ماnot الشدةhardship إلاexcept للفرجِfor relief
ما الشدة إلا للفرجِ
وستأتيand will come أنواعkinds of الفرجِrelief
وستأتي أنواع الفرجِ
Hardship is only meant to bring relief,
Hardship is followed by relief
and relief will come in various forms.
And relief will come in many forms
فاصبرso be patient فاللهfor God لهHe has حكمwise purposes
فاصبر فالله له حكم
فيماin what يقضيهHe decrees it علىupon المهجsouls
فيما يقضيه على المهج
So be patient: God has wise purposes
So be patient, for God has wisdom
in what He decrees for souls.
In what He decrees upon souls
والكلand everything يزولpasses away فلاso do not تحزنgrieve
والكل يزول فلا تحزن
منover شيءa thing راحhas gone فسوفfor it will يجيcome
من شيء راح فسوف يجي
Everything passes, so do not grieve
All will pass so do not grieve
over something gone; it will come again.
For what is gone will come again
والدهرand time عجيبwondrous هالكهone destroyed by it
والدهر عجيب هالكه
وعجيبand wondrous أيضاalso منهfrom it نجيone saved
وعجيب أيضا منه نجي
Time is wondrous in those it destroys,
Time is wondrous in its destruction
and wondrous, too, in those who escape it.
And wondrous too in who it saves
وتصاريفand the vicissitudes of الأيامdays علىupon
وتصاريف الأيام على
أهلpeople of الدنياthis world إحدىone of الحججthe proofs
أهل الدنيا إحدى الحجج
And the vicissitudes of days that befall
The cycles of days alternate
the people of this world are one of the proofs.
Between joy and sorrow for mankind
العالمthe world's people للبلوىfor trial خلقواthey were created
العالم للبلوى خلقوا
فمنso by البلوىtrial لاdo not تنزعجbe distressed
فمن البلوى لا تنزعج
The world's people were created for trial,
We were created for tribulation
so do not be distressed by trial.
So do not be troubled by trials
فجوابهمfor their answer قدindeed كانwas بلىyes
فجوابهم قد كان بلى
فيin الأصلthe beginning لمعنىfor a meaning ممتزجmingled
في الأصل لمعنى ممتزج
For their answer was indeed 'Yes,'
"Yes" was their reply initially
in the beginning, for a mingled meaning.
To a profound existential query
واللهand God لهHe has غضبٌwrath ورضىًand good pleasure
والله له غضبٌ ورضىً
كالظلمةlike darkness تظهرappears والبلجand dawn's brightness
كالظلمة تظهر والبلج
And God has wrath and good pleasure,
God's wrath and mercy ebb and flow
like darkness appearing and the brightness of dawn.
Like darkness and the rising dawn
فاصعدso ascend بمراقيby the stairways of الخيرgoodness إلىto
فاصعد بمراقي الخير إلى
أعلىthe highest الغرفاتchambers منamong الدرجthe tiers
أعلى الغرفات من الدرج
So climb the stairways of goodness to
Ascend to the highest chambers
the highest chambers among the tiers.
On the stairs of noble deeds
وإذاand when وكلتyou entrust إِلَهَكَyour God فيconcerning
وإذا وكلت إِلَهَكَ في
أمرa matter منof أمركyour affairs فابتهجthen rejoice
أمر من أمرك فابتهج
And when you entrust your God with
And if you entrust affairs to God
a matter of your affairs, rejoice.
Then rejoice, for He is the Ordainer
وابشرand take heart فهوfor it is المقضيُّwhat is decreed ولاand do not
وابشر فهو المقضيُّ ولا
تضجرbe vexed منهby it أوor تختلجbe agitated
تضجر منه أو تختلج
And take heart: it is what is decreed; do not
Do not weary or anguish over Him
be vexed by it or grow agitated.
All things have their appointed time
والشيءand a thing لهit has وقتa time فإذاso if
والشيء له وقت فإذا
لمhas not يأتcome فكنthen be للوقتfor the time رجيhopeful
لم يأت فكن للوقت رجي
Everything has its time; and if
Hardship is followed by comfort
it has not come, await its time in hope.
So emerge from your distress and worry
والعسرand hardship ليسرfor ease يعقبهthat follows it
والعسر ليسر يعقبه
فاخرجso come out عنfrom ضيقكyour anguish والحرجand distress
فاخرج عن ضيقك والحرج
And hardship makes way for ease that follows it;
I asked, "My Lord, with whom do they tread
so emerge from your anguish and distress.
The straightest path without diverging?"
وسألتكand I asked You ياO مولايmy Master بمنby those who
وسألتك يا مولاي بمن
يمشونthey walk علىalong أسنىthe most exalted النهجpath
يمشون على أسنى النهج
And I beseech You, my Master, by those
With every prophet who brought us
who walk the most exalted path:
The truth and joyous religion
منamong كلevery رسولmessenger جاءcame لناto us
من كل رسول جاء لنا
بالحقwith the truth وبالدينand with the faith البهجradiant
بالحق وبالدين البهج
every messenger who came to us
With every righteous messenger
with truth and the radiant faith,
Who guided without deviating
وبكلand by every نبيprophet منكfrom You أتىcame
وبكل نبي منك أتى
بطريقalong a path ليسis not بذيhaving عوجcrookedness
بطريق ليس بذي عوج
and by every prophet who came from You
With Noah, whom You saved
along a path free of crookedness;
When he called others sincerely
وبنوحand by Noah يشكرgiving thanks منthe one through whom غرقتwere drowned
وبنوح يشكر من غرقت
بالدعوةby the supplication منهfrom him ذووpeople of الهرجtumult
بالدعوة منه ذوو الهرج
and by thankful Noah, through whom were drowned
His companions in the ark were rescued
by his supplication, the men of tumult,
And every devoted youth in God
ونجتand were saved أصحابthe companions of سفينتهhis ark
ونجت أصحاب سفينته
منamong كلeach فتىyoung man فيfor اللهGod شجيsorrowing
من كل فتى في الله شجي
while the companions of his ark were saved,
With Abraham, Your close friend
among them each young man sorrowing for God;
Whom You saved from the flames
وبإبراهيمand by Abraham خليلكYour intimate friend منwhom
وبإبراهيم خليلك من
نجّاهsaved him الحقthe Truth منfrom الوهجthe blaze
نجّاه الحق من الوهج
and by Abraham, Your intimate friend, whom
His successors and leadership
the Truth saved from the blaze;
Over his progeny through the ages
وبخلَّتهand by his intimate friendship وإمامتهand his leadership
وبخلَّته وإمامته
لبنيهfor his descendants علىthrough مرthe passing of الحججyears
لبنيه على مر الحجج
and by his intimate friendship and leadership
In Your presaging of those to come
for his descendants throughout the passing years;
The devoted followers of Islam
وبتسميةand by the naming منfrom قبلbefore لناfor us
وبتسمية من قبل لنا
بذويas people of الإسلامIslam المنتهجfollowed as a path
بذوي الإسلام المنتهج
and by the name given us beforehand,
With Moses, whom You protected
as people of Islam, the path pursued;
And delivered his people from the sea
وكليمكand the one You spoke to موسىMoses منwho أنجىsaved
وكليمك موسى من أنجى
بكthrough You أمتهhis people يومon the day of الخلجparting
بك أمته يوم الخلج
and by Moses, to whom You spoke, who saved
The waters parted for him
through You his people on the day of parting.
Like a towering mountain amidst the waves' crash
والفرقand the parted water لهfor him كالطودlike a mountain غداbecame
والفرق له كالطود غدا
فيin لجةthe depths of بحرa sea مختلجsurging
في لجة بحر مختلج
The parted waters became like a mountain for him
With Jesus, whom You aided
in the depths of a surging sea.
With guiding lights and inspiration
وبروحكand by Your Spirit عيسىJesus منthe one whose ظهرتappeared
وبروحك عيسى من ظهرت
أنوارthe lights of هداهhis guidance علىupon السرجthe lamps
أنوار هداه على السرج
And by Jesus, Your Spirit, through whom appeared
He healed the blind and lepers
the lights of his guidance upon the lamps;
And revived the deceased from their grave
أبرىhealed الأعمىthe blind والأبرصand the leprous بلmore than that
أبرى الأعمى والأبرص بل
أحيىbrought to life كمmany a ميتdead person مندرجshrouded
أحيى كم ميت مندرج
he healed the blind and the leprous; more than that,
With Ahmad, whom You graced
he brought many a shrouded dead person back to life;
With enlightening signs and wisdom
وبطهand by Ta-Ha أحمدAhmad منthe one whose بهرتdazzled
وبطه أحمد من بهرت
آياتthe signs of هداهhis guidance المنبلجshining forth
آيات هداه المنبلج
and by Ta-Ha, Ahmad—how dazzling were
He protected Islam and brought victory
the signs of his radiant guidance!
Against those who sought to extinguish its light
وحمىand he protected دينthe faith of الإسلامIslam وقدand indeed
وحمى دين الإسلام وقد
وافىcame بالنصرةwith victory فيamid الرهجbattle-dust
وافى بالنصرة في الرهج
He protected the faith of Islam, and indeed
He clarified the faith and denounced
came with victory amid the dust of battle.
The disbelief of those who sought to diminish it
وأبانand he made clear بمدحby praising الدينthe faith لناto us
وأبان بمدح الدين لنا
عنconcerning ملتهhis creed والكفرand unbelief هجيwas reviled
عن ملته والكفر هجي
And in praising the faith he made clear to us
With the People of the House altogether
his creed, while unbelief was reviled;
The pioneers of guidance and virtue
وبأهلand by the people of البيتthe House بأجمعهمall of them
وبأهل البيت بأجمعهم
أربابmasters of السبقprecedence لدىduring الدلجnight travel
أرباب السبق لدى الدلج
and by the People of the House, all of them,
With the Prophet's companions, who
masters of precedence in the night journeys;
Illuminated all realms with insight
وبأصحابand by the companions of المختارthe Chosen One ومنand those who
وبأصحاب المختار ومن
بالسرthrough the secret أنارواthey illuminated كلevery دجيdarkness
بالسر أناروا كل دجي
and by the Chosen One's companions, and those
Abu Bakr the Truthful, without doubt
who through the secret illumined every darkness;
In religion or hesitation to act righteously
وأبىand Abu بكرBakr الصديقthe Truthful بلاwithout
وأبى بكر الصديق بلا
شكdoubt فيin الدينthe faith ولاnor مرجconfusion
شك في الدين ولا مرج
and by Abu Bakr the Truthful, without
His wisdom and discretion
doubt in the faith or confusion;
Were renowned throughout the land
وبشيبتهand by his gray hair وسريرتهand his inward self
وبشيبته وسريرته
تلكthat المعمورةfilled باللهجwith constant remembrance
تلك المعمورة باللهج
and by his gray hair and his inward self,
Umar al-Farooq, who repelled
that inward self filled with constant remembrance;
The devil from his undeviating path
وبمنand by the one فرfled الشيطانSatan أسىًin sorrow
وبمن فر الشيطان أسىً
منهfrom him لطريقonto a path منتهجfollowed
منه لطريق منتهج
and by him—Satan fled in sorrow
Uthman the Pure, of noble traits
from him, along a path he took—
Martyred in the abode of strife
عمرUmar الفاروقthe Distinguisher ومنand the one who بسناthrough the radiance of
عمر الفاروق ومن بسنا
علياهhis exalted station أبانmade clear عنconcerning الفلجvictory
علياه أبان عن الفلج
Umar al-Faruq, who through the radiance
With the ocean of knowledge, Ali
of his lofty station made victory manifest;
Whose virtues overflowed like springs
وبعثمانand by Uthman الزاكيpure الأخلاcharacter (continued)
وبعثمان الزاكي الأخلا
قcompletion of 'character' شهيدmartyr of الدارthe house المعتلجbeset by strife
ق شهيد الدار المعتلج
and by Uthman, pure in character,
Son-in-law of the Prophet, his pillar
the martyr of the house, beset by strife;
In hardship and burdensome affairs
وببحرand by the ocean of العلمknowledge عليٍّAli مَنْwho
وببحر العلم عليٍّ مَنْ
قدhas indeed فاحwafted fragrance كروضlike a garden مفترجopened wide
قد فاح كروض مفترج
and by Ali, the ocean of knowledge, who
And every saint who exuded
has wafted fragrance like a garden opened wide;
A fragrance of purity and grace
صهرson-in-law of المختارthe Chosen One وعمدتهand his mainstay
صهر المختار وعمدته
فيin الشدةhardship والهمand sorrow اللزجclinging
في الشدة والهم اللزج
the Chosen One's son-in-law and his mainstay
Relieve the worries of those dear to us
in hardship and clinging sorrow;
And protect them from harm
وبكلand by every وليsaint فاحwafted fragrance بناamong us
وبكل ولي فاح بنا
منfrom سيرتهhis conduct زاكيpure الأرجfragrance
من سيرته زاكي الأرج
and by every saint who wafted among us
Remove all gloom that weighs upon
from his conduct a pure fragrance,
These troubled hearts
أنthat تُفرجَYou relieve همَّthe sorrow of أحبتناour loved ones
أن تُفرجَ همَّ أحبتنا
وتقيهمand protect them معتركthe melee of الهمجthe rabble
وتقيهم معترك الهمج
that You relieve our loved ones' sorrow,
Repel the evil of enemies, do not let us
and shield them from the rabble's melee,
Succumb to those who wish us ill
وتزيلand remove الغمةthe gloom أجمعهاall of it
وتزيل الغمة أجمعها
عنfrom هذاthis القلبheart المنزعجtroubled
عن هذا القلب المنزعج
and remove all the gloom
Show kindness, Lord of Grace, and save us
from this troubled heart.
From this swirling torrent of woe
وادفعand repel شرthe evil of الأعداءenemies ولاand do not
وادفع شر الأعداء ولا
تغرقناdrown us منهمfrom them فيin اللهجclamor
تغرقنا منهم في اللهج
And repel the evil of enemies; do not
Blessings and peace be upon the one of hidden station
drown us in their clamor.
Ahmad, his followers, his companions and heirs
والطُفand be gentle ياO ربLord of اللطفgentleness بناwith us
والطُف يا رب اللطف بنا
وانقذناand rescue us منfrom هذاthis اللججcontentious turmoil
وانقذنا من هذا اللجج
And be gentle with us, O Lord of gentleness,
And upon this poet attributed to them
and rescue us from this turmoil.
Of lofty and sublime verse
وصلاةand the blessings of اللهGod معtogether with التسليsalutation (continued)
وصلاة الله مع التسلي
مcompletion of 'salutation' علىupon ذيthe bearer of السرthe secret المنذحجunclear epithet
م على ذي السر المنذحج
And God's blessings, together with salutations,
The caravan travels not by the stars
upon the bearer of the secret [unclear epithet],
Nor by the howls of wolves in the night
طهTa-Ha المختارthe Chosen One وشيعتهand his followers
طه المختار وشيعته
والصحبand the companions ذويpossessors of الحظthe share الفرجrelief
والصحب ذوي الحظ الفرج
Ta-Ha, the Chosen One, and his followers,
and the companions, whose lot is relief;
وعلىand upon العبدthe servant المنسوبascribed بهمthrough them
وعلى العبد المنسوب بهم
لغنيto the Self-Sufficient ساميlofty المنعرجthe winding course
لغني سامي المنعرج
and upon the servant linked through them
to the Self-Sufficient, lofty in his winding course,
ماas long as لعلعcalled out loudly حاديthe chanting driver of النوقshe-camels وماand as long as
ما لعلع حادي النوق وما
سارjourneyed الركبانriders علىupon السرجsaddles
سار الركبان على السرج
as long as the she-camels' driver chants aloud, and as long as
riders journey upon saddles.
Partial English translation: 86 of 92 Arabic lines translated.