أناI أرضىam content بالذيwith what قَلَّis little ودَلْand is meaningful:
أنا أرضى بالذي قَلَّ ودَلْ:
خيمةٌa tent فيin وطنيmy homeland دونَwithout وَجَلْfear
خيمةٌ في وطني دونَ وَجَلْ
I am content with what is little but meaningful:
I'm satisfied with little as it is:
a tent in my homeland, without fear;
A tent in my homeland without grandeur,
خيمةٌa tent أغسلُI wash باللثمwith kisses بهاin it
خيمةٌ أغسلُ باللثم بها
يدَhand أميmy mother كلماwhenever الصبحُmorning أطَلْappears
يدَ أمي كلما الصبحُ أطَلْ
a tent where, with kisses, I wash
A tent where I wash my mother's hand
my mother's hand whenever morning appears;
Whenever the dawn rises,
ورغيفٌand a loaf دافيءٌwarm تخبزُهُshe bakes it
ورغيفٌ دافيءٌ تخبزُهُ
«أمُmother of شيماءَShayma».وكوزٌand a jug منof وشَلْtrickling water
«أمُ شيماءَ».وكوزٌ من وشَلْ
and a warm loaf baked by
And a warm loaf she bakes,
Umm Shayma, and a jug of trickling water.
"Mother Shaima", and a pitcher made of palms,
مُنْذُfor جيلينِtwo generations ومازلتُand I am still علىon
مُنْذُ جيلينِ ومازلتُ على
سَفَرٍa journey بينbetween قنوطٍdespair وأمَلْand hope
سَفَرٍ بين قنوطٍ وأمَلْ
For two generations I have remained on
For two generations I've been
a journey between despair and hope.
Traveling between despair and hope,
لاneither الضحىthe forenoon ضاحَكَsmiled upon أحداقيmy eyes ولاnor
لا الضحى ضاحَكَ أحداقي ولا
طمْأنَsoothed الليلُthe night فؤاداًa heart وَمُقَلْand eyes
طمْأنَ الليلُ فؤاداً وَمُقَلْ
Neither has the forenoon smiled upon my eyes, nor
Neither has the morning smiled at my eyes,
has night soothed my heart and eyes.
Nor has the night comforted my heart and sleeping place,
أمسَكَwithheld itself الصبحُthe morning عنfrom القلبِthe heart فماso never
أمسَكَ الصبحُ عن القلبِ فما
زارنيvisited me إلاexcept وفيand in العينِthe eye طَفَلْtwilight
زارني إلا وفي العينِ طَفَلْ
Morning has withheld itself from my heart; it has never
The dawn held back from my heart, so it hasn't
visited me without twilight in my eyes.
Visited me without a child in its eyes,
كَذِبَlied التاريخُhistory.. مازالstill remains علىupon
كَذِبَ التاريخُ.. مازال على
وطنيmy homeland للشِرْكِfor idolatry «لاةٌLat» وand«هُبَلْHubal»
وطني للشِرْكِ «لاةٌ» و«هُبَلْ»
History has lied: there still stand upon
History lied.. my homeland still has
my homeland the idols Lat and Hubal.
"Gods" and "madness" for polytheists,
تعِبَتْgrew weary منfrom تَعَبيmy weariness أشرعةٌsails
تعِبَتْ من تَعَبي أشرعةٌ
كلّماwhenever أنشُرهاI unfurl them الساحلُthe shore زَلْslips away
كلّما أنشُرها الساحلُ زَلْ
Sails have grown weary from my weariness;
My sails are tired from my fatigue
whenever I unfurl them, the shore slips away.
Whenever the coast deploys them, it stumbles,
وَنَأتْand drew away عنfrom سُفنيmy ships الريحُthe wind سوىexcept
وَنَأتْ عن سُفني الريحُ سوى
زَفَراتٍsighs بَرْدُهاtheir coolness لَفْحُscorching breath شُعَلْflames
زَفَراتٍ بَرْدُها لَفْحُ شُعَلْ
And the wind has drawn away from my ships, save for
The wind avoided my ships except
sighs whose coolness is the scorching breath of flames.
Whose breath is flames of burning embers
ياهلالَO crescent العيدِEid هلْis there مِنْany خَبَرٍnews
ياهلالَ العيدِ هلْ مِنْ خَبَرٍ
عنabout فراتينِtwo Euphrates وسهلٍand a plain وَجَبَلْand a mountain؟
عن فراتينِ وسهلٍ وَجَبَلْ؟
O crescent of Eid, is there any news
O crescent of feast, is there any news
of the two Euphrates, a plain, and a mountain?
About my Euphrates, plains and mountains?
مرَّpassed «عيدانِtwo Eids وعشرونَand twenty» وماand no
مرَّ «عيدانِ وعشرونَ» وما
عادَنيvisited me جارٌa neighbor.. ولاnor الهَمُّsorrow ارْتحَلْdeparted
عادَني جارٌ.. ولا الهَمُّ ارْتحَلْ
Twenty-two Eids have passed, and no
"Twenty one Eids" have passed and no
neighbor has visited me, nor has sorrow departed.
Neighbor visited me..nor did the worry leave,
وَأحَلَّتْand violated كبريائيmy pride غُرْبَةٌexile
وَأحَلَّتْ كبريائي غُرْبَةٌ
نَبَشَتْdug up روحيmy soul بأشواكِwith the thorns of المَلَلْtedium
نَبَشَتْ روحي بأشواكِ المَلَلْ
And exile has violated my pride,
Loneliness installed my pride
digging up my soul with the thorns of tedium.
And dug into my soul with boredom's thorns,
وَسَّعَتْwidened صَحْنيmy bowl ولكنْand yet ضَيَّقَتْnarrowed
وَسَّعَتْ صَحْني ولكنْ ضَيَّقَتْ
بينَbetween حُصْنيmy fortress وسراياand battalions منof عِلَلْailments
بينَ حُصْني وسرايا من عِلَلْ
It widened my bowl, but narrowed
It widened my dish but narrowed
the gap between my fortress and battalions of ailments.
Between my castle and sickly palaces,
سيديmy lord ياناسِكَO ascetic of النخلِthe date palms وياand O
سيدي ياناسِكَ النخلِ ويا
خاشعَreverent الطينclay وعذريَّand chaste القُبَلْkisses
خاشعَ الطين وعذريَّ القُبَلْ
My lord, O ascetic of the date palms, O
My master, o palm tree dweller, and o
reverent one of clay, and chaste in your kisses,
Humble mud and chaste kisses,
أناI أدريknow أنَّthat بيْwithin me منof شَغَفٍpassion
أنا أدري أنَّ بيْ من شَغَفٍ
لبساتينكَfor your orchards بعضاًa measure منof خَبَلْmadness
لبساتينكَ بعضاً من خَبَلْ
I know that in my passion
I know, my master, that I have
for your orchards there is a touch of madness.
Some madness for your gardens,
نَكَثَbroke faith العشقُlove بقلبيwith my heart فكباso it stumbled
نَكَثَ العشقُ بقلبي فكبا
ربَّmany a مجنونٍmadman بthrough«ليلاهْhis Layla» عَقلْbecame sane
ربَّ مجنونٍ ب«ليلاهْ» عَقلْ
Love broke faith with my heart, so it stumbled;
Love broke my heart so I became
many a madman has grown sane through his Layla.
A lord of craziness for his "Laila",
قَنَعَتْwas content بالصابwith bitter sap كأسيmy cup وَجَفَتْand dried up
قَنَعَتْ بالصاب كأسي وَجَفَتْ
بعدafter نهريكَyour two rivers رحيقاًnectar وَعَسَلْand honey
بعد نهريكَ رحيقاً وَعَسَلْ
My cup made do with bitter sap, and ran dry
My cup sufficed with morning drink and after
of nectar and honey after your two rivers.
Your river, no more sweetness and honey,
وَتطَبَّعْتُand I grew accustomed علىto الحزنِsorrow فماso no
وَتطَبَّعْتُ على الحزنِ فما
طابَwas pleasing ليto me بعدafter لياليكَyour nights جَذَلْjoy
طابَ لي بعد لياليكَ جَذَلْ
And I have grown accustomed to sorrow, so no
I got used to sadness so after
joy has pleased me since your nights.
Your nights no more beautiful dawn pleased me,
فَلِمَنْso for whom أفتحI open أحداقيmy eyes إذاif
فَلِمَنْ أفتح أحداقي إذا
لمnot تكنyou are كُحْلَkohl جفونيmy eyelids والمُقَلْand eyes؟
لم تكن كُحْلَ جفوني والمُقَلْ؟
So for whom shall I open my eyes, if
So for whom do I open my eyes if
you are not the kohl of my eyelids and eyes?
My eyelids and sleep aren't lined with kohl?
إننيindeed I am ياسيديO my lord الطفلُthe child الذيwho
إنني ياسيدي الطفلُ الذي
خَبَرَexperienced العشقَlove غريراًinnocent فاكْتَهَلْthen reached middle age
خَبَرَ العشقَ غريراً فاكْتَهَلْ
I am, my lord, the child who
I'm, my master, the child who
knew love in innocence, then reached middle age.
Experienced love murmuring so he sobbed,
لمhas not يزلْceased ينبضbeats شوقاًwith longing لغدٍfor tomorrow
لم يزلْ ينبض شوقاً لغدٍ
قلبيَmy heart الطفلُthe child.. وand«ليلىLayla» لمhas not تَزَلْceased
قلبيَ الطفلُ.. و«ليلى» لم تَزَلْ
Still beating with longing for tomorrow
My child's heart still throbs with
is my child-heart—and Layla still remains.
Longing for tomorrow.. and "Laila" still remains,
سيديmy lord.. مولايَmy master.. فامْنَحْنيso grant me ولوand even if
سيدي.. مولايَ.. فامْنَحْني ولو
زَبَداًfoam منكَfrom you وصحناًand a bowl منof غَلَلْwater flowing among trees
زَبَداً منكَ وصحناً من غَلَلْ
My lord, my master, grant me, if only,
My master, my lord.. so grant me even
foam from you, and a bowl of running water,
Some foam from you and a plate made of hearts,
ومنand of الأرضِthe earth ذراعاًa cubit واحداًone
ومن الأرضِ ذراعاً واحداً
أناI أرضىam content بالذيwith what قَلَّis little وَدَلْand is meaningful!
أنا أرضى بالذي قَلَّ وَدَلْ!
and a single cubit of earth.
And from the land, just one arm
I am content with what is little but meaningful!
I'm satisfied with little as it is!
Sol 6.1