ياO منyou who غفلتمyou have been heedless وجوهكمyour faces سودُblack
يا من غفلتم وجوهكم سودُ
وربكمand your lord فيin الخيالimagination مولودُborn
وربكم في الخيال مولودُ
O you who have been heedless, your faces are black,
O you who are heedless, your faces are black,
and your lord is born in imagination.
While your Lord is born in fantasy.
خيالكمyour imagination ولَّدbegot الإلهَthe god لكمfor you
خيالكم ولَّد الإلهَ لكم
أنتمyou عبيدslaves وذاكand that معبودan object of worship
أنتم عبيد وذاك معبود
Your imagination has begotten a god for you;
Your fantasy gave birth to a god for you,
you are slaves, and that is what you worship.
You are slaves while He is worshipped.
وتنكرونand you deny الوجودBeing خالقكمyour Creator
وتنكرون الوجود خالقكم
بأنهthat He is اللهGod وهوand He موجودexistent
بأنه الله وهو موجود
And you deny that Being, your Creator,
And you deny the existence of your Creator,
is God, though He exists.
Claiming that He is God and He exists.
إنif لمnot يكنbe ربناour Lord الوجودBeing يكنwould be
إن لم يكن ربنا الوجود يكن
بالعدمas nonbeing المستحيلimpossible مقصودmeant
بالعدم المستحيل مقصود
If our Lord were not Being, He would be
If our Lord were not existence itself, He would be
understood as impossible nonbeing.
The impossible aim of nothingness.
يكنwould be خيالimagination الذينthose who قدalready عبدواthey worshipped
يكن خيال الذين قد عبدوا
خيالهمtheir imagination والجهولand the ignoramus مبعودkept far away
خيالهم والجهول مبعود
He would be the imagination of those who have worshipped
The fantasy of those who worshipped
their imagination; the ignoramus is kept far away.
Their own fantasy would be in vain.
حاشاfar be it وكَلّاand never يكونbe خالقناour Creator
حاشا وكَلّا يكون خالقنا
غيرother than الوجودBeing الذيwho لهto Him الجودbounty
غير الوجود الذي له الجود
Far be it—never could our Creator be
Far be it that our Creator would be
other than Being, to whom bounty belongs.
Other than the existence that is generous.
وهوand He محيطencompassing بناaround us وبالأشياand around things
وهو محيط بنا وبالأشيا
جميعهاall of them جاحدdenier ومجحودand denied
جميعها جاحد ومجحود
And He encompasses us and things—
He encompasses us and all things,
all of them, denier and denied.
Denied and unknown.
بهthrough Him السمواتthe heavens أشرقتshone وبهand through Him الthe
به السموات أشرقت وبه ال
أرضearth جميعاin its entirety وأورقand put forth leaves العودthe branch
أرض جميعا وأورق العود
Through Him the heavens shone, and through Him the
By Him the heavens shone, and by Him
earth in its entirety, and the branch put forth leaves.
The earth, all of it, and the wood grew leaves.
ترضونyou are content أنthat الخيالimagination منهfrom it لكمfor you
ترضون أن الخيال منه لكم
ربa lord وماand not بالوجودin Being جلمودa boulder
رب وما بالوجود جلمود
Are you content that imagination gives you
Are you satisfied that fantasy gives you
a lord, while no boulder is in Being,
A lord while existence is inert?
ولاnor بهذاthrough this الوجودBeing قائمةsubsisting
ولا بهذا الوجود قائمة
أكوانكمyour worlds والغلامand the youth والخودand the lovely maiden
أكوانكم والغلام والخود
nor does this Being sustain
That your universes and youths and cheeks
your worlds, the youth, and the lovely maiden?
Are not upheld by this existence?
وظلمةand darkness كلهall of it الخيالimagination وماand whatever
وظلمة كله الخيال وما
بداappeared لكمto you منهfrom it فهوthen it مردودrejected
بدا لكم منه فهو مردود
Imagination is darkness, all of it, and whatever
All is darkness of fantasy, and what
appears to you from it is rejected.
Appears to you from it is rejected.
وربناand our Lord نحنwe وهوand He خالقناour Creator
وربنا نحن وهو خالقنا
وجودBeing حقtrue سواهbesides Him مفقودnonexistent
وجود حق سواه مفقود
And our Lord—ours, and our Creator—
Our Lord, He created us, His existence
is true Being; all besides Him is nonexistent.
Is truth, all else is lost.
وذاكand that معنىmeaning بأينماof wherever كنتمُyou may be
وذاك معنى بأينما كنتمُ
وهوand He قريبnear لناto us ومعهودand known
وهو قريب لنا ومعهود
And that is the meaning of 'wherever you are';
That is the meaning of wherever you are,
and He is near to us and known.
He is near, known to us.
أقربnearer منthan حبلناour cord الوريدthe jugular vein كماas
أقرب من حبلنا الوريد كما
قالHe said وقالتهand said it سادةmasters قودguides
قال وقالته سادة قود
nearer than our jugular vein, as
Closer than our jugular vein, as
He said, and guiding masters have said it.
The masters of guidance have stated.
ونحنand we لاnot شيءa thing هالكونperishing وفاand passing (continued)
ونحن لا شيء هالكون وفا
نونaway (word completion) بهthrough Him وهوand He وهوand He مشهودwitnessed
نون به وهو وهو مشهود
And we are nothing, perishing and passing
We are nothing, the universe perishes,
away through Him; and He—He—is witnessed.
Passes with Him, and He is witnessed.
لأجلbecause of هذاthis لناfor us الوجوهthe faces غداًtomorrow
لأجل هذا لنا الوجوه غداً
بيضwhite وأنتمand you وجوهكمyour faces سودblack
بيض وأنتم وجوهكم سود
For this reason, our faces tomorrow will be
For this, our faces will be white tomorrow
white, while you—your faces will be black.
While yours are black.
وجوهناour faces البيضthe white ones حيثbecause خالقناour Creator
وجوهنا البيض حيث خالقنا
وجودناour existence النورthe light وهوand He مسعودblessed
وجودنا النور وهو مسعود
Our faces are white because our Creator
Our white faces where our Creator is,
is our existence, the light, and He is blessed.
Our existence is light and He is content.
وربكمand your lord فيin خيالكمyour imagination وبهand through him
وربكم في خيالكم وبه
وجوهكمyour faces بالسوادto blackness معقودbound
وجوهكم بالسواد معقود
But your lord is in your imagination, and through him
While your Lord is in your fantasy, and by it
your faces are bound to blackness.
Your faces are tied with blackness.
بدتappeared بكمin you ظلمةdarkness الخيالimagination وقدand already
بدت بكم ظلمة الخيال وقد
أوقدهاkindled it فيin السعيرthe blaze سفودa roasting spit
أوقدها في السعير سفود
The darkness of imagination has appeared in you, and already
The darkness of fantasy appeared in you, and
a roasting spit has kindled it in the blaze.
Was fueled into inferno by prostration.
تنكبواturn aside عنfrom طريقناour path وقفواand stand
تنكبوا عن طريقنا وقفوا
وقفةa stance قومa people نذيرهمtheir warner هودHud
وقفة قوم نذيرهم هود
Turn aside from our path, and stand
Turn away from our path, stop,
as did the people whose warner was Hud.
Stop like the people whose warner was Hud.
فإنfor indeed هذاthis الوجودBeing عزis mighty وقدand indeed
فإن هذا الوجود عز وقد
جلّis exalted وماذاand this is not الوجودBeing محدودlimited
جلّ وماذا الوجود محدود
For this Being is mighty and indeed
For this existence is mighty and has
exalted; this Being is not limited.
Transcended, what can limit existence?
وماand not لهto Him صورةa form وليسand is not لهto Him
وما له صورة وليس له
ثانa second وفيهand concerning Him التوحيدaffirming oneness محمودpraiseworthy
ثان وفيه التوحيد محمود
He has no form, nor does He have
It has no form, no second, its oneness
a second; affirming His oneness is praiseworthy.
Is praised in it.
لاno مثلَequal كلاcertainly not ولاnor شبيهَlikeness لهto Him
لا مثلَ كلا ولا شبيهَ له
والكمand quantity والكيفand quality عنهfrom Him مطرودexcluded
والكم والكيف عنه مطرود
He has no equal—certainly not—nor any likeness;
No likeness to It, nor similarity,
quantity and quality are excluded from Him.
Place and manner are inapplicable to It.
لكنbut تراهsee Him العيونthe eyes جلexalted is He ولاand do not
لكن تراه العيون جل ولا
تدركهencompass Him بابthe door ذاكthat مسدودshut
تدركه باب ذاك مسدود
Yet eyes see Him—exalted is He—but do not
Yet the eyes see It transcendent, though
encompass Him; the door to that is shut.
The door to knowing It is blocked.
ملكkingship سليمانSolomon كانwas منهfrom Him كماjust as
ملك سليمان كان منه كما
خليفةa vicegerent عنهon His behalf كانwas داوودDavid
خليفة عنه كان داوود
Solomon's kingship came from Him, just as
Solomon’s kingdom was from It, as was
David was a vicegerent on His behalf.
David’s caliphate from It.
لاnot ذاتهHis essence تشبهresembles الذواتthe essences ولاnor
لا ذاته تشبه الذوات ولا
صفاتهHis attributes كالصفاتlike the attributes ياO دودworms
صفاته كالصفات يا دود
His essence does not resemble other essences, nor
Its essence does not resemble essences, nor
are His attributes like other attributes, O worms.
Its attributes resemble attributes, O abject one.
كالدودlike worms أنتمyou ضعافweak خلقتكمyour constitution
كالدود أنتم ضعاف خلقتكم
عزمresolve لكمyours فيin الرشادright guidance مخمودquenched
عزم لكم في الرشاد مخمود
Like worms, you are weak in your constitution;
You are abject, your creation is weak,
your resolve for right guidance is quenched.
Resolve to be guided has faded in you.
قومواrise اشهدواwitness أنهthat He is الوجودBeing لكمfor you
قوموا اشهدوا أنه الوجود لكم
فيومكمfor your day كالجميعlike everyone's معدودnumbered
فيومكم كالجميع معدود
Rise; witness that He is Being for you,
Arise, testify that It is the existence for you,
for your day, like everyone's, is numbered.
For your day, like all others, is numbered.
وهوand He عيانplainly visible لكلto every ذيpossessor of بصرsight
وهو عيان لكل ذي بصر
لاlet not يَحْجِبَنْكُمْveil you للنفسof the self أخدودa trench
لا يَحْجِبَنْكُمْ للنفس أخدود
And He is plainly visible to everyone with sight;
It is evident to every possessor of vision,
let no trench of the self veil you.
Let no ego-trench obscure It from you.
منwhoever كانis أعمىblind فيin هذهthis فغداًthen tomorrow
من كان أعمى في هذه فغداً
هناكthere أعمىblind والزرعand the crop محصودreaped
هناك أعمى والزرع محصود
Whoever is blind in this life, tomorrow
Whoever is blind here will also be
will be blind there, and the crop will be reaped.
Blind there, and the crop is harvested.
نصthe text كتابthe Book الإلهGod حجتناour proof
نص كتاب الإله حجتنا
والدرand the pearls عقدnecklace الحديثhadith منضودstrung in order
والدر عقد الحديث منضود
The text of God's Book is our proof,
The text of God’s book is our proof,
and the pearl necklace of hadith is strung in order.
And the pearls of speech are threaded.