مهجةٌa heart ناظراكyour two eyes قدindeed فَتَناهاthey both bewitched it
مهجةٌ ناظراك قد فَتَناها
وبهاand in it أفرطَgrew excessive الجوىlove's anguish فتناهىand reached its utmost
وبها أفرطَ الجوى فتناهى
Your two eyes have bewitched a heart;
Your gaze has enthralled me
And within it love's anguish has exceeded all bounds and reached its height.
And with it passion has overwhelmed my soul
كلماwhenever قلتI said آهAh! منfrom فرطthe excess of شوقيmy longing
كلما قلت آه من فرط شوقي
لكfor you قالsaid المقالthe utterance منيَfrom me آهاAh!
لك قال المقال منيَ آها
Whenever I said, 'Ah!' from my excessive longing
Whenever I say "Alas! My ardent longing!"
For you, my own words cried, 'Ah!'
For you, it responds "Alas!" from me
ياO بديعwondrous in الجمالbeauty بالعشقthrough love مناfrom us
يا بديع الجمال بالعشق منا
قدindeed شغلتyou occupied القلوبthe hearts والأفواهاand the mouths
قد شغلت القلوب والأفواها
O you of wondrous beauty, through our love
O most exquisite of beauty, our love for you
You have occupied hearts and mouths.
Has preoccupied all hearts and tongues
كلevery عينeye تراكsees you منthrough كلevery شيءthing
كل عين تراك من كل شيء
فترىso it sees نفسهاitself وأنتwhile you تراهاsee it
فترى نفسها وأنت تراها
Every eye beholds you through every thing,
Every eye that sees you among all things
And so sees itself, while you see it.
Sees only itself while you watch it
والعمىand blindness عنكto you وصفهاits attribute كشهودlike beholding
والعمى عنك وصفها كشهود
لكyou فالوصفso the attribute داؤهاits sickness ودواهاand its cure
لك فالوصف داؤها ودواها
And blindness to you is its attribute, as is beholding
Blindness to you in praise is like testimony
You; that attribute is its sickness and its cure.
So praise is its disease and remedy
هيهHo! حاديdriver of المطيthe riding camels منfrom نفسthe soul of صبa lovesick lover
هيه حادي المطي من نفس صب
قدalready تحفَّتhave been worn bare أقدامهاits feet بوناهاthrough its weariness
قد تحفَّت أقدامها بوناها
Ho, camel-driver!—from a lovesick lover's soul,
Ah guide the riding beast with my passionate soul
Whose feet have been worn bare through its weariness.
Its feet adorned with its slippers
وسرىand traveled by night الركبthe caravan وهيwhile it فيat أخرياتthe rear
وسرى الركب وهي في أخريات
خوفهاits fear الإنقطاعbeing cut off عنهمfrom them براهاwore it away
خوفها الإنقطاع عنهم براها
And the caravan traveled by night, while it was at the rear;
The caravan marched on while it lagged behind
Its fear of being cut off from them wore it away.
Fearing detachment from them in the wilderness
كلماwhenever جدتit pressed on with المسيرthe journey أعيقتit was hindered
كلما جدت المسير أعيقت
بأسارىby captives أبصارهمtheir eyes أعماهاthe blindest of them
بأسارى أبصارهم أعماها
Whenever it pressed on with the journey, it was hindered
Whenever it hurried, the prisoners of their gaze held it back
By captives whose eyes were the blindest of all.
Their blindness imprisoned it
إنif توختit sought إيمانهاits faith أنكروهاthey rejected it
إن توخت إيمانها أنكروها
وإلىand to العقلreason يرجعونthey attribute قواهاits faculties
وإلى العقل يرجعون قواها
If it sought its faith, they rejected it,
If it sought faith, they denied it
And they attribute its faculties to reason.
And appealed to reason and its powers
عصبةa band أذهبواthey squandered الزمانtime التباساًin confusion
عصبة أذهبوا الزمان التباساً
منfrom دواعيthe impulses of نفوسهمtheir souls واشتباهاand uncertainty
من دواعي نفوسهم واشتباها
A band who squandered time in confusion,
A group that confused the times
From the impulses of their souls, and in uncertainty.
With the whims of their souls and doubts
ربطتهمbound them بقيدهاwith their fetter شهواتdesires
ربطتهم بقيدها شهوات
فهمso they are الهالكونthe ruined مالاًin wealth وجاهاand rank
فهم الهالكون مالاً وجاها
Desires bound them with their fetter;
Their desires shackled them
So they are ruined in wealth and rank.
So they are destroyed by wealth and status
يحسبونthey consider الضلالstraying بالنفسthrough the self رشداًright guidance
يحسبون الضلال بالنفس رشداً
والتعاميand willful blindness يرونهthey regard it as الإنتباهاawakening
والتعامي يرونه الإنتباها
They take straying through the self for right guidance,
They think misguidance in the soul is integrity
And regard willful blindness as awakening.
And disregard is attentiveness in their view
وبذاتand in the essence of المليحthe lovely one ذاتthe essence of مليحa lovely one
وبذات المليح ذات مليح
كلماwhenever شئتI wished كلمتنيit spoke to me شفاهاface-to-face
كلما شئت كلمتني شفاها
And in the lovely one's essence is a lovely one's essence;
By the being of the Beautiful, the being of the Beautiful
Whenever I wished, it spoke to me face-to-face.
Whenever you wish, speak to me through its lips
خيلتit made appear غيرهاother than itself لقومٍto a people ضعافٍfeeble
خيلت غيرها لقومٍ ضعافٍ
ماnot اتقوهاthey guarded against it بهاthrough it فظنواso they supposed سواهاother than it
ما اتقوها بها فظنوا سواها
It made something other than itself appear to feeble people;
It imagined others for the weak folk
They did not guard against it through itself, so they imagined something other than it.
So they did not revere it and thought it another
وهيand it تدنوdraws near لهمto them بهمthrough them فيفرّوso they flee
وهي تدنو لهم بهم فيفرّو
نindicative ending of 'they flee' وهيهاتand how far! يعرفونthey know الإلهاGod
ن وهيهات يعرفون الإلها
And it draws near to them through themselves, so they flee—
It draws near to them, but they flee
And how far they are from knowing God!
Alas! They do not recognize the Divine
وسواهاand what is other than it منهاfrom it كرؤيةlike seeing وجهa face
وسواها منها كرؤية وجه
منfrom بعيدafar عمراًas Amr إذwhen الحسperception تاهاwent astray
من بعيد عمراً إذ الحس تاها
And what is other than it is from it, like seeing a face
And other than it from it is like seeing a face
From afar as Amr, when perception has gone astray.
From afar, when perception has strayed
واحدone وهوyet he فيin الظهورmanifestation كثيرmany
واحد وهو في الظهور كثير
يتجلىhe manifests himself لناto us فلاand so does not يتناهىreach an end
يتجلى لنا فلا يتناهى
He is one, yet many in manifestation;
One, yet manifold in manifestation
He manifests himself to us, never reaching an end.
Revealing itself to us, inexhaustible
صدرissued forth الكلeverything عنهfrom him فهوso he is لهذاfor this reason
صدر الكل عنه فهو لهذا
عينthe very essence of كلeach thing والكلand everything ليto me عنهof him فاهاspoke
عين كل والكل لي عنه فاها
Everything issued forth from him; for this reason he is
All turn away, yet it is the eye of all
The very essence of each thing, and all spoke to me of him.
And all to me are turned away from it, bewildered
ياO ابنson of قوميmy people خذtake القضيةthe matter عنيfrom me
يا ابن قومي خذ القضية عني
إنif تكنyou are مغرماًenamored بهاof it أواهاfull of sighs
إن تكن مغرماً بها أواها
O son of my people, take the matter from me,
O son of my people, take my case from me
If you are enamored of it, full of sighs.
If you are enamored with it, longing
واطرحand cast away القشرthe husk عنfrom كلاميmy speech وكلand eat منfrom
واطرح القشر عن كلامي وكل من
لبهits kernel واشربand drink الجميعthe whole مياهاas water
لبه واشرب الجميع مياها
And cast the husk away from my speech, and eat from
Cast off the shell from my words, and let everyone
Its kernel, and drink the whole as water.
Whose heart is alive drink the water
والتفتand turn your gaze تنظرyou will see الوجودexistence سراباًa mirage
والتفت تنظر الوجود سراباً
لاnot شراباًa drink فاحذرso beware بهof it تتباهىyou boast
لا شراباً فاحذر به تتباهى
And turn your gaze: you will see existence as a mirage,
And look to see all existence as a mirage
Not a drink—so beware of boasting of it.
Not water, so boast not in it
واجتنبand keep away عنهfrom it لاdo not ترىsee أمثالاًlikenesses
واجتنب عنه لا ترى أمثالاً
فيهin it قدindeed خيلتwere imagined ولاnor أشباهاcounterparts
فيه قد خيلت ولا أشباها
And keep away from it; see no likenesses
And avoid it, you will not see the likes
That have been imagined within it, nor any counterparts.
Imagined in it, nor forms
واقتنعand be content منهfrom it بالذيwith that which هوis سرa secret
واقتنع منه بالذي هو سر
فيهin it لاnot فيهin it لاdo not تكنbe تياهاa bewildered wanderer
فيه لا فيه لا تكن تياها
And be content with that of it which is a secret
Be content with the secret that is its essence
In it, yet not in it; do not wander astray.
Not with it, lest you go astray