إنif كنتyou were لمnot ترضbe content عنwith النفسِthe self
إن كنت لم ترض عن النفسِ
فأنتthen you منof نوعيmy kind ومنand of جنسيmy sort
فأنت من نوعي ومن جنسي
If you have not been content with the self,
If you are not pleased with yourself,
Then you are of my kind and of my sort.
Then you are of my kind and race.
فإنfor indeed نفسيmy self لاnot ترىsees نفسهاitself
فإن نفسي لا ترى نفسها
إلاexcept علىin a state of خبثwickedness وفيand in رجسimpurity
إلا على خبث وفي رجس
For my self sees itself
For my soul does not see itself
Only in wickedness and impurity.
Except in wickedness and vileness.
صفاتهاits qualities مذمومةblameworthy كلهاall of them
صفاتها مذمومة كلها
وهيand it منwith regard to الطاعاتacts of obedience بالعكسin opposition
وهي من الطاعات بالعكس
All its qualities are blameworthy,
All its attributes are blameworthy,
And it runs counter to acts of obedience.
And it is the opposite of obedience.
منfor أجلthe sake of هذاthis هيit فيin الجهلignorance لمnot
من أجل هذا هي في الجهل لم
تبرحcease to remain وفيand in غيerror وفيand in لبسconfusion
تبرح وفي غي وفي لبس
For this reason, in ignorance it has never
That is why it remains in ignorance,
Ceased to dwell—and in error and confusion.
Never leaving confusion and doubt.
لكنbut لهاit has روحa spirit مطهرةpurified
لكن لها روح مطهرة
تصبحenters the morning فيin خيرgoodness كماjust as تمسيenters the evening
تصبح في خير كما تمسي
Yet it has a purified spirit,
But it has a pure spirit
Which enters the morning in goodness, as it enters the evening.
That becomes good morning and evening
منof أمرthe command of ربيmy Lord كلهاall of it طاعةobedience
من أمر ربي كلها طاعة
لأمرهto His command بالعقلthrough intellect والحسand sense
لأمره بالعقل والحس
Of my Lord's command, it is wholly obedient
By the command of my Lord, wholly obedient
To His command, through intellect and sense.
To His command, through reason and sense.
شريفةnoble تنبئtell أوصافهاits qualities
شريفة تنبئ أوصافها
عنof حسنthe goodness of أصلa root طيبwholesome الغرسthe planting
عن حسن أصل طيب الغرس
Noble, its qualities speak
Noble are its attributes that bespeak
Of a good root, wholesome in its planting.
The goodness of pure, wholesome origin.
فالروحso the spirit فيin الرفعةloftiness والنفسand the self فيin
فالروح في الرفعة والنفس في
سفالةlowliness تبقىremains إلىuntil الرمسthe grave
سفالة تبقى إلى الرمس
Thus the spirit is in loftiness, and the self in
So the spirit is lofty while the soul remains
Lowliness, where it remains until the grave.
In baseness until the day it perishes.
كاللبlike the kernel والقشرand the husk أوor الشمسthe sun معwith
كاللب والقشر أو الشمس مع
شعاعهاits radiance فانظرso look إلىtoward الشمسthe sun
شعاعها فانظر إلى الشمس
Like the kernel and the husk, or the sun with
Like the husk and the core, or the sun and
Its radiance—so look upon the sun.
Its rays, so look to the sun!
والعبدand the servant منسوبascribed لذاto this أوor لذاto this
والعبد منسوب لذا أو لذا
فيin نشأةa state of being الإطلاقfreedom والحبسand confinement
في نشأة الإطلاق والحبس
And the servant is ascribed to one or the other
And the servant is attributed now to this, now to that
In the state of freedom and confinement.
In the absolute rise and fall.
فتارةso at times تغلبprevails ذاتthe one possessing العلىloftiness
فتارة تغلب ذات العلى
فينعمthen delights المغلوبthe vanquished بالإنسin intimacy
فينعم المغلوب بالإنس
So at times the lofty one prevails,
At times the highest self prevails
Then the vanquished delights in intimacy.
And the defeated rejoices in intimacy.
ويظهرand appears المخفيwhat is hidden عنهاfrom it بهاthrough it
ويظهر المخفي عنها بها
لهاto it فيبدوthen appears العرشthe Throne والكرسيand the Footstool
لها فيبدو العرش والكرسي
And what is hidden from it is revealed through it
What was hidden appears through it,
To it; then the Throne and the Footstool appear.
So the Throne and Chair are manifested.
وتارةand at times تغلبprevails تلكthat one التيwhich
وتارة تغلب تلك التي
بجهلهاthrough its ignorance فيin الوهمillusion والهجسand inner whisperings
بجهلها في الوهم والهجس
And at times that one prevails which
And at times the one prevails
Through its ignorance dwells in illusion and inner whisperings.
That in its ignorance sinks into illusion and fancy,
فيصبحthen becomes المغلوبthe vanquished فيin وحشةdesolation
فيصبح المغلوب في وحشة
منbecause of أمرهhis condition وهوand he بهاin it مكسيclothed
من أمره وهو بها مكسي
Then the vanquished finds himself in desolation
So the defeated wakes in desolation
Because of his condition, while he is clothed in it.
From its affairs, though clad by them.
طوراًat one time وطوراًand at another وهوand it دأبthe habit of الذيthe one who
طوراً وطوراً وهو دأب الذي
كمالهhis perfection الناشيarising علىupon الأسthe foundation
كماله الناشي على الأس
Now this, now that—such is the way of one
Now one state, now the other, such is the way
Whose perfection, arising upon the foundation,
Of Him whose perfection is endless.
وراثةan inheritance علميةof knowledge حققتwas realized
وراثة علمية حققت
عمنfrom one who لحرفfor the letter of الكونexistence كالطرسlike parchment
عمن لحرف الكون كالطرس
Is an inheritance of knowledge, realized
An inherited knowledge that accomplished
From one who is like parchment for the letter of existence.
Transcendence of the universe's letters.