هلhave تركتمyou left غيرanything but الجوىburning grief لفؤاديfor my heart
هل تركتم غير الجوى لفؤادي
أوor كحلتمyou lined with kohl عينيmy eye بغيرwith anything but السُّهادsleeplessness
أو كحلتم عيني بغير السُّهاد
Have you left my heart anything but burning grief?
Have you left my heart naught but torment,
Or lined my eye with anything but sleeplessness?
Or reddened my eyes with aught but wakefulness?
قدindeed بعدتمyou went far عنfrom أعينeyes فهيso they are غرقىdrowned
قد بعدتم عن أعين فهي غرقى
بدموعيin my tears وليand I have فؤادٌa heart صاديparched
بدموعي ولي فؤادٌ صادي
You have gone far from my eyes, now drowned
You've gone far from my eyes and so they overflow
in my tears, while my heart is parched.
With my tears, while my heart cries out.
ثمthen وكّلتمyou appointed السهادsleeplessness عليهاover them
ثم وكّلتم السهاد عليها
يمنعkeeps العينthe eye عنfrom لذيذsweet الرقادsleep
يمنع العين عن لذيذ الرقاد
Then you appointed sleeplessness over them,
Then you left wakefulness in charge of them -
keeping the eye from sweet sleep.
To prevent the eyes from sweet slumber.
مَنwho مجيريmy protector منfrom الأحبةthe beloved ones يجفونthey shun
مَن مجيري من الأحبة يجفون
وتعدوand assail منهمfrom them عليَّagainst me الغواديmorning rainclouds
وتعدو منهم عليَّ الغوادي
Who will protect me from loved ones who shun me,
Who will protect me from loved ones who spurn me,
while morning showers from them assail me?
As their estrangements press hard upon me?
علمواthey knew أننيthat I عليلam ailing ومنand who ليfor me
علموا أنني عليل ومن لي
أنto أرىI see طيفهمtheir dream-image منamong العوادvisitors to the sick
أن أرى طيفهم من العواد
They knew that I was ill; who will grant me
They knew I was ill, yet none of them
a sight of their dream-image among visitors to the sick?
Came to visit me - not one!
نزلواthey settled واديvalley الغضاal-Ghada فكأنso it is as though الthe
نزلوا وادي الغضا فكأن ال
دمعtears منيfrom me سيولtorrents ذاكthat الواديvalley
دمع مني سيول ذاك الوادي
They settled in Wadi al-Ghada, as though the
They went down to the valley of estrangement, so it seems
tears I shed were torrents of that valley.
No tears will flow from me into that valley.
تركتنيleft me أظعانهمtheir caravans يومon the day بانواthey departed
تركتني أظعانهم يوم بانوا
وحداand sang to urge onward فيهمamong them منof البينparting حاديa camel-driver
وحدا فيهم من البين حادي
Their caravans left me on the day they departed,
Their reproaches left me, when they turned away,
and parting's camel-driver sang them onward,
Alone amidst them, a lost wanderer.
بينbetween دمعtears علىfor المنازلthe dwellings موقوreserved (continued)
بين دمع على المنازل موقو
فٍcompletion of 'reserved' وشملand a fellowship مشتتscattered بالبعادby distance
فٍ وشمل مشتت بالبعاد
between tears reserved for the dwellings
Between tears shed over the dwellings, pausing,
and a fellowship scattered by distance,
And a cloak torn apart by separation.
وفؤادand a heart يروعهalarms it كلevery يومday
وفؤاد يروعه كل يوم
ذكرthe memory of أيامناour days الحسانbeautiful الجيادsplendid
ذكر أيامنا الحسان الجياد
and a heart alarmed every day
And a heart startled each day
by memories of our beautiful, splendid days.
By memories of our days of joy and vigor.
ياO رفيقيmy companion وأينand where عهدكyour remembrance بالجزَعof the valley bend
يا رفيقي وأين عهدك بالجزَع
سقاهwatered it الغمامthe clouds صوبa downpour of عهادrecurring rains
سقاه الغمام صوب عهاد
O my companion, where is your memory of the valley bend?
O my companion! What of your pledge not to grieve?
May the clouds water it with recurring showers,
Watered by the clouds in the direction of cisterns.
وسقتand watered دارناour home بميثاءon soft-soiled ground مزنrainclouds
وسقت دارنا بميثاء مزن
منamong ذواتthose possessing الإبراقlightning والإرعادand thunder
من ذوات الإبراق والإرعاد
and rainclouds water our home on the soft-soiled plain—
And I watered our home with a pouring rain,
clouds that flash with lightning and rumble with thunder,
Full of flashing light and thunder.
تتلظىblaze كأنَّماas though أوْقَدَتْهاkindled them
تتلظى كأنَّما أوْقَدَتْها
زفراتيmy sighs بحرّهاwith their heat الوقادblazing
زفراتي بحرّها الوقاد
blazing as though they had been kindled
As if my sighs had kindled it
by my sighs, with their burning heat.
With their burning embers.
فتظنّso you think البروقthe lightning flashes منهاfrom them سيوفاًswords
فتظنّ البروق منها سيوفاً
مذهباتgilded سُلَّتwere drawn منfrom الأغمادthe scabbards
مذهبات سُلَّت من الأغماد
You would think their lightning flashes were swords,
So the lightning seemed like polished swords
gilded, drawn from their scabbards,
Unsheathed from their scabbards.
موقراتٍladen بماwith what حملنthey carried منof الماءwater
موقراتٍ بما حملن من الماء
رواءًplentiful drink إلىto الديارthe dwellings الصواديthirsty
رواءً إلى الديار الصوادي
laden with the water they carry,
Honoring what they carried of water
bringing plentiful drink to thirsty dwellings,
As a gift for the barren home.
ملقياتcasting down أثقالهاtheir burdens باذلاتlavishing
ملقيات أثقالها باذلات
ماwhat لديهاthey have علىupon الرُّباthe hills والوهادand the hollows
ما لديها على الرُّبا والوهاد
casting down their burdens, lavishing
Shedding their burdens generously
all they have upon the hills and hollows.
Of all they possessed, upon hills and plains.
فترىthen you see الروضthe meadow شاكراًgiving thanks منfrom نداهاtheir dew
فترى الروض شاكراً من نداها
نعمةa blessing بالأزهارwith blossoms والأورادand roses
نعمة بالأزهار والأوراد
Then you see the meadow giving thanks for their dew's
So you see the garden thanking them for their gift
blessing, with blossoms and roses.
Of flowers and greenery.
تتوالىfollow one another علىover ملاعبَplaygrounds للِغزfor gazelles (continued)
تتوالى على ملاعبَ للِغز
لانcompletion of 'gazelles' فيهاin them ومصرعand a place of death for الآسادthe lions
لان فيها ومصرع الآساد
They follow one another over playgrounds for gazelles,
Succeeding upon the playgrounds of gazelles
and there, a place where lions fall:
Frolicking joyfully amidst the lions.
أربعٍdwelling sites كلَّماwhenever وقفتI stood عليهاat them
أربعٍ كلَّما وقفت عليها
كانَwas طرفيmy eye فيهاthere منamong الأجوادthe generous givers
كانَ طرفي فيها من الأجواد
dwelling sites where, whenever I stand,
Whenever I paused before them
my eye is among the generous givers;
My eyes were the most generous of hosts.
ومناخٍand a halting place لناfor us يريقpours out منfrom الأجفانthe eyelids
ومناخٍ لنا يريق من الأجفان
غيرother than الذيwhat تريقpour out الغواديthe morning rainclouds
غير الذي تريق الغوادي
and a halting place of ours that pours from our eyelids
And halting places for us where tears fell
something other than what morning rainclouds pour.
Other than those the valleys shed.
فلناso we have فيهin it ماwhat لهذيfor these المطاياmounts
فلنا فيه ما لهذي المطايا
حرقةa burning فيin القلوبthe hearts والأكبادand the livers
حرقة في القلوب والأكباد
There we have what these mounts have:
For we have in them what burns
a burning in our hearts and livers.
The hearts and livers of these noble steeds.
كنتI was أرجوhoping for برداًcoolness منfrom الوجدpassion لكنbut
كنت أرجو برداً من الوجد لكن
ماno لحرfor the heat of الغرامlove منany إبرادcooling
ما لحر الغرام من إبراد
I hoped for cool relief from passion, but
I had hoped for coolness from passion, but
there is no cooling the heat of love.
No cooling can quench the heat of love.
إنَّindeed فيamong الظاعنينthe departing ones أبناءَsons of ودٍّaffection
إنَّ في الظاعنين أبناءَ ودٍّ
لمdid not يراعواhonor فيin الودaffection عهدthe pledge of وداديmy love
لم يراعوا في الود عهد ودادي
Among those departing are sons of affection
Among the reproachers are dear friends
who in love did not honor the pledge of my affection.
Who did not heed the ties of affection.
أينwhere ميعادthe tryst of منthe one whom هَوِيتI loved هواهhis love
أين ميعاد من هَوِيت هواه
ومتىand when نلتقيshall we meet علىat ميعادan appointed time
ومتى نلتقي على ميعاد
Where is the tryst with the one whose love I cherished,
Where is the tryst with my beloved?
and when shall we meet at an appointed time?
When shall we meet at the appointed time?
وتمادىand dragged on هذاthis الجفاءestrangement وماand what is هذاthis
وتمادى هذا الجفاء وما هذا
التجافيaloofness منهfrom him وهذاand this التماديpersistence
التجافي منه وهذا التمادي
This estrangement has dragged on; what is this
This estrangement has gone on too long What is this aloofness and distance from him?
aloofness of his, and this persistence?
I see no justice from fate, though it spites me,
لاnot أرىI see الدهرtime باسماًsmiling أوuntil أرانيI see myself
لا أرى الدهر باسماً أو أراني
بعدafter رغمthe humbling by المنىhopes أنوفthe noses of الأعاديthe enemies
بعد رغم المنى أنوف الأعادي
I see no smile upon time until I see myself,
In the face of my wishes, to favor enemies.
after hopes have humbled my enemies' noses,
Yearning, in Abul Thana's praise, praise
منشداًreciting فيabout أبيAbu الثناءal-Thana ثناءًpraise
منشداً في أبي الثناء ثناءً
خالدeverlasting in الذكرremembrance دائمconstant in الإنشادrecitation
خالد الذكر دائم الإنشاد
reciting praise of Abu al-Thana,
Eternal in renown, enduring in song.
ever remembered, forever recited.
How often we sought him out with ode -
كمhow often قصدناهwe sought him بالقصيدwith odes وماand not زاceased (continued)
كم قصدناه بالقصيد وما زا
لcompletion of 'ceased' منamong الناسmankind كعبةthe Kaaba of القصادseekers
ل من الناس كعبة القصاد
How often we sought him with odes! He has never ceased
Yet no people succeeded like the archers.
to be, among mankind, the Kaaba of seekers.
And we found in him a sweetness of speech,
ووردناand we came to drink at بحراًa sea طمىoverflowed وأُفيضتand were poured forth
ووردنا بحراً طمى وأُفيضت
منfrom أياديهhis hands للأنامfor mankind الأياديfavors
من أياديه للأنام الأيادي
We came to drink at an overflowing sea, and there were poured
At which the envious were sorely vexed.
from his hands favors upon all mankind.
In a eloquence whose sharpness
ووجدناand we found منهin him حلاوةsweetness of لفظspeech
ووجدنا منه حلاوة لفظ
شقhe split فيهاwith it مرائرthe gallbladders of الحسادthe envious
شق فيها مرائر الحساد
We found in him a sweetness of speech
Struck the heads of unbelief with firm smites.
with which he split the gallbladders of the envious,
So when his hands blackened a book
فيin لسانa tongue بحدِّهِwith its edge قدindeed رمىhurled
في لسان بحدِّهِ قد رمى
رؤوسthe heads of الإلحادunbelief بالأعضادagainst the upper arms
رؤوس الإلحاد بالأعضاد
in a tongue whose edge has hurled
The brilliance of the Most High shone in that blackness.
the heads of unbelief against their upper arms.
And the clear morning light of truth shone
فإذاand when سوّدتblackened يداهhis two hands كتاباًa book
فإذا سوّدت يداه كتاباً
فبياضthen the whiteness of العلىeminence بذاكis in that السوادblackness
فبياض العلى بذاك السواد
When his hands blacken a book,
Out of the blackness of that ink.
the whiteness of eminence lies in that blackness.
Knowing the goals from their origins,
وصباحand the dawn of الحقtruth المبينmanifest لعينيto my eye
وصباح الحق المبين لعيني
ينجليemerges منfrom سوادthe blackness of ذاكthat المدادink
ينجلي من سواد ذاك المداد
And the dawn of manifest truth, before my eye,
And the ends of all things, their consummations.
emerges from the blackness of that ink.
And when the Muslims sought his guidance,
عارفknowing بالغاياتthe ends منfrom مبتدأهاtheir beginning
عارف بالغايات من مبتدأها
ولغاياتand for the ends of كلevery شيءthing مباديbeginnings
ولغايات كل شيء مبادي
He knows the ends from their beginnings,
He was the Imam to guide them.
and the ends of everything have beginnings.
Warning with verses from the path of error,
وإذاand when المسلمونthe Muslims رامتseek هداهاtheir guidance
وإذا المسلمون رامت هداها
كانَhe is منfrom بينهاamong them الإمامthe imam الهاديthe guide
كانَ من بينها الإمام الهادي
When the Muslims seek their guidance,
And guiding to the road of right guidance.
he is the guiding imam among them.
Heir to the knowledge of his grandfather, Master of Messengers,
زاجرrestraining بالآياتwith the verses عنfrom منهجthe path of الغيّerror
زاجر بالآيات عن منهج الغيّ
ومهديand guiding إلىto سبيلthe path of الرشادright guidance
ومهدي إلى سبيل الرشاد
With the verses he restrains them from error's path,
And the secret of fathers passed on to sons.
and guides them to the way of right guidance.
He revived the nobility of great ancestors
وارثٌinheritor of علمthe knowledge of جدهhis grandfather سيدmaster of الرthe messengers (continued)
وارثٌ علم جده سيد الر
سلcompletion of 'messengers' وسرand the secret of الآباءfathers فيin الأولادchildren
سل وسر الآباء في الأولاد
He inherits the knowledge of his grandfather, master of the
And the glory of noble forebears.
messengers; the secret of fathers is in their children.
Your eloquence prevails in every discourse,
سؤددnobility فيamong الأماجدthe illustrious السادةmasters الthe
سؤدد في الأماجد السادة ال
غرradiant ones قديماًfrom of old والسادةand the masters الأمجادglorious
غر قديماً والسادة الأمجاد
Nobility is among the illustrious masters,
Like the strikes of a sword on the day of battle.
the radiant ones of old, and the glorious masters.
These lands were blessed by his valor
فاتكstriking deadly blows بالكلامwith speech فيin كلevery بحثdebate
فاتك بالكلام في كل بحث
فتكاتthe deadly blows of الحسامthe sharp sword يومon the day of جلادcombat
فتكات الحسام يوم جلاد
In every debate he strikes deadly blows with words,
And excellence - none like him in any land!
like a sharp sword's blows on a day of combat.
Gatherer of sciences, multiplying refinements,
سعدتwas blessed هذهthis البلادland بشهمwith a noble man
سعدت هذه البلاد بشهم
عزّwas rare وجدانfinding مثلهhis equal فيin البلادthe lands
عزّ وجدان مثله في البلاد
This land is blessed with a noble man,
Singular in merit, unique in oneness.
whose equal is rarely found in any land.
He attained what none other attained,
جامعa gatherer للعلومof the sciences شفعtwofold in المعاليhigh attainments
جامع للعلوم شفع المعالي
مفردsingular in الفضلmerit واحدunique among الآحادthe unique ones
مفرد الفضل واحد الآحاد
He gathers the sciences, twofold in high attainments,
And picked fruits of hope beyond reach of gatherers.
singular in merit, unique among the unique.
Rhymes tell of his sublime traits,
نالhe attained ماwhat لمdid not ينلattain سواهanyone other than him ومنand from
نال ما لم ينل سواه ومن
دونbefore وردthe watering place of الآمالhopes خرطstripping القتادthe thorny tragacanth
دون ورد الآمال خرط القتاد
He attained what no other attained; and
Authentic narrations, strong in transmission.
before hopes' watering place lies the stripping of thorny tragacanth.
How can we enumerate all you comprise?
والقوافيand the rhymes ترويrelate أحاديثaccounts of علlofty rank (continued)
والقوافي تروي أحاديث عل
ياهhis (completes 'lofty rank') صِحاحاًauthentic قويّةstrong in الإسنادchains of transmission
ياه صِحاحاً قويّة الإسناد
The rhymes relate accounts of his lofty rank,
Can stars be counted by astronomical calculations?
authentic, with strong chains of transmission.
If we listed your virtues, O people,
كيفhow نحصيcan we count ماwhat قدalready حويتyou have amassed وهلand can
كيف نحصي ما قد حويت وهل
تحصىbe counted نجومthe stars of السماءheaven بالأرصادthrough observations
تحصى نجوم السماء بالأرصاد
How can we count all you have amassed? Can
We would fail, for numbers have no end.
the stars of heaven be counted by observations?
O pillar of upright religion! Never
إنif تُعددenumerate مناقباًvirtues لكof yours قومa people
إن تُعدد مناقباً لك قوم
عجزتthey fail عنto reach نهايةthe end of الأعدادthe count
عجزت عن نهاية الأعداد
If a people should enumerate your virtues,
Ceasing to be magnificent in build, lofty in pillar.
they would fail to reach the end of the count.
You are God's sign for all people
ياO عمادpillar of الدِّينthe faith القويمupright وماand have not زلceased (continued)
يا عماد الدِّين القويم وما زل
تyou (verb ending) عظيمmighty in البناstructure رفيعlofty in العمادpillars
ت عظيم البنا رفيع العماد
O pillar of the upright faith, you have never ceased
And a mercy for worshipers.
to be a mighty edifice with lofty pillars.
In Baghdad, where you resided,
إنَّماindeed أنتyou آيةa sign of اللهGod للناfor the people (continued)
إنَّما أنت آية الله للنا
سcompletion of 'people' جميعاًall ورحمةand a mercy للعبادto the servants
س جميعاً ورحمة للعباد
You are indeed God's sign to
Is the praiseworthy station in Baghdad.
all people, and a mercy to His servants.
I have not ceased to hope for you in this life,
وببغدادand in Baghdad ماwhile حللتyou settled مقيماًresiding
وببغداد ما حللت مقيماً
فالمقامthen the station المحمودpraised فيin بغدادBaghdad
فالمقام المحمود في بغداد
And while you reside in Baghdad,
And hope for you in the next life thereafter.
the praised station is in Baghdad.
I am, beyond all others, needless of creatures,
لمnot أزلI have ceased أرتجيكhope in you فيin هذهthis الدthe world (continued)
لم أزل أرتجيك في هذه الد
نياcompletion of 'world' وأرجوكand I hope in you بعدهاafter it فيat المعادthe resurrection
نيا وأرجوك بعدها في المعاد
I have never ceased to place my hopes in you in this
And have no need to hope in ascetics.
world, and I hope in you beyond it, at the resurrection.
Favors have garlanded me from you, and your bounty
أناI عمّاfrom whatever سواكis other than you أغنىthe most self-sufficient of البراياcreatures
أنا عمّا سواك أغنى البرايا
ولماand not yet يُرتجَis hoped for منfrom الزهادthe ascetics
ولما يُرتجَ من الزهاد
Of all creatures, I am least dependent on anything but you,
Is like necklaces upon noble steeds.
and such freedom is not yet hoped for from ascetics.
Acts of kindness from you have drowned me -
طوقتنيencircled me النعماءbounty منكfrom you ونعماand favors (continued)
طوقتني النعماء منك ونعما
ؤكyour (completes 'favors') مثلlike الأطواقnecklaces فيon الأجيادnecks
ؤك مثل الأطواق في الأجياد
Your bounty has encircled me; your favors
O generous ancestor, O glorious forefathers!
are like necklaces upon necks.
I have obtained all I desired
غمرتنيoverwhelmed me مكارمgenerous deeds منكfrom you تترىin succession
غمرتني مكارم منك تترى
ياO كريمnoble in الآباءfathers والأجدادand forefathers
يا كريم الآباء والأجداد
Your acts of generosity have overwhelmed me in succession,
From your nobility, and attained every wish
O you of noble fathers and forefathers.
From your open hand - and so
نائلattaining منfrom علاكyour eminence كلevery مرامaim
نائل من علاك كل مرام
بالغreaching منthrough نداكyour bounty كلevery مرادdesire
بالغ من نداك كل مراد
I attain through your eminence every aim,
I have gained the reward of fasting and celebration.
and reach through your bounty every desire.
Every feast has dawned upon you anew,
حزتyou gained أجرthe reward of الصيامfasting والعيدand the feast وافاcame to meet (continued)
حزت أجر الصيام والعيد وافا
كyou بماwith what تشتهيyou desire بخيرin a blessed معادreturn
ك بما تشتهي بخير معاد
You have won the reward of fasting, and the feast has come
For it is a feast of the noblest feasts.
to you with what you desire, in a blessed return.
كلevery عيدfeast عليكto you عادreturned جديداًanew
كل عيد عليك عاد جديداً
فهوthen it is عيدa feast منamong أشرفthe noblest of الأعيادfeasts
فهو عيد من أشرف الأعياد
Every feast that returns to you anew
is among the noblest of feasts.
Partial English translation: 105 of 108 Arabic lines translated.