هنيئاًblessed لكمfor you هذاthis الهناءُhappiness المجدَّدُrenewed
هنيئاً لكم هذا الهناءُ المجدَّدُ
ودامand may endure لكمfor you هذاthis السرورjoy المؤبَّدُeverlasting
ودام لكم هذا السرور المؤبَّدُ
May this renewed happiness be blessed for you,
Congratulations on this renewed joy,
and may this everlasting joy remain yours.
May this eternal bliss last for you,
ونِلْتُمand may you attain بهthrough it فيin كلّevery يومday مسرَّةًdelight
ونِلْتُم به في كلّ يوم مسرَّةً
يجيءcomes بهاwith it فيon مثلthe like of يومكمyour day غدa morrow
يجيء بها في مثل يومكم غد
May you gain through it a delight each day,
With it you attain every day a happiness,
which tomorrow brings on a day like yours.
That comes again on a day like yours tomorrow.
سرورٌjoy وأفراحٌand rejoicings وأنسٌand companionship ولذَّةٌand pleasure
سرورٌ وأفراحٌ وأنسٌ ولذَّةٌ
وأَعيادُand festivals of أعمارٍlifetimes بكمthrough you تتعدَّدmultiply
وأَعيادُ أعمارٍ بكم تتعدَّد
Joy and rejoicing, companionship and pleasure,
Joy, cheer, companionship and pleasure,
and life's festivities, multiplied through you.
And repeated life celebrations with you,
معاشرO companies of قومpeople ماnot بهمamong them غيرother than ماجدa noble one
معاشر قوم ما بهم غير ماجد
ولاand not فيهمamong them إلاَّexcept النبيلthe noble الممجَّدthe exalted
ولا فيهم إلاَّ النبيل الممجَّد
O company of people among whom none is other than noble,
Company of people with no one but the glorious,
and none but the illustrious and exalted.
And none but the noble esteemed amongst them.
إذاwhen وُلدَis born المولودthe child منهمamong them لوالدٍto a father
إذا وُلدَ المولود منهم لوالدٍ
فللمجدso for glory مولودٌa child وللمجدand for glory يولدis born
فللمجد مولودٌ وللمجد يولد
When a child is born among them to a father,
When a newborn is born to their father,
it is a child of glory, and for glory it is born.
For glory a newborn, and for glory he is born.
وإنْand if زوَّجوهthey marry him off كانَthere would be منfrom صلبهhis loins الَّذيone who
وإنْ زوَّجوه كانَ من صلبه الَّذي
تَقَرُّis gladdened بهby him عينthe eye of العلاءeminence وتسعدand rejoices
تَقَرُّ به عين العلاء وتسعد
And if they marry him off, from his loins comes one
And when they marry him, it is from his loins,
who gladdens the eye of eminence and makes it happy.
With which the eyes of the noble are delighted and blissful.
تَزوَّجَhas married منthe one who كانَwas الجميلal-Jamil; the fair شعارهhis emblem
تَزوَّجَ من كانَ الجميل شعاره
جميلJamil; a fair man لهhis منهfrom him نجارstock ومحتدand lineage
جميل له منه نجار ومحتد
He who bore al-Jamil as his emblem has married—
He married one whose banner is beauty,
a Jamil, whose stock and lineage spring from him.
A beautiful one for him, masterly made.
وذلكand that جمعٌa union لاno تفرُّقَseparation بعدهafter it
وذلك جمعٌ لا تفرُّقَ بعده
وشملٌand a bond مدىthroughout الأَيَّامthe days لاnot يتبدَّدis scattered
وشملٌ مدى الأَيَّام لا يتبدَّد
This is a union after which there is no parting,
And that is a union never to separate after,
a bond that never scatters throughout the days.
And a bond all the days not to dissipate.
وعيشand a life صفاgrew clear رغداًin ease كماas تشتهونهyou desire it
وعيش صفا رغداً كما تشتهونه
فلاso may not شابهtaint it فيthroughout الدَّهرtime عيشa life منكَّدtroubled
فلا شابه في الدَّهر عيش منكَّد
And a life grown clear and plentiful, just as you desire;
And a life of pure serenity as you wish,
may no troubled life ever taint it through the ages.
None in time is a troubled life like it.
بأَعراسamid the wedding feasts of أيَّامthe days of الزَّمانtime وطيبهand its sweetness
بأَعراس أيَّام الزَّمان وطيبه
إذاwhen الزهرthe blossoms يسقىare watered والحمامand the doves يغرّدsing
إذا الزهر يسقى والحمام يغرّد
Amid the wedding feasts of time's days and its sweetness,
With the weddings on days of time and its prime,
when blossoms are watered and doves sing.
When the flowers are watered and the doves coo.
تبسَّمsmiled ثغرthe mouth of الأُقحوانthe daisy لحسنهat its beauty
تبسَّم ثغر الأُقحوان لحسنه
وأَينَعَand ripened للنوَّارfor the blossoms حدٌّan edge مورّدrose-red
وأَينَعَ للنوَّار حدٌّ مورّد
The daisy's mouth smiled at its beauty,
The lips of the bushes smile at its beauty,
and the blossoms' rose-red edge ripened.
And the meadows bloom to the rivulets abundant.
وصفَّقَتِand clapped الأَوراقthe leaves منfrom طربٍdelight بهin it
وصفَّقَتِ الأَوراق من طربٍ به
وراحand began لهاfor them بانُbān trees النقاthe sand dunes يتأوَّدto sway
وراح لها بانُ النقا يتأوَّد
The leaves clapped in delight at it,
The leaves clap in rapture for it,
and the bān trees of the dunes began to sway for them.
With flashes like fires that kindle and subside.
وقدand indeed لَبِسَتْdonned فيهin it الرِّياضthe gardens ملابساًgarments
وقد لَبِسَتْ فيه الرِّياض ملابساً
مُدَنَّرةdinar-spangled منهاamong them لجينsilver وعسجدand gold
مُدَنَّرة منها لجين وعسجد
The gardens had donned garments in it,
The gardens wear in it adorned dresses,
coin-spangled, some silver and some gold.
Embroidered with smooth silk and heavy brocade.
تعطّرperfume منfrom هذاthis الرَّبيعspring نسائماًbreezes
تعطّر من هذا الرَّبيع نسائماً
عليهنَّupon them أنفاسُthe breaths of المصيفsummer توقَّدُburn
عليهنَّ أنفاسُ المصيف توقَّدُ
They perfume breezes from this spring,
It exudes from this spring scented breezes,
upon which the breaths of summer burn.
On which the breaths of summer are kindled.
سقاهاwatered them الحياthe rain المنهلّpouring حتَّىuntil كأَنَّهas though it
سقاها الحيا المنهلّ حتَّى كأَنَّه
لئالئpearls فيon أسلاكهاtheir strings تتنضَّدare arrayed
لئالئ في أسلاكها تتنضَّد
The pouring rain watered them until it seemed
The rainclouds watered it until it appears
like pearls arrayed upon their strings,
As if pearls line its twigs interlaced.
بمثقلةwith a laden cloud بالودقwith rain خلَّتI thought بروقهاits lightning flashes
بمثقلة بالودق خلَّت بروقها
لوامعgleams of نيرانfires تشبُّflare وتخمدand die down
لوامع نيران تشبُّ وتخمد
from a rain-laden cloud, whose lightning I thought
Laden with berries its lightning bolts
was the gleam of fires that flare and die.
Are flashes of fire that flare up and die down.
يرينيshows me ندىthe bounty of عبدʿAbd الغنيal-Ghani قطارهاits raindrops
يريني ندى عبد الغني قطارها
علىupon الكبدthe liver الحرَّىburning ألذّsweeter وأبردand cooler
على الكبد الحرَّى ألذّ وأبرد
ʿAbd al-Ghani's bounty makes its raindrops seem to me
The dew of Abdul Ghani shows me its train
sweeter and cooler upon the burning liver.
On the scorched liver most delicious and cool.
منof القومthe people فيin مضمارthe racecourse of كلِّevery أَبِيَّةٍarduous deed
من القوم في مضمار كلِّ أَبِيَّةٍ
أغارواcharged toward الفخارglory المشمخرّtowering فأَبعدواand went far ahead
أغاروا الفخار المشمخرّ فأَبعدوا
He is of a people who, in the racecourse of every arduous deed,
Of the people in every field of glory
charged toward towering glory and went far ahead.
They envied the arrogant clay and distanced it.
إذاwhen ماemphatic particle هزَزْناهwe brandish him هزَزْناwe brandish مهنَّداًan Indian-forged sword
إذا ما هزَزْناه هزَزْنا مهنَّداً
وهيهاتyet far away منهfrom him المشرفيُّthe Mashrafi sword المهنَّدIndian-forged
وهيهات منه المشرفيُّ المهنَّد
When we brandish him, we brandish an Indian-forged blade,
When we shake it we shake a trembling one,
yet the Indian-forged Mashrafi sword falls far short of him.
Far from it the lofty and shaking one.
وإذand when أبعدI put far away التشبيهcomparison منهfrom him فإنَّهfor he
وإذ أبعد التشبيه منه فإنَّه
علىagainst نائباتthe calamities of الدَّهرtime سيفa sword مجرَّدunsheathed
على نائبات الدَّهر سيف مجرَّد
And though I set comparison far from him, he is
And when the simile is far from it, it is
an unsheathed sword against the calamities of time.
A sword stripped for the vicissitudes of fate.
ترىyou see جيّدthe good among النَّاسpeople الرّديّas base بجنبهbeside him
ترى جيّد النَّاس الرّديّ بجنبه
وفيand among النَّاسpeople ماas long as دامتit endures رديٌّbad وجيّدand good
وفي النَّاس ما دامت رديٌّ وجيّد
Beside him, you see the best of men as base,
You see the necks of people inferior to it,
and among men, while the world endures, are bad and good.
And among people there is inferior and superior.
فلاso no قَدْرَrank يدنوapproaches قَدْرَهhis rank وعلاءهand his loftiness
فلا قَدْرَ يدنو قَدْرَه وعلاءه
ولمand did not تَعْلُrise فيin الدُّنياthe world علىabove يدهhis hand يدa hand
ولم تَعْلُ في الدُّنيا على يده يد
No rank approaches his rank and loftiness,
No worth approaches its worth and height,
and no hand in the world has risen above his hand.
And no hand rose above its hand in the world.
لهhis is السؤْددeminence الأَعلىthe loftiest علىabove كلّevery سؤددeminence
له السؤْدد الأَعلى على كلّ سؤدد
وماand no بعدbeyond ذاكthat الفخرglory فخرglory وسؤددand eminence
وما بعد ذاك الفخر فخر وسؤدد
His is the highest eminence, above all eminence;
For it is the highest fortune over all fortunes,
beyond that glory there is no glory or eminence.
And after that pride, pride and fortunes.
لقدindeed جمعgathered اللهGod المحاسنthe excellences كلّهاall of them
لقد جمع الله المحاسن كلّها
بهin him فهوso he منfrom بينamong العوالمthe worlds مفردunique
به فهو من بين العوالم مفرد
God has gathered every excellence
God gathered all perfections in it,
in him, so among all the worlds he is unique.
So it is unique amongst all creations.
تفرَّدstood alone منfrom بينamong الورىhumankind بجميلهin his goodness
تفرَّد من بين الورى بجميله
فماso no شكّdoubted فيin توحيدهhis oneness اليومtoday ملحدunbeliever
فما شكّ في توحيده اليوم ملحد
He stands alone among humankind in his goodness,
Unique amongst all people in its beauty,
so today no unbeliever doubts his oneness.
No atheist doubts its oneness today.
وماand not تجحدdeny الحسَّادthe envious منهin him فضيلةa virtue
وما تجحد الحسَّاد منه فضيلة
وهلand can تجحدdeny الحسَّادthe envious ماwhat ليسis not يجحدdenied
وهل تجحد الحسَّاد ما ليس يجحد
The envious deny none of his virtues;
Nor do the envious deny any of its virtues,
can the envious deny what cannot be denied?
Do the envious deny what cannot be denied?
تلوذseeks refuge بهin him بغدادBaghdad ممَّاfrom what يسوؤُهاdistresses her
تلوذ به بغداد ممَّا يسوؤُها
فمنهso from him لهاfor her نعمexcellent is الدّلاصُthe smooth armor المسرَّدclosely linked
فمنه لها نعم الدّلاصُ المسرَّد
Baghdad seeks refuge in him from what distresses her;
Baghdad seeks refuge in it from what harms her,
from him she has a splendid coat of smooth, closely linked mail.
So he is her excellent rescuer, sword drawn.
يقيهاshields her سهامthe arrows of النائباتcalamities فلمso did not تبلcare
يقيها سهام النائبات فلم تبل
إذاwhen طاشwent astray سهمٌan arrow للخطوبof disasters مسدَّدwell-aimed
إذا طاش سهمٌ للخطوب مسدَّد
He shields her from calamity's arrows, so she is untroubled
He protects her from arrows of misfortune, so she is not touched
when a well-aimed arrow of disaster goes astray.
When a well-aimed arrow for calamities is shot.
حماهاhe protected her ولاand no حامٍprotector سواهbut him ولاand no لهfor him
حماها ولا حامٍ سواه ولا له
سوىexcept اللهGod فيin كلّall الأُمورmatters مؤيّدsupporter
سوى الله في كلّ الأُمور مؤيّد
He protected her; she has no protector but him, and he
He protected her while no other protector,
has no supporter in any matter but God.
And none but God in all matters supports him.
وقامand stood أبوAbu; father of محمودMahmud فيat كلّevery موقفencounter
وقام أبو محمود في كلّ موقف
عليهabove him لواءthe banner of الحمدpraise يُلوىis wound ويعقدand tied
عليه لواء الحمد يُلوى ويعقد
And Abu Mahmud stood at every encounter,
And Abu Mahmoud stood in every position,
above him the banner of praise is wound and tied.
The banner of praise on him twists and knots.
وكمand how many وقعةٍa battle شبَّتblazed وشبَّand blazed ضرامهاits flames
وكم وقعةٍ شبَّت وشبَّ ضرامها
وشابَand grew gray لهاfrom it نصلthe blade of الظُّباswords وهوthough it was أَمردbeardless
وشابَ لها نصل الظُّبا وهو أَمرد
And how many a battle blazed, its flames blazing,
And how many fights flared up with their sparks flashing,
and the swords' blade grew gray from it, though beardless.
And the blades of youth shone and he is most valiant.
وقدand indeed أنهضَتْهroused him همَّةٌan ambition بلغتreached بهwith him
وقد أنهضَتْه همَّةٌ بلغت به
منof المجدglory ترقىclimbs ماas far as تشاءit wishes وتصعدand ascends
من المجد ترقى ما تشاء وتصعد
An ambition had roused him, carrying him
And an ambition raised him that reached with him
to heights of glory, climbing and ascending at will.
From glory however high you climb and ascend.
وقدand indeed يطأhe tramples الأَهوالterrors بالهمَّةwith the ambition الَّتيwhich
وقد يطأ الأَهوال بالهمَّة الَّتي
لهاfor it موطئٌa foothold هامthe crowns of السّماكal-Simak ومقعدand a seat
لها موطئٌ هام السّماك ومقعد
He treads upon terrors with that ambition
And he trampled terrors with the ambition
whose foothold and seat lie atop al-Simak.
That has as foothold the high-soaring eagle's nest.
فأَبدىso he displayed وقدwhile أَخفىhid أخوone possessed of الجبنcowardice نفسهhimself
فأَبدى وقد أَخفى أخو الجبن نفسه
ونالَand attained شجاعthe brave man of القومthe people ماwhat كانَhe was يقصدseeking
ونالَ شجاع القوم ما كانَ يقصد
Thus he displayed—while the coward concealed himself,
So he showed while the coward's brother hid himself,
and the people's brave man won what he sought—
And the brave of people attained what he aimed for.
أساريرradiant features ذاكthat الوجهface والوجهwhile the face عابسfrowning
أسارير ذاك الوجه والوجه عابس
وأبيضand the whiteness of ذاكthat الفعلdeed واليومwhile the day أسودblack
وأبيض ذاك الفعل واليوم أسود
the radiance of that face, while faces frowned,
Prisoners of that frowning face, and the day is black,
and the whiteness of that deed, while the day was black.
And white of that deed, and the day is dark.
وأكرومةand a noble deed تحكيtells a tale وأكرومةand a noble deed عَلَتrose high
وأكرومة تحكي وأكرومة عَلَت
يقومrises بهاthrough it هذاthis الزَّمانage ويقعدand sits
يقوم بها هذا الزَّمان ويقعد
And a noble deed that tells a tale, a noble deed so exalted
Both honorable, telling of glories, both exalted,
that this age rises and sits at its bidding.
With them this time begins and ends.
تسيرtravel بهاwith it الرّكبانthe riders شرقاًeastward ومغرباًand westward
تسير بها الرّكبان شرقاً ومغرباً
فذاso this one مُتْهِمٌTihama-bound فيهاwith it وآخرand another منجدNajd-bound
فذا مُتْهِمٌ فيها وآخر منجد
Riders carry its tale eastward and westward,
Travellers journey with them east and west,
one bearing it to Tihama, another to Najd.
One being blamed among them, and another praised.
تناقلهاpassed it along عنكfrom you الثّقاتُthe trustworthy روايةًas an account
تناقلها عنك الثّقاتُ روايةً
عنfrom المجدglory عنfrom علياكyour high estate تُروىis narrated وتُسنَدand traced to an authority
عن المجد عن علياك تُروى وتُسنَد
The trustworthy have handed down its account from you,
The trusted ones transmitted them from you,
narrated from Glory, from your high estate, with its chain of transmission.
Stories of glory, stories of your height, narrated and supported.
أرىI see مُطْلَقَunrestricted الأَمداحpraises منfrom حيثwhere أطلقتthey are let loose
أرى مُطْلَقَ الأَمداح من حيث أطلقت
بغيركto anyone but you ياO مولايmy lord لاnot تتقيَّدare bound
بغيرك يا مولاي لا تتقيَّد
I see unbounded praises, wherever they are uttered,
I see lavish praise wherever you released it,
bound to no one but you, my lord.
None confined my lord, it knows no bounds.
إذاwhen تُليتare recited آثارaccounts of ذكركyour renown بينناamong us
إذا تُليت آثار ذكرك بيننا
نميلwe sway كماas مالتswayed بنشوانwith a drunken man صرخدṢarkhad
نميل كما مالت بنشوان صرخد
When accounts of your renown are recited among us,
When the traces of your mention are recited among us
we sway as Ṣarkhad's wine sways a drunken man.
We lean as the Nu'shan bent with longing.
يذوقtastes بهاthrough them التَّاليthe reciter حلاوةَthe sweetness of ذاكرٍone who praises
يذوق بها التَّالي حلاوةَ ذاكرٍ
منof الحمدpraise تتلىis recited كلّevery آنٍmoment وتنشدand chanted
من الحمد تتلى كلّ آنٍ وتنشد
The reciter tastes in them the sweetness of one who praises,
The reciter tastes through it the sweetness of a rememberer
in praise recited and chanted at every moment.
Of praise recited at all times and chanted.
فياso O باسطاًone extending للنَّاسto people منfrom فضلهhis bounty يداًa hand
فيا باسطاً للنَّاس من فضله يداً
لهاto it جملةall الأَحرارfree men إذat ذاكthat time أعبدslaves
لها جملة الأَحرار إذ ذاك أعبد
O you who extend to people a hand of your bounty,
So O you who extends to people from your bounty a hand,
to which all free men are then slaves.
To which all the free are then most loyal.
فللناسso for people منamong تلكthose المناهلwatering places منهلٌa watering place
فللناس من تلك المناهل منهلٌ
وللناسand for people منamong تلكthose المواردwater sources موردa water source
وللناس من تلك الموارد مورد
For people there is a watering place among those watering places,
For people from those springs a spring,
and a water source among those water sources.
And for people from those meadows a meadow.
لكyours الجودgenerosity والإِحسانand kindness والفضلand bounty كلّهall of it
لك الجود والإِحسان والفضل كلّه
هوit الفضلbounty والمعروفand beneficence واللهand God يشهدbears witness
هو الفضل والمعروف والله يشهد
Yours are generosity, kindness, and all bounty;
For you are all generosity, kindness and favor,
it is bounty and beneficence, and God bears witness.
It is bounty, grace and God bears witness.
ولستand I am not أقولsaying الغيثrain والغيثwhile rain مرعدthundering
ولست أقول الغيث والغيث مرعد
ولستand I am not أقولsaying البحرthe sea والبحرwhile the sea مزبدfoaming
ولست أقول البحر والبحر مزبد
I do not call you rain, for rain thunders,
I do not say rain, and rain is thunderous,
nor do I call you the sea, for the sea foams.
I do not say sea, and the sea surges high.
وماand not عاقَdelayed دونbefore الجودgenerosity وعدكyour promise نيلهits attainment
وما عاقَ دون الجود وعدك نيله
وماand no لهباتٍfor gifts منfrom عطاياكyour gifts موعدappointed time
وما لهباتٍ من عطاياك موعد
No promise of yours has delayed the receipt of your generosity,
None deprived of reaching your promise of bounty,
and gifts from your largesse have no appointed time.
Nor flames from your gifts have a promised time.
كأنِّيas though I بمدحيin my praise فيof علاكyour loftiness منجّمan astrologer
كأنِّي بمدحي في علاك منجّم
يبيتspends the night لأَجرامfor the bodies السمواتthe heavens يرصدwatching
يبيت لأَجرام السموات يرصد
In praising your loftiness, I am like an astrologer
It is as if in praising your heights I am an astrologer
who spends the night observing the heavenly bodies.
Who observes for the celestial bodies to chart.
وهلand should أَكرَهI dread الإِملاقَpoverty أوor أَطلبI seek الغنىwealth
وهل أَكرَه الإِملاقَ أو أَطلب الغنى
وليwhile I have منكfrom you كنزٌa treasure ولاand not وربّكby your Lord ينفدruns out
ولي منك كنزٌ ولا وربّك ينفد
And should I dread poverty or seek wealth,
Do I dislike eloquence or seek wealth,
when I have from you a treasure that, by your Lord, never runs out?
While for me you are treasure, inexhaustible by your Lord?
فلاso may not زلتyou cease to be مسرورjoyful الفؤادat heart بقرَّةٍwith a delight
فلا زلت مسرور الفؤاد بقرَّةٍ
لعينيكfor your two eyes ماas long as دامَendures الثناءpraise المخلَّدimmortal
لعينيك ما دامَ الثناء المخلَّد
May your heart always rejoice in a comfort
So my heart is still blissful in the tranquility
to your eyes, as long as immortal praise endures.
Of your eyes, as long as praise endures.
هماthey both قمراtwo moons of مجدglory وإنand if قلتُI say فرقداtwo Farqads of
هما قمرا مجد وإن قلتُ فرقدا
سماءٍheaven فكلٌّthen each منهماof them both هوhe فرقدa Farqad
سماءٍ فكلٌّ منهما هو فرقد
They are two moons of glory; and if I call them the two Farqads
Two moons of glory, and if I say they slumbered,
of heaven, each of them is indeed a Farqad.
A sky, and each of them is a planet.
تزوَّجmarried زاكيpure العنصرينin both ancestral lines بكفوهto his equal
تزوَّج زاكي العنصرين بكفوه
وتمَّand was fulfilled بحمْدwith praise to اللهGod ماwhat كنتyou were تقصدintending
وتمَّ بحمْد الله ما كنت تقصد
He who is pure in both ancestral lines has married his equal,
Zaki married the best of the two potentials,
and, praise be to God, what you intended is fulfilled.
And by God's praise fulfilled what you intended.
أَقولُI say لهto him لمَّاwhen تزوَّجhe married بالهناin congratulation
أَقولُ له لمَّا تزوَّج بالهنا
بملءِwith the fullness of فمthe mouth of الأَقلامthe pens حينwhen ترددthey repeat
بملءِ فم الأَقلام حين تردد
I say to him, now that he has married, in congratulation,
I say to him when he married joyfully
with the full mouth of the pens as they repeat:
With the pens' nibs flowing as they echo:
تزوَّجتَyou have married فلتهناso may you rejoice هناءًa joy مؤَرَّخاًdated
تزوَّجتَ فلتهنا هناءً مؤَرَّخاً
وقدand indeed سَرَّناdelighted us هذاthis الزَّواجmarriage محمّدMuhammad
وقد سَرَّنا هذا الزَّواج محمّد
You have married—may you enjoy a joy marked with a date;
You married, may you be congratulated a dated congratulation,
and this marriage has delighted us, Muhammad.
And we are gladdened by this marriage, Mohammed.