لفُقْدانِfor the loss of عبدʿAbd (servant of) الواحدal-Wahid (the One) الدَّمعthe tears قدindeed جرىflowed
لفُقْدانِ عبد الواحد الدَّمع قد جرى
وأَجرىand caused to flow نجيعاًfresh blood لمدامعfor tear ducts أحمراred
وأَجرى نجيعاً لمدامع أحمرا
For the loss of ʿAbd al-Wahid, tears have flowed,
The tears of Abdel Wahid flowed
and made crimson blood flow through the tear ducts.
And copiously ran down his cheeks
تذكَّرتهI remembered him منfrom بعدafter حولa year فأَذْرَفَتْand shed tears
تذكَّرته من بعد حول فأَذْرَفَتْ
عليهover him جفونيmy eyelids حسرةًin sorrow وتذكّراand remembrance
عليه جفوني حسرةً وتذكّرا
I remembered him after a year; tears were shed
I remembered him after some time and my eyelids
by my eyelids over him, in sorrow and remembrance.
Shed over him regrets and remembrances
فكفكفْتُso I wiped away منfrom عينيmy eye بوادرthe first rush عبرةof tears
فكفكفْتُ من عيني بوادر عبرة
وماand not خِلْتُهاI thought them لولاهbut for him أنْthat تتحدَّراthey would flow down
وما خِلْتُها لولاه أنْ تتحدَّرا
I wiped from my eye the first welling tears,
So I held back the first signs of lament
which I had not thought would fall but for him.
From my eyes, had it not been for him they would have streamed down
أَقامَheld عليَّfor me العيدُthe feast فيon النَّحرthe day of sacrifice مأتماًa mourning gathering
أَقامَ عليَّ العيدُ في النَّحر مأتماً
وأَظهرَand revealed ماwhat قدindeed كانَhad been فيin القلبِthe heart مضمراhidden
وأَظهرَ ما قد كانَ في القلبِ مضمرا
On the day of sacrifice, the feast held a mourning gathering for me,
The feast stood over me like a funeral
and revealed what had been hidden in my heart.
And revealed what had been hidden in my heart
لئنْthough غيَّبوهُthey hid him فيin التُّرابthe earth وأَظلَمَتْand grew dark
لئنْ غيَّبوهُ في التُّراب وأَظلَمَتْ
معالمfeatures كانتwere تفضحputting to shame الصبحthe dawn مسفراshining
معالم كانت تفضح الصبح مسفرا
Though they hid him in the earth, and there grew dark
Though they buried him in the soil and the landmarks
features that had put the radiant dawn to shame,
That illuminated the dawn were darkened
فماthen not أَغمدواthey sheathed فيin التربthe dust إلاَّexcept مهنَّداًan Indian-forged sword
فما أَغمدوا في الترب إلاَّ مهنَّداً
ولاand not حملواthey carried فيin النَّعشthe bier إلاَّexcept غضنفراa lion
ولا حملوا في النَّعش إلاَّ غضنفرا
they sheathed in the dust nothing but an Indian-forged sword,
They only sheathed in the earth a drawn sword
and carried in the bier nothing but a lion.
And only carried in the bier a brave hero
أُصِبناwe were afflicted وأيمand by اللهGod كلّevery مصيبةaffliction
أُصِبنا وأيم الله كلّ مصيبة
بأَروعwith a splendid man أبكىwho made weep الأَجنبينthe strangers ولاand no مِراdispute
بأَروع أبكى الأَجنبين ولا مِرا
By God, we suffered every affliction
We were afflicted, by God, with every misfortune
in losing a splendid man who made even strangers weep, beyond dispute.
That made the closest one cry and the distant one wail
فياso, O لكfor you منof رزءٍa grievous loss أصابstruck وحادثand an event
فيا لك من رزءٍ أصاب وحادث
ألمَّbefell وخطبand a calamity فيin الجلاميدsolid rocks أثَّراleft a mark
ألمَّ وخطب في الجلاميد أثَّرا
What a grievous loss has struck, what an event
Oh what a calamity that has befallen and what a tragedy
has befallen us, what a calamity has left its mark on solid rock!
That has distressed the stony hills and left its mark
تفقَّدْتُI missed منهin him وابلa downpour القطرof rain ممطراًpouring
تفقَّدْتُ منه وابل القطر ممطراً
وفارقتُand I parted from منهin him طلعةthe appearance البدرof the full moon نيّراshining
وفارقتُ منه طلعة البدر نيّرا
In him I missed a torrent of pouring rain,
I missed from him torrents of rain pouring down
and parted from his radiant, full-moon face.
And parted from him the radiant full moon
وماand not كانَwas أبهىmore splendid منهthan he فيamong النَّاسpeople منظراًin appearance
وما كانَ أبهى منه في النَّاس منظراً
ولاand not كانَwas أزكىpurer منهthan he فيamong النَّاسpeople مخبراin inward character
ولا كانَ أزكى منه في النَّاس مخبرا
No one among people was more splendid than he to behold,
There was none more beautiful to behold among people
nor purer than he in inward character.
Nor was there any purer in speech than him among people
أفيis it in كلّevery يومٍday للمناياfor death رزيَّةٌa calamity
أفي كلّ يومٍ للمنايا رزيَّةٌ
تكادalmost لهاbecause of it الأَكبادُthe livers أنto تتفطَّراsplit apart
تكاد لها الأَكبادُ أن تتفطَّرا
Does death bring a calamity each day
Does death have a calamity every day
at which livers almost split apart?
That nearly ruptures the livers with sorrow
تهيِّجُit stirs أحزاناًsorrows وتبعثُand rouses زفرةًa sigh
تهيِّجُ أحزاناً وتبعثُ زفرةً
وتُرسلُand sends فيin فقدthe loss of الأَحبَّةloved ones منذراa warning
وتُرسلُ في فقد الأَحبَّة منذرا
It stirs up sorrows and calls forth a sigh,
It stirs sorrows and elicits a moan
and sends a warning in the loss of loved ones.
And sends warnings of losing loved ones
تكدّرit troubles أخوانbrothers الصَّفاof sincere affection فيin انبعاثهاits onset
تكدّر أخوان الصَّفا في انبعاثها
وأيّand what صفاءٍserenity لامرئٍfor a person ماnot تكدَّراwas clouded
وأيّ صفاءٍ لامرئٍ ما تكدَّرا
Its onset troubles the brothers of sincere affection;
It troubles the sincere friends with its advent
and what person's serenity has not been clouded?
And what serenity remains for anyone when it is troubled
أجلُّthe gravest مصابaffliction الدَّهرof time فَقْدُكَyour losing ماجداًa noble man
أجلُّ مصاب الدَّهر فَقْدُكَ ماجداً
ودفْنُكَand your burying أجداثtombs الأَكارمof the noble فيin الثَّرىthe earth
ودفْنُكَ أجداث الأَكارم في الثَّرى
Time's greatest affliction is your loss of a noble man,
The greatest affliction of fate was losing you, Majid
and your burying the noble in tombs beneath the earth,
And burying you, the noblest, in the soil
وقولكَand your saying ماتhave died الأَكرمونthe noble فلمso not نَجِدْwe found
وقولكَ مات الأَكرمون فلم نَجِدْ
زعيماًa leader إذاwhen ماindeed أوردhe brings in الأَمرthe matter أصدراhe brings out
زعيماً إذا ما أورد الأَمر أصدرا
and your saying the noble are dead, and we can find no
And your saying the generous have died, so we did not find
leader who, having led a matter in, brings it out again.
A leader when matters required one
وماand what حيلةresource الإِنسانof a person فيماagainst what ينوبهbefalls him
وما حيلة الإِنسان فيما ينوبه
إذاif كانَwas أمرthe command اللهof God فيهin it مقدَّراdecreed
إذا كانَ أمر الله فيه مقدَّرا
What resource has a person against what befalls him,
What can man do against what befalls him
when God's command concerning it is decreed?
When God's decree regarding him is determined
وهبكَand suppose you اتَّقيتَavoided الرِّزءَcalamity حيثwhere أريتهyou were shown it
وهبكَ اتَّقيتَ الرِّزءَ حيث أريته
فكيفthen what بمنof one who يأتيكcomes to you منfrom حيثwhere لاnot ترىyou see
فكيف بمن يأتيك من حيث لا ترى
Suppose you avoid calamity where it is shown to you:
You feared tribulations whenever they appeared
then what of one that comes from where you cannot see?
But how about those whom tribulations come upon unbeknownst
ونحنُand we معwith المقدورthe decreed نجريrun إلىtoward مدًىan end
ونحنُ مع المقدور نجري إلى مدًى
وليسand not لناfor us فيin الأَمرthe matter أنto نتخيَّراchoose
وليس لنا في الأَمر أن نتخيَّرا
With what is decreed, we run toward an end,
And we flow with what is destined for a period
and have no choice in the matter.
Having no choice in the matter but compliance
إذاif لمnot تُمَتَّعis allowed to enjoy بالبقاءlasting existence حياتناour life
إذا لم تُمَتَّع بالبقاء حياتنا
فلاthen no خيرَgood فيin هذيthis الحياةlife الَّتيwhich نرىwe see
فلا خيرَ في هذي الحياة الَّتي نرى
If our life is not granted lasting existence,
If our lives are not adorned with longevity
there is no good in this life we see.
Then no goodness is there in this life that we see
علىover ذاهبٍone departing منَّاfrom us يرغمrubs in the dust أُنوفِناour noses
على ذاهبٍ منَّا يرغم أُنوفِنا
نُعالِجُwe struggle with حُزْناًgrief أوor نموتwe die فنُعذراand so are excused
نُعالِجُ حُزْناً أو نموت فنُعذرا
For one who leaves us, rubbing our noses in the dust,
Over everyone of us who passes we resentfully mourn
we struggle with grief—or die, and so be excused.
Grieving or dying, so we are excused
وماand not أناI بالناسيone who forgets صنائعهhis benefactions الَّتيwhich
وما أنا بالناسي صنائعه الَّتي
تذكّرنيهremind me of him كلّevery آنٍmoment تذكّراin remembrance
تذكّرنيه كلّ آنٍ تذكّرا
I am not one to forget his benefactions,
And I am not one to forget his qualities
which bring him back to mind at every moment.
That fully remind me, time and again
فأُثنيso I praise عليهhim الخيرwith good حيًّاalive وميّتاًand dead
فأُثني عليه الخير حيًّا وميّتاً
وأشكرهand I thank him ماas long as دمتُI remain حيًّاalive مذكراkeeping remembrance
وأشكره ما دمتُ حيًّا مذكرا
So I speak well of him, living and dead,
So I will thank him, alive or dead
and thank him as long as I live, keeping his memory alive.
And appreciate him as long as I live and remember
وإنِّيand I متىwhenever ضَوَّعْتُdiffuse طيبthe fragrance ثنائهof his praise
وإنِّي متى ضَوَّعْتُ طيب ثنائه
فتَقْتُI release بهwith it مِسكاًmusk وأَشممْتُand make one smell عنبراambergris
فتَقْتُ به مِسكاً وأَشممْتُ عنبرا
Whenever I diffuse the fragrance of his praise,
And whenever I perfume myself with the fragrance of his virtues
I release musk with it and give ambergris to smell.
I scent musk and ambergris
تباركblessed is منHe who أنشاكَcreated you ياO ابنson of مباركMubarak
تبارك من أنشاكَ يا ابن مبارك
جميلاًa beautiful deed منof المعروفkindness لنnever يتنكَّراwill be disowned
جميلاً من المعروف لن يتنكَّرا
Blessed is He who created you, O son of Mubarak,
Blessed is He who created you, O son of the blessed
as a beautiful deed of kindness that will never be disowned.
Beautiful in doing good, never denying it
وماand not زلتyou ceased حتَّىuntil اختاركَchose you اللهGod طاهراًpure
وما زلت حتَّى اختاركَ الله طاهراً
فكُنتَand so you were ماءwater المُزنof rain clouds عذباًsweet مطهَّراpurified
فكُنتَ ماء المُزن عذباً مطهَّرا
You remained pure until God chose you,
You remained immaculate until God chose you
and so you were rain-cloud water, sweet and purified.
And so you were pure, cleansing water
إلىto رحمةthe mercy الرَّحمنof the Merciful والفوزand triumph بالرّضاthrough His favor
إلى رحمة الرَّحمن والفوز بالرّضا
سبَقتyou went ahead وماand not أسبقتyou gave a head start فيناwithin us التَّصبّراpatient endurance
سبَقت وما أسبقت فينا التَّصبّرا
To the Merciful's mercy and the triumph of His favor
You preceded to the mercy of the Compassionate and triumph in contentment
you went ahead, but gave endurance no head start within us.
And your steadfastness in beautiful patience did not precede ours
وماand not كانَwas بالصَّبرِto patience الجميلgracious تمسُّكيmy clinging
وما كانَ بالصَّبرِ الجميل تمسُّكي
ألاindeed إنَّtruly ذاكthat الصَّبرpatience منفصمbroken العُرىin its bonds
ألا إنَّ ذاك الصَّبر منفصم العُرى
I had no hold on gracious patience;
Alas, that patience has broken ties
indeed, the bonds of that patience are broken.
The days suffice as lessons and insights
كفىsuffices المرءa person فيin الأَيَّامthe days موعظةًas admonition بهاin them
كفى المرء في الأَيَّام موعظةً بها
وتبصرةand insight فيهاin them لمنfor whoever قدindeed تبصَّراhas discerned
وتبصرة فيها لمن قد تبصَّرا
The days themselves are admonition enough for a person,
And our souls are destined to meet death
and offer insight to whoever has discerned.
Though we lived an epoch or more
ولاand no بدَّalternative أنْthat تلقىmeets المنونdeath نفوسَناour souls
ولا بدَّ أنْ تلقى المنون نفوسَنا
ولوand even if أنَّناwe عشْناlived زماناًa long time وأَعصراand ages
ولو أنَّنا عشْنا زماناً وأَعصرا
Death must meet our souls,
The nights never ceased to stab us
even if we lived for long ages and eras.
With their crescents, time and again
وإنَّand indeed اللَّياليthe nights لمnot تزلْhave ceased بمرورهاwith their passing
وإنَّ اللَّيالي لم تزلْ بمرورها
تسلُّdraw عليناagainst us بالأهلَّةwith crescent moons خنجراa dagger
تسلُّ علينا بالأهلَّة خنجرا
The nights, as they pass, never cease
Do our hopes make us covet eternal life
to draw a dagger against us with their crescent moons.
In every unreal tale and fiction?
أتُطْمِعُناdo they entice us آمالُناour hopes ببقائناwith our survival
أتُطْمِعُنا آمالُنا ببقائنا
بكلّwith every حديثٍtale ماwhatever هنالكthere مفترىfabricated
بكلّ حديثٍ ما هنالك مفترى
Do our hopes entice us with promises of survival,
Death, you spare no multitude of people
with every tale there is—all fabricated?
Herding them in panic and terror
وإنَّand indeed المناياdeath لاno أباfather لكfor you لمnot تَدَعْhas left
وإنَّ المنايا لا أبا لك لم تَدَعْ
منof النَّاسpeople سرباًa flock ماnot أُريعwas startled وأذعراand terrified
من النَّاس سرباً ما أُريع وأذعرا
And death—no father have you!—has left
It seized the heavy clouds of the House of Ghumayr
no flock of people that has not been startled and terrified.
And came upon Kisra kings and Caesar
أغارتit raided علىagainst الأَقيالthe princes منof آلthe house of حميرٍHimyar
أغارت على الأَقيال من آل حميرٍ
وجاءتْand came علىupon كسرىKisra الملوكthe kings وقيصراand Caesar
وجاءتْ على كسرى الملوك وقيصرا
It raided the princes of the house of Himyar,
It was not barred by sturdy citadels
and overtook the kings Kisra and Caesar.
Nor did it reveal what dangers had been hidden
فماthen not منعتkept away عنهاfrom it حصونfortresses منيعةimpregnable
فما منعت عنها حصون منيعة
ولاand not كشفتْlifted منof فادحgrievous الخطبcalamity ماwhat عراbefell
ولا كشفتْ من فادح الخطب ما عرا
No impregnable fortresses kept it away,
Though departed from our sights by his death
nor lifted the grievous calamity that befell them.
He still blazes in our thoughts, kindled
لئنْthough غابَhe vanished عنfrom أبصارناour sight بوفاتِهthrough his death
لئنْ غابَ عن أبصارنا بوفاتِه
فماthen not زالَceased فيin الأَفكارthe thoughts منَّاof us مفوَّراrichly present
فما زالَ في الأَفكار منَّا مفوَّرا
Though his death hid him from our eyes,
We lost you like losing shade in the heat
he remains richly present in our thoughts.
So no spring remains except what has flowed
فقدناكwe lost you فقدانas the loss of الزُّلالclear water علىin الظّماthirst
فقدناك فقدان الزُّلال على الظّما
فلاso no منهلwatering place إلاَّexcept وموردهand its water-source جرىflowed
فلا منهل إلاَّ ومورده جرى
We have lost you as clear water is lost in thirst,
You were in God's cause not a miser
so there is no watering place but its source has flowed.
Of righteous deeds throughout the world
ألاindeed فيin سبيلthe path اللهof God ماwhat كنتyou were صانعاًdoing
ألا في سبيل الله ما كنت صانعاً
منof البرّcharity والمعروفand kindness فيamong سائرall الورىmankind
من البرّ والمعروف في سائر الورى
Let all that you did be in God's path—
For God, you fed the hungry
your charity and kindness toward all mankind.
And clothed and gave shelter to the bare
وكنتَand you were لوجهfor the sake اللهof God تشبعُsatisfying جائعاًa hungry person
وكنتَ لوجه الله تشبعُ جائعاً
وتُطعمand feeding مسكيناًa poor person وتكسوand clothing لمنwhoever عرىwas bare
وتُطعم مسكيناً وتكسو لمن عرى
For God's sake, you would satisfy the hungry,
So I beseech God to send showers upon you
feed the poor, and clothe whoever was bare.
Whenever the rain clouds unleash their downpour
وإنِّيand I لأستسقيsurely ask for rain لكfor you اللهfrom God وابلاًa downpour
وإنِّي لأستسقي لك الله وابلاً
متىwhenever استمطرasked for rain الصَّاديthe thirsty one عزاليهits spouts أمطراit rained
متى استمطر الصَّادي عزاليه أمطرا
I ask God to send you a downpour
To pour over the grave sheltering you
that pours whenever the thirsty beg rain from its spouts,
And musk diffuses from your sweet scent
يصوبit falls علىupon قبرa grave يضمّكembraces you لَحْدُهُits burial niche
يصوب على قبر يضمّك لَحْدُهُ
ويَسْطَعُand rises مسكاًas musk منfrom أريجكyour fragrance أذفراpungent
ويَسْطَعُ مسكاً من أريجك أذفرا
falling on a grave whose burial niche embraces you,
The well gave you life water every night
while pungent musk rises from your fragrance.
And the early cloud drops quenched you
سقاكmay it water you الحياthe rain المنهلُّpouring كلّevery عشيَّةٍevening
سقاك الحيا المنهلُّ كلّ عشيَّةٍ
وروَّاكand drench you منfrom قطرthe drops الغمامof clouds مبكراearly
وروَّاك من قطر الغمام مبكرا
May the pouring rain water you every evening,
You were to the thirsty sweeter than a spring
and drench you early with drops from the clouds.
And were a pouring rain with generosity
فقدfor indeed كنتَyou were للظمآنfor the thirsty أعذبَthe sweetest منهلٍwatering place
فقد كنتَ للظمآن أعذبَ منهلٍ
وقدand indeed كنتَyou were غيثاًrain بالمكارمwith noble deeds ممطراshowering
وقد كنتَ غيثاً بالمكارم ممطرا
For you were the sweetest watering place for the thirsty,
Poetry flourished and prospered through you
and rain showering noble deeds.
Purchasing praise and glory from you
وقدand indeed كانَwas فيكthrough you الشّعرpoetry ينفُقُflourishing سوقهits market
وقد كانَ فيك الشّعر ينفُقُ سوقه
لديكin your presence ويبتاعand is bought الثناءpraise ويشتراand is purchased
لديك ويبتاع الثناء ويشترا
Through you, the market for poetry flourished
It pained me that merit became unmarketable
in your presence, and praise was bought and purchased.
And the glory of generosity after you was barren
وقدand indeed ساءنيit grieved me أنthat أصبحbecame الفضلexcellence كاسداًunsought
وقد ساءني أن أصبح الفضل كاسداً
وأصبحand became مغنىthe abode الجودof generosity بعدكafter you مقفراdesolate
وأصبح مغنى الجود بعدك مقفرا
It grieves me that excellence has become unsought,
The fires of the dwellings died without a lighter
and generosity's abode desolate after you.
No generosity lits any fires or dwellings
وقدand indeed خمدتْdied down نارthe fire القِرىof hospitality دونbefore طارقa night visitor
وقد خمدتْ نار القِرى دون طارق
فلاso no جودgenerosity للجدوىfor giving aid ولاand no نارfire للقرىfor hospitality
فلا جود للجدوى ولا نار للقرى
The fire of hospitality has died before the night visitor arrives;
The flowing glory in every aspiration went astray
there is no generosity to give aid, no fire for hospitality.
Reined away from lofty goals
وغُدرand was betrayed ساريthe night traveler الحمدof praise فيin كلِّevery مهمهٍwilderness
وغُدر ساري الحمد في كلِّ مهمهٍ
منof الأرضthe earth مصروفturned away العنانin his reins عنfrom السّرىnight travel
من الأرض مصروف العنان عن السّرى
The night traveler of praise has been betrayed in every wilderness
So neither a fertile land became fertile
of the earth, his reins turned away from night travel.
Nor did a meadow bloom, frequented and flowering
فلاmay not أُخْصِبَتْgrow fertile أرضthe land الخصيبof al-Khasib ولاand not زهىflourish
فلا أُخْصِبَتْ أرض الخصيب ولا زهى
بهاin it الرّبعthe dwelling مأنوساًfull of company ولاand not الرَّوضthe garden مزهراblooming
بها الرّبع مأنوساً ولا الرَّوض مزهرا
May the land of al-Khasib never grow fertile or flourish,
You were my clear morning from your forehead
with a dwelling full of company or a garden in bloom.
And you made my night radiant from your smile
لقدindeed كانَwas صُبحيmy morning منfrom جبينكyour brow واضحاًbright
لقد كانَ صُبحي من جبينك واضحاً
وقدand indeed كانَwas ليليmy night منfrom محيَّاكyour face مقمراmoonlit
وقد كانَ ليلي من محيَّاك مقمرا
My morning shone clear from your brow,
If only I knew, with calamities numerous
and my night was moonlit by your face.
If only I knew, who could possibly know
فياso, O ليتَwould that شعريmy knowledge والحوادثand calamities جمَّةٌare many
فيا ليتَ شعري والحوادث جمَّةٌ
وياand O ليتنيwould that I أدريknew ومنand who ذاthis الَّذيwho درىknew
ويا ليتني أدري ومن ذا الَّذي درى
Would that I knew, amid so many calamities!
The beauties of that time, how they changed
Would that I understood—and who has understood?
And the bloom of that beauty, how it altered
محاسنthe beauties ذاكof that العصرage كيفhow تبَدَّلتْchanged
محاسن ذاك العصر كيف تبَدَّلتْ
ورونقand the splendor ذاكof that الحُسنbeauty كيفَhow تغيَّراchanged
ورونق ذاك الحُسن كيفَ تغيَّرا
How did the beauties of that age change,
Your hands were long in reaching high
and how was that beauty's splendor altered?
Seizing glory and pride in the heights
وكانتْand were لكyours الأَيديthe hands طوالاًfar-reaching إلىtoward العُلىthe heights
وكانتْ لك الأَيدي طوالاً إلى العُلى
تناولgrasping مجداًglory فيin المعاليlofty ranks ومفخراand honor
تناول مجداً في المعالي ومفخرا
Your hands reached far toward the heights,
How many coveted them and craved them
grasping glory among lofty ranks and honor.
Stretching their arms long but falling short
فكمso how many راغبone yearning فيهاfor them وكمand how many طامعone aspiring بهاto them
فكم راغب فيها وكم طامع بها
أمدَّstretched لهاtoward them الباعَthe reach الطويلَlong فقصَّراyet fell short
أمدَّ لها الباعَ الطويلَ فقصَّرا
How many longed for them, how many aspired to them,
From your gracious acts cladding the free with honour
stretching a long reach toward them, yet falling short.
Crowning them with your hands and with necklaces
ومنand of مكرماتnoble deeds تملكُpossess الحرَّthe free man رقَّةًthrough tenderness
ومن مكرمات تملكُ الحرَّ رقَّةً
تطوّقencircle منfrom أيديكyour hands يداًa hand ومنحراand a throat
تطوّق من أيديك يداً ومنحرا
And noble deeds that win over the free man through tenderness,
From your virtuous traits authoring a tradition
that, from your hands, encircle hand and throat.
With which I wrote the glory on its forehead in prose
ومنand of حسناتgood deeds تخلقwear out الدهرtime جدَّةًin freshness
ومن حسنات تخلق الدهر جدَّةً
كتبتُI wrote بهاwith them فيon جبهتهits brow المجدglory أسطراin lines
كتبتُ بها في جبهته المجد أسطرا
And good deeds that wear out time yet remain fresh,
How many impoverished you changed their hardship to ease
with which I wrote lines of glory upon its brow.
Never ceasing to facilitate good deeds
وكمand how many مُعسرٍa needy man بدَّلتyou exchanged بالعُسْرin place of hardship يُسْرَهhis ease
وكم مُعسرٍ بدَّلت بالعُسْر يُسْرَه
وماand not زلتyou ceased للفعلfor the deed الجميلnoble ميسّراready
وما زلت للفعل الجميل ميسّرا
How many a needy man you gave ease in place of hardship,
If helpers could save from doom
and you were always ready for noble action.
We would have helped you, with ample support
ولوand if كانتwere الأَنصارsupporters تُنجيsaving منfrom الرَّدىdeath
ولو كانت الأَنصار تُنجي من الرَّدى
نصرناكَwe would have aided you إذwhen وافاكit came to you نصراًwith aid مؤزّراpowerful
نصرناكَ إذ وافاك نصراً مؤزّرا
Had supporters been able to save you from death,
How many teary eyes have streamed over you
we would have given you mighty aid when it came to you.
And how many inflamed hearts nearly ignited
فكمso how many مقلةٍan eye أذْرَتْshed عليكfor you دموعهاits tears
فكم مقلةٍ أذْرَتْ عليك دموعها
ومُهجةand a heart صادٍof a thirsty one أوشكَتْnearly أنto تسعّراblaze
ومُهجة صادٍ أوشكَتْ أن تسعّرا
How many an eye has shed its tears for you,
How many livers, burnt with anguish for you
and the heart of a thirsty one has nearly burst into flame!
Nearly ruptured when you were recalled
وكمand how many كبدٍa liver حرَّىburning يحرّقهاscorches it الأَسىgrief
وكم كبدٍ حرَّى يحرّقها الأَسى
تكادُalmost علىat ذكراكyour memory أنْto تتَفَطَّراsplit apart
تكادُ على ذكراك أنْ تتَفَطَّرا
How many a burning liver does grief scorch,
The night that elicits from me a moan over you
almost splitting apart at your memory.
It would be wrong for my eyes to forget it
وليلةand a night تُذكينيsets me ablaze بذكركat your memory زفرةًwith a sigh
وليلة تُذكيني بذكرك زفرةً
حرامٌforbidden علىto عينيmy eye بهاin it سنةa drowsy moment الكرىof sleep
حرامٌ على عيني بها سنة الكرى
And a night sets me ablaze with a sigh at your memory;
May God's peace be upon you whenever a pilgrim decries
in it, even the lightest drowsiness of sleep is forbidden to my eye.
And exalts God in those lands, declaring His glory
عليكupon you سلامthe peace اللهof God ماas long as حجَّperforms the Hajj محرمٌa pilgrim in consecration
عليك سلام الله ما حجَّ محرمٌ
وهلَّلَand proclaims God's oneness فيin تلكthose البقاعplaces وكبَّراand proclaims God's greatness
وهلَّلَ في تلك البقاع وكبَّرا
God's peace be upon you as long as a pilgrim in consecration performs the Hajj,
and declares God's oneness and greatness in those places.
Partial English translation: 118 of 120 Arabic lines translated.