قَدَحتI struck fire فيin مزجهاmixing it بالماءwith water ناراًa fire
قَدَحت في مزجها بالماء ناراً
فأعادتso it turned ظلمةَthe darkness اللَّيلof night نهاراinto day
فأعادت ظلمةَ اللَّيل نهارا
I struck a flame while mixing it with water,
She sparked a fire with water in her mixing,
so it turned night's darkness into day.
And brought back the darkness of night as day.
شمسa sun راحٍof wine فيin الدجىthe darkness يحملهاbearing it
شمس راحٍ في الدجى يحملها
طلعةthe countenance البدرof the full moon إذاwhen البدرthe full moon استناراshines
طلعة البدر إذا البدر استنارا
A sun of wine, borne through the darkness
A traveling sun in the darkness carries her,
by a full-moon face when the moon shines bright.
Like the rising moon when the full moon lights up.
عُتِّقَتْit was aged فيin الدَّنِّthe wine jar حتَّىuntil إنهاindeed it
عُتِّقَتْ في الدَّنِّ حتَّى إنها
لتعيsurely remembers ماwhat كانَwas فيin الماضيthe past وصاراand came to be
لتعي ما كانَ في الماضي وصارا
So long was it aged in the jar that it
She was liberated in life until she
surely knows what was and came to be in bygone days.
Knows what was in the past and what happened.
فسلوهاso ask it كيفhow كانتwere قبلناbefore us
فسلوها كيف كانت قبلنا
عادٌʿĀd الأولىthe first صغاراًyoung وكباراand old
عادٌ الأولى صغاراً وكبارا
So ask it how, before our time,
So ask her how she was before us,
the first ʿĀd were, both young and old.
The first ones, young and old.
أيّwhat a نادٍgathering للهوىfor desire يومئذٍthat day
أيّ نادٍ للهوى يومئذٍ
يومwhen ناديناwe called إلىtoward اللهوrevelry البداراhaste
يوم نادينا إلى اللهو البدارا
What a gathering for desire that day,
What caller to passion was there then
when we called for haste toward revelry!
When we called out to joy and amusement?
وجلوناهاand we unveiled it عروساًas a bride طالماlong
وجلوناها عروساً طالما
حبيبbeloved منfrom حَبَبthe bubbles المزجof mixing نثاراas bridal scatter
حبيب من حَبَب المزج نثارا
And we unveiled it as a bride, long
We crowned her a bride for so long,
beloved, with mixing-bubbles strewn as bridal gifts.
A lover who stirred the mixing into foam.
وكسوناand we clothed بالسَّناin radiance جسمthe body الدجىof darkness
وكسونا بالسَّنا جسم الدجى
وخلعناand we cast off فيamid اللذاذاتdelights العذاراthe bridle
وخلعنا في اللذاذات العذارا
And we clothed the body of darkness in radiance,
We clothed the body of night with splendor,
and cast off the bridle amid delights.
And put on it the ornaments of virginity.
وسعىand hastened ساقٍa cupbearer بهاwith it تحسبُهyou would think him
وسعى ساقٍ بها تحسبُه
غصناًa bough يهديoffering إليناto us الجلَّناراpomegranate blossoms
غصناً يهدي إلينا الجلَّنارا
And a cupbearer hastened with it, whom you would think
A leg moved with her you’d think
a bough offering us pomegranate blossoms.
A branch giving us wine from its clusters.
علَّمَhe taught الغصنthe bough التثنيswaying والصّباand the east wind
علَّمَ الغصن التثني والصّبا
طربdelight الأنفسof souls والظبيand the gazelle النفاراflight
طرب الأنفس والظبي النفارا
He taught the bough to sway, the east wind
The branch taught bending and the zephyr
to gladden souls, and the gazelle to flee.
The rapture of souls and the roe’s shying.
وبماand by what فُضِّلhe was favored with منof بهجتهhis beauty
وبما فُضِّل من بهجته
تفضلyou prefer المروmarw, a fragrant herb علىover البيضfair-skinned العذارىmaidens
تفضل المرو على البيض العذارى
And for the beauty bestowed upon him,
With the surplus of its delight
you prefer marw to fair maidens.
It excelled the white camels in excellence.
سمحٌopenhanded ممتنعٌunattainable قيلit was said لهto him
سمحٌ ممتنعٌ قيل له
أدِرِpass around الكأسَthe cup عليناamong us فأداراso he passed it around
أدِرِ الكأسَ علينا فأدارا
Openhanded yet unattainable, he was told,
Gentle yet prohibitive, it was told:
"Pass the cup around among us," and he did.
“Pass the cup around to us,” so it passed around.
فترىthen you see الناسpeople سكارىdrunk فيwith هوىlove
فترى الناس سكارى في هوى
ذلكthat الساقيcupbearer وماthough not همthey بسكارىdrunk
ذلك الساقي وما هم بسكارى
Then you see people drunk with love
You see the people drunk with passion for
for that cupbearer, though they are not drunk.
That cup-bearer, though they are not drunk.
ياO شبيهresembling الوردthe rose والآسand myrtle وماand how
يا شبيه الورد والآس وما
أحسنlovely التشبيهthe likeness خدًّاin cheek وعزاراand cheek-down
أحسن التشبيه خدًّا وعزارا
O you who resemble the rose and myrtle—how
O match of the rose, myrtle and what
lovely the likeness in cheek and cheek-down!
A fine match—a cheek and place of tattoos!
بأبيwith my father as ransom أنتَyou وإنeven though جلَّis exalted أبيmy father
بأبي أنتَ وإن جلَّ أبي
عاطنيهاhand it to me مثلlike خدَّيكyour two cheeks احمراراin redness
عاطنيها مثل خدَّيك احمرارا
May my father ransom you, though my father is exalted;
By my father you are, though my father
hand it to me, as red as your cheeks.
Is gone, give me the likes of your red cheeks.
واسقنيand give me drink منfrom فيكyour mouth عذباًsweet سائغاًeasy to swallow
واسقني من فيك عذباً سائغاً
إنَّindeed بيin me منكfrom you ومالسكرand not from drunkenness خماراa hangover
إنَّ بي منك ومالسكر خمارا
And give me from your mouth a sweet, easy draught,
And serve me from you something sweet and delectable,
for my hangover comes from you, not drunkenness.
I have a craving from you though not for wine.
بينamong ندمانٍdrinking companions أراقواwho spilled دَمَهاits blood
بين ندمانٍ أراقوا دَمَها
بنتa daughter كرمof the vine تسلبُrobs الشيخthe old man الوقاراof dignity
بنت كرم تسلبُ الشيخ الوقارا
Among drinking companions who spilled its blood,
Among two repenting ones who shed her blood,
a daughter of the vine that robs an old man of dignity,
A daughter of nobility who robs the revered old man of dignity.
حنفاءٍupright believers حلَّلواthey deemed lawful ماwhat حرّمتwas forbidden
حنفاءٍ حلَّلوا ما حرّمت
ورأواand they adopted فيin أخذهاtaking it رأيthe view النصارىof the Christians
ورأوا في أخذها رأي النصارى
upright believers who made lawful what was forbidden
Upright ones who made lawful what she prohibited,
and, in drinking it, adopted the Christians' view.
And saw in taking her the view of Christians.
ركبواthey rode لِلَّهوfor revelry فيin مضمارهits racecourse
ركبوا لِلَّهو في مضماره
أشقراًa chestnut steed يصدمstrikes down أجراهمtheir swiftest عثاراwith stumbling
أشقراً يصدم أجراهم عثارا
For revelry, upon its racecourse, they rode
They rode amusement in its racecourse,
a chestnut that trips up even their swiftest,
A blond who collides with their chariots unexpectedly.
وكميتاًand a dark bay ماnever جرتْran فيin حلبةٍan arena
وكميتاً ما جرتْ في حلبةٍ
للوغىfor battle يوماًever ولاnor شقَّتcleft غباراdust
للوغى يوماً ولا شقَّت غبارا
and a dark bay that never ran in an arena
And a protected one who never entered
for battle, nor ever cleft the dust.
The arena for commotion, neither raising dust a day.
فكأَنَّso it is as though الكأسَthe cup فيماin what فَعَلَتْit did
فكأَنَّ الكأسَ فيما فَعَلَتْ
أدركتْexacted عندupon عقولthe minds القومof the company ثاراvengeance
أدركتْ عند عقول القوم ثارا
It is as though the cup, in what it did,
So it is as if the cup, in what she did,
exacted vengeance upon the company's minds.
Attained vengeance in the minds of the people.
كلُّevery مختالswaggerer بهاthrough it فيin عزَّةٍproud grandeur
كلُّ مختال بها في عزَّةٍ
قدindeed مضىwent along يسحبُdragging فيin الفخرِpride الإِزاراthe waist-wrap
قد مضى يسحبُ في الفخرِ الإِزارا
Each swaggerer, through it, in proud grandeur,
All boastful through her in pride
went his way, trailing his waist-wrap in pride.
Went pulling up the skirts of arrogance.
وإذاand when ماever عاودتهrevisited him نشوةٌintoxication
وإذا ما عاودته نشوةٌ
ألبستهit clothed him تاجthe crown كسرىof Kisra والسواراand the bracelet
ألبسته تاج كسرى والسوارا
And whenever intoxication came over him anew,
And if ecstasy came over him again
it dressed him in Kisra's crown and bracelet.
It would dress him in Khusraw’s crown and bracelet.
خَفَّhe grew light بالراحwith wine فلوso if طارَflew امرؤٌa man
خَفَّ بالراح فلو طارَ امرؤٌ
قبلbefore هذاthis اليومday بالراحthrough wine لطاراhe would have flown
قبل هذا اليوم بالراح لطارا
He grew light with wine; had any man flown
One feather-light with happiness, if a man flew
on wine before this day, he would have flown.
Before this day with happiness, he would have flown.
وسمرناand we conversed by night بالذيabout what يطربناdelights us
وسمرنا بالذي يطربنا
منof حديثconversation وشربناهاand we drank it عقاراheady wine
من حديث وشربناها عقارا
And we talked by night of what delighted us
And we passed the night with what delights us
in conversation, and drank it as heady wine.
Of talk, and drank it as a healing potion.
وتناشدناand we recited to one another علىover أقداحهاits goblets
وتناشدنا على أقداحها
مِدَحاًpraises تزهوshine نظاماًstrung in verse ونثاراand scattered in prose
مِدَحاً تزهو نظاماً ونثارا
And over its goblets we recited to one another
And we recited to the tune of her goblets
praises splendid, strung as verse and scattered as prose,
Praise that flourishes in meter and prose.
بأغرٍّof a radiant man أبلجbright-browed منfrom هاشمHashim
بأغرٍّ أبلج من هاشم
أبلَجَillustrious المحتدin ancestry فرعاًin branch ونجاراand stock
أبلَجَ المحتد فرعاً ونجارا
of a radiant, bright-browed man from Hashim,
Of a tender one whiter than the noble Hāshim
illustrious in ancestry, in branch and stock.
Who whitened the radiant branch and carpenter.
تشرقshine الأقمارthe moons فيupon غُرَّتهhis brow
تشرق الأقمار في غُرَّته
فهوfor he is الشمسُthe sun التيthat لاnever تتوارىhides
فهو الشمسُ التي لا تتوارى
Moons shine upon his brow,
The moons shine in his blushing,
for he is the sun that never hides.
For he is the sun that never sets.
سرّthe secret رمزof the emblem المجدof glory مبنىthe edifice بيتهof his house
سرّ رمز المجد مبنى بيته
علمa banner السؤددof nobility سرًّاin secret وجهاراand openly
علم السؤدد سرًّا وجهارا
His house's edifice is the secret of glory's emblem,
The secret code of glory is built on his house,
a banner of nobility, in secret and in public.
A standard of felicity secretly and openly.
كالحياlike rain المنصبِّpouring down بلrather أندىmore generous يداًof hand
كالحيا المنصبِّ بل أندى يداً
والحسامand the sword العضبkeen أوor أمضىsharper شفاراin edges
والحسام العضب أو أمضى شفارا
Like pouring rain—nay, more generous of hand,
Like the outstretched serpent, or sharper, more cutting sword,
and like a keen sword—or sharper still of edge.
His hands that one of them inherits good fortune, and with the other, ill fortune.
تلكthose أيديهhis hands التيwhich إحداهماone of the two
تلك أيديه التي إحداهما
تورثُbequeaths اليُمْنَgood fortune وبالأخرىand through the other اليساراwealth
تورثُ اليُمْنَ وبالأخرى اليسارا
Those are his hands: one of them
Bounty overflows from him, a spring of dew,
bequeaths good fortune, and through the other, wealth.
A day you meet with him nothing but honors.
مستفاضabundant الجودin generosity منهلُّpouring down الندىbounty
مستفاض الجود منهلُّ الندى
يومon a day لاnot تلقىyou find بهin it إلاَّexcept الأواراburning thirst
يوم لا تلقى به إلاَّ الأوارا
Abundant in generosity, pouring down bounty
The foreign rhymes in his days
on a day when you find nothing but burning thirst.
He harvests with his hands as fruits.
والقوافيand the rhymes الغرّradiant فيin أيَّامهhis days
والقوافي الغرّ في أيَّامه
يجتنيهاhe harvests them بأياديهthrough his favors ثماراas fruit
يجتنيها بأياديه ثمارا
And the radiant rhymes, in his days,
In a time of sin, none apologized
he gathers as fruit through his favors.
With a generous one, to the noble people, an apology.
فيin زمانٍan age مذنبٍguilty لمnot يعتذرmake amends
في زمانٍ مذنبٍ لم يعتذر
بكريمthrough a noble man لبنيto the sons الفضلof merit اعتذاراas an apology
بكريم لبني الفضل اعتذارا
In a guilty age that has not made
He left time humble and obedient
amends to the sons of merit through a noble man,
To the Protector, of the most honorable people, a neighbor.
تركhe left الدهرTime ذليلاًabased طائعاًobedient
ترك الدهر ذليلاً طائعاً
لمنيعto an unassailable man منamong أعزّthe strongest الناسpeople جاراin protecting neighbors
لمنيع من أعزّ الناس جارا
he left Time abased and obedient
To me belongs the pride that I am a poet
to an unassailable man, among the strongest protectors of neighbors.
Of people who wear piety as their motto.
وليand mine is الفخرthe honor بأنِّيthat I am شاعرa poet
ولي الفخر بأنِّي شاعر
لأناسfor people لبسواwho wore التقوىpiety شعاراas an inner garment
لأناس لبسوا التقوى شعارا
And mine is the honor of being a poet
They established the pillars of religion, and they
to people who wore piety as their inner garment.
Clarified the truth for people, a beacon.
همthey أقامواraised عَمَدَthe pillars الدِّينof religion وهمand they
هم أقاموا عَمَدَ الدِّين وهم
أوضحواmade clear فيin الحقِّtruth للخلقto creation المناراthe beacon
أوضحوا في الحقِّ للخلق المنارا
They raised the pillars of religion, and they
Every ornament of pride and elevation
made the beacon of truth plain to all creation.
Was an ornament borrowed from their ornaments.
كلّevery حِليornament منof فخارٍglory وعُلًىand high rank
كلّ حِلي من فخارٍ وعُلًى
كانَwas حِلياًan ornament منfrom حُلاهمtheir adornments مستعاراborrowed
كانَ حِلياً من حُلاهم مستعارا
Every ornament of glory and high rank
For the cause of God, what they spent
was an ornament borrowed from their adornments.
From hands, so ask them as thriving and prosperous.
فيin سبيلِthe path اللهof God ماwhat قدindeed أنفقواthey spent
في سبيلِ الله ما قد أنفقوا
منin أيادٍbenefactions فاسألوهاso ask them نضاراpure gold
من أيادٍ فاسألوها نضارا
In God's path, all that they have spent
A people from whom rain is implored
in benefactions—ask those hands for pure gold.
And through them people uncover harm.
أمَّةٌa people يستَنزَلُis called down الغيثُrain بهمthrough them
أمَّةٌ يستَنزَلُ الغيثُ بهم
وبهمand through them تَستكشِفُseek removal of الناسpeople الضراراharm
وبهم تَستكشِفُ الناس الضرارا
A people through whom rain is called down,
When you seek their help, they are angry lions,
and through whom people seek relief from harm.
And when you seek rain from them, they are pouring clouds.
فإذاso when استنجدتهمyou call on them for aid كانواthey are ظباsword-edges
فإذا استنجدتهم كانوا ظبا
وإذاand when استمطرتهمyou ask them for rain كانواthey are قطاراshowers
وإذا استمطرتهم كانوا قطارا
When you call on them for aid, they are sword-blades;
They compelled every obstinate one to elevation,
and when you ask them for rain, they are showers.
And they returned unbelief, disgraced and broken.
جبرواthey mended كلّevery مهيضbroken-winged one للعُلىfor greatness
جبروا كلّ مهيض للعُلى
وأنابواand turned back الكفرunbelief ذلاًّabased وانكساراand broken
وأنابوا الكفر ذلاًّ وانكسارا
They mended every broken wing for greatness,
They stirred up its fires on the day of battle
and turned unbelief back, abased and broken.
In their dwellings, though they were seas.
أجَّجواthey kindled نيرانهاits fires يومon the day الوغىof battle
أجَّجوا نيرانها يوم الوغى
بمواضيهمwith their keen blades وإنeven though كانواthey were بحاراseas
بمواضيهم وإن كانوا بحارا
They kindled its fires on the day of battle
In a position the speeches fell short in
with their keen blades, though they were seas.
Which were long, and they were not short.
فيin مقامٍa stand قَصُرَتْfell short فيهin it الخُطاthe steps
في مقامٍ قَصُرَتْ فيه الخُطا
بالطَّويلاتwith the long blades وماand not كنَّthey were قصاراshort
بالطَّويلات وما كنَّ قصارا
In a stand where steps fell short,
So bestow upon them prayers forever,
with long blades—which were by no means short.
That accompany them morning and evening.
فعليهمso upon them صلواتblessings أبَداًforever
فعليهم صلوات أبَداً
تَتولاّهمattend them غُدُوًّاat daybreak وابتكاراand at first light
تَتولاّهم غُدُوًّا وابتكارا
So may blessings forever be upon them,
Or are you not now, after them,
attending them at daybreak and first light.
A spark from that light which illuminated?
أوand...? لستَare you not الآنnow منfrom بعدهمafter them
أو لستَ الآن من بعدهم
قبساًa spark منfrom ذلكthat النورlight أناراshining
قبساً من ذلك النور أنارا
And are you not now, after them,
Whenever an ode guided it as rhythm,
a spark from that light, shining forth?
Unfettered, it did not take on earth a house.
طالماso often سيّرتهاI sent it traveling قافيةًas a rhyme
طالما سيّرتها قافيةً
غرَّةradiant لمnot تتَّخذtake فيon الأرضearth داراa dwelling
غرَّة لم تتَّخذ في الأرض دارا
So often I sent it traveling as a rhyme,
Bearing, like the souls of the zephyrs,
radiant, taking no dwelling on earth,
From the fragrance of your praise, aromatic plants.
حاملاتbearing مثلlike أرواحthe breaths الصباof the east wind
حاملات مثل أرواح الصبا
منfrom شذىthe fragrance مدحكof praising you شيحاًwormwood وعراراand ʿarār flowers
من شذى مدحك شيحاً وعرارا
bearing, like the breaths of the east wind,
These are the days of the prime of life,
wormwood and ʿarār from the fragrance of praise for you.
Your breezes have still been plentiful.
هذهthese أيَّامare the days أنواءof rain-bearing stars الحياof rain
هذه أيَّام أنواء الحيا
إنَّindeed أنواءَكَyour rain-bearing stars ماnot زالتhave ceased غزاراto be abundant
إنَّ أنواءَكَ ما زالت غزارا
These are the days of the rain-bearing stars;
So serve me in them an overflowing cup,
indeed, your rain-stars have always brought abundant showers.
Bringing glory and attaining superiority.
فاسقنيso give me drink فيهنَّduring them سحًّاpouring down غدقاًcopiously
فاسقني فيهنَّ سحًّا غدقاً
أجلبI may gain العزّhonor وأستقصيand pursue to the utmost الفخاراglory
أجلب العزّ وأستقصي الفخارا
So drench me in these days with streaming, copious rain,
And make me for you one who has not found
that I may gain honor and attain the utmost glory.
In your praise, patience for an obstruction.
واتَّخذنيand take me لكas yours ممَّنamong those who لمnot يجِدfind
واتَّخذني لك ممَّن لم يجِد
عنكaway from you فيin معترضthe arena المدحof praise اصطباراpatience
عنك في معترض المدح اصطبارا
And count me yours, among those who find
And live forever, and excel on the feast day
no patience apart from you in the arena of praise.
Proudly rising to a WILL sublime and noble.
وابقand live on للعيدfor the feast وحزْand win فيon مثلهone like it
وابق للعيد وحزْ في مثله
مفخراًa distinction يسموthat soars وصيتاًand fame مستطاراfar-spreading
مفخراً يسمو وصيتاً مستطارا
And live on for the feast, and on one like it win
a distinction that soars and fame that flies abroad.
Partial English translation: 100 of 102 Arabic lines translated.