ياO بديعwondrous الحسنbeauty بالصورِin forms
يا بديع الحسن بالصورِ
جئتناyou came to us فيin هيكلframe البشرِhumankind
جئتنا في هيكل البشرِ
O you of wondrous beauty in forms,
O most beautiful in appearance through images
you came to us in a human frame.
You came to us in the temple of mankind
ثمthen لماsince كنتyou were مرتفعاًexalted
ثم لما كنت مرتفعاً
عنbeyond وصولthe reach of العقلintellect والبصرand sight
عن وصول العقل والبصر
Then, since you were exalted
Then when you were elevated
beyond the reach of intellect and sight,
Beyond the reach of intellect and sight
كانcame to pass ماwhat قدalready كانhappened منكfrom you لناfor us
كان ما قد كان منك لنا
بالقضاءby decree الحقtrue والقدرand destiny
بالقضاء الحق والقدر
what came from you to us came to pass
What had happened from you was for us
by true decree and destiny.
By the decree of truth and destiny
كلevery شيءthing آيةa sign ظهرتappeared
كل شيء آية ظهرت
عبرةa lesson فيناwithin us لمعتبرfor one who takes heed
عبرة فينا لمعتبر
Everything is a sign revealed,
Everything a sign appeared
a lesson within us for one who takes heed.
A lesson for those who take heed
وجميعand all الكونexistence أمثلةlikenesses
وجميع الكون أمثلة
عندin the view of أهلpeople of الفهمunderstanding والنظرand contemplation
عند أهل الفهم والنظر
And all existence consists of likenesses
And all of creation examples
for people of understanding and contemplation.
For the people of understanding and insight
علمthe knowledge of قوميmy people كلهall of it ورقleaves
علم قومي كله ورق
وعلوميand my branches of knowledge فيهwithin it كالثمرlike fruit
وعلومي فيه كالثمر
My people's knowledge is all leaves,
My people's knowledge is all leaves
and my knowledge within it is like fruit.
And my sciences in it like fruit
وكلاميand my speech عندto عارفهone who knows it
وكلامي عند عارفه
ليسis not معناهits meaning بمستترconcealed
ليس معناه بمستتر
And my speech, to one who understands it—
And my words to the knower of them
its meaning is not concealed.
Its meaning is not hidden
لاnot علىin معنىthe sense of الحلولindwelling ولاnor
لا على معنى الحلول ولا
باتحادthrough union ياO أوليpossessors of الحذرcaution
باتحاد يا أولي الحذر
Not in the sense of indwelling, nor
Not in the meaning of incarnation or
of union, O you who are wary.
Union O people of caution
ليI have فؤادa heart ياO وجودBeing قضىfulfilled
لي فؤاد يا وجود قضى
زيدهits Zayd ماwhatever فيكin you منof وطرdesire
زيده ما فيك من وطر
I have a heart, O Being; fulfilled
I have a heart O existence decree
by its Zayd is every desire found in you.
Increase what is in you of fervor
أنتyou فيناwithin us ظاهرmanifest أبداًever
أنت فينا ظاهر أبداً
كظهورlike the appearance of الشمسthe sun فيin القمرthe moon
كظهور الشمس في القمر
You are ever manifest within us,
You are in us manifest forever
like the sun's appearance in the moon.
Like the sun's appearance in the moon
أوor كمثلlike الظلa shadow يكشفreveals عنabout
أو كمثل الظل يكشف عن
هيئةthe shape of الأوراقthe leaves والشجرand trees
هيئة الأوراق والشجر
Or like a shadow that reveals
Or like the image revealing
the shape of leaves and trees.
The forms of leaves and trees
أوor كمرآةlike a mirror يلوحappears بهاin it
أو كمرآة يلوح بها
ماwhat يدانيهاdraws near it منof الصورforms
ما يدانيها من الصور
Or like a mirror in which appear
Or like a mirror reflecting
the forms that draw near it.
The images nearing it
جلexalted is وجهa face منكof yours نحنwe لهfor it
جل وجه منك نحن له
سترةa veil فيin العقلintellect والفكرand thought
سترة في العقل والفكر
Exalted is a face of yours; for it we are
Exalted is the face from you we are
a veil in intellect and thought,
A veil to it in mind and thought
وظهورand a manifestation فيin القلوبhearts لمنfor one who
وظهور في القلوب لمن
هوhe منfrom جهلthe ignorance of النفوسsouls بريfree
هو من جهل النفوس بري
and a manifestation in hearts for one
And manifestation in the hearts of those
who is free of the ignorance of souls.
Free from the ignorance of souls
آمنتbelieved قومa people ظهرتyou appeared لهمto them
آمنت قوم ظهرت لهم
فيin جميعall النفعbenefit والضررand harm
في جميع النفع والضرر
A people believed when you appeared to them
My people believed you appeared to them
in all benefit and harm.
In all benefit and harm
وجهكyour face الميمونblessed قبلتهمtheir direction of prayer
وجهك الميمون قبلتهم
وعليهand upon it الكلall كالقترlike dust
وعليه الكل كالقتر
Your blessed face is their direction of prayer,
Your blessed face they accepted
and upon it all is like dust.
And upon it all bowed like rain
خرجواthey went forth للكائناتto created beings كماas
خرجوا للكائنات كما
خرجwent forth المختارthe Chosen One للمطرfor rain
خرج المختار للمطر
They went forth to created beings, as
They went out to existence as
the Chosen One went forth for rain.
The Chosen went out for rain
ثمthen قابthe span of القوسthe bow منكfrom you دنواthey drew near
ثم قاب القوس منك دنوا
حينwhen رنتrang out نغمةthe note of الوترthe string
حين رنت نغمة الوتر
Then they came within a bow's length of you,
Then drew the bow from you came near
when the string's note rang out.
When the melody of the string rang out
وسعواand they hastened منfrom نحوthe direction of مروتهمtheir Marwa
وسعوا من نحو مروتهم
للصفاto Safa عنaway from سائرall الكدرmurk
للصفا عن سائر الكدر
And they hastened from the direction of their Marwa
They expanded from towards their heights
to Safa, away from all murk.
To purity from the rest of turbidity
بالسوىfrom all else ليسواthey are not علىin خطرdanger
بالسوى ليسوا على خطر
والسوىand all else منهمfrom them علىin خطرdanger
والسوى منهم على خطر
They are in no danger from all else,
On the straight path they are not in danger
while all else is in danger from them.
And the straight path from it is in danger