نحنwe إخوانbrethren النبيthe Prophet المصطفىthe chosen one
نحن إخوان النبي المصطفى
ودhe wished لوthat كانhe had رآناhe saw us وكفىand that suffices
ود لو كان رآنا وكفى
We are the brethren of the chosen Prophet.
We are the Prophet's brothers, al-Mustafa
He wished he had seen us—and that suffices.
Oh, if only he could see us, it would suffice
وهمand they الأصحابthe Companions كانواwere قبلناbefore us
وهم الأصحاب كانوا قبلنا
جاءwas related هذاthis فيin حديثa hadith يقتفىis followed
جاء هذا في حديث يقتفى
And they—the Companions—were before us.
While his companions were before us
This is related in a hadith that is followed.
This is stated in a hadith to follow
وانقضتand passed away أصحابهhis companions وانقطعواand they were gone
وانقضت أصحابه وانقطعوا
وبقيناand we remained نحنwe إخوانbrethren الصفاpurity
وبقينا نحن إخوان الصفا
And his companions passed away and were gone.
And his companions have passed and gone
And we remained—we, the brethren of purity.
While we remain brothers of purity
حبناour love منfrom حبهhis love مكتسبderived
حبنا من حبه مكتسب
ومعand despite البعدthe distance بهthrough him البعدthe distance انتفىvanished
ومع البعد به البعد انتفى
Our love is derived from his love.
Our love comes from loving him
And despite the distance, through him distance vanished.
And with distance, remoteness is denied
وهوand he يشتاقlongs ونشتاقand we long كماjust as
وهو يشتاق ونشتاق كما
يشتكيhe laments نشكوwe lament تباريحtorments الجفاestrangement
يشتكي نشكو تباريح الجفا
And he longs, and we long; just as
He longs, and we long, as
he laments, we lament the torments of estrangement.
He complains, we complain, the bitterest estrangement
وإذاand when ودhe loves وددناwe love مثلهlike him
وإذا ود وددنا مثله
وهوand it أمرa matter جلis exalted عنbeyond أنthat يوصفاbe described
وهو أمر جل عن أن يوصفا
And when he loves, we love as he does;
And if he loves, we love like him
and it is a matter too sublime to be described.
A matter too lofty to be described
إنindeed فيamong الإخوانthe brethren فيin الحكمthe decree يداًa claim
إن في الإخوان في الحكم يداً
تقتضيrequires منهfrom him عهوداًcovenants ووفاand fidelity
تقتضي منه عهوداً ووفا
Indeed, the brethren have, by decree, a claim
Among the brethren is a hand of authority
that requires of him covenants and fidelity.
Demanding from him pacts and loyalty
وهوand it أيضاalso نسبkinship متصلunbroken
وهو أيضا نسب متصل
وحدةoneness الروحthe spirit مقامthe station الخُلَفاthe successors
وحدة الروح مقام الخُلَفا
And it is also an unbroken kinship;
It is also a continuous lineage
oneness of spirit is the station of the successors.
The station of caliphs, a unified soul
وإذاand if الصحبةcompanionship فيin الظاهرthe outward قدalready
وإذا الصحبة في الظاهر قد
عظمتgrew great فضلاًin merit وزادتand increased شرفاin honor
عظمت فضلاً وزادت شرفا
And if companionship, outwardly, has
And if companionship was manifestly
grown great in merit and increased in honor,
Noble and increased in honor
نسبةthe bond الإخوانthe brethren فيin الباطنthe inward لاnot
نسبة الإخوان في الباطن لا
تقتضيrequires إلاexcept الجوىlove's anguish والشغفاand passionate love
تقتضي إلا الجوى والشغفا
the bond of brethren, inwardly, does not
The relation of brethren inwardly requires
require anything but love's anguish and passion.
Only passion and fervor
شرطواthey stipulated الرؤيةseeing بالعينwith the eye فمنso whoever
شرطوا الرؤية بالعين فمن
نالهاattained it منهfrom him فبالجسمso with the body اكتفىwas content
نالها منه فبالجسم اكتفى
They made seeing with the eye a condition; so whoever
They conditioned seeing by the eye so whoever
gained that sight of him was content with the body.
Attained it saw him bodily and it sufficed
وشرطناand we stipulated الذاتthe essence للذاتby the essence ترىis seen
وشرطنا الذات للذات ترى
رؤيةa vision التحقيقrealization منfrom غيرother than خفاconcealment
رؤية التحقيق من غير خفا
And we stipulated that essence be seen by essence,
While we condition the essence for the essence you see
with a vision of realization, without concealment.
A seeing of verification without any concealment
فاعرفواso recognize بالفرقthrough the distinction ماwhat بينهماbetween the two of them
فاعرفوا بالفرق ما بينهما
فازtriumphed بالإحسانthrough excellence منwhoever قدindeed عرفاunderstood
فاز بالإحسان من قد عرفا
So discern, through the distinction, what separates the two;
So know the difference between the two
whoever has understood has triumphed through excellence.
Who knew has won favor