ألاah! ماwhat لشملwith the fellowship of المجدglory أضحىhas become مبدداscattered
ألا ما لشمل المجد أضحى مبددا
فأورثناand so it bequeathed us حزناsorrow طويلاlong-lasting مدىthroughout المداall time
فأورثنا حزنا طويلا مدى المدا
Ah, why has glory's fellowship been scattered,
Alas! The glory's robe is now torn asunder,
leaving us sorrow stretching through all time?
And has bequeathed us lasting, endless woe.
وماand what بالis the matter with قلبيmy heart لاnot يفكis freed منfrom الجوىburning grief
وما بال قلبي لا يفك من الجوى
كأنas though بهwithin it جمرembers الغضاof ghada wood قدalready توقداhad blazed
كأن به جمر الغضا قد توقدا
And why is my heart never freed from burning grief,
Why does my heart not cease from anguish?
as though embers of ghada wood had blazed within it?
As if its embers were fanned to glow.
نعمyes سارdeparted قلبيmy heart يومthe day سارواthey departed أحبتيmy loved ones
نعم سار قلبي يوم ساروا أحبتي
وحاديand the camel-driver of المناياdeath فيamong ركايبهمtheir riding camels حداchanted
وحادي المنايا في ركايبهم حدا
Yes, my heart departed the day my loved ones departed,
Yes, my heart once joyed when my loved ones thrived,
and death's camel-driver chanted among their mounts.
But fate drove them on in their riding beasts.
وفارقنيand forsook me صبريmy patience وقدand indeed كنتI had been قبلbefore ذاthis
وفارقني صبري وقد كنت قبل ذا
صبوراsteadfast ولمand did not احفلI care بماabout what صنعwrought الرداdeath
صبورا ولم احفل بما صنع الردا
My patience forsook me, though before this I had been
And my patience left me, though before that day
steadfast, heedless of what death wrought,
I was forbearing, heedless of harm from foes.
لفقدbecause of the loss of كريمa noble man كانwas للحقfor truth ناصراًa champion
لفقد كريم كان للحق ناصراً
وكانand he was علىagainst الاعداءthe enemies عضباa keen sword مهنداof Indian steel
وكان على الاعداء عضبا مهندا
at the loss of a noble man who championed truth,
For the loss of a noble ally of the truth,
and against his enemies was a keen blade of Indian steel.
Who raged against enemies, while they were laid low.
فتىa noble man أورثbequeathed العلياءlofty glory شجواsorrow وغصةand a choking pang
فتى أورث العلياء شجوا وغصة
وألبسهاand clothed it ثوبin the garment of الحدادmourning مجدداanew
وألبسها ثوب الحداد مجددا
A man who bequeathed lofty glory sorrow and a choking pang,
A youth who left the exalted in grief and woe,
and clothed it anew in mourning's robe.
And clad them in robes of mourning anew.
أهابcalled بهto him داعيthe summoner of الأسىsorrow فأجابهso he answered him
أهاب به داعي الأسى فأجابه
وسارand journeyed بهwith him حاديthe camel-driver of المنيةdeath واغتدىand departed at dawn
وسار به حادي المنية واغتدى
The summoner of sorrow called to him, and he answered;
I called to the herald of sorrow, and he answered,
death's camel-driver led him forth and departed at dawn.
And fate took him, venturing far and wide.
بنفسيwith my own life منhim who قدindeed كانhad been للهfor God نفسهhis soul
بنفسي من قد كان لله نفسه
وإنand even if حادstrayed أقوامsome people عنfrom الحقtruth والهدىand guidance
وإن حاد أقوام عن الحق والهدى
My life be ransom for him whose soul belonged to God,
For one whose soul itself belonged to God,
even when others strayed from truth and guidance.
Though some strayed from truth and guidance aside.
فتىa noble man ماnot رأيناwe saw الحقدrancor يغليboiling بصدرهin his breast
فتى ما رأينا الحقد يغلي بصدره
ويعفوand pardons عنthe الجانيwrongdoer ولوand even if أنهthat he اعتدىtransgressed
ويعفو عن الجاني ولو أنه اعتدى
A man in whose breast we never saw rancor boil,
A youth in whose breast we never saw malice boil,
who pardoned the wrongdoer even when he transgressed.
Who'd pardon a sinner, even those who rebelled.
ولماand when فقدتI lost القرمthe chieftain منof آلthe House of هاشمHashim
ولما فقدت القرم من آل هاشم
تقرحbecame ulcerated قلبيmy heart للمكارمfor noble deeds والندىand generosity
تقرح قلبي للمكارم والندى
When I lost that chieftain of the House of Hashim,
And when the best Hashimite was lost to me,
my heart grew wounded for noble deeds and generosity.
My heart was rent, for nobility and grace.
فكيفso how ادخارwithholding الحزنsorrow منfrom بعدafter موتهhis death
فكيف ادخار الحزن من بعد موته
ولمand not يبقremains منيof me ليfor me عليهover him تجلداendurance
ولم يبق مني لي عليه تجلدا
How could I withhold my grief after his death,
So how can I but mourn him after his death,
when no strength remains in me to bear his loss?
When no patience remains in me to uphold?
فكيفso how يصانis restrained الدمعtears بعدafter فراقهhis departure
فكيف يصان الدمع بعد فراقه
وهاand behold أدمعيmy tears تجريflow دماblood متبدداscattered
وها أدمعي تجري دما متبددا
How can tears be restrained after his departure,
How can my tears be restrained after his loss?
when, behold, my tears run as blood, spilling everywhere?
See now my tears flow forth scattered as blood!
فلهفيso my anguish علىfor ربthe master of العلومlearning الذيwho بهاthrough it
فلهفي على رب العلوم الذي بها
لناfor us كانwas قبلbefore اليومtoday مهديa guide ومرشداand an instructor
لنا كان قبل اليوم مهدي ومرشدا
Alas for the master of learning, who through it
I yearn for the Lord of Knowledge through whom
had guided and instructed us before this day.
We found before this day a guide and leader.
ولهفيand my anguish علىfor علمthe science of العروضprosody الذيwhich قضىperished
ولهفي على علم العروض الذي قضى
وبندبهand in mourning him منwhoever كانwas للشعرof poetry منشداa reciter
وبندبه من كان للشعر منشدا
Alas for the science of prosody, which has perished,
I yearn for the science of prosody, now ended,
and all who chanted poetry are mourning him.
And whose elegy the poets sang in lament.
ولهفيand my anguish علىfor الآدابthe literary arts تبكيweep ثواكلاas bereaved mothers
ولهفي على الآداب تبكي ثواكلا
وقدand indeed اصبحتhave become بعدafter التجمعgathering شرداscattered
وقد اصبحت بعد التجمع شردا
Alas for the literary arts, weeping like bereaved mothers,
I yearn for literature, weeping forlornly,
now scattered after once being gathered together.
Now scattered, though once congregated friend.
فموكبهاso their procession بعدafter السكينةtranquility نافرfleeing in alarm
فموكبها بعد السكينة نافر
ومركبهاand their mount صعبunruly وكانand it was ممهداmade tractable
ومركبها صعب وكان ممهدا
Their procession bolts after its former calm,
Their parade was tranquil, now startled and fractured,
and their mount is unruly, though once it was tractable.
Their ride was smooth, though now rough and marred.
غداhas become الجهلignorance فيهاwithin them مذsince نأيتyou went away بصرفهin its full sway
غدا الجهل فيها مذ نأيت بصرفه
وقدand indeed كانit was قبلbefore اليومtoday يمشيwalking مقيداfettered
وقد كان قبل اليوم يمشي مقيدا
Since you went away, ignorance holds full sway there,
Ignorance rose among them since his absence,
though before today it walked in fetters.
Though before this it walked, fettered and chained.
تنوحwail عليكover you النايحاتthe mourning women عشيةat evening
تنوح عليك النايحات عشية
وشلوكand your body يمسيlies at evening فيin الثرىthe earth القبرthe grave ملحداinterred
وشلوك يمسي في الثرى القبر ملحدا
The mourning women wail for you at evening,
The keeners weep for you at sunset,
while evening finds your body interred in the grave's earth.
And your burial in the tomb was unadorned.
عهدناwe knew لديكin your presence الليلthe night يشرقshines أبيضاwhite
عهدنا لديك الليل يشرق أبيضا
وبعدكand after you عادagain became الفجرdawn يطلعrises أسوداblack
وبعدك عاد الفجر يطلع أسودا
With you, we knew the night to shine white,
We knew with you the night shone bright as day,
but after you, dawn again rises black.
And after you the dawn rose back as black.
وكنتand you were جلاءa cleansing العينof the eye أنتyou yourself منfrom القذاgrit
وكنت جلاء العين أنت من القذا
وذاand this منظريmy sight قدindeed صارhas become بعدكafter you أرمداsore-eyed
وذا منظري قد صار بعدك أرمدا
You yourself were what cleared the eye of grit,
You were the keen sight, from specks you were clear,
and after you, this eye of mine has grown sore.
Now my vision is dimmed and sight stark blind.
فكانso was بكائيmy weeping أننيthat I لاnot أرىI see أخاa brother
فكان بكائي أنني لا أرى أخا
ودوداًloving فمنso who ليfor me أنto ارىI see المتوداthe affectionate one
ودوداً فمن لي أن ارى المتودا
I wept because I no longer saw a brother
So my weeping is that I cannot see a brother,
so loving—who will let me see that affectionate friend?
Affectionate - so who can I see affection?
تفلقare split apart أبوابthe doors of التصبرendurance والعزاand consolation
تفلق أبواب التصبر والعزا
عليupon me وصبريand my patience صارhas become ملقىcast aside بهاat them سدىin vain
علي وصبري صار ملقى بها سدى
The doors of endurance and consolation are shattered
The doors of solace and consolation shut firm,
upon me, and my patience lies there, cast away in vain.
And my patience is futilely tossed away.
بكيتI wept علىfor شيخa sheikh تسربلrobed himself بالعلىin lofty honor
بكيت على شيخ تسربل بالعلى
وقدand indeed كانhe was ليfor me ذخراa treasure وفخراand a pride ومقتداand an exemplar
وقد كان لي ذخرا وفخرا ومقتدا
I wept for a sheikh who robed himself in lofty honor,
I wept for a Shaykh robed in the Most High,
who had been my treasure, my pride, and my example.
Who was for me treasure, pride and guide.
مضىhas departed اليومtoday منhe who قدindeed كانwas تعتدهyou counted him لناfor us
مضى اليوم من قد كان تعتده لنا
وإنand even though كثرare numerous الباقونthose remaining ممنamong those whom توداyou love
وإن كثر الباقون ممن تودا
Today the man you counted as ours has departed,
Today one passed whom we all leaned upon,
though many of those you love remain.
Though many loved ones remain who yet stand.
فديناwe would have ransomed أخاthe man of المعروفkindness والحلمand forbearance والتقىand piety
فدينا أخا المعروف والحلم والتقى
بماwith whatever شاءwilled وشكthe imminence of البينparting لوif يقبلit accepted الفداransom
بما شاء وشك البين لو يقبل الفدا
We would have ransomed the man of kindness, forbearance, and piety
We lost the brother of kindness, forbearance and piety
with whatever imminent parting wished, if it accepted ransom.
As God willed - though how wrenching the separation!
فلاso do not تحسبنever suppose أنيthat I سلوتhave ceased grieving مصابهhis loss
فلا تحسبن أني سلوت مصابه
ولوand even if عشتI lived فيin هذاthis الزمانage مخلداimmortal
ولو عشت في هذا الزمان مخلدا
Never suppose I have ceased grieving for his loss,
Do not think I have found solace from his tragedy,
even if I lived forever in this world.
Even if I live eternally in this age.
سأبكيI shall weep علىfor شيخيmy sheikh وإنand even if تربتbecame dust-stained in poverty يديmy hand
سأبكي على شيخي وإن تربت يدي
وأقضيand discharge لهto him حقاa duty علىupon مؤكداbinding
وأقضي له حقا على مؤكدا
I shall weep for my sheikh, though my hand be dust-stained in poverty,
I will weep for my Shaykh though my hands wither,
and fulfill the binding duty owed to him.
And fulfill his right, as firmly sworn.
فياso ah ليتwould that ماwhat وافاهreached him منof فيضthe outpouring of ادمعيmy tears
فيا ليت ما وافاه من فيض ادمعي
يصيبfalls upon محلاa spot بالجنابwithin the precinct تأبداgrown desolate
يصيب محلا بالجناب تأبدا
Ah, would that the flood of my tears that reached him
If only the outpouring of my weeping
might fall on a spot in his precinct grown desolate.
Would alight in a place near his grave for all time.
سليمانSuleiman ياO وافىfaithful to الذمامpledges ومنand one who لهfor him
سليمان يا وافى الذمام ومن له
توجلتtrembled الاحبابthe loved ones بالحزنwith sorrow والعداand the enemies
توجلت الاحباب بالحزن والعدا
Suleiman, O faithful keeper of pledges, you for whom
O Solomon, faithful companion, but who now remains
loved ones and foes have trembled with sorrow.
To feel the sorrow and loss so profound?
فدمعيso my tears عليكfor you اليومtoday أصبحhave become مطلقاunrestrained
فدمعي عليك اليوم أصبح مطلقا
وأمسىand has become لسانthe tongue of الشعرpoetry فيكabout you مقيداfettered
وأمسى لسان الشعر فيك مقيدا
Today my tears for you are unrestrained,
So my tears for you today flow freely released,
while poetry's tongue is fettered in speaking of you.
And the tongue of poetry is bound in your praise.
علىupon الحلةal-Hillah الفيحاءthe spacious منfrom بعدكafter you العفاdesolation
على الحلة الفيحاء من بعدك العفا
وقدand indeed ناحwailed لماwhen أنthat فقدتyou were lost بهاin it الصداthe owl
وقد ناح لما أن فقدت بها الصدا
Desolation be upon spacious al-Hillah after you,
After you, only desolation remained in Hillah,
and the owl wailed there when you were lost.
Which lamented after your voice fell silent.
سقىmay water اللهGod قبراa grave ضمenfolded شخصكyour person تربهits soil
سقى الله قبرا ضم شخصك تربه
سحايبclouds رضوانdivine favor منfrom اللهGod فيthroughout المدىall time
سحايب رضوان من الله في المدى
May God water the grave whose soil enfolds your body
May God water a grave which covers your person,
with clouds of favor from God for all time.
With clouds of His good pleasure for eternity.
فصبراso be patient بنيهhis sons والتصبرand steadfastness دأبكمyour habit
فصبرا بنيه والتصبر دأبكم
وإنand even though جلis great هذاthis الخطبcalamity وابدواand express التحمداgrateful praise
وإن جل هذا الخطب وابدوا التحمدا
Be patient, his sons; steadfastness is your way,
So be patient my sons - patience is your habit,
though this calamity is grievous, and offer grateful praise.
Though grievous is this loss - give thanks and praise.
ففيfor in الصبلاunclear; perhaps patience يunclear fragment زالceased; context unclear الجلالةdignity والتقىand piety
ففي الصبلا ي زال الجلالة والتقى
وعظمand the greatness of اجورthe rewards of الصابرينthe patient لهfor it غداhas come to be
وعظم اجور الصابرين له غدا
For in patience lie dignity and piety [wording unclear],
For in patience, majesty and piety still prevail,
and through it come the great rewards of the patient.
And greatly rewarded are the patient by God.
فأنتمfor you are جبالmountains of الحلمforbearance انif نابbefalls حادثa misfortune
فأنتم جبال الحلم ان ناب حادث
جلامدboulders صمsolid وقعهاtheir impact يصدعsplits الردىdeath
جلامد صم وقعها يصدع الردى
For you are mountains of forbearance if misfortune strikes,
You are mountains of forbearance, if misfortune struck
solid boulders whose impact cleaves death.
Flint-like, unmoved if the shocks multiply.
ووالدكمand your father وافىhas come الىto ظلthe shade of حيدرHaydar
ووالدكم وافى الى ظل حيدر
بأعلىin the highest جنانgardens of الخلدeternity جاورdwelt beside أحمداAhmad
بأعلى جنان الخلد جاور أحمدا
Your father has come beneath Haydar's shade,
Your father has come to the shade of Haydar
and dwells beside Ahmad in the highest gardens of eternity.
To the highest gardens of eternity, companion to Ahmad.
وقلتand I said بهof him لماwhen أتىhe came نحوtoward أحمدAhmad
وقلت به لما أتى نحو أحمد
مقالةa saying صدقof truth لمnot أكنI was متردداhesitant
مقالة صدق لم أكن مترددا
And when he came toward Ahmad, I spoke of him
And I spoke of him when he came to Ahmad,
words of truth, without hesitation:
In truthful words, no hesitation or doubt.
فمذso when مسtouched قلبthe heart of المجدglory بالوجدwith grief أرخواrecord the date
فمذ مس قلب المجد بالوجد أرخوا
سليمانSuleiman يمسيabides فيin الجنانthe gardens of Paradise مخلداimmortal
سليمان يمسي في الجنان مخلدا
So when he touched glory's heart with grief, record the date:
Since the heart of glory was cloven by sorrow,
Suleiman abides immortal in the gardens of Paradise.
Let it be solace that Solomon lives on in the Gardens.
Sol 6.1