هاتهاbring it حمراءَred تحكيresembling العَنْدَماdragon's-blood dye
هاتها حمراءَ تحكي العَنْدَما
واسقنيهاand give it to me to drink منfrom يَدَيْthe two hands of عَذْبِsweet اللّمَىdusky lips
واسقنيها من يَدَيْ عَذْبِ اللّمَى
Bring it, red as dragon's-blood dye.
Give it to me red, telling of pleasure
And give it to me to drink from the hands of one with sweet, dusky lips.
And let me drink it from the hands of gentle rapture
وانتهزهاand seize it فُرْصةًan opportunity قدalready أمكَنَتْhas become available
وانتهزها فُرْصةً قد أمكَنَتْ
فاغتنمهاso grasp it واتَّخذهاand take it مغنماas a prize
فاغتنمها واتَّخذها مغنما
And seize it as an opportunity now available;
Seize the opportunity when it presents itself
so grasp it and take it as a prize.
So enjoy it and make it a gain
وانتهبهاand snatch it لذَّةًas pleasure إنْif تنقضِit passes
وانتهبها لذَّةً إنْ تنقضِ
ياO نَديميmy drinking companion أعْقَبَتْكit leaves you with الندماregret
يا نَديمي أعْقَبَتْك الندما
And snatch it as pleasure: if it passes,
Steal the pleasure if it should pass away
O my drinking companion, it will leave you regret.
My drinking companion, else you will regret it
وأَعِدْand restore ليto me منof شبابيmy youth ماwhat مضىhas passed
وأَعِدْ لي من شبابي ما مضى
بعجوزwith an old woman لمnot تلاقhas encountered الهرماdecrepitude
بعجوز لم تلاق الهرما
And restore to me the youth that has passed
Recall for me my lost youth
with an old woman untouched by decrepitude.
With an old man who never met decay
حبَّذاhow lovely أُختُthe sister عروسof a bride زُوِّجَتْwas married
حبَّذا أُختُ عروس زُوِّجَتْ
وهبwas gifted بكرُthe virgin الدَّنof the wine-jar منfrom ماءِwater السَّماthe sky
وهب بكرُ الدَّن من ماءِ السَّما
How lovely the sister of a bride given in marriage;
How excellent a bride's sister who is married
the wine-jar's virgin was gifted water from the sky.
And the virgin of splendor from the water of the sky is gifted
أخْبَرتit told عنof نارthe fire كسرىof Kisra ماwhat رَوَتْit recounted
أخْبَرت عن نار كسرى ما رَوَتْ
منof أعاصيرwhirlwinds الأُلىthe ancients ماwhat قدماwas ancient
من أعاصير الأُلى ما قدما
It told of Kisra's fire in what it recounted
She told of the fire of Chosroes what she narrated
of the ancients' whirlwinds, of things long past.
Of the tempests of calamities what she presented
لطُفَتْit grew delicate حتَّىuntil كأَنْas though لمnot نرهاwe saw it
لطُفَتْ حتَّى كأَنْ لم نرها
فتخيَّلْناso we imagined الوجودَexistence العدماnonexistence
فتخيَّلْنا الوجودَ العدما
It grew so delicate that we seemed not to see it,
She was so gentle as if we never saw her
so we imagined existence to be nonexistence.
So we imagined existence as nonexistence
فيin رياضٍgardens أخَذَتْhad taken on زُخْرُفهاtheir finery
في رياضٍ أخَذَتْ زُخْرُفها
وبكىand wept الغيثُthe rain لهاfor them وابتسماand smiled
وبكى الغيثُ لها وابتسما
In gardens that had donned their finery,
In gardens which took its adornments
the rain wept for them and smiled.
And rain wept for it and smiled
يومa day أُنسٍof delight نشرspread السحبthe clouds بهon it
يوم أُنسٍ نشر السحب به
فيin نواحيthe reaches الجوّof the sky بُرداًa cloak معلماpatterned
في نواحي الجوّ بُرداً معلما
On a day of delight, the clouds spread
A day of intimacy when clouds spread therein
across the reaches of the sky a patterned cloak.
In the regions of air, coolness arranged
حجبveiled الشمسthe sun فأبْرَزْناso we brought forth لناfor ourselves
حجب الشمس فأبْرَزْنا لنا
شمسَa sun راحof wine والحبابand the bubbles الأَنجماthe stars
شمسَ راح والحباب الأَنجما
They veiled the sun, so we brought forth for ourselves
It veiled the sun so we brought out for us
a sun of wine, with bubbles for stars.
A traveling sun, and the orbiting moons
معْwith مليحa beautiful one قدindeed قضىdecreed الحسنbeauty لهfor him
معْ مليح قد قضى الحسن له
أنthat يرىhe deem الظلمinjustice إذاwhen ماfor emphasis حكماhe judged
أن يرى الظلم إذا ما حكما
With a beautiful one for whom beauty decreed
With a beauty whom perfection determined for him
that he choose injustice whenever he passed judgment.
To see injustice when it ruled
لوif رآهhe saw him عاذلa reproacher يعذلنيreproaching me
لو رآه عاذل يعذلني
فيfor هواهlove of him عادhe would become فيهof him مغرماenamored
في هواه عاد فيه مغرما
Were a reproacher who reproaches me to see him
If a critic saw him criticizing me
for loving him, he too would become enamored of him.
In his love he would again fall in love
أشتكيI complain of الظلمَinjustice وهذاand this ظالميmy oppressor
أشتكي الظلمَ وهذا ظالمي
ياO لقوميmy people, help منagainst حبيبٍa beloved ظلماwho wronged
يا لقومي من حبيبٍ ظلما
I complain of injustice—and this is my oppressor!
I complain of injustice but this is my unjust one
O my people, save me from a beloved who has wronged me!
Oh my people, from a beloved how unjust
ورمانيand he shot at me عامداًdeliberately منfrom لحظهhis glance
ورماني عامداً من لحظه
أيَّwhat an سهمarrow ذلكthat اللحظglance روىdrenched
أيَّ سهم ذلك اللحظ روى
And he deliberately shot at me with his glance;
And he threw at me intentionally from his glance
what an arrow that glance drenched!
What arrow was that glance wet
ماnot اتّقىhe feared اللهGod بأحشائيconcerning my innards ولاnor
ما اتّقى الله بأحشائي ولا
راقبَhe heeded المأثمsin فيماin what أثماhe sinned
راقبَ المأثم فيما أثما
He did not fear God for my innermost heart, nor
He did not fear God in my vitals and did not
heed the sin in his wrongdoing.
Watch the sinner in what he sinned
حرَّمَhe forbade الوَصْلَunion علىto مغرمهhis enamored lover
حرَّمَ الوَصْلَ على مغرمه
ليتَهwould that he حَلَّلَpermitted ماwhat قدindeed حرَّماhe forbade
ليتَه حَلَّلَ ما قد حرَّما
He forbade union to the one enamored of him;
He forbade union to his lover
would that he had permitted what he forbade!
Would that he permit what he had forbidden
ياO مليحاًbeautiful one أناI فيin طاعتِهِobedience to him
يا مليحاً أنا في طاعتِهِ
وأُعاصيand I defy فيfor هواهlove of him اللّوَّماthe reproachers
وأُعاصي في هواه اللّوَّما
O beautiful one, I am obedient to him,
Oh beautiful one, I obey him
and, for love of him, defy the reproachers.
And disobey in his blameworthy love
منكof you أشكوI complain ماwhat أُقاسيهI suffer ومِنand from
منك أشكو ما أُقاسيه ومِن
سُقمthe languor أجفانكof your eyelids أشكوI complain of السقماsickness
سُقم أجفانك أشكو السقما
I complain of the suffering you cause me, and from
Of you I complain of what I suffer, and of
your eyelids' languor I complain of sickness.
The sickness of your eyelids I complain of sickness
وسواءand all the same فيكbecause of you مسلوبrobbed of الحشاthe heart
وسواء فيك مسلوب الحشا
باحhe revealed بأسرارthe secrets of الهوىlove أوor كتماhe concealed
باح بأسرار الهوى أو كتما
For one whose heart you have stolen, it is all the same:
It is equal in you deprived of sanity
whether he reveals love's secrets or conceals them.
To confess the secrets of love or conceal them
ياO لقوميmy people, help منagainst مشيرٍone calling for بدميmy blood
يا لقومي من مشيرٍ بدمي
منfrom دمblood طُلّspilled unavenged بألحاظby the glances of الدُّمىdoll-like beauties
من دم طُلّ بألحاظ الدُّمى
O my people, save me from one who calls for my blood—
Oh my people, what an advisor of my blood
blood shed unavenged by the glances of doll-like beauties.
From the blood of one slain by the glances of the gazelles
كمhow often وكمand how often فيin الحبِّlove لاnot فيin معركbattle
كم وكم في الحبِّ لا في معرك
صَرَعfelled الظبيُthe gazelle الأَغنُّsoft, nasal-voiced الضيغماthe lion
صَرَع الظبيُ الأَغنُّ الضيغما
How many, how many times in love, not in battle,
So much, so much in love, not in battle
has the sweet-voiced gazelle felled the lion!
The antelope fell, the most precious prey
وفنونand many kinds لشجونof sorrow أطلَقَتْreleased
وفنون لشجون أطلَقَتْ
عَبرةthe tear الصّبّof the ardent lover منfrom الوجدpassion دماas blood
عَبرة الصّبّ من الوجد دما
And many kinds of sorrow have released
And there are ways to passions which released
the ardent lover's tears as blood from longing.
The tears of my patience from fervor, blood
لستُI do not أنسىforget ليلةًa night باتتspent the night بهاin it
لستُ أنسى ليلةً باتت بها
أعينُthe eyes الواشينof the slanderers عنَّاunaware of us نوَّماasleep
أعينُ الواشين عنَّا نوَّما
I do not forget a night in which
I do not forget a night in which
the slanderers' eyes slept, oblivious to us.
The eyes of the sleepless from us slept
وسهرناهاand we stayed awake through it كماas شاءَdesired الهوىlove
وسهرناها كما شاءَ الهوى
نتعاطىwe shared الكأسَthe cup منof خمرthe wine of اللّمىdusky lips
نتعاطى الكأسَ من خمر اللّمى
We stayed awake through it as love desired,
And we passed it as love desired
sharing the cup of wine from dusky lips.
Partaking of the cup from the wine of rapture
تلكthose أعراسُwedding feasts زمانof a time سَلَفَتْgone by
تلك أعراسُ زمان سَلَفَتْ
فأقِمso hold يوماًa day عليهاfor them مأتماa mourning gathering
فأقِم يوماً عليها مأتما
Those were the wedding feasts of days gone by;
Those were the weddings of time past
so hold a day of mourning for them.
So hold a day of mourning for them
لمnot أزلْI cease منsince بعدهاafter them أرجوI hope لهاfor them
لم أزلْ من بعدها أرجو لها
عَوْدَةa return تبريthat heals بقلبيin my heart الأَلماthe pain
عَوْدَة تبري بقلبي الأَلما
Ever since, I have kept hoping for them
I have not ceased since them hoping for
to return and heal the pain within my heart,
Their return to soothe my pain
مقرناًcoupling قوليmy words عسىmay it be فيwith ربَّماperhaps
مقرناً قولي عسى في ربَّما
وعسىand perhaps تُغنيwill help عسىmay it be أوor ربَّماperhaps
وعسى تُغني عسى أو ربَّما
coupling my 'may it be' with my 'perhaps.'
Juxtaposing my saying "perhaps" and "maybe"
And perhaps a 'may it be' or a 'perhaps' will help:
"Maybe" will avail "perhaps" or "maybe"
ينعمbestows favor الدهرTime عليناupon us مرَّةًonce
ينعم الدهر علينا مرَّةً
فنرىso we see شملthe gathering المنىof wishes منتظماin harmony
فنرى شمل المنى منتظما
Time may favor us once,
Time will favor us once
and we shall see our wishes gathered in harmony.
And we will see the desired union organized
ماnot رأتْhas seen عَينيmy eye أمراًa thing حيثُwherever رأتْit looked
ما رأتْ عَيني أمراً حيثُ رأتْ
مثلlike إبراهيمIbrahim برًّاrighteous منعماa benefactor
مثل إبراهيم برًّا منعما
My eye has seen nothing, wherever it has looked,
My eyes have never seen anything in what they saw
like Ibrahim, righteous and bountiful.
Like Abraham, righteous and blessed
عَلَويٌّan Alid قدindeed علاrose أعلىthe highest العُلىheights
عَلَويٌّ قد علا أعلى العُلى
وعلىand above أعلىthe higher السّماكينthe two Simāk stars سماhe rose
وعلى أعلى السّماكين سما
An Alid who has climbed the highest heights,
Alawi, who ascended the highest ascension
and risen above the higher of the two Simāk stars.
And ascended above the All-Highest ascended
مذsince رأيناهُwe saw him رأيناwe saw ماجداًa noble man
مذ رأيناهُ رأينا ماجداً
وعرفناهُand we knew him عرفناwe knew الكرماgenerosity
وعرفناهُ عرفنا الكرما
Since we first saw him, we have seen a noble man;
Since we saw him, we saw glorious
and when we knew him, we knew generosity.
And knew him, we knew generosity
فهوfor he كالغيثlike the rain إذاwhen الغيثthe rain همىpours
فهو كالغيث إذا الغيث همى
وهوand he كالبحرlike the sea إذاwhen البحرthe sea طمىswells
وهو كالبحر إذا البحر طمى
For he is like the rain when the rain pours,
He is like rain, when the rain purposed
and like the sea when the sea swells.
And like the sea, when the sea surged
باسطٌextending للجودfor generosity منهfrom himself راحَةًa palm
باسطٌ للجود منه راحَةً
ساجَلَتْvied with يومَon the day of العطاءِgiving الدِّيماthe steady rains
ساجَلَتْ يومَ العطاءِ الدِّيما
He extends his own palm in generosity,
Extending generosity from him ease
a palm that rivaled the steady rains on the day of giving.
On the day of giving, the perpetual contended with him
أشرفthe noblest of العالمthe world أُمًّاby mother وأَباًand by father
أشرف العالم أُمًّا وأَباً
ثمَّthen أوفاهمthe most faithful of them وأندىand most openhanded كرماin generosity
ثمَّ أوفاهم وأندى كرما
The noblest in the world through mother and father,
The most noble of the world in mother and father
and the most faithful, the most openhanded in generosity.
Then most faithful to them and most generous
هوhe منfrom أشرفِthe noblest قومٍpeople نسباًin lineage
هو من أشرفِ قومٍ نسباً
خيرthe best منone تلقاهyou meet فيهمamong them منعماas a benefactor
خير من تلقاه فيهم منعما
He comes from a people most noble in lineage,
He is from the noblest of people in lineage
the finest benefactor you will meet among them.
The best of those you meet in them, blessed
سيِّدa lord إنْif يعتزِhe claims honor أمor ينتمِclaims descent
سيِّد إنْ يعتزِ أم ينتمِ
فإلىthen to خيرthe best النبيِّينof the prophets انتمىhe traces descent
فإلى خير النبيِّين انتمى
A lord who, whether he claims honor or declares his lineage,
Master, whether he takes pride or belongs
traces his descent to the best of the prophets.
So to the best of prophets he belonged
لودَعيٌّkeen-witted لمdid not تدعleave آراؤهhis judgments
لودَعيٌّ لم تدع آراؤه
منof أُمورmatters الرأيof judgment أمراًa matter مبهماunclear
من أُمور الرأي أمراً مبهما
A keen-witted man whose judgments have left
Laudian, his opinions did not leave
none of the matters of judgment unclear.
From matters of opinion, anything ambiguous
قسماًan oath بالفخرby glory فيin عليائهhis exalted station
قسماً بالفخر في عليائه
أوَتبغيand would you seek فوقabove هذاthis قسماan oath
أوَتبغي فوق هذا قسما
I swear by the glory of his exalted station—
By the pride in his supremacy I swear
and would you seek an oath higher than this?
Or do you seek above this an oath
إنَّهindeed he للفَردُtruly unique فيamong أقرانهhis peers
إنَّه للفَردُ في أقرانه
كانَhe was والمجدand glory تليدof ancient stock التوأماthe twin
كانَ والمجد تليد التوأما
Truly, he is peerless among his peers;
He is unmatched among his peers
he and glory were twins of ancient stock.
As glory and honor are inseparable twins
سالكٌfollowing ماwhat سلكتْfollowed آباؤهhis forefathers
سالكٌ ما سلكتْ آباؤه
بمعاليهthrough his lofty deeds السبيلَthe path الأَقوماthe straightest
بمعاليه السبيلَ الأَقوما
He follows where his forefathers trod,
Walking as his forefathers walked
through his lofty deeds, along the straightest road.
By his glories, the most upright path
نَشَرَتْscattered أَيمانُهhis right hands ماwhat ملكتthey possessed
نَشَرَتْ أَيمانُه ما ملكت
لنظامfor the stringing الحمدof praise حتَّىuntil نظماit was strung
لنظام الحمد حتَّى نظما
His right hands scattered what they possessed
His bounties spread what they possessed
to form a necklace of praise, until it was strung.
For the system of praise until it was composed
أناI فيin مدحيmy praise لهfor him خادمهhis servant
أنا في مدحي له خادمه
إنَّindeed مَنwhoever يخدمserves علاهhis exalted rank خدماis served
إنَّ مَن يخدم علاه خدما
In my praise of him, I am his servant;
I in my praise of him am his servant
truly, whoever serves his exalted rank is himself served.
For one who serves his ascension has served
وقليلٌand little ولوand even if أنِّيthat I ناظمstringing
وقليلٌ ولو أنِّي ناظم
لعلاهfor his exalted rank فيin القريضpoetry الأَنجماthe stars
لعلاه في القريض الأَنجما
And little it would be, even were I to string
And little, even if I were composer
the stars into verse for his exalted rank.
Of his ascension in poetry of the stars
شِيَمٌqualities ممدوحةpraiseworthy فيin ذاتهhis person
شِيَمٌ ممدوحة في ذاته
فتأَمَّلso contemplate فيهin him تلكthose الشِّيماqualities
فتأَمَّل فيه تلك الشِّيما
Praiseworthy qualities dwell in his person;
Praiseworthy traits in himself
so contemplate those qualities in him.
So examine in him those traits
فتراهthen you see him للندىin generosity حينئذٍthen
فتراه للندى حينئذٍ
مُسْبَغاًlavishing فيin كلِّevery يومٍday نعماblessings
مُسْبَغاً في كلِّ يومٍ نعما
Then you see him, in his generosity,
You will then see him for softness
lavishing blessings every day.
Bestowed in every day blessings
هوhe ترياقan antidote منagainst الدهرTime الَّذيwhich
هو ترياق من الدهر الَّذي
كانَwas فيin اللأواءadversity صِلاًّa venomous serpent صَيْلماdeadly
كانَ في اللأواء صِلاًّ صَيْلما
He is an antidote to Time, which
He is an antidote from time which
in adversity was a deadly serpent.
Was in calamities a shelter and refuge
فإذاso whenever ماfor emphasis حارَبَتْwaged war on أيَّامهhis days
فإذا ما حارَبَتْ أيَّامه
حادثthe calamity of الأيامthe days ألقىoffered السلماpeace
حادث الأيام ألقى السلما
Whenever his days wage war
So if his days battle
on Time's calamity, that calamity offers peace.
The events of days, he makes peace
نتَّقيwe fend off ماwhatever نتَّقيwe dread منof بأسهits violence
نتَّقي ما نتَّقي من بأسه
وإذand when أقْدَمَadvanced خطبٌa calamity أحجماit drew back
وإذ أقْدَمَ خطبٌ أحجما
We fend off whatever we dread of its violence,
We avoid what we avoid of his might
and whenever a calamity advances, it draws back.
And when affairs advanced, he held back
لاnot بلغتُmay I attain إرباًa wish إنْif لمnot أكنْI am
لا بلغتُ إرباً إنْ لم أكنْ
ناقلاًtaking إلاَّexcept إليهtoward him قدماa step
ناقلاً إلاَّ إليه قدما
May I never achieve a wish if I am not
Not even have I reached a foothill, if I was not
taking my steps toward him alone.
Carrying to only him footsteps
إنَّماonly البصرةBasra فيin أيَّامهhis days
إنَّما البصرة في أيَّامه
أبْصَرَتْsaw أعيُنُهاits eyes بعدَafter العَمىblindness
أبْصَرَتْ أعيُنُها بعدَ العَمى
Only in his days did Basra
But the Basra in his days
open its eyes after blindness.
Saw with its eyes after blindness
جعلhas granted اللهGod لهاto it فيin ظلِّهhis shade
جعل الله لها في ظلِّه
خيرَthe best ظلٍّshade منهfrom him بلrather خيرthe best حمىrefuge
خيرَ ظلٍّ منه بل خير حمى
God has given it, beneath his shade,
God made for it in his shade
the finest shade from him—indeed, the finest refuge.
Better shade of it, but better refuge
مكرماًhonoring منwhoever أَمَّهُapproached him مسترفداًseeking bounty
مكرماً من أَمَّهُ مسترفداً
راحماًshowing mercy to منwhoever جاءهُcame to him مسترحماseeking mercy
راحماً من جاءهُ مسترحما
He honors whoever approaches him seeking bounty,
Honoring whom came to him seeking refuge
and shows mercy to whoever comes asking for mercy.
Merciful to whoever came to him seeking mercy
فجزاهso may He reward him اللهGod عنهاon its behalf خيرthe best ماthat
فجزاه الله عنها خير ما
جُوزيwas rewarded المنعمthe benefactor عمَّاfor what أنعماhe bestowed
جُوزي المنعم عمَّا أنعما
So may God reward him on its behalf with the best
So may God reward him on its behalf with the best
reward a benefactor receives for his beneficence.
That one blessed is rewarded for what he blessed