أسرَّكَdid it delight you منfrom بادٍone appearing لعَيْنَيْكbefore your two eyes حاضرِpresent
أسرَّكَ من بادٍ لعَيْنَيْك حاضرِ
طُروقُa night visit خيالa phantom منfrom أُميمَةUmaymah زائرِvisiting
طُروقُ خيال من أُميمَة زائرِ
Did the sight of one appearing, present before your eyes, delight you—
The phantoms of a visitor from Umm Al-Aima
a phantom visitor from Umaymah coming by night?
Brought you from a gentle breeze to my eyes
سرىtraveled by night ليبلّto quench المستهامthe love-stricken one غليلهhis thirst
سرى ليبلّ المستهام غليله
ويشهدُand witness ماwhat بينbetween الحشاthe breast والضمائرand hidden thoughts
ويشهدُ ما بين الحشا والضمائر
It traveled by night to quench the love-stricken one's thirst
It traveled to wet the burning thirst
and witness what lies within the breast and hidden thoughts.
And witness what's between dusty and wet sands
وإنْand although كانَit was لمdid not يغنbring relief الخيالthe phantom ولمand did not يكنْbe
وإنْ كانَ لم يغن الخيال ولم يكنْ
ليشفيto heal جوًىburning grief فيin الحبِّlove منthrough وصلunion هاجرa forsaking lover
ليشفي جوًى في الحبِّ من وصل هاجر
Though the phantom brought no relief and could not
Even if imagination didn't sing and wasn't
heal love's burning grief through union with a forsaking lover.
Able to heal the passion of love for one who settled
سَلاforgot his love منwhoever سَلاforgot his love قبليbefore me وماand not كنتُI was سالياًforgetful of love
سَلا من سَلا قبلي وما كنتُ سالياً
وعيشكand by your life ماnot مرَّpassed السُّلُوُّforgetting love بخاطريthrough my mind
وعيشك ما مرَّ السُّلُوُّ بخاطري
Others before me forgot their love, but I have not forgotten;
I wasn't asking before, and I wasn't a questioner
by your life, forgetting has never crossed my mind.
And your life never crossed my mind
وهيهاتand far be it أنthat أسلوI forget عنabout المجدglory بالهوىthrough passion
وهيهات أن أسلو عن المجد بالهوى
وأصبوand I yearn إلىfor غيرother than العُلىlofty rank والمفاخرand honors
وأصبو إلى غير العُلى والمفاخر
Far be it that passion should make me forget glory
And it's impossible that I wish for glory in love
or yearn for anything but lofty rank and honors.
And aspire to other than highness and pride
وأقتحمand I plunge into الأمرthe ordeal المهولterrifying وماand not العُلىlofty rank
وأقتحم الأمر المهول وما العُلى
بغيرwithout العواليtall lances والسُّيوفand swords البواترkeen-cleaving
بغير العوالي والسُّيوف البواتر
I plunge into the terrifying ordeal; lofty rank is not won
And dare the awesome matter, for highness is not
without tall lances and keen-cleaving swords.
Without boldness, swords and sharp blades
ألاah ثكلتmay she be bereaved أُمُّthe mother الجبانof the coward وليدهاher child
ألا ثكلت أُمُّ الجبان وليدها
ولاand not قررتfound delight منهin him بعينwith an eye وناظرand a gaze
ولا قررت منه بعين وناظر
Ah, may the coward's mother be bereaved of her child,
Oh, may the mother of a coward lose her son
and never find in him delight for eye or gaze,
And disown him with eyes and sight
إذاwhen كشفuncovered عنfrom ساقهاits shin الحربwar فيin الوغىbattle
إذا كشف عن ساقها الحرب في الوغى
ودارتand turned علىupon أبطالهاits champions بالدوائرwith calamities
ودارت على أبطالها بالدوائر
when war bares its shin amid battle
When war reveals its legs in the fray
and turns against its champions with calamities.
And rotates its heroes in cycles
فنَلْthen attain ماwhat تَمنَّىyou wish for عندat مشتجرthe tangle القناof lances
فنَلْ ما تَمنَّى عند مشتجر القنا
فَنَيْلُfor attainment الأَمانيof wishes بالقناthrough lances المتشاجرinterlocking
فَنَيْلُ الأَماني بالقنا المتشاجر
Win what you wish where the lances intertwine;
So obtain what you wish at the clash of spears
for wishes are won through interlocking lances.
And obtaining wishes is with clasping spears
وخاطرْand take risks بنفسٍwith a soul لاno أباfather لكfor you حرَّةٍfreeborn
وخاطرْ بنفسٍ لا أبا لك حرَّةٍ
فماfor none يبلُغattains الآمالَhopes غيرُother than المخاطرthe risk-taker
فما يبلُغ الآمالَ غيرُ المخاطر
Risk your freeborn soul—may you have no father!—
And risk a soul whom you blame for being free
for none but the daring attain their hopes.
For no wishes are obtained but by risking
كماjust as بلغاthe two attained فيin المجدglory أبناءُthe sons راشدٍof Rashid
كما بلغا في المجد أبناءُ راشدٍ
مكانthe station الدراريof brilliant stars والنُّجومand stars الزَّواهرshining
مكان الدراري والنُّجوم الزَّواهر
Just as Rashid's sons both attained, in glory,
Just like the sons of Rashid reached glory
the station of radiant orbs and shining stars.
Where the shining stars and full moons lie
فمنso whoever يطلبُseeks العلياءَexalted rank فليطليَنّهاthen let him coat it
فمن يطلبُ العلياءَ فليطليَنّها
برأفةِwith the compassion of منصورٍMansur وسطوةand the might of ناصرNasir
برأفةِ منصورٍ وسطوة ناصر
Whoever seeks exalted rank, let him coat it
So whoever seeks highness, let him request it
with Mansur's compassion and Nasir's might.
With the mercy of Mansour and might of Nasser
هماthose two ماwhat هماthose two are فيamong الرجالmen سواهماother than those two
هما ما هما في الرجال سواهما
إذاwhen عُدَّتِare counted الأَشرافthe nobles بينamong العشائرthe clans
إذا عُدَّتِ الأَشراف بين العشائر
Those two—what men they are! None else among men is their like,
They are, among men, nothing but them
when the nobles are counted among the clans.
When lineages are counted between clans
رجالُmen المناياof death إذwhen يشبُّflares ضرامهاits blaze
رجالُ المنايا إذ يشبُّ ضرامها
بداهيةٍwith a calamity دهياءdire ترميstrikes بثائرat an avenger
بداهيةٍ دهياء ترمي بثائر
Men of death, when its blaze flares up
Men of death, when its flames ignite
with a dire calamity that strikes an avenger.
With cunning, deceit throws flames
وهمand they مُورِدوهاlead it to water والسُّيوفand swords مناهلdrinking places
وهم مُورِدوها والسُّيوف مناهل
مواردَwatering places حتفof death ماnot لهاfor them منany مصادرways of return
مواردَ حتف ما لها من مصادر
They lead it to water, with swords for drinking pools—
And they are its drawers, and swords are springs
pools of death from which there is no return.
The sources of fatality from its creeks
وإنَّand indeed بنيthe sons السّعدونof al-Sa'dun بالجودin bounty والنَّدىand generosity
وإنَّ بني السّعدون بالجود والنَّدى
لأشبَهُindeed most like شيءٍa thing بالبحورto the seas الزَّواخرsurging
لأشبَهُ شيءٍ بالبحور الزَّواخر
Indeed, the sons of al-Sa'dun, in bounty and generosity,
The family of Sa'doun, in generosity and dew
are the closest likeness to surging seas.
Are most similar to pouring seas
فماso not وَلَدَتْhas borne أُمُّthe mother المعاليof noble deeds لهمfor them أخاًa brother
فما وَلَدَتْ أُمُّ المعالي لهم أخاً
وقدand indeed خابَwas disappointed منwhoever يرجوhopes for نتاجoffspring العواقرof barren women
وقد خابَ من يرجو نتاج العواقر
The mother of noble deeds has borne them no brother;
The mother of virtues never gave birth to a brother for them
those hoping for offspring from barren women are disappointed.
And whoever wishes the progeny of the barren has failed
أرىI see النَّاسpeople إلاَّexcept آلthe house of سعيدونSa'idun أُمَّةًa community
أرى النَّاس إلاَّ آل سعيدون أُمَّةً
تُعَدُّis counted منamong الأَحياءthe living موتىthe dead المقابرof graveyards
تُعَدُّ من الأَحياء موتى المقابر
I see all people, save the house of Sa'idun, as a community
I see people as nothing but Sa'idoun's nation
counted among the living, yet the dead of graveyards.
Who count the living as the dead in graves
أباحواthey made freely available نداهمtheir bounty للعُفاةto petitioners وحرَّمواand forbade
أباحوا نداهم للعُفاة وحرَّموا
علىupon جارهمtheir neighbor للدهرfor all time سطوةthe assault جائرof a tyrant
على جارهم للدهر سطوة جائر
They made their bounty freely available to petitioners and forbade
They allowed their generosity to the destitute and forbade
any tyrant's assault upon their neighbor, for all time.
For eternity, the injustice of an unjust neighbor
لقدindeed أُشْرِبَتْwere made to drink حُبّlove المعاليof noble deeds صدورهمtheir breasts
لقد أُشْرِبَتْ حُبّ المعالي صدورهم
هنيًّاpleasant مريًّاwholesome غيرnot داءٍa disease مخامرlurking within
هنيًّا مريًّا غير داءٍ مخامر
Their breasts have indeed drunk deep of love for noble deeds,
The love of virtues was quenched in their chests
pleasant and wholesome, not a disease lurking within.
Gently, purely, without any sickness poisoning
وإنِّيand indeed I متىwhenever عرَّضتُalluded يوماًone day بمدحهمto their praise
وإنِّي متى عرَّضتُ يوماً بمدحهم
وأوْرَدْتُand I brought forth ماwhat أوْرَدْتُهُI brought it forth منfrom خواطريmy thoughts
وأوْرَدْتُ ما أوْرَدْتُهُ من خواطري
And whenever, on some day, I allude to their praise
And if I ever exposed praising them one day
and bring forth what I bring forth from my thoughts,
And poured what I poured of my thoughts
إذاif قلتُI uttered قولاًa saying كنتُI was أصدقthe truest قائلspeaker
إذا قلتُ قولاً كنتُ أصدق قائل
وإنْand if قلتُI uttered شعراًverse كنتُI was أشعرthe most poetic شاعرpoet
وإنْ قلتُ شعراً كنتُ أشعر شاعر
if I utter a saying, I am the truest speaker;
If I said a word, I was a truthful speaker
and if I utter verse, I am the most poetic poet.
And if I said a poem, I was the most eloquent poet
ولوand had علمknown السُّلطانthe Sultan إقدامَthe boldness ناصرof Nasir
ولو علم السُّلطان إقدامَ ناصر
لماwould not have استنصرsought aid السُّلطانthe Sultan إلاَّexcept بناصرfrom Nasir
لما استنصر السُّلطان إلاَّ بناصر
Had the Sultan known Nasir's boldness,
If the Sultan knew Nasser's daring
the Sultan would have sought aid from none but Nasir.
The Sultan would ask none but Nasser for help
همامٌa valiant man أبادannihilated المفسدينthe corrupters ودمَّرَتْand destroyed
همامٌ أباد المفسدين ودمَّرَتْ
صوارمهhis keen swords منof طلّunavenged blood باغa rebel وفاجرand a sinner
صوارمه من طلّ باغ وفاجر
A hero who annihilated the corrupters and wrought destruction;
Ambitious, who destroyed the corruptors and his swords
his keen swords spilled the unavenged blood of rebel and sinner.
Demolished those who sought tyranny and betrayal
وقلَّمand he clipped أظفارthe claws الخطوبof calamities فلمso did not تَصُلْpounce
وقلَّم أظفار الخطوب فلم تَصُلْ
بأنيابwith fangs أحداثof misfortunes ولاnor بأَظافرwith claws
بأنياب أحداث ولا بأَظافر
He clipped the claws of calamities, so they could not pounce
And clipped the claws of disasters, so no
with the fangs of misfortunes, nor with claws.
Fangs of events or claws could reach
فليسso it is not ببدعٍa marvel أنthat تراهyou see him لدىamid الوغىbattle
فليس ببدعٍ أن تراه لدى الوغى
بأشجعbraver منthan ليثa lion بخفَّانat Khaffan خادرin its lair
بأشجع من ليث بخفَّان خادر
It is no marvel to see him amid battle
It is no wonder to see him, amidst the fray
braver than a lion in its lair at Khaffan.
More courageous than an angry roaring lion
يسافرُtravels عنهfrom him الصيتfame شرقاًeastward ومغرباًand westward
يسافرُ عنه الصيت شرقاً ومغرباً
مقيمٌremaining علىdevoted to الإِحسانkindness غيرnot مسافرtraveling
مقيمٌ على الإِحسان غير مسافر
His fame travels east and west,
Rumors of him travel east and west
while he remains devoted to kindness, never traveling.
Settled on righteousness, not traveling
يحدِّثُrecounts راويهhis narrator عنabout البأسvalor والندىand bounty
يحدِّثُ راويه عن البأس والندى
ويأتيكand comes to you منfrom أخبارهhis accounts بالنوادرwith wondrous tales
ويأتيك من أخباره بالنوادر
The teller of his fame speaks of valor and bounty
His storyteller tells of might and generosity
and brings you wondrous tales from his deeds.
And comes to you with wondrous tales of him
وماand not نامَslept عنheedless of قومa people تكفَّلundertook حفظهاtheir protection
وما نامَ عن قوم تكفَّل حفظها
وقدand indeed باتَspent the night يرعاهاwatching over them بأعينwith eyes ساهرof one awake
وقد باتَ يرعاها بأعين ساهر
He never slept heedless of a people whose protection he pledged,
He never slept while watching over a people he assumed protecting
but spent the night watching over them with a wakeful man's eyes.
Staying up all night to guard them with awake eyes
إذاwhen جَرَّدَتْunsheathed يُمناهhis right hand عضباًa keen sword يمانياًYemeni
إذا جَرَّدَتْ يُمناه عضباً يمانياً
كساهhe clothed it نجيعاًin gore منfrom نجيعthe gore الخناجرof daggers
كساه نجيعاً من نجيع الخناجر
When his right hand unsheathed a keen Yemeni sword,
When his right hand stripped itself for Yemeni rage
he clothed it in gore, of the gore that daggers shed.
It dressed itself in a complete armor of daggers
وإنْand if كَتَبَتْwrote أيديهhis hands فيin الجودgenerosity حُرِّرَتْwas inscribed
وإنْ كَتَبَتْ أيديه في الجود حُرِّرَتْ
بياضthe whiteness العطاياof gifts منfrom سوادthe blackness المحابرof inkwells
بياض العطايا من سواد المحابر
And when his hands wrote in generosity, there was inscribed
And if his hands wrote in generosity, they were transcribed
the whiteness of gifts from the blackness of inkwells.
In the whiteness of gifts over the blackness of ink
نظمتَyou ordered أُمورthe affairs النَّاسof people علماًwith knowledge وحكمةًand wisdom
نظمتَ أُمور النَّاس علماً وحكمةً
فمنso some ناظمa versifier فيكabout you الثناءpraise وناثرand a prose writer
فمن ناظم فيك الثناء وناثر
You set people's affairs in order with knowledge and wisdom;
You composed people's affairs with knowledge and wisdom
thus some compose your praise in verse, others in prose.
So who can compose praise and scatter it about you?
ودبَّرْتَand you devised إكسيرthe elixir الرِّياسةof leadership والعُلىand lofty rank
ودبَّرْتَ إكسير الرِّياسة والعُلى
بماwith what لاnot يفيsuffices يوماًever بهfor it علمthe knowledge جابرof Jabir
بما لا يفي يوماً به علم جابر
You devised the elixir of leadership and lofty rank
And you prepared the elixir of leadership and grandeur
with what Jabir's knowledge could never encompass.
With what no astrologer can fully know one day
وقُمتَand you stood مقاماًin a station يخطبُaddresses النَّاسthe people منذراًwith warnings
وقُمتَ مقاماً يخطبُ النَّاس منذراً
ويُعْلِنُand proclaims منthrough إرشادهits guidance بالبشائرwith glad tidings
ويُعْلِنُ من إرشاده بالبشائر
You assumed a station that addresses the people with warnings
And you stood in a place, warning people
and proclaims glad tidings through its guidance.
And announcing guidance with good tidings
لئنْif indeed خطبتْpreached أسيافكyour swords البيضbright خطبةًa sermon
لئنْ خطبتْ أسيافك البيض خطبةً
فهامُthen the heads الأَعاديof enemies عندهاfor them كالمنابرlike pulpits
فهامُ الأَعادي عندها كالمنابر
If indeed your bright swords preach a sermon,
If your white swords speak in battle
the enemies' heads are like pulpits for them.
Then the skulls of enemies are like pulpits to them
وياand oh رُبَّmany a قومpeople طاولتكsought to rival you فقصَّرتْbut fell short
ويا رُبَّ قوم طاولتك فقصَّرتْ
وماand not كانَwas منكof yours الباعthe reach عنهمagainst them بقاصرshort
وما كانَ منك الباع عنهم بقاصر
How many a people sought to rival you, only to fall short!
Oh, many times people rebelled against you, but
Nor did your reach ever fall short of theirs.
The shortcoming was never from you against them
وجاءَتكand they came to you بالمكرwith cunning الَّذيwhich شَقِيَتْthey suffered بهthrough it
وجاءَتك بالمكر الَّذي شَقِيَتْ به
فماso not رَجَعَتْthey returned إلاَّexcept بصفقةwith a bargain خاسرof a loser
فما رَجَعَتْ إلاَّ بصفقة خاسر
They came to you with cunning that brought them misery
And they came at you with plots they were wretched with
and returned only with a loser's bargain.
But only returned with losing bargains
وأرغمتand you humbled آنافthe noses الطغاةof tyrants فأصْبَحَتْso they became
وأرغمت آناف الطغاة فأصْبَحَتْ
تصعِّرturning away disdainfully ممَّاat what أبْصَرَتْthey saw خدّthe cheek صاغرof one humbled
تصعِّر ممَّا أبْصَرَتْ خدّ صاغر
You ground the tyrants' noses in dust, so they began
You made the noses of tyrants grimace
turning away, at what they saw, a humbled cheek.
To frown from what they saw with humbled cheeks
ثَبَتَّyou stood firm ثباتَwith the firmness الرَّاسياتof rooted mountains لحربهمto fight them
ثَبَتَّ ثباتَ الرَّاسيات لحربهم
وحَلَّقتَand you soared يومَon the day المفاخرof glories تحليقwith the soaring طائرof a bird
وحَلَّقتَ يومَ المفاخر تحليق طائر
You stood firm as rooted mountains in warring against them
You stood firmly with them in battle
and soared like a bird on the day of glories.
And on the day of pride you soared like an eagle
أذقْتَهُمyou made them taste البأسَmight عقوبةًas punishment
أذقْتَهُم البأسَ عقوبةً
وياand oh طالماhow long أنذرتهمyou warned them بالزواجرwith stern rebukes
ويا طالما أنذرتهم بالزواجر
You made them taste might as punishment;
You made them taste might as punishment
and oh, how long you warned them with stern rebukes!
And how much you warned them with deterrence
وماand not خُلِقَwas created الإِحسانkindness إلاَّexcept لصالحٍfor a righteous person
وما خُلِقَ الإِحسان إلاَّ لصالحٍ
ولاand not خُلقwas created الصَّمصامthe keen sword إلاَّexcept لفاجرfor a sinner
ولا خُلق الصَّمصام إلاَّ لفاجر
Kindness was created only for the righteous,
Goodness was created only for the righteous
and the keen sword only for the wicked.
And a sharp sword was created only for the wicked
عليكhold fast بِوُدّto affection for الأَقربينyour closest kin وإنْand even if أتَتْthey come
عليك بِوُدّ الأَقربين وإنْ أتَتْ
بغيرwith other than الَّذيwhat تهويyou desire فليسthen it is not بضائرharmful
بغير الَّذي تهوي فليس بضائر
Hold fast to love for your closest kin, even if they come
Busy yourself with the love of your kin even if
with what is not to your liking; it does no harm.
It brings what your soul does not desire, it's no harm
وأحسِنْand do good إليهمto them ماas much as استطعتyou can فإنَّماfor only
وأحسِنْ إليهم ما استطعت فإنَّما
تشاهدُyou witness بالإِحسانthrough kindness صفوthe purity الضمائرof consciences
تشاهدُ بالإِحسان صفو الضمائر
Do good to them as much as you can, for only
Be good to them as much as you can, for you
through kindness do you witness the purity of hearts.
Witness the purest consciences with goodness
لعمركby your life إنْif ألَّفْتَyou united بينbetween قلوبهمtheir hearts
لعمرك إنْ ألَّفْتَ بين قلوبهم
ظفِرتyou won منfrom الدُّنياthe world بأسنىwith the most splendid الذخائرtreasures
ظفِرت من الدُّنيا بأسنى الذخائر
By your life, if you unite their hearts,
By your life, if you reconcile between their hearts
you have won the world's most splendid treasures.
You gain the finest treasures of the world
فماfor no أَفْلَحَتْprospered بينamong الأنامmankind قبيلةٌtribe
فما أَفْلَحَتْ بين الأنام قبيلةٌ
إذاwhen ابتليتwas afflicted يوماًone day بداءwith the sickness الضرائرof rival co-wives
إذا ابتليت يوماً بداء الضرائر
No tribe has prospered among mankind
For no tribe has succeeded among people
if one day afflicted with the sickness of rival co-wives.
When one day afflicted with the plight of misfortunes
وإنَّكand indeed you تعفوforgive عنfor كثيرٍmuch وهكذاand thus
وإنَّك تعفو عن كثيرٍ وهكذا
وعيشكand by your life قدindeed كانتwere صفاتthe qualities الأَكابرof the great
وعيشك قد كانت صفات الأَكابر
You pardon much, and such indeed—
You pardon many, and so your life was
by your life—have been the qualities of the great.
The qualities of the greatest
فماso not أنتَyou إلاَّexcept كابرٌa great man وابنand son كابرٍof a great man
فما أنتَ إلاَّ كابرٌ وابن كابرٍ
وماand not أنتَyou إلاَّexcept طاهرٌa pure man وابنand son طاهرof a pure man
وما أنتَ إلاَّ طاهرٌ وابن طاهر
You are nothing but a great man and the son of a great man,
You are nothing but great and son of the great
nothing but a pure man and the son of a pure man.
You are nothing but pure and son of the pure
يميناًan oath بربِّby the Lord البيتof the House والركنand the Corner والصَّفاand al-Safa
يميناً بربِّ البيت والركن والصَّفا
ومنand by those who حَلَّalighted فيon أكتافthe flanks of تلكthose المشاعرsacred sites
ومن حَلَّ في أكتاف تلك المشاعر
An oath by the Lord of the House, the Corner, and al-Safa,
By the Lord of the House, the Corner, and the Rocks
and by those who alighted on the flanks of those sacred sites:
And whoever settled in the shoulders of those holy sites
لأنتمindeed you بنوthe sons السعدونof al-Sa'dun فيin كلِّevery موطنٍplace
لأنتم بنو السعدون في كلِّ موطنٍ
أكارمthe noblest مذsince كنتمyou have existed كرامnoble العناصرin origins
أكارم مذ كنتم كرام العناصر
you, the sons of al-Sa'dun, are indeed, in every place,
You are family of Sa'doun in every place
the noblest, noble in your origins since you first existed.
The most generous since you were the purest of elements
عليكمupon you ثنائيmy praise حيثُwherever كنتI may be وطالماand how often
عليكم ثنائي حيثُ كنت وطالما
ملأتI filled بأشعاريwith my poems بطونthe bellies الدفاترof notebooks
ملأت بأشعاري بطون الدفاتر
My praise be upon you wherever I am; how often
My praise is upon you wherever I am
I have filled the bellies of notebooks with my verses!
And I've filled notebooks with my poems about you
أزيدI increase لكمfor you شكراًthanks وأزدادand I receive more نعمةbounty
أزيد لكم شكراً وأزداد نعمة
وماand not ازدادتincreased النعماءbounty إلاَّexcept لشاكرfor a thankful person
وما ازدادت النعماء إلاَّ لشاكر
I increase my thanks to you and receive more bounty;
I thank you more and more for the blessings
and bounty increases only for the thankful.
And blessings have not increased but for the grateful
أقلِّدكمI adorn your necks منِّيfrom me الثناءpraise وإنَّهand indeed it
أقلِّدكم منِّي الثناء وإنَّه
قليلٌlittle ولوand even if قلَّدتُكُمْI adorned your necks بالجواهرwith jewels
قليلٌ ولو قلَّدتُكُمْ بالجواهر
I place my praise about your necks, yet it
I grant you from me this praise, and though it's
is little, even were I to adorn you with jewels.
Little even if I granted you jewels