شهدتI beheld القديمthe Eternal الحقthe Real بالحادثthrough the created thing الفانيthe transient
شهدت القديم الحق بالحادث الفاني
وصادفنيand He met me صباًlovesick غريباًa stranger فألفانيand so He found me
وصادفني صباً غريباً فألفاني
I beheld the Eternal, the Real, through the transient created thing.
The Eternal Truth I witnessed by the passing event,
And He met me, a lovesick stranger, and found me thus.
And a strange youth encountered me, so he became familiar.
لهHis is النعمةthe blessing العظمىthe greatest علىupon كلevery حادثcreated thing
له النعمة العظمى على كل حادث
وألفand a thousand منof الإكرامgenerosity فيناamong us وألفانand two thousand
وألف من الإكرام فينا وألفان
His is the supreme blessing upon every created thing;
To Him belongs the greatest blessing over every event,
And a thousand acts of generosity among us, and two thousand.
And familiarity of benevolence among us, and became familiar.
وجودexistence قديمbeginningless ظاهرmanifest لعقولناto our minds
وجود قديم ظاهر لعقولنا
وللحسand to the senses فردa single being واحدone ماnot لهHe has ثانيa second
وللحس فرد واحد ما له ثاني
A beginningless existence, manifest to our minds,
An ancient existence apparent to our minds,
And to the senses, a single One, with no second.
And to the senses a single one without a second.
تنزهHe is exalted عنbeyond تنزيهناour declaring Him transcendent وتقدستand are hallowed
تنزه عن تنزيهنا وتقدست
معارفهways of knowing Him فيin الخلقcreation عنbeyond كلall عرفانknowing
معارفه في الخلق عن كل عرفان
He transcends our declarations of His transcendence, and hallowed are
Transcendent is He beyond our transcendence, and sanctified
The ways of knowing Him in creation, beyond all knowing.
Are His knowledges among the creation beyond all knowing.
تغطىveiled themselves عليهfrom Him الغافلونthe heedless بوهمهمwith their delusion
تغطى عليه الغافلون بوهمهم
فليسso there is not لهمfor them منهfrom Him سوىexcept محضsheer حرمانdeprivation
فليس لهم منه سوى محض حرمان
The heedless have veiled themselves from Him with their delusion;
The heedless cover Him with their delusions,
So they have nothing from Him but sheer deprivation.
So for them from Him is nothing but sheer deprivation.
وقدand indeed أنكرواthey denied علمknowledge الإلهGod الذيthat أتىcame
وقد أنكروا علم الإله الذي أتى
إليهمto them منfrom القومthe people الأُلىwho أهلpossessors of إيقانcertainty
إليهم من القوم الأُلى أهل إيقان
And indeed they denied the knowledge of God that came
And they denied the knowledge of God which came
To them from the people who possess certainty.
To them from the foremost people, the people of certainty.
وذلكand that منfrom جهلignorance ولمand not يعذرواthey were excused بهfor it
وذلك من جهل ولم يعذروا به
وكيفand how يصحcan be valid العذرthe excuse فيin شرعthe law of رحمانthe All-Merciful
وكيف يصح العذر في شرع رحمان
And that was from ignorance, yet they were not excused for it.
And that is from ignorance, and they are not excused by it,
And how can the excuse be valid in the law of the All-Merciful?
And how can the excuse be valid in the law of the Merciful?
هوHe الحقthe Real وجهa face كلهall of Him ماnot لهHe has قفاًa nape
هو الحق وجه كله ما له قفاً
إلىtoward كلevery شيءthing ناظرlooking ولهand to it دانيnear
إلى كل شيء ناظر وله داني
He is the Real—all face, with no nape.
He is the Truth, His essence has no rear,
He looks toward everything and is near to it.
To everything beholder, and to Him yielder.
وقلand say كلevery شيءthing هالكperishing غيرexcept وجههHis face
وقل كل شيء هالك غير وجهه
كماjust as جاءcame عنهfrom Him القولthe word فيin وحيrevelation قرآنthe Qur'an
كما جاء عنه القول في وحي قرآن
And say: everything perishes except His face,
And say everything is perishing except His essence,
As the word came from Him in the revelation of the Qur'an.
As the saying came about Him in the revelation of Quran.
لهHis is أزلbeginningless eternity الأزالthe beginningless eternities فيin كلevery رتبةrank
له أزل الأزال في كل رتبة
لهHis is أبدendless eternity الآبادthe endless eternities منfrom غيرother than أزمانtimes
له أبد الآباد من غير أزمان
His is the beginningless eternity of eternities, in every rank;
To Him belongs the eternity of eternities in every rank,
His is the endless eternity of eternities, without time.
To Him belongs the perpetuity of perpetuities without times.
يشارreference is made إليهto Him بالمعانيthrough meanings جميعهاall of them
يشار إليه بالمعاني جميعها
وكلand every كلامutterance كانwas منwhoever كانwas إنسانa human being
وكل كلام كان من كان إنسان
He is indicated by all meanings,
He is referred to by all the meanings,
And by every utterance made, whoever its human speaker may be,
And every speech from every human.
وإنand even if لمnot يكنthere is علمknowledge بهذاof this لعالمfor a scholar
وإن لم يكن علم بهذا لعالم
وإنand even if لمnot يقمis established وزنa weight لهذاfor this بميزانwith a balance
وإن لم يقم وزن لهذا بميزان
And even if a scholar has no knowledge of this,
And if there is no knowledge of this for a scholar,
And even if no weight for this is established on a balance.
And if weight of this does not stand on a scale.
وكلand all معانيmeanings ذاتهHis essence منfrom وراbeyond الورىcreation
وكل معاني ذاته من ورا الورى
فلاso there is no هُوَHe إلاexcept هُوْHe وذلكand that إيمانيmy faith
فلا هُوَ إلا هُوْ وذلك إيماني
And all the meanings of His essence lie beyond creation;
And all His essence’s meanings are beyond the hidden,
So there is no He but He, and that is my faith.
So there is nothing but He, and that is my faith.