لاdo not تظلمwrong اللهGod بماwith what لاdoes not يليقْbefit
لا تظلم الله بما لا يليقْ
بهto Him ولاand do not تدخلenter لهconcerning Him فيinto مضيقْa narrow strait
به ولا تدخل له في مضيقْ
Do not wrong God with what does not befit
Him; nor enter a narrow strait concerning Him.
فإنfor indeed أهلthe people of الجهلignorance قدindeed بالغواthey went to extremes
فإن أهل الجهل قد بالغوا
فيconcerning حقهHis due بالنقصby ascribing deficiency وهوwhile He is الشفيقْthe Compassionate
في حقه بالنقص وهو الشفيقْ
For the ignorant have gone to extremes
in ascribing deficiency to Him, though He is the Compassionate.
يرحمهمHe shows them mercy دوماًalways وهمwhile they فيin عمىblindness
يرحمهم دوماً وهم في عمى
عنهto Him حميرasses بالغتwent to extremes فيin النهيقbraying
عنه حمير بالغت في النهيق
He always shows them mercy, while they are blind
to Him—asses that have gone to extremes in braying.
ظنونهمtheir conjectures فيهاin them احتقارcontempt لهمfor them
ظنونهم فيها احتقار لهم
منfrom غيرa lack of علمknowledge عندهمamong them فيon الطريقthe path
من غير علم عندهم في الطريق
Their conjectures contain contempt for themselves,
with no knowledge of the path among them.
كلevery امرئperson منهمof them يظنsupposes الردىruin
كل امرئ منهم يظن الردى
هوit الهدىguidance والظنand conjecture بئسwretched is الرفيقthe companion
هو الهدى والظن بئس الرفيق
Each one of them supposes that ruin
is guidance; conjecture is a wretched companion.
سكرانdrunk منfrom خمرthe wine of جهالاتهhis follies
سكران من خمر جهالاته
ياoh ليتهif only he لوif كانwere يوماًone day يفيقto sober up
يا ليته لو كان يوماً يفيق
Drunk on the wine of his follies,
oh, if only he would one day sober up!
ياoh ويحwoe to قومa people شبَّهواthey likened ربهمtheir Lord
يا ويح قوم شبَّهوا ربهم
وقيدوهand they fettered Him وهوand He وهوand He الطليقthe Unfettered
وقيدوه وهو وهو الطليق
Alas for a people who likened their Lord to creatures
and fettered Him, yet He—He is unfettered.
يؤذونهthey offend Him سبحانهglory be to Him بالذيwith what
يؤذونه سبحانه بالذي
قدindeed نسبوهthey ascribed it وهوand it is ماwhat لاdoes not يليقbefit
قد نسبوه وهو ما لا يليق
They offend Him—glory be to Him—with what
they have ascribed to Him—things that do not befit Him.
وكمand how many شريكa partner أثبتوهthey posited him لهfor Him
وكم شريك أثبتوه له
بهthrough it فخرّواand so they fell منfrom مكانa place سحيقfar distant
به فخرّوا من مكان سحيق
And how many partners they have posited for Him!
Through this they fell from a far-distant place.
كذاlikewise لهfor Him صاحبةًa consort أثبتواthey posited
كذا له صاحبةً أثبتوا
وولداًand a son قلsay ذاكthat one عبدa servant رقيقin bondage
وولداً قل ذاك عبد رقيق
Likewise, they posited for Him a consort
and a son. Say: that one is a bondservant.
وعبدواand they worshipped الأصنامidols جهلاًin ignorance وقدand indeed
وعبدوا الأصنام جهلاً وقد
خرواthey fell إليهاbefore them سُجَّداًprostrate بالحقيقin truth
خروا إليها سُجَّداً بالحقيق
They worshipped idols in ignorance, and indeed
fell prostrate before them, in truth.
وعلقواand they hung بالبيتon the House أصنامهمtheir idols
وعلقوا بالبيت أصنامهم
ودنسواand they defiled البيتthe House الحرامsacred العتيقancient
ودنسوا البيت الحرام العتيق
And they hung their idols upon the House
and defiled the ancient Sacred House.
والنارand fire أيضاalso عبدوهاthey worshipped it كماjust as
والنار أيضا عبدوها كما
همthey يعبدونworship الشمسthe sun ذاتpossessing الشريقradiance
هم يعبدون الشمس ذات الشريق
They also worshipped fire, just as
they worship the sun in its radiance.
ويعبدونand they worship العجلthe calf منout of جهلهمtheir ignorance
ويعبدون العجل من جهلهم
وكفرهمand their disbelief باللهin God وهوand it is المحيقthe bringer of ruin
وكفرهم بالله وهو المحيق
And they worship the calf out of their ignorance
and their disbelief in God, which brings ruin.
وهكذاand thus يؤذونهthey offend Him دائماًcontinually
وهكذا يؤذونه دائماً
وهوyet He is صبورpatient ماءهمtheir water لاdoes not يريقspill
وهو صبور ماءهم لا يريق
Thus they offend Him continually,
yet He is patient and does not spill their water.
كماas حكىrelated القرآنthe Qur'an هذاthis لناto us
كما حكى القرآن هذا لنا
وكانand there was ماwhat قدalready كانhad been منof كلevery ضيقdistress
وكان ما قد كان من كل ضيق
As the Qur'an has related this to us,
there had been all manner of distress,
حتىuntil أتىcame اللهGod بنورwith the light of الهدىguidance
حتى أتى الله بنور الهدى
وزالand vanished عنfrom إشراقهits radiance ماwhat يعيقhinders
وزال عن إشراقه ما يعيق
until God brought the light of guidance,
and whatever hindered its radiance vanished.
وأسفرand broke الفجرdawn وفاحتand wafted fragrance بهwith it
وأسفر الفجر وفاحت به
حدائقgardens الوردroses وروضand a meadow الشقيقanemones
حدائق الورد وروض الشقيق
Dawn broke, and with it wafted the fragrance of
rose gardens and a meadow of anemones.
وقدand indeed تجلىmanifested Himself لقلوبto the hearts of الورىhumankind
وقد تجلى لقلوب الورى
ربa Lord لهمfor them قدindeed كانwas نعمhow excellent الصديقthe friend
رب لهم قد كان نعم الصديق
And to the hearts of humankind became manifest
a Lord who had been an excellent friend to them.
وإنهand indeed He غيبunseen عنfrom العقلthe intellect بلindeed, even
وإنه غيب عن العقل بل
عنfrom الحواسthe senses الخمسthe five قولa statement حقيقtrue
عن الحواس الخمس قول حقيق
And He is hidden from the intellect—indeed,
from the five senses: a true assertion.
وماand not لهfor Him ماهيةa quiddity تقتضيentails
وما له ماهية تقتضي
ظهورهHis manifestation فيهاwithin it لمنto whoever يستفيقawakens
ظهوره فيها لمن يستفيق
He has no quiddity that would entail
His manifestation within it to one who awakens.
وإنماand only الخلقcreation ظهوراتهHis manifestations
وإنما الخلق ظهوراته
بهمthrough them تجلىHe manifested Himself مثلlike برقlightning بريقbrilliance
بهم تجلى مثل برق بريق
Creation is nothing but His manifestations;
through them He manifested Himself like gleaming lightning.
لمdid not يتغيرchange جلexalted is He وهوand He is الذيthe One who
لم يتغير جل وهو الذي
يغيرchanges الغيرall that is other ويهديand guides الفريقthe company
يغير الغير ويهدي الفريق
He has not changed—exalted is He—and He is the One who
changes all else and guides the company.
خذtake علمهknowledge of Him عنيfrom me فإنيfor I am بهin it
خذ علمه عني فإني به
بحرٌan ocean مداهits expanse للأعاديfor enemies عميقdeep
بحرٌ مداه للأعادي عميق
Take knowledge of Him from me, for in it I am
an ocean whose expanse is deep to enemies.
واحذرand beware منof الجبارthe Compeller يلقيكHe casts you فيinto
واحذر من الجبار يلقيك في
بحريmy ocean فكمfor how many منof جاهلٍone ignorant بيof me غريقdrowned
بحري فكم من جاهلٍ بي غريق
Beware the Compeller, lest He cast you into
my ocean—how many ignorant of me lie drowned!
واشربand drink معيwith me كأسthe cup of الوجودBeing الذيwhich
واشرب معي كأس الوجود الذي
عنfrom غيرهanything other than it يغنيكfrees you from need فهوfor it is الرحيقpure wine
عن غيره يغنيك فهو الرحيق
Drink with me the cup of Being, which
frees you from need of anything else; it is pure wine.
وقلand say لمنto those who لاdo not يعرفونknow الذيwhat
وقل لمن لا يعرفون الذي
همthey فيهare in it منbecause of خبثmalice لديهمwithin them معيقobstructing
هم فيه من خبث لديهم معيق
And say to those who do not know what
they dwell in, owing to the obstructing malice within them:
ياO عصبةband of الطغيانtyranny والإفتراand slander
يا عصبة الطغيان والإفترا
إلىuntil متىwhen كفواstop الحريقthe blaze الحريقthe blaze
إلى متى كفوا الحريق الحريق
O band of tyranny and slander,
how much longer? Stop the blaze, the blaze!
ماnot أنتموyou مثليlike me لكيso that تعرفواyou may know
ما أنتمو مثلي لكي تعرفوا
ماnot حجرstone الكدّانkaddān (soft stone) مثلlike العقيقagate
ما حجر الكدّان مثل العقيق
You are not like me, that you might know;
kaddān stone is not like agate.