فيin الكونthe universe للحقfor the Real أمثالٌparables بهاthrough them نطقاHe spoke
في الكون للحق أمثالٌ بها نطقا
مضروبةset forth منهby Him للعبدfor the servant الذيwho صدقاwas sincere
مضروبة منه للعبد الذي صدقا
In the universe the Real has parables through which He spoke,
In the universe, there are parables of truth
set forth by Him for the servant who was sincere.
Revealed to the servant who was sincere
فقالso He said تلكthose هيthey are الأمثالthe parables نضربهاWe set them forth
فقال تلك هي الأمثال نضربها
للناسfor people يعقلهاunderstands them منwhoever فيin الكمالperfection رقىhas risen
للناس يعقلها من في الكمال رقى
So He said: “Those are the parables We set forth
He said those are the parables we present
for people; whoever has risen in perfection understands them.”
To be comprehended by one perfected in ascent
وأغفلand made heedless اللهGod عنهاof them منthose whom يشاهدهمHe beholds them
وأغفل الله عنها من يشاهدهم
أهلthe people of السعادةfelicity فيin الدنياthis world وأهلand the people of شقاwretchedness
أهل السعادة في الدنيا وأهل شقا
And God has made heedless of them those He beholds—
While God disregarded those who witness them
the blessed in this world and the wretched.
The people of fortune in life, and people of misery
فمؤمنso a believer هوhe ناجsaved دونwithout معرفةknowledge
فمؤمن هو ناج دون معرفة
إيمانهhis faith النورthe light كالبرقlike lightning الذيthat برقاflashed
إيمانه النور كالبرق الذي برقا
A believer, then, is saved without knowledge;
So a believer is saved without knowledge
his faith is light, like the lightning that flashes.
His faith is the light that flashed and sparked
وجاهلand an ignorant person ليسdoes not يدريknow ماwhat يقالis said لهto him
وجاهل ليس يدري ما يقال له
تكذيبهhis denial رزقهhis allotted portion ذاكthat الذيwhich رزقاhe was allotted
تكذيبه رزقه ذاك الذي رزقا
And an ignorant person does not know what is said to him;
And an ignorant who doesn't know what is said to him
his denial is his allotted portion, that which he was allotted.
His denial is the provision he was provided
كنbe مسلماًa Muslim مؤمناًa believer بالحقin the Real تعرفهyou know Him
كن مسلماً مؤمناً بالحق تعرفه
أوor لستyou are not تعرفهyou know Him واتبعand follow لأهلto the people of تقىpiety
أو لست تعرفه واتبع لأهل تقى
Be a Muslim, believing in the Real, knowing Him
Be a submitting believer in the truth and you will know it
or not knowing Him; and follow the people of piety.
Or if you don't know it, follow the people of piety
وإنand if تردyou wish تعرفto know اللهGod الذيwhose ظهرتhave appeared
وإن ترد تعرف الله الذي ظهرت
آياتهHis signs فاتبعthen follow الأصحابthe companions والرُفقاand fellow travelers
آياته فاتبع الأصحاب والرُفقا
And if you wish to know God—manifest are
And if you want to know God who revealed
His signs—then follow the companions and fellow travelers.
His signs, then follow the good companions
وهمand they أولواpossessors of العلمknowledge علمknowledge of اللهGod سادتناour masters
وهم أولوا العلم علم الله سادتنا
وكنand be بهمin them مؤمناًbelieving تلحقyou will join بمنthose who سبقاwent before
وكن بهم مؤمناً تلحق بمن سبقا
They are the possessors of knowledge, knowledge of God, our masters.
They are the people of knowledge, our masters
And believe in them: you will join those who went before.
So believe in them, and you will join the preceders
وانظرand look إلىat الوقتtime وقتthe time of الفجرdawn ليسthere is no لهfor it
وانظر إلى الوقت وقت الفجر ليس له
علامةsign غيرother than نورlight يملأfills الأفقاthe horizon
علامة غير نور يملأ الأفقا
And look at time, the time of dawn: it has no
And look to the time of dawn that has no
sign other than a light that fills the horizon.
Sign but the light that fills the horizon
ونورهand its light غيرهother than it والوقتand time يحضرis present إنif
ونوره غيره والوقت يحضر إن
أبدىdisplays لهfor it اللهGod ذاكthat النورlight والشفقاand the twilight glow
أبدى له الله ذاك النور والشفقا
And its light is other than it; time is present if
Its light is unique and the time is present when
God displays for it that light and the twilight glow.
God shows that light and dawn
والوقتand time طلقunbound بلاwithout قيدa fetter يقيدهbinding it
والوقت طلق بلا قيد يقيده
فيin نفسهitself فاعتبرهso contemplate it واشهدand witness الفلقاdaybreak
في نفسه فاعتبره واشهد الفلقا
And time is unbound, without a fetter to bind it
The time is free without binding itself
in itself; so contemplate it, and witness daybreak.
So ponder it and witness the daybreak
واشهدand witness علامتهits sign تشهدهyou will witness it حيثwherever بداit appeared
واشهد علامته تشهده حيث بدا
واللهand God غيبunseen ومشهودand witnessed بمنthrough those whom خلقاHe created
والله غيب ومشهود بمن خلقا
And witness its sign: you will witness it wherever it appears.
And witness its sign that testifies it wherever it appears
And God is unseen, and witnessed through those He created.
While God is unseen yet witnessed by His creation
والوقتand time فيin كلevery أرضland حاضرpresent فخذواso take
والوقت في كل أرض حاضر فخذوا
منهfrom it اعتبارan analogy for الوجودBeing الحقtrue منطلقاunbound
منه اعتبار الوجود الحق منطلقا
And time is present in every land, so take
And the time is present in every land so take
from it an analogy for true Being, unbound.
Lessons of the real existence that set out
ونزهوهand declare Him transcendent وقولواand say عنهof Him خالقناour Creator
ونزهوه وقولوا عنه خالقنا
ماnot إنat all (emphasis) لهfor Him غيبةabsence فاليومso today يومthe day of لقاmeeting
ما إن له غيبة فاليوم يوم لقا
And proclaim His transcendence, and say of Him: ‘Our Creator.’
And exalt it and say about it “our Creator”
He is never absent; so today is the day of meeting.
It has no absence, today is the day we meet
واللهand God عنهfrom Him جميعall الكونthe universe منتشرspreads forth
والله عنه جميع الكون منتشر
كالضوءlike light يبدوappearing عنfrom الضوءthe light الذيthat انفتقاburst forth
كالضوء يبدو عن الضوء الذي انفتقا
And God—from Him the whole universe spreads forth,
And God from it all the universe is diffused
like light appearing from the light that burst forth.
Like the light that appears from the light that split
تباركblessed is اللهGod لاno شيءthing يشابههresembles Him
تبارك الله لا شيء يشابهه
فالحسthus sense-perception والعقلand reason فيin تنزيههHis transcendence اتفقاboth agreed
فالحس والعقل في تنزيهه اتفقا
Blessed is God: nothing resembles Him.
Blessed is God, nothing resembles Him
Thus sense-perception and reason agree in declaring Him transcendent.
So senses and mind agree in transcending Him
واللهand God قدindeed ضربmade الأكوانthe worlds أمثلةas parables
والله قد ضرب الأكوان أمثلة
بالفعلin deed لاnot نحنwe فاتركso abandon عنكfrom yourself ذاthis السلقاharsh speech
بالفعل لا نحن فاترك عنك ذا السلقا
And God has made the worlds into parables
And God has set parables in the universes
in deed, not we; so put aside this harsh speech.
Through action, not us, so leave off this question
ونحنand we نعقلهاunderstand them لاnot نحنwe نضربهاset them forth
ونحن نعقلها لا نحن نضربها
فنودعso we commit الطرسparchment ماwhat ندريهwe know it والورقاand paper
فنودع الطرس ما ندريه والورقا
And we understand them; it is not we who set them forth.
It is us who comprehend them, not us who set them
So we commit what we know to parchment and paper.
So we entrust the reed what we don't know and paper
وإنand if تردyou want أوضحthe clearest of الأمثالparables أجمعهاthe most comprehensive of them
وإن ترد أوضح الأمثال أجمعها
فانظرthen look إلىat صفحةthe surface of المرآةthe mirror مستبقاhastening
فانظر إلى صفحة المرآة مستبقا
And if you want the clearest and most comprehensive of parables,
And if you want the clearest of parables, take them all
then hasten to look at the surface of a mirror,
Then look at the page of the mirror, excelling
منof الزجاجglass أوor الفولاذsteel ليسthere is no بهاin it
من الزجاج أو الفولاذ ليس بها
شيءthing وفيهاand in it يلوحappears الشيءthe thing متسقاin harmonious order
شيء وفيها يلوح الشيء متسقا
of glass or steel: in it there is no
Of glass or steel that contains nothing
thing, yet in it the thing appears in harmonious order.
Yet in it the thing appears coherent
ولاand not ترىyou see جرمthe body of مرآةa mirror بكby you استترتwas concealed
ولا ترى جرم مرآة بك استترت
وبالجميعand by everything فلاso do not تتعبweary بهwith it الحدقاthe eyes
وبالجميع فلا تتعب به الحدقا
And you do not see the body of a mirror concealed by you
You see no solid mirror that hides you
and by all things; so do not weary your eyes with it.
And the whole, so don't tire your eyesight
كماjust as تلوحappear لكto you الأكوانthe worlds تظهرare revealed فيin
كما تلوح لك الأكوان تظهر في
مرآةthe mirror of عينthe very essence of الوجودBeing المنتميbelonging لبقاto permanence
مرآة عين الوجود المنتمي لبقا
Likewise, the worlds that appear to you are revealed in
As the universes appear to you, they show in
the mirror of Being itself, which is everlasting.
The mirror of existence's eye belonging to permanence
وليسand there is not فيهin it سواهother than Him دائماًalways أبداًforever
وليس فيه سواه دائماً أبداً
والكلand all فانٍpassing away بهthrough Him فيهin Him قدindeed انسحقاhas been crushed
والكل فانٍ به فيه قد انسحقا
And there is nothing in it but Him, always, forever;
And nothing exists but Him, everlasting
and all passes away through Him, crushed to nothing within Him.
And all is vanishing, in Him subsiding
وهوand He القريبthe Near One ولكنbut لستyou do not تدركهperceive Him
وهو القريب ولكن لست تدركه
لأنهbecause He بكby you مستورis veiled وأنتand you وِقاa covering
لأنه بك مستور وأنت وِقا
And He is near, but you do not perceive Him,
And He is near but you cannot perceive Him
because He is veiled by you, and you are a covering.
For He is veiled from you while you are aware
بحرthe sea of الوجودBeing الحقيقيْtrue لاnever تزالyou cease بهin it
بحر الوجود الحقيقيْ لا تزال به
ترىyou see الظهورmanifestation هناhere الأكوانthe worlds والفرقاand differentiation
ترى الظهور هنا الأكوان والفرقا
The sea of true Being—in it you never cease to
The ocean of true existence, you still see through it
see manifestation here: the worlds and differentiation.
The manifestation, here the universes and separation
والكلand all فانٍpassing away وهذاand this واحدone أحدunique
والكل فانٍ وهذا واحد أحد
لاno غيرهother than Him معهwith Him للغيرas for the other قدindeed محقاHe obliterated
لا غيره معه للغير قد محقا
And all is passing away, while this is One, Unique,
And all is vanishing, and this One, One
with no other beside Him; He has obliterated the other.
None other than Him, for others are abolished
فاسلكso follow علىupon أثريmy footsteps وانظرand look إلىat نظريmy vision
فاسلك على أثري وانظر إلى نظري
وثقand trust بماin what قلتهI said it ياO فوزthe triumph of منwhoever وثقاtrusted
وثق بما قلته يا فوز من وثقا
So follow in my footsteps, and consider my vision,
So follow my trace, and look to my observation
and trust what I have said—oh, the triumph of one who has trusted!
And trust what I have said, O winner of confidence
واشتمand inhale رائحتيmy scent منfrom مسكthe musk of نافجتيmy musk-pod
واشتم رائحتي من مسك نافجتي
فإننيfor indeed I am لكfor you عطرa perfume فيamong الورىhumankind عبقاfragrant
فإنني لك عطر في الورى عبقا
And inhale my scent from the musk of my musk-pod,
And smell my scent of pure musk
for I am a perfume for you, fragrant among humankind.
For I am to you a fragrance in the world perfumed