ذوpossessor of العلمknowledge يعرفknows أنthat أصلthe root المأخذthe source
ذو العلم يعرف أن أصل المأخذ
للكائناتfor beings منfrom الوجودBeing الجهبذيdiscerning
للكائنات من الوجود الجهبذي
The learned man knows that the primal source
The knowledgeable knows that all beings stem
of beings comes from discerning Being.
From the mighty existence that encompasses them
ذاthis عندهfor him التحقيقrealized certainty ليسis not الشيءa thing منfrom
ذا عنده التحقيق ليس الشيء من
عدمnonexistence كماas فيin ظنthe supposition ذيthe possessor of الطرفthe eye القذيmote-afflicted
عدم كما في ظن ذي الطرف القذي
This, for him, is certainty: a thing does not arise from
To the enlightened, nothing comes from naught
nonexistence, as the man with a mote in his eye supposes.
As the short-sighted tend to think
ذهبare gone الذينthose who إذاwhen أتاهمcame to them عارفa knower
ذهب الذين إذا أتاهم عارف
بحقيقةwith a truth خضعواthey submitted لهاto it بتلذُّذwith delight
بحقيقة خضعوا لها بتلذُّذ
Gone are those who, when a knower came to them
Those who when met with truth, submit
with a truth, submitted to it with delight.
To it with delight are on the right track
ذهلتwere bewildered عقولminds الغافلينthe heedless وعندماand when
ذهلت عقول الغافلين وعندما
بعدتgrew distant عليهمfor them شقةthe journey المستحوذthe one who holds sway
بعدت عليهم شقة المستحوذ
The minds of the heedless were bewildered; and when
The heedless minds were baffled, for when
the journey of the one who held sway grew too long for them,
The veil was lifted they were taken aback
ذمواthey reviled علىaccording to مقدارthe measure جهلignorance نفوسهمtheir souls
ذموا على مقدار جهل نفوسهم
واستثقلواand they found burdensome قولthe speech الهمامthe high-minded man الأحوذيthe resourceful one
واستثقلوا قول الهمام الأحوذي
they reviled in proportion to their souls' ignorance,
They blamed their ignorance and disdained
and found the high-minded, resourceful man's words burdensome.
The words of the wise and astute
ذنبa sin عظيمgrave ماnot لهfor it منany توبةrepentance
ذنب عظيم ما له من توبة
دعوىclaiming الوجودexistence معalongside المحيطthe encompassing One بكaround you الذيwho
دعوى الوجود مع المحيط بك الذي
A grave sin, for which there is no repentance,
A grievous sin that has no repentance
is claiming existence alongside the One who encompasses you,
Is to claim existence while engulfed by Him
ذاقtasted المحبthe lover لهof Him حلاوةthe sweetness ذكرهremembering Him
ذاق المحب له حلاوة ذكره
فبذكرهso by remembering Him لاnot بالحلاوةby the sweetness يغتذيhe is nourished
فبذكره لا بالحلاوة يغتذي
whose lover has tasted the sweetness of remembering Him;
The lover tasting His remembrance sweet
so he is nourished by remembering Him, not by the sweetness.
Is nourished by the taste, not the treat
ذابتmelted حشاشتهhis life-breath ولمand did not يدرknow السوىanything else
ذابت حشاشته ولم يدر السوى
شوقاًout of longing إليهfor Him وماand there is no لهfor him منany منقذrescuer
شوقاً إليه وما له من منقذ
His life-breath melted, and he knew nothing else,
Melted by yearning, unaware but of passion
out of longing for Him, and he has no rescuer.
And longing for Him, for He is the salvation
ذاكthat one المتيمthe love-enthralled one فيin الهوىpassionate love وفؤادهand his heart
ذاك المتيم في الهوى وفؤاده
أبداًever إليهinto it سوىother than الهوىpassionate love لمdid not ينفذpenetrate
أبداً إليه سوى الهوى لم ينفذ
That is the one enthralled by love; and his heart—
The enamored heart forever consumed
nothing but love has ever entered it.
By love of Him, no other path resumed
ذريةoffspring أولادchildren آدمAdam كلهمall of them
ذرية أولاد آدم كلهم
عرفواthey knew وإنand even if لمdid not يعرفواknow روضٌa garden شَذِيfragrant
عرفوا وإن لم يعرفوا روضٌ شَذِي
The offspring of Adam's children, all of them,
All of Adam's offspring have known
whether they know or not, are a fragrant garden.
His exalted gardens, even if unseen