان
They assail lovers through their glances,
With their glances they seduce lovers
with honed swords and a spearpoint.
With sharpened and glittering swords
وصَحَوتُand I sobered منfrom شكرgratitude; perhaps 'intoxication' intended الشبابyouth وغيّةِand folly
وصَحَوتُ من شكر الشباب وغيّةِ
وأرَحْتُand relieved منthose who قدalready لامنيblamed me ولحانيand reproached me
وأرَحْتُ من قد لامني ولحاني
And I sobered from youth's [intoxication?] and folly,
I awoke from the intoxication of youth and madness
and relieved those who had blamed and reproached me.
And relaxed after being blamed and reproached
وعَرَفتُand I knew إذwhen حلَّsettled المشيبُgray hair بعارضيon my cheek
وعَرَفتُ إذ حلَّ المشيبُ بعارضي
أنَّthat الهوىlove سَببٌa cause لكلّof every هوانhumiliation
أنَّ الهوى سَببٌ لكلّ هوان
When gray hair settled on my cheek, I knew
I realized when old age touched my cheeks
that love is a cause of every humiliation.
That passion is the cause of all disgrace
كانَwas النسيبُlove poetry شقيقَthe twin of روحيmy soul والهوىand love
كانَ النسيبُ شقيقَ روحي والهوى
فيin مهجتيmy heart وقرارهand its dwelling بجنابيat my side
في مهجتي وقراره بجنابي
Love poetry was the twin of my soul, and love
My friend was the soul's kin and passion
was in my heart, its dwelling at my side.
Was in my inner self, its abode my side
فهجرتُهso I forsook it هجرَwith the forsaking of الخليلِa friend خَليلَهhis friend
فهجرتُه هجرَ الخليلِ خَليلَه
منfrom بعدafter ماwhen قدalready حَلَّنيit released me وجَفانيand shunned me
من بعد ما قد حَلَّني وجَفاني
So I forsook it as a friend forsakes his friend,
So I shunned him, shunning a friend his companion
after it had released me and shunned me.
After he had settled with me then was rude
وأخَذتُand I began أُنشِدُreciting فيin الثناءpraise قصائديmy poems
وأخَذتُ أُنشِدُ في الثناء قصائدي
بالسيّدof the lord السَنَدthe mainstay العظيمgreat الشانin standing
بالسيّد السَنَد العظيم الشان
And I began reciting my poems of praise
And I began reciting praise poems
of the lord, the mainstay, great in standing.
To the master, mighty pillar
قَلَّدْتُهI garlanded him with غُرُرthe choicest of الثناءpraise قلائداًnecklaces
قَلَّدْتُه غُرُر الثناء قلائداً
ماwhat لمnot تكنْwere لقلائدfor necklaces of العقيانpure gold
ما لم تكنْ لقلائد العقيان
I hung the choicest praises about him as necklaces,
I gave him necklaces of strung praises
of a kind unknown to necklaces of pure gold.
That were not like the twisted ropes' necklaces
أشفيI heal الصُّدورhearts بمدحِهwith his praise ومديحُهُand his praise
أشفي الصُّدور بمدحِه ومديحُهُ
كالماءlike water يَنْقعُquenches غُلَّةthe burning thirst of الظمآنthe thirsty
كالماء يَنْقعُ غُلَّة الظمآن
I heal hearts with his praise, and his praise
I heal hearts by praising him and his praise
is like water quenching the thirsty one's burning thirst.
Is like water that wets the thirsty's throat
إنَّindeed المناقبَvirtues والمعاليَand lofty merits كلَّهاall of them
إنَّ المناقبَ والمعاليَ كلَّها
بِعَليّin Ali هذاthis العالمworld الإنسانيhuman
بِعَليّ هذا العالم الإنساني
All virtues and lofty merits indeed
Indeed all merits and glories
are in Ali, this human universe.
Are with this human being, Ali
وإذاand when تَعرَّضْناwe seek لجودِthe generosity of يمينهhis right hand
وإذا تَعرَّضْنا لجودِ يمينه
عَرَضتْit appears لناto us بالعارضas a raincloud الهتَّانsteadily pouring
عَرَضتْ لنا بالعارض الهتَّان
And when we seek the generosity of his right hand,
And if we mention his openhandedness
it appears before us as a cloud pouring rain.
Debauchery exposes itself to us
شَمِلتْembraced مكارمُهhis generous deeds العُفاةthe petitioners فلمso not تجدyou find
شَمِلتْ مكارمُه العُفاة فلم تجد
إلاَّexcept غريقاًone drowned منهfrom him بالإحسانin beneficence
إلاَّ غريقاً منه بالإحسان
His generous deeds embrace the petitioners; you find
His virtues encompassed chastity so they did not find
none but one drowned in his beneficence.
Except someone immersed in his benevolence
مُتفرِّدٌunique بالمجدin glory واحدُthe peerless one of عصرِهhis age
مُتفرِّدٌ بالمجد واحدُ عصرِه
ماnot فيamong الرِّجالmen لمجدِهfor his glory منany ثانequal
ما في الرِّجال لمجدِه من ثان
Unique in glory, peerless in his age,
Peerless in glory, unique of his time
among men his glory has no equal.
None can match his glory
إنْif عُدَّتِare counted الأعيانthe notables منamong ساداتهاtheir leaders
إنْ عُدَّتِ الأعيان من ساداتها
أبصَرتْyou behold عينَthe eye (choicest) of أولئكthose الأعيانnotables
أبصَرتْ عينَ أولئك الأعيان
If the eminent among their leaders are counted,
If the chiefs are counted from their masters
you behold the choicest—the very eye—of those notables.
The eyes of those chiefs have seen
هذاthis النقيبthe naqib (chief) الهاشميُّthe Hashimite وياand O لهfor him
هذا النقيب الهاشميُّ ويا له
إنسانُthe pupil of عينthe eye of العزِّhonor منamong إنسانhuman beings
إنسانُ عين العزِّ من إنسان
This is the Hashimite naqib—how remarkable he is:
This Hashimite chief - what a human
the pupil of honor's eye—what a man!
A human, essence of honor from humans
هذاthis عليُّAli / exalted القَدْرِin rank وابنُand the son of علائِهhis lofty honor
هذا عليُّ القَدْرِ وابنُ علائِه
المنتميwhose lineage goes شَرفاًnobly إلىto عَدنانAdnan
المنتمي شَرفاً إلى عَدنان
This is Ali, high in rank, a son of lofty honor,
This Ali, so judicious, and son of the exalted
whose noble descent leads to Adnan.
Who by lineage belongs to Adnan
كمhow often شنَّفَتْadorned أذناًan ear مناقبُهhis virtues الَّتيwhich
كم شنَّفَتْ أذناً مناقبُه الَّتي
تُلِيَتwere recited محاسنُهاtheir beauties بكلّin every لسانtongue
تُلِيَت محاسنُها بكلّ لسان
How often his virtues have adorned an ear,
How many ears have been pierced by his virtues
their beauties recited in every tongue!
Recited in every tongue
وإذاand when شَهِدتْyou witness جمالَهhis beauty وجلالَهand his majesty
وإذا شَهِدتْ جمالَه وجلالَه
أبصَرتْyou see ماwhat لاnot تسمعhear الأذُنانthe two ears
أبصَرتْ ما لا تسمع الأذُنان
And when you behold his beauty and majesty,
And if his beauty and majesty are witnessed
you see what the two ears cannot hear.
The eyes see what the ears do not hear
لوif يدَّعيclaimed فيهthrough him الفخارُglory مُفاخرٌa boaster
لو يدَّعي فيه الفخارُ مُفاخرٌ
ماnot احتاجhe needed يومئذٍthat day إلىfor برهانproof
ما احتاج يومئذٍ إلى برهان
If a boaster claimed glory through him,
If insignificance claimed against him pride
he would need no proof that day.
It would not then need proof
حازواthey attained الرئاسةleadership والسيادةand lordship والعلىand lofty rank
حازوا الرئاسة والسيادة والعلى
أبناءthe sons of عبدAbd ('servant of') القادرal-Qadir ('the All-Powerful') الكيلانيal-Kilani
أبناء عبد القادر الكيلاني
They have won leadership, lordship, and exalted rank—
They attained leadership, rule, and supremacy
the sons of Abd al-Qadir al-Kilani.
The sons of Abdul Qadir al-Kilani
شيخُthe shaykh of الطريقةthe Path والحقيقةand the Truth مقتدىan exemplar
شيخُ الطريقة والحقيقة مقتدى
لقمانLuqman عمَّاfrom what جاءَwas related عنabout لقمانLuqman
لقمان عمَّا جاءَ عن لقمان
The shaykh of the Path and the Truth, an exemplar—
Sheikh of the path and truth, exemplar
a Luqman, judging by what has been related of Luqman.
Luqman from what came from Luqman
كُشِفَتِwere unveiled لهto him الأسرارthe mysteries وهيand they غوامضٌobscure
كُشِفَتِ له الأسرار وهي غوامضٌ
دَقَّتْwere too subtle علىfor الأفكارthoughts والأذهانand minds
دَقَّتْ على الأفكار والأذهان
Mysteries were unveiled to him, though they were obscure,
Secrets were unveiled though they are subtleties
too subtle for thoughts and minds.
That tapped on thoughts and minds
غَوثُthe succor of الصَّريخthe one crying for help المستجيرseeking refuge ببابهat his door
غَوثُ الصَّريخ المستجير ببابه
لاnot مُعرضٌturning away عنهُfrom him ولاnor متوانيdelaying
لا مُعرضٌ عنهُ ولا متواني
The succor of the distressed who seeks refuge at his door,
Succor of the screaming refugee at his door
he neither turns away from him nor delays.
Neither refusing nor hesitating
مُذْsince فازhe prospered حيًّاwhile alive فيin كرامةthe grace of ربّهhis Lord
مُذْ فاز حيًّا في كرامة ربّه
ومنand through الكرامةthat grace فازhe attained بالرضوانdivine approval
ومن الكرامة فاز بالرضوان
Since, while alive, he prospered in his Lord's grace,
Since he succeeded, alive, in his Lord's honor
and through that grace won divine approval;
And from honor succeeded in being pleased
ومنand among المواهبthe gifts لاnot يزالceases مريدهُhis disciple
ومن المواهب لا يزال مريدهُ
يعطيgives مزيدincreasing الأمنsecurity والإيمانand faith
يعطي مزيد الأمن والإيمان
and among his gifts, his disciple never ceases
And from gifts his follower is still
to give increasing security and faith.
Given increased faith and belief
منwhoever زارَvisits مرقدهhis resting place الشريفَnoble أمدَّهhe sustains him
من زارَ مرقده الشريفَ أمدَّه
بالرُّوحwith spirit منfrom إمدادهhis support الروحانيspiritual
بالرُّوح من إمداده الروحاني
Whoever visits his noble resting place, he sustains
Whoever visits his noble tomb provides him
with spirit from his spiritual support.
With the soul from his spiritual provision
لاnot يستطيعcan الملحدونthe unbelievers بزَعمِهمwith their claims
لا يستطيع الملحدون بزَعمِهم
إنكارَdeny ماwhat شَهِدتْhave attested بهto it الثقلانhumankind and jinn
إنكارَ ما شَهِدتْ به الثقلان
The unbelievers, with all their claims, cannot
The atheists with their claims cannot deny
deny what humankind and jinn have attested.
What the two weighty things have witnessed
وإذاand if الفتىa young man شَمِلَتْهhas embraced him منهfrom him عنايةcare
وإذا الفتى شَمِلَتْه منه عناية
أغْنتit suffices عنinstead of الأنصارsupporters والأعوانand helpers
أغْنت عن الأنصار والأعوان
And if his care embraces a young man,
And if a young man is included in his care
it dispenses with supporters and helpers.
It enriches beyond supporters and aides
هوhe قطبthe axis of دائرةa circle يدورturns مدارهاits orbit
هو قطب دائرة يدور مدارها
أبدthrough all الزمانtime ومنتهىand the utmost limit of الدَوَرانrevolution
أبد الزمان ومنتهى الدَوَران
He is the axis of a circle whose orbit turns
He is the axis whose orbit revolves
for all time, to the utmost limit of revolution.
For eternity and the extent of circling
بعوارفٍthrough favors ومعارفٍand insights ولطائفٍand subtle graces
بعوارفٍ ومعارفٍ ولطائفٍ
تُجلىare polished clean القلوبhearts بهاby them منof الأدرانdefilements
تُجلى القلوب بها من الأدران
Through favors, insights, and subtle graces,
With mystical knowledge, gnosis, and subtleties
hearts are polished clean of defilements.
That clarify hearts of impurities
مولايmy master أنتَyou وأَنْتَand you غايةthe goal of مطلبيmy quest
مولاي أنتَ وأَنْتَ غاية مطلبي
وإليكand to you منتجعيmy resort for bounty وعنكand about you بيانيmy discourse
وإليك منتجعي وعنك بياني
You are my master, and the goal of my quest;
My Master, you are my goal and aspiration
to you I come for bounty, and of you I speak.
And to you is my retreat and elucidation
قدindeed حُزتyou gained منfrom شهرthe month of الصيامfasting ثوابَهits reward
قد حُزت من شهر الصيام ثوابَه
وغَنِمتَand you won فيهin it الأجرthe recompense منfrom رمضانRamadan
وغَنِمتَ فيه الأجر من رمضان
You have gained the reward of the month of fasting,
You have gained the reward of Ramadan
and won therein the recompense of Ramadan.
And profited in it the prize of the fasting month
فليَهْنَكso may it gladden you العيدُthe festival السَّعيدُhappy بعَوْدهwith its return
فليَهْنَك العيدُ السَّعيدُ بعَوْده
واسلمand be safe ودُمand remain فيناamong us أباO father of سلمانSalman
واسلم ودُم فينا أبا سلمان
May the happy festival gladden you with its return;
So may the blessed Eid delight you with its return
be safe and remain among us, Abu Salman.
And peace, last with us Abu Salman