نحنwe ضياءradiance الغاربthe setting one الطالعِthe rising one
نحن ضياء الغارب الطالعِ
ونحنand we كالآلاتlike instruments للصانعِfor the Maker
ونحن كالآلات للصانعِ
We are the radiance of the one who sets and rises;
We are the rising light of the setting sun
And we are like instruments for the Maker.
And we are like the tools for the Maker
ونحنand we أسبابcauses أمورaffairs الورىof humankind
ونحن أسباب أمور الورى
نفعلwe act بالمعطيthrough the Giver وبالمانعand through the Withholder
نفعل بالمعطي وبالمانع
And we are the causes of humankind's affairs;
And we are the causes of worldly affairs
We act through the Giver and the Withholder.
We act with the Giver and the Preventer
لاnot تحسنgrow fair الأوقاتthe times إلاexcept بناthrough us
لا تحسن الأوقات إلا بنا
ولاand not يطيبgrows sweet العيشlife فيin الواقعreality
ولا يطيب العيش في الواقع
Times do not grow fair except through us,
Times only improve through us
Nor does life, in truth, grow sweet.
And life is not pleasant in reality except through us
وليسand is not مناof us زمنan age خالياًdevoid
وليس منا زمن خالياً
منof باصرٍone who sees حقاًtruly ومنand of سامعone who hears
من باصرٍ حقاً ومن سامع
And no age is devoid of us—
And there is no time devoid of us
Of one who truly sees, and one who hears.
Of a true seer and hearer
واللهand God إنif يقطعHe cuts off كلall الورىhumankind
والله إن يقطع كل الورى
ليسis not لناfor us واللهby God بالقاطعone who cuts off
ليس لنا والله بالقاطع
And God, even if He cuts off all humankind,
By Allah, if He severs all of creation
Is not, by God, one who cuts us off.
We have no protector but Allah against the Severer
ملتناour creed ملةthe creed طهTa-Ha الذيwho
ملتنا ملة طه الذي
جاءhe came بحالwith the state الفارقof the distinguisher الجامعthe unifier
جاء بحال الفارق الجامع
Our creed is the creed of Ta-Ha, who
Our nation is the nation of Taha (Prophet Muhammad), who
Came bearing the state of one who distinguishes and unites.
Came with the state of the Decisive Separator
ودينناand our faith ماthere is no فيamong الورىhumankind غيرهother than it
وديننا ما في الورى غيره
وماand whatever عداهis other than it خدعةa trick الخادعof the deceiver
وما عداه خدعة الخادع
And our faith—there is no other among humankind;
And our religion is nothing in the world but it
And whatever lies outside it is the deceiver's trick.
And anything other than it is the deceit of the Deceiver
إياكbeware بلrather إياكbeware منof عصبةa band
إياك بل إياك من عصبة
فيin حقناour regard لمdid not تخشَfear منany رادعrestrainer
في حقنا لم تخشَ من رادع
Beware—indeed, beware—of a band
Beware, yes beware, of a faction
That feared no restrainer in its dealings with us.
That did not fear a deterrent in violating our rights
قدindeed حاولواthey tried بالجهلin ignorance أنto يطفئواthey extinguish
قد حاولوا بالجهل أن يطفئوا
أنوارthe lights علمof knowledge عندناamong us نابعwelling up
أنوار علم عندنا نابع
They tried, in ignorance, to extinguish
They tried to extinguish with ignorance
The lights of knowledge welling up among us.
The lights of knowledge that spring from us
وأنكرواand they denied الأسرارthe mysteries واستصغرواand they belittled
وأنكروا الأسرار واستصغروا
دينthe faith النبيof the Prophet المصطفىthe chosen one الشافعthe intercessor
دين النبي المصطفى الشافع
And they denied the mysteries and belittled
And they denied the secrets and belittled
The faith of the chosen Prophet, the intercessor.
The religion of the Chosen Prophet, the Intercessor
والعقلand reason قدindeed قامواthey set about بهwith it يحصروthey confine (continued)
والعقل قد قاموا به يحصرو
نverb-ending completing 'they confine' الدينreligion فيto المستحسنwhat is deemed good النافعthe beneficial
ن الدين في المستحسن النافع
And they have wielded reason to confine
And they stood reason up to limit
Religion to what is deemed good and useful.
Religion to what brings benefit and seems good
وقدand indeed نفواthey denied ماwhat عقلهمtheir reason قاصرfalls short
وقد نفوا ما عقلهم قاصر
عنof فهمهunderstanding it منof شرعناour sacred law الواسعthe expansive
عن فهمه من شرعنا الواسع
And they have denied what their reason is too limited
And they denied what their deficient minds
To grasp within our expansive sacred law.
Could not understand of our vast Law
والدينand religion قدindeed خصوهthey confined it فيto ظاهرan outward aspect
والدين قد خصوه في ظاهر
لجهلهمbecause of their ignorance بالباطنof the inward الشاسعthe vast
لجهلهم بالباطن الشاسع
And they have confined religion to the outward,
And they restricted religion to the outward
Through their ignorance of the vast inward realm.
Due to their ignorance of the vast inward
وقاربواand they came close أنto يجعلواthey make ملةa creed
وقاربوا أن يجعلوا ملة
عظيمةgreat المتبوعthe one followed والتابعand the follower
عظيمة المتبوع والتابع
And they came close to making a creed,
And they almost made a great nation,
Whose leader and follower are great,
The followed and its followers,
كملةlike a creed للكفرof unbelief مفهومةunderstood
كملة للكفر مفهومة
بالعقلby reason فيconcerning الخافضthe Abaser والرافعand the Exalter
بالعقل في الخافض والرافع
Like a creed of unbelief, understood
Like the nation of unbelief, understood
By reason, concerning the Abaser and the Exalter,
Through reason in the Lowerer and Raiser
خوفاًout of fear علىfor منصبهمtheir position بالعلىon high
خوفاً على منصبهم بالعلى
بينamong عوامthe common folk الناسof the people فيin الجامعthe congregational mosque
بين عوام الناس في الجامع
Out of fear for their lofty station
Fearing for their high position
Among the common people in the mosque.
Among the common people in the mosques
ياO خيبةthe failure المسعىof the endeavor لهمfor them إنهمindeed they
يا خيبة المسعى لهم إنهم
قدindeed نظرواthey looked بالبصرwith sight الهاجعthe slumbering
قد نظروا بالبصر الهاجع
Alas for their failed endeavor! They
Oh what a disappointment their efforts are!
Have looked with a slumbering eye.
They looked with a squinting eye
فأبصرواso they saw الدنياthis world فأضحىso it became لهمfor them
فأبصروا الدنيا فأضحى لهم
عماfrom what سواهاis besides it عفةthe abstinence القانعof the contented one
عما سواها عفة القانع
So they saw this world, and theirs became
And so they saw the world and so
The contented one's abstinence from all beyond it.
Everything other than it became negligible to them
وماand not لهمfor them منbecause of قبحthe foulness نياتهمtheir intentions
وما لهم من قبح نياتهم
عنagainst غضبthe wrath الجبارof the Compeller منany دافعdefender
عن غضب الجبار من دافع
And because of their foul intentions, they have
And they have no defender against the anger
No defender against the Compeller's wrath.
Of the Compeller for the vileness of their intentions
ألمhas it not يصلهمreached them أنthat دينthe faith الهدىof guidance
ألم يصلهم أن دين الهدى
كالبحرlike the sea أوor كالوابلlike the downpour الهامعpouring abundantly
كالبحر أو كالوابل الهامع
Have they not heard that the faith of guidance
Did it not reach them that the religion of guidance
Is like the sea, or like a torrential downpour—
Is like the sea or like pouring rain
ظواهرoutward aspects تدركare grasped بالعقلby reason معtogether with
ظواهر تدرك بالعقل مع
بواطنinward realities كالبارقlike lightning اللامعthe gleaming
بواطن كالبارق اللامع
Outward aspects grasped by reason, together with
Outward aspects grasped by reason with
Inward realities like gleaming lightning?
Inward aspects like flashing lightning
وكلهاand all of them حقtruth بحقٍّwith truth أتتthey came
وكلها حق بحقٍّ أتت
منfrom عندthe presence of حقa true one بالهدىwith guidance صادعproclaiming openly
من عند حق بالهدى صادع
And all are truth; with truth they came
All of it truth by a true
From a true one who openly proclaims guidance.
Truth that came with guidance proclaiming
ويحalas for شجيٍّa sorrowful one منat the hands of خليٍّa carefree one وهلand is?
ويح شجيٍّ من خليٍّ وهل
ساليfree of longing الحشىthe heart كالوالهlike the love-bewildered one الوالعthe ardent lover
سالي الحشى كالواله الوالع
Alas for the sorrowful at the hands of the carefree! Is
Woe to an ignorant empty impudent man - is
One whose heart is free of longing like the bewildered, ardent lover?
A hardened heart like a slayer's heart?
والجسمand the body لاnot تشبههresembles it روحهits spirit
والجسم لا تشبهه روحه
ماnot جامدa solid كالسائلlike the liquid المائعthe flowing
ما جامد كالسائل المائع
And the body is unlike its spirit;
And the body does not resemble the spirit
No solid is like a flowing liquid.
No more than still water resembles flowing
وبارعand an adept يدريknows جهولاًan ignoramus ولمbut did not
وبارع يدري جهولاً ولم
يدرknow جهولan ignoramus قطُّever بالبارعof the adept
يدر جهول قطُّ بالبارع
And an adept knows an ignoramus, but never
And the ignorant knows the expert
Has an ignoramus known the adept.
Yet no ignorant ever knew the expert