ألاTake heed فتحققso be certain أنthat كلevery استقامةstraightness
ألا فتحقق أن كل استقامة
بغيرwithout اعوجاجcurvature ماnot عليهاupon it معوَّلُreliance
بغير اعوجاج ما عليها معوَّلُ
Take heed: know for certain that any straightness
Behold, every straightness
without curvature is not to be relied upon.
Without crookedness cannot be relied upon
فإنfor indeed اعوجاجcurvature القوسthe bow عينthe very essence of استقامةstraightness
فإن اعوجاج القوس عين استقامة
لهfor it فيin يدthe hand of الراميthe archer فلاso not يتحولit changes
له في يد الرامي فلا يتحول
For the bow's curvature is the very essence of straightness
For the crookedness of the bow is the very essence of its straightness
for it in the archer's hand, so it does not change.
In the archer's hand, so it does not change
ولماand when استقامbecame straight السهمthe arrow زالdeparted بسرعةswiftly
ولما استقام السهم زال بسرعة
عنfrom القوسthe bow فافهمso understand أيهاO المتطولone who boasts of superiority
عن القوس فافهم أيها المتطول
And when the arrow straightened, it swiftly departed
And when the arrow went straight, it quickly
from the bow; so understand, you who boast of superiority.
Departed from the bow, so understand, O lengthy one
وقصديand my meaning بهذاby this الإعوجاجcurvature هوit is الذيthat which
وقصدي بهذا الإعوجاج هو الذي
رأتهsaw it نفوسsouls جاهلونignorant people فجهّلواso they called others ignorant
رأته نفوس جاهلون فجهّلوا
And what I mean by this curvature is that which
And my intention with this crookedness is that
ignorant souls perceived, and so they called others ignorant.
Which ignorant souls saw and thus erred
ولاand not يفرقونthey distinguish الحقthe Truth منfrom باطلfalsehood السوىall else besides God
ولا يفرقون الحق من باطل السوى
وشيطانهمand their devil يمليgives false hopes لهمto them ويسوِّلand entices
وشيطانهم يملي لهم ويسوِّل
And they do not distinguish the Truth from the falsehood of all else,
And they do not distinguish truth from the crookedness of falsehood
and their devil gives them false hopes and entices them.
And their devil dictates to them and makes pleasing to them
وإلاand otherwise فإنfor indeed الإستقامةuprightness عينprecisely ماthat which
وإلا فإن الإستقامة عين ما
هوit is الشرعthe sacred Law يسموrises high منwhoever بهاwith it يتجملadorns himself
هو الشرع يسمو من بها يتجمل
Otherwise, uprightness is precisely that
Whereas straightness is the essence of
which is the sacred Law; whoever adorns himself with it rises high.
What is the Shariah, it rises with the one adorned by it
وماand not الشرعthe sacred Law إلاexcept والحقيقةand Reality عينهits very self
وما الشرع إلا والحقيقة عينه
وبينهماand between the two لاno فرقdifference مفصلseparating
وبينهما لا فرق مفصل
And the sacred Law is none other than Reality itself,
And the Shariah is none other than the truth itself
and no distinction separates the two.
Between the two there is no articulated distinction