مضتhas passed غرةa radiant one والحمدand praise للّهto God فيconcerning أخرىanother
مضت غرة والحمد للّه في أخرى
باولىfor the first البكاweeping أولىmore fitting بأخرىfor the other العزاconsolation أحرىmore appropriate
باولى البكا أولى بأخرى العزا أحرى
A radiant one has passed; praise be to God for another.
A new moon has passed, praise be to Allah, and another has come
Weeping is fitter for the first; consolation more fitting for the other.
The foremost in weeping are foremost in consolation
إذاwhen دبرانAldebaran البعدof separation أقبلapproaches بالاسىwith sorrow
إذا دبران البعد أقبل بالاسى
أتتcome منfrom سعودauspicious stars القربof nearness بشرىglad tidings علىupon بشرىglad tidings
أتت من سعود القرب بشرى على بشرى
When the Aldebaran of separation approaches with sorrow,
When distance has passed, sorrow draws near
from the auspicious stars of nearness come glad tidings upon glad tidings.
Good news came with the joy of nearness, tidings upon tidings
فماso what سطّرinscribed الحزنsorrow انمحىwas erased بمسرةby joy
فما سطّر الحزن انمحى بمسرة
فحمداًso praise لمنto Him who أسرىdispelled عنfrom القلبthe heart ماwhat أسرىHe dispelled
فحمداً لمن أسرى عن القلب ما أسرى
Thus what sorrow inscribed was erased by joy;
What grief has etched is erased by joy
so praise to Him who dispelled from the heart what He dispelled.
So praise be to Him who has released what He has released from the heart
ودُكand were crushed جبالُmountains الصبرof patience منbecause of بينparting from أحمدAhmad
ودُك جبالُ الصبر من بين أحمد
وفكand was released يصديقthrough the truthful one [uncertain reading] الخلائقof creation عنfrom أسرىmy captivity
وفك يصديق الخلائق عن أسرى
And the mountains of patience were crushed by parting from Ahmad,
Patience's mountains crumbled amidst Ahmad
and through creation's truthful one [reading uncertain], I was freed from my captivity.
And the bonds were loosened from the creation's captives
ففيfor in الموتdeath والإحياءand giving life للّهfor God حكمةwisdom
ففي الموت والإحياء للّه حكمة
منof العمرlife ماthat which تابىyou reject ولمand did not ترضهaccept it عمراas life
من العمر ما تابى ولم ترضه عمرا
For God has wisdom in death and in giving life;
In death and life there is wisdom for Allah
some spans of life you reject and would not accept as life.
Of the lifespan what is owed and not satisfied with a lifespan
ولولاand were it not for الردىdeath لمwould not ينتفعbenefit بدرايةfrom learning
ولولا الردى لم ينتفع بدراية
وماnor عرفwould be known الحبسthe endowment المعقّبُpassed down to descendants والعُمرىand the lifetime grant
وما عرف الحبس المعقّبُ والعُمرى
Were it not for death, no one would benefit from learning,
And were it not for tribulation one would not benefit from wisdom
nor would hereditary endowments and lifetime grants be known.
And the prisoner and the lifelong prisoner would not be known
لئنif indeed كانthere is للإحياءfor the living [reading uncertain] فيهin it مشقّةٌhardship
لئن كان للإحياء فيه مشقّةٌ
فراحةyet the repose موتin death المؤمنينof believers بهthrough it تطراarises
فراحة موت المؤمنين به تطرا
Though it holds hardship for the living,
If there is hardship in revival
yet through it comes the repose of believers in death.
The relief of the death of the faithful is more agreeable
فماso not انصفis fair الباكيthe mourner علىin إثرthe wake of مطلقone set free
فما انصف الباكي على إثر مطلق
إلىinto جنّةِthe Garden الرضوانof divine pleasure منfrom نارهhis fire الحمراcrimson
إلى جنّةِ الرضوان من ناره الحمرا
Unjust is the mourner who weeps after one set free
The weeping one did not do justice chasing after the released
into the Garden of divine pleasure from his crimson fire.
To the Garden of Contentment from his burning embers
أياO سيدmaster الساداتof masters هلis there منكfrom you عودةٌa return
أيا سيد السادات هل منك عودةٌ
وهلand can هيit بالأحياin exchange for the living تباعbe sold وهلand can تشرىbe bought
وهل هي بالأحيا تباع وهل تشرى
O master of masters, will you ever return?
O Master of Masters, will you return?
Can that return be sold for living souls, and can it be bought?
Can the living be bought and sold or bartered?
فيخضرّso may grow green عودa bough بعدماafter سلبwas stripped of اللحاbark
فيخضرّ عود بعدما سلب اللحا
بلىyes انindeed للمصدوعfor the brokenhearted one فيin ربهhis Lord جبراmending
بلى ان للمصدوع في ربه جبرا
So might a bough grow green after being stripped of bark?
So a bough may green after the tact stripped it bare
Yes: the brokenhearted finds mending in his Lord.
Yes, for the stricken one has in his Lord a fixer
وياand O حسنone of fine العاداتhabits عيدfestival زمانهhis age
ويا حسن العادات عيد زمانه
أيحملcan bear قبرa grave ماwhat تحملتهyou bore it قبراas a grave
أيحمل قبر ما تحملته قبرا
And O you of noble habits, the festival of your age,
O best of habits, renew his time
can a grave, mere grave that it is, bear what you bore?
Can a grave carry what another grave has carried?
فماso how أحسنbeautiful الدنياthe world التيwhich كنتyou were زينهاits adornment
فما أحسن الدنيا التي كنت زينها
وإذاand when صرتyou passed للأخرىto the next world فماthen how أحسنbeautiful الاخرىthe next world
وإذا صرت للأخرى فما أحسن الاخرى
How beautiful the world whose adornment you were!
How good is this world that you were its beauty
And since you have passed to the next world, how beautiful the next!
And when you became of the next, how good is the next
فماso how أحسنbeautiful القرآنthe Qur'an قرآنrecitation أحمدAhmad
فما أحسن القرآن قرآن أحمد
وماand how أحسنbeautiful الاذكارthe invocations اذكارهhis invocations النثراin prose
وما أحسن الاذكار اذكاره النثرا
How beautiful the Qur'an—Ahmad's recitation of it!
How good is the Quran, the Quran of Ahmad
And how beautiful the invocations—his invocations in prose!
And how good are his remembered litanies, prose or verse
فاحياءthus reviving علمknowledge الدينof religion عادbecame عبادةworship
فاحياء علم الدين عاد عبادة
ومردand a refuge ومنجand a means of deliverance انتyou نسختهits embodiment الغراradiant
ومرد ومنج انت نسخته الغرا
Thus reviving religious knowledge became worship,
Reviving the science of religion returns worship
a refuge and a means of deliverance—you are its radiant embodiment.
You are its duplicated and ready recourse
لفرديّةby the singularity الافرادof the peerless أمركyour command نافذٌprevailing
لفرديّة الافراد أمرك نافذٌ
وفيand in الملأthe assembly الاعلىhighest ملاتyou filled الملاthe gathering ذكراwith remembrance
وفي الملأ الاعلى ملات الملا ذكرا
By the singularity of the peerless, your command prevails;
To the individuality of individuals, your command is executed
and in the Highest Assembly you filled the gathering with remembrance.
And in the Highest Assembly, the scholars' litanies are remembered
تراهyou see him دواماalways غائباabsent وهوwhile he is شاهدpresent
تراه دواما غائبا وهو شاهد
يلىfollows تركهhis relinquishing أخذtaking يليfollows نهيهhis prohibition أمراa command
يلى تركه أخذ يلي نهيه أمرا
You see him ever absent, yet present;
You see him ever absent yet he is present
taking follows his relinquishing, command follows his prohibition.
Taking the one he left, commanding the one he forbade
فماfor not هوhe كالأشياخlike the sheikhs سيراin wayfaring وسيرةand in conduct
فما هو كالأشياخ سيرا وسيرة
فماfor not زيدهمtheir Zayd زيداZayd ولاnor عمرهمtheir ʿAmr عمراʿAmr
فما زيدهم زيدا ولا عمرهم عمرا
For he is unlike other sheikhs in wayfaring and conduct;
He is not like the elders in conduct and way
their Zayd is no Zayd, nor their ʿAmr an ʿAmr.
No increase increased them, nor lifespan made them live longer
منfrom الدائمthe Everlasting الحيthe Living التحياتgreetings اقبلتhave come
من الدائم الحي التحيات اقبلت
تؤمّseeking محيّاهhis face الكريمnoble بهto him تغرىare drawn
تؤمّ محيّاه الكريم به تغرى
Greetings have come from the Everlasting, the Living,
From the Eternal Living One greetings have come
seeking his noble face, drawn to him.
Seeking blessing for his noble welcomed one
عليهupon him منfrom الرحمانthe All-Merciful أوسعُthe most expansive رحمةmercy
عليه من الرحمان أوسعُ رحمة
سقىmay water سحبclouds الرضوانof divine pleasure روضتهhis garden الخضراgreen
سقى سحب الرضوان روضته الخضرا
Upon him be the most expansive mercy from the All-Merciful;
Upon him from the Merciful the greatest mercy
may clouds of divine pleasure water his verdant garden.
Watered by the Gardens of Contentment’s rainclouds green
وباركand may He bless فيin الأبناءthe sons منfrom بركاتهHis blessings
وبارك في الأبناء من بركاته
وباركand may He bless فيin الاخوانthe brethren إذas ألهمواthey were inspired with الصبراpatience
وبارك في الاخوان إذ ألهموا الصبرا
And may He bless the sons with His blessings,
And blessed in the sons from His blessings
and bless the brethren, who were inspired with patience.
And blessed in the brothers when they were inspired patience
علىyet أنّهit is the case that والحمدand praise للّهto God بينهمamong them
على أنّه والحمد للّه بينهم
خليفتهhis successor فاشكرso give thanks لنعمتهfor His blessing شكراthanks
خليفته فاشكر لنعمته شكرا
Yet, praise be to God, among them stands
Since between them, praise be to Allah
his successor; so offer thanks for His favor.
His successor, so thank Him for His blessing in gratitude
وتجلبand bring forth أعذارimpediments الامامof the imam خليفةa successor
وتجلب أعذار الامام خليفة
فكمfor how many خلفa successor يعقوfollows [uncertain reading] منfrom السلفthe forebears الإثراthe footsteps
فكم خلف يعقو من السلف الإثرا
And an imam's impediments call forth a successor;
And accept the excuses of the Imam Caliph
for how many a successor follows [reading uncertain] the forebears' footsteps!
For how many successors stumble after the exemplars of old?
أبوهhis father لهto him أوصىbequeathed بناناfingertips ومنولاand a gift
أبوه له أوصى بنانا ومنولا
وبالحالand through the spiritual state منهfrom him أصبحتit became ملكهhis possession جبراby necessity
وبالحال منه أصبحت ملكه جبرا
His father bequeathed him fingertips and a gift,
His father bequeathed him pillars and columns
and through the spiritual state received from him, it became his possession, perforce.
And his own state made his reign inevitable
هوhe الأبthe father وهوand he الشيخthe sheikh عندin the eyes of الأبthe father الذيwho
هو الأب وهو الشيخ عند الأب الذي
هوhe الأبthe father والشيخand the sheikh الذيwho لمhas not يزلceased to be أدرىmore knowing
هو الأب والشيخ الذي لم يزل أدرى
He is the father and the sheikh in the eyes of the father who
He is the father and the elder to the father who
is the father and the sheikh, who has always known best.
Is the father and the elder who has always been the most knowing
فمنso part of برّهhonoring him برّhonoring الخليفةthe successor بعدهafter him
فمن برّه برّ الخليفة بعده
فوفّواso be faithful بعهدto the covenant of اللّهGod غراradiant ones علىfollowing اغراone more radiant
فوفّوا بعهد اللّه غرا على اغرا
Honoring his successor after him is part of honoring him;
Whoever fulfills his duty to him has fulfilled it to the successor after him
so fulfill God's covenant, radiant ones following one more radiant.
So fulfill to Allah His covenant, dawn after dawn
تبرأتI renounced منfrom حوليmy power ولاand no حولpower دونهapart from Him
تبرأت من حولي ولا حول دونه
ومنand from قوتيmy strength لوif أنindeed ليbelonging to me قوّةًstrength أبراI disavow
ومن قوتي لو أن لي قوّةً أبرا
I have renounced my own power—there is no power apart from Him—
I am absolved of any power besides His
and I disavow my strength—if I had any strength.
And any might I might have, little or much
وصلىand may bless علىupon الهاديthe Guide الهيmy God مسلّماgranting peace
وصلى على الهادي الهي مسلّما
علىupon ءالهhis family والصحبand the companions منthose who كلمواthey spoke to الاجرىunclear in the supplied text
على ءاله والصحب من كلموا الاجرى
And may my God send blessings and peace upon the Guide,
And bless the Guide, O God I submit
upon his family and companions, who spoke to [unclear word].
Upon his House and Companions who spoke of wages