لوif تجلىcleared away عنfrom ناظريكyour two eyes الغبارُthe dust
لو تجلى عن ناظريك الغبارُ
لرأيتyou would see الكؤسthe cups كيفhow تدارُare passed around
لرأيت الكؤس كيف تدارُ
If the dust were cleared from your eyes,
If the dust were to clear from your eyes,
you would see how the cups are passed around.
You would see how the cup turns.
ولبانتand would appear نارa fire لديكbefore you كماjust as باappeared (continues next line)
ولبانت نار لديك كما با
نتcompletion of 'appeared' لموسىto Moses منfrom جانبthe side of الطورMount Sinai نارa fire
نت لموسى من جانب الطور نار
And a fire would appear before you, just as
And a fire would appear to you as it appeared
a fire appeared to Moses from the side of Mount Sinai.
To Moses from the side of Mount Tur, a fire.
ولزالتand would vanish رسومoutlines ذاتكyour self فيمنin the One who
ولزالت رسوم ذاتك فيمن
لمhas not يزلceased to be وأنمحتand would be effaced بهthrough Him الآثارthe traces
لم يزل وأنمحت به الآثار
And the outlines of your self would vanish in the One
And the features of your essence would vanish in those
who has always been, and through Him all traces would be effaced.
In whom no trace remains.
وتبدتand would appear فريدةthe peerless one الحسنbeauty تُجلَىbeing unveiled
وتبدت فريدة الحسن تُجلَى
زائلاتfalling away عنfrom وجههاher face الأستارthe veils
زائلات عن وجهها الأستار
And the peerless beauty would appear, unveiled,
Unique in beauty you would reveal yourself,
with the veils falling away from her face.
With the veils removed from your face.
ورأيتand you would see الهدىguidance وأرشدكand would guide you الدفthe frame drum (continues next line)
ورأيت الهدى وأرشدك الدف
فُcompletion of 'the frame drum' وصوتand the sound الغناءsinging والمزمارand the reed pipe
فُ وصوت الغناء والمزمار
And you would see guidance, and be guided by the frame drum,
And you would see guidance, and the tambourine
and the sound of singing and the reed pipe.
And the flute would guide you.
لكنbut القلبthe heart منكof yours فيin غفلاتheedless lapses
لكن القلب منك في غفلات
وعلىand upon وجهكyour face الكثيفcoarse خمارa veil
وعلى وجهك الكثيف خمار
But your heart is in heedlessness,
But your heart is heedless of you
and a veil lies over your coarse face.
And your face is covered with a thick veil.
ويقيناًand surely أنthat التكاثرrivalry for more ألهاhas distracted
ويقيناً أن التكاثر ألها
كyou وعزتand grew mighty بوهمكthrough your illusion الأغيارother beings
ك وعزت بوهمك الأغيار
And surely rivalry for more has distracted
Surely indulgence has seduced you
you, and other beings have grown mighty through your illusion.
And illusions have deceived the ignorant.
ورمتكand cast you الذنوبsins فيinto ظلماتdarknesses
ورمتك الذنوب في ظلمات
منof شكوكٍdoubts بهاin them العقولminds تحارare bewildered
من شكوكٍ بها العقول تحار
And sins have cast you into darkness
Sins have cast you into darknesses
of doubts in which minds are bewildered.
About which minds are confused.
فاجتهدso strive واقصدand aim for الحقيقةthe truth واطلبand seek
فاجتهد واقصد الحقيقة واطلب
ولتكنand let there be فيكin you همةresolve واصطبارand patient endurance
ولتكن فيك همة واصطبار
So strive, aim for the truth, and seek it;
So strive, seek the truth, and endure,
and let there be resolve and patient endurance in you.
And let there be in you resolve and patience.
وتذللand humble yourself ببابat the door of ديركyour monastery واخضعand submit
وتذلل بباب ديرك واخضع
فعسىso perhaps أنthat يريدكdesire you الخمارthe vintner
فعسى أن يريدك الخمار
And humble yourself at your monastery's door and submit;
Humble yourself at the gate of your monastery and submit,
so perhaps the vintner will desire you.
Perhaps the wine-pourer will come to you.
إنماonly أنتyou عندin the view of نفسكyourself وهمan illusion
إنما أنت عند نفسك وهم
ظهرتhave appeared منكfrom you هذهthese الأطوارthe states
ظهرت منك هذه الأطوار
You, as you conceive yourself, are nothing but an illusion;
You are with yourself - just an illusion -
these states have arisen from you.
From which these aspects have appeared.
والذيand what أنتyou فيهin it محضsheer غرورdelusion
والذي أنت فيه محض غرور
وهوand it فيin مذهبthe doctrine of الحقيقةtruth عارa disgrace
وهو في مذهب الحقيقة عار
And what you dwell in is sheer delusion,
What you are in is sheer delusion,
and in the doctrine of truth it is a disgrace:
And in the path of truth it is shameful.
عدمnothingness فيin الوجودexistence يبدوappears ويخفىand disappears from view
عدم في الوجود يبدو ويخفى
ماnot لهfor it فيin الحقيقتينthe two realities قرارpermanence
ما له في الحقيقتين قرار
a nothingness that appears and disappears within existence,
Non-being appears and disappears in existence,
with no permanence in either of the two realities.
Having no permanence in either reality.