قضىwas settled الأمرthe decree وجفand dried القلمُthe pen
قضى الأمر وجف القلمُ
وبدتand appeared نارthe fire of الحمىthe sanctuary والعلمُand the landmark
وبدت نار الحمى والعلمُ
The decree is settled, and the pen has dried.
The matter has been decreed, the pen has dried
And the sanctuary's fire and the landmark came into view.
And the fever's fire and knowledge appeared
ونزلناand we lodged among عُرْبَthe Arabs of واديthe valley of سلمٍSalam
ونزلنا عُرْبَ وادي سلمٍ
واحتواناand enfolded us ضالُهمtheir wild lote trees والسلَمand the acacias
واحتوانا ضالُهم والسلَم
And we lodged with the Arabs of the valley of Salam.
We descended into Wadi Sulam
And their wild lote trees and acacias enfolded us.
Taken by their misguidance and the ladder
ياAh رعىmay watch over اللهGod قباباًpavilions بقِباًat Qiba
يا رعى الله قباباً بقِباً
عادهاvisited them عادتreturned ورامتand sought إرمIram
عادها عادت ورامت إرم
Ah, may God watch over pavilions at Qiba!
O Allah, protect this land dome after dome
Iram visited them, returned, and sought them.
Rebuild what was destroyed and intended harm
وسقىand may He water ثَمَّthere لويلاتٍbrief nights بهاwithin them
وسقى ثَمَّ لويلاتٍ بها
لمdid not يَضِمْنيwrong me فيin هواهاlove for them إِضَمIdam
لم يَضِمْني في هواها إِضَم
And may He water the brief nights spent there.
Then he irrigated with the woes of Laylatul
Idam did not wrong me in my love for them.
He did not assure me of her love, I was not embraced
أيهاO you النازلwho dwells فيin كاظمةٍKazima
أيها النازل في كاظمةٍ
ليI have لسانa tongue فيكin you حيٌّliving وفمand a mouth
لي لسان فيك حيٌّ وفم
O you who dwell in Kazima,
O you who reside in Kazima
In you I have a living tongue and a mouth.
I have a tongue about you, alive and with speech
بثَّconvey للجيرةto the neighbors عنيon my behalf شغفاًpassion
بثَّ للجيرة عني شغفاً
لمhas not يزلceased بينwithin الحشىthe breast يضطرمblazing
لم يزل بين الحشى يضطرم
Convey to the neighbors, on my behalf, a passion
Whisper to Layla my passion
That has never ceased to blaze within my breast.
Which remains burning inside me
وتنصَّتand listen closely للغوانيto the beauties سحراًbefore dawn
وتنصَّت للغواني سحراً
ربماperhaps هاجكstirs you ذاكthat النغمmelody
ربما هاجك ذاك النغم
And listen closely to the beauties before dawn;
And bewitch the singing women in the morning
Perhaps that melody will stir you.
Sometimes that melody excites you
واستمعand listen to صوتthe sound of حماماتِthe doves of اللوىal-Liwa
واستمع صوت حماماتِ اللوى
عندماwhen تأتيcomes عليهاupon them الظُلَمthe darkness
عندما تأتي عليها الظُلَم
And listen to the sound of the doves of al-Liwa,
And listen to the voice of the doves of Luwa
When darkness comes upon them.
When darkness comes over them
هذهthis النشأةcreated existence فيهاin it عِبَرٌlessons
هذه النشأة فيها عِبَرٌ
للورىfor humankind عنهاto encompass them تضيقfall short الكلمwords
للورى عنها تضيق الكلم
This existence holds lessons
This life has lessons
For humankind, too vast for words to encompass.
The words for people are too narrow to express
وثيابand the garments of الكونexistence شفتgrew transparent فشفتand so healed
وثياب الكون شفت فشفت
مهجةًa soul للبعدbecause of separation فيماin what ألمbefell
مهجةً للبعد فيما ألم
And the garments of existence grew sheer, and so healed
I saw the universe's clothes rend
A soul of the affliction that separation brought.
A wound for distance and pain
صوتthe sound of دفِّthe frame drum of الجسمthe body عالٍloud وبهand within it
صوت دفِّ الجسم عالٍ وبه
نفخthe blowing of نايthe reed flute of الروحthe spirit لاnot ينكتمis suppressed
نفخ ناي الروح لا ينكتم
The sound of the body's frame drum is loud, and within it
The sound of the drum of the body is loud and in it
The breath of the spirit's reed flute cannot be stifled.
Is the breath of the reed flute not concealed
وشجاناand stirred our longing رقصthe dance of باناتban trees النقىthe dunes
وشجانا رقص بانات النقى
حينwhen غنَّتهاsang to them الصَباthe east wind والديمand steady rains
حين غنَّتها الصَبا والديم
And the dance of the ban trees on the dunes stirred our longing,
Our intoxication danced the daughters of chastity
When the east wind and steady rains sang to them.
When youth and always sang to them
حيثwhere كاساتcups الهوىof love دائرةcirculating
حيث كاسات الهوى دائرة
ويَليand follows كلَّevery وجودٍexistence عدمnonexistence
ويَلي كلَّ وجودٍ عدم
Where the cups of love pass round,
Where the cups of love encircle
And nonexistence follows every existence.
And non-existence comes after every existence
ونسيمand the breeze of الأمرthe command فيناwithin us عابقfragrant
ونسيم الأمر فينا عابق
وأزاهيرand the flowers of الرباthe hills تبتسمsmile
وأزاهير الربا تبتسم
And the breeze of the command is fragrant within us,
The breeze of the matter smelled sweet in us
And the flowers of the hills smile.
And the flowers of the Lord smile
والحمىand the sanctuary طلقٌopen وأصحابand the inhabitants of الحمىthe sanctuary
والحمى طلقٌ وأصحاب الحمى
لمhave not يزالواceased فيهin it والقومand the people همthey themselves
لم يزالوا فيه والقوم هم
And the sanctuary is open, and its people
The fever is unleashed and the people of fever
Have always remained there; they are the same people.
Still have it and those people are them
والذيand He who قدindeed كانwas لاnot زالceased علىas
والذي قد كان لا زال على
ماwhat بهin it كانHe was وتلكand those النعمthe blessings
ما به كان وتلك النعم
And He who was still remains as
What was is still what it was with
He was; such are the blessings.
The blessings it had and those favors
غيرexcept أنthat القلبthe heart لاno قلبheart لهof its own
غير أن القلب لا قلب له
وذوواand those endowed with الأفكارthoughts صمواgrew deaf وعمواand grew blind
وذووا الأفكار صموا وعموا
But the heart has no heart of its own,
Except the heart has no heart
And the thinkers have grown deaf and blind.
And those with ideas are deaf and blind
لوif أزيلتwere removed عنfrom عيونeyes حجبٌveils
لو أزيلت عن عيون حجبٌ
وتنحّىand withdrew عنfrom قلوبhearts وهَمdelusion
وتنحّى عن قلوب وهَم
If veils were removed from eyes,
If the veils were removed from their eyes
And delusion withdrew from hearts,
And worries receded from their hearts
لرأواthey would see الجهلthe ignorance الذيthat حفclosed in بهمaround them
لرأوا الجهل الذي حف بهم
وعلتand rose منهمfrom them إليهtoward Him هممaspirations
وعلت منهم إليه همم
They would see the ignorance surrounding them,
They would see the ignorance surrounding them
And their aspirations would soar toward Him.
And from it their ambitions mounted
وبداand appeared الكلeverything غروراًa delusion عندهمto them
وبدا الكل غروراً عندهم
ولودّواand they would wish أنهمthat they ماnot علمواhad known
ولودّوا أنهم ما علموا
And all would appear a delusion to them,
Everything seemed vain to them
And they would wish they had never known.
And they gave birth though they knew not
لكنbut الوسواسthe whisperer قدhas آيسهمmade them despair
لكن الوسواس قد آيسهم
أنthat منهمof them ليسnot تحيىare revived الرممthe decayed remains
أن منهم ليس تحيى الرمم
But the whisperer has made them despair,
But suspicion had disappointed them
That their decayed remains will not be revived.
That none of them could mend the cracks
فتراهمso you see them وطّنواhave resigned أنفسهمthemselves
فتراهم وطّنوا أنفسهم
أنthat منهمof theirs ليسnot يرقىascends القدمthe foot
أن منهم ليس يرقى القدم
So you see them resigning themselves
You see them think to themselves
To the belief that no foot of theirs can ascend.
That none of them could climb high
قدindeed بذلتI offered النصحcounsel ياO قومpeople لكمto you
قد بذلت النصح يا قوم لكم
حسبaccording to جهديmy ability فانجلىso became clear المنبهمthe obscure
حسب جهدي فانجلى المنبهم
I have offered counsel to you, O people,
I gave you advice O people
As best I could; and so the obscure grew clear.
According to my ability so the confused may understand
وشرحتand I explained الدينthe faith شرحاًan exposition واضحاًclear
وشرحت الدين شرحاً واضحاً
بلسانwith a tongue ماnot اعتراهafflicted it بَكَمmuteness
بلسان ما اعتراه بَكَم
And I expounded the faith clearly,
And I explained the religion clearly
With a tongue that no muteness afflicted.
With a tongue not inhibited by silence
وزجرتand I urged on العيسthe white camels منكمamong you للسرىto journey by night
وزجرت العيس منكم للسرى
فهموfor they are أهلthe people of المعانيmeanings فهمواthey understood
فهمو أهل المعاني فهموا
And I urged the white camels among you to travel by night;
And I deterred heedlessness among you towards deviance
For they are the people of inner meanings, and they understood.
So let the people of wisdom understand
نفعmay grant benefit اللهGod بماthrough what فهتI spoke بهof it
نفع الله بما فهت به
وبماand through what أسفرbrought to light عنهabout it القلمthe pen
وبما أسفر عنه القلم
May God grant benefit through what I have spoken,
May Allah benefit with what I clarified
And through what the pen has brought to light.
And what the pen uncovered
وبخيرand with goodness ختمmay He conclude الأمرthe affair لناfor us
وبخير ختم الأمر لنا
أنناthat we للدينto the faith نحنwe ourselves الخدمthe servants
أننا للدين نحن الخدم
And may He bring our affair to a good end,
And conclude the matter well for us
For we ourselves are servants of the faith,
That we are servants of the religion
ولأهلand to the people of الأرضthe earth طراًall ولمنand to whoever
ولأهل الأرض طراً ولمن
بالتقىthrough piety تحفظare safeguarded منهby him الذممthe covenants
بالتقى تحفظ منه الذمم
And of all earth's people, and of anyone
And virtuous to the people of earth and those
Through whose piety covenants are safeguarded.
Who dignity is maintained through piety
وصلاةand the blessing of اللهGod منيfrom me دائماًalways
وصلاة الله مني دائماً
معwith سلامpeace منهfrom Him لاnot ينصرمceases
مع سلام منه لا ينصرم
And may God's blessing, ever invoked by me,
And Allah's prayer is always upon me
With peace from Him that never ceases,
With peace from Him that will not cease
لنبيupon the prophet of اللهGod طهTaha المصطفىthe Chosen One
لنبي الله طه المصطفى
ماas long as توالىcontinues منfrom إلهيmy God كرمgenerosity
ما توالى من إلهي كرم
Be upon God's prophet, Taha, the Chosen One,
Upon Allah's Prophet Taha Al-Mustafa
As long as generosity from my God continues.
However continuous divine generosity is