رددchant منfrom الروحthe soul ذكرىthe remembrance of سيدthe master of البشرhumankind
ردد من الروح ذكرى سيد البشر
واعطفand have compassion علىfor الروحthe soul إنindeed الروحthe soul فيin خطرdanger
واعطف على الروح إن الروح في خطر
Chant from the soul the remembrance of the master of humankind.
The soul recalls the memory of the master of mankind
And have compassion for the soul, for the soul is in danger.
Have mercy on the soul, for the soul is in danger
ذكراهremembrance of him كانتwas لنفسfor the soul of الحرthe free man موعظةan admonition
ذكراه كانت لنفس الحر موعظة
تغنيهsuffices him عنin place of كتبbooks of التاريخhistory والسيرand biographies
تغنيه عن كتب التاريخ والسير
His remembrance was an admonition to the free man's soul,
His memory was an admonition for the free soul
Sparing him the need for books of history and biography.
Making it needless of history books and biographies
ذكراهremembrance of him للروحfor the soul تحييهاrevives it وتنعشهاand refreshes it
ذكراه للروح تحييها وتنعشها
ذكراهremembrance of him للروحto the soul مثلlike الماءwater للشجرto trees
ذكراه للروح مثل الماء للشجر
His remembrance revives the soul and refreshes it;
His memory revives and refreshes the soul
His remembrance is to the soul as water is to trees.
His memory is like water to a tree
ذكراهremembrance of him أوحتinspired لأهلto the people of الأرضthe earth قائلةsaying
ذكراه أوحت لأهل الأرض قائلة
منwhoever يتبعfollows الحقthe truth يسلمis safe منfrom يدthe hand of الغيرothers
من يتبع الحق يسلم من يد الغير
His remembrance inspired the people of the earth, saying:
His memory inspired people on earth, saying
Whoever follows truth is safe from the hand of others.
Whoever follows the truth will be safe from others
ذكراكremembrance of you ياO خيرthe best of خلقthe creation of اللهGod قاطبةall without exception
ذكراك يا خير خلق الله قاطبة
عادتhas returned عليناto us وكلwhile all الناسpeople فيin ضجرdiscontent
عادت علينا وكل الناس في ضجر
Your remembrance, O best of all God's creation,
Your memory, O best of God's creation
Has returned to us while all people are discontented,
Has come back to us while all people are frustrated
حيثwhere الفضيلةvirtue ماتتhas died فيin نفوسهمtheir souls
حيث الفضيلة ماتت في نفوسهم
والشرand evil قدindeed عمhas spread بينamong البدوthe nomads الحضرthe townsfolk
والشر قد عم بين البدو الحضر
Where virtue has died in their souls,
Where virtue has died in their souls
And evil has spread among nomads and townsfolk.
And evil has spread among nomads and urban people
والجهلand ignorance طبقhas blanketed دونto the exclusion of العلمknowledge أفقهمtheir horizon
والجهل طبق دون العلم أفقهم
وأصبحand has become العقلreason عندamong القومthe people فيunder حجرrestraint
وأصبح العقل عند القوم في حجر
And ignorance has blanketed their horizon, shutting out knowledge,
And ignorance has covered their horizons beyond knowledge
And reason among the people is now under restraint.
And reason has become restrained for them
والفقرand poverty أدمىhas made bleed قلوبthe hearts of المعدمينthe destitute كماjust as
والفقر أدمى قلوب المعدمين كما
أدمتhas made bleed ذويهاits inmates النارthe fire فيin سقرSaqar
أدمت ذويها النار في سقر
And poverty has made the hearts of the destitute bleed, just as
And poverty has made the hearts of the poor bleed
The fire in Saqar has made its inmates bleed.
As fire made its people bleed in Hell
رحماكyour mercy! ياO ربLord إنindeed الناسthe people قدalready تركواhave abandoned
رحماك يا رب إن الناس قد تركوا
هديthe guidance of الرسولthe Messenger وعاشواand lived عيشةthe life of البقرcattle
هدي الرسول وعاشوا عيشة البقر
Your mercy, O Lord! The people have abandoned
Have mercy, O Lord, people have abandoned
The Messenger's guidance and lived the life of cattle.
The guidance of the Messenger and lived the life of cattle
فذاكso that one يصرخcries out منfrom خطبa calamity ألمbefell بهhim
فذاك يصرخ من خطب ألم به
والدمعand tears تذرفهshed them عيناهhis two eyes كالمطرlike rain
والدمع تذرفه عيناه كالمطر
So one cries out at a calamity that has befallen him,
So one cries out in grief and pain
And his eyes shed tears like rain.
While tears flow from his eyes like rain
لكنماyet غيرهsomeone other than him قدindeed ظلhas remained فيin جذلglee
لكنما غيره قد ظل في جذل
وباتand spent the night مستأنساat ease فيin حانهhis tavern القذرfilthy
وبات مستأنسا في حانه القذر
Yet another has remained in glee,
But others have remained apathetic
And spent the night at ease in his filthy tavern.
Spending nights content in filthy taverns
أينwhere is الصلاةprayer التيwhich تحياcome alive القلوبhearts بهاthrough it
أين الصلاة التي تحيا القلوب بها
فاليومfor today قدindeed أصبحتit has become نقراpecking علىupon الحصرthe woven mats
فاليوم قد أصبحت نقرا على الحصر
Where is the prayer by which hearts come alive?
Where is the prayer that brings life to hearts?
For today it has become mere pecking upon the woven mats.
It has now become rare like engravings on stone
أينwhere is الزكاةobligatory almsgiving التيwhich يجلوdispels الغنيthe rich man بهاthrough it
أين الزكاة التي يجلو الغني بها
همthe distress of الفقيرthe poor man بوجهwith a face ضاحكsmiling نضرradiant
هم الفقير بوجه ضاحك نضر
Where is the almsgiving by which the rich man dispels
Where is the alms that bring joy to the giver's face
The poor man's distress, with a radiant, smiling face?
When he gives to the poor, counting on God's reward?
يعطيهhe gives him منfrom مالهhis wealth والقلبand the heart محتسبseeking divine reward
يعطيه من ماله والقلب محتسب
أمرthe command of الإلهGod ولمand did not يغفلbecome heedless عنof الذكرremembrance
أمر الإله ولم يغفل عن الذكر
He gives him of his wealth, his heart seeking reward for obeying
Where is the struggle that elevates its owner
God's command, and never neglecting remembrance.
From this earth to the highest place in heaven?
أينwhere is الجهادjihad الذيwhich يسموrises aloft بصاحبهwith its practitioner
أين الجهاد الذي يسمو بصاحبه
منfrom هذهthis الأرضearth حتىto منتهىthe utmost limit of السدرthe lote trees
من هذه الأرض حتى منتهى السدر
Where is the jihad that bears its practitioner aloft
Where are the pilgrims of God's House? Where are they?
From this earth to the utmost reach of the lote trees?
Those who never visited the House have failed indeed
أينwhere is الجهادjihad الذيwhich يسريtravels by night بصاحبهwith its practitioner
أين الجهاد الذي يسري بصاحبه
نحوtoward الجنانthe gardens of Paradise بخطalong a line غيرnot منكسرbroken
نحو الجنان بخط غير منكسر
Where is the jihad that bears its practitioner by night
They opposed all the Messenger brought
Toward the gardens of Paradise along an unbroken line?
And left the House to Austria and Hungary
وأينand where are حجاجthe pilgrims to بيتthe House of اللهGod أينwhere غدواhave they gone
وأين حجاج بيت الله أين غدوا
قدindeed خابhas failed واللهby God منwhoever للبيتto the House لمdid not يزرvisit
قد خاب والله من للبيت لم يزر
And where are the pilgrims to God's House—where have they gone?
O people, restrain your desires
By God, whoever has not visited the House has surely failed.
And free yourselves, for they have died of frailty
قدindeed خالفواthey opposed كلall ماthat جاءcame الرسولthe Messenger بهwith it
قد خالفوا كل ما جاء الرسول به
وخلفواand left behind البيتthe House للنمساto Austria وللمجرand to Hungary
وخلفوا البيت للنمسا وللمجر
They have opposed all that the Messenger brought,
O people, rise up, for today is your day
And left the House to Austria and Hungary.
The time has come to abandon vanity and wine
ياO قومmy people كفواrestrain عنfrom اللذاتpleasures أنفسكمyour souls
يا قوم كفوا عن اللذات أنفسكم
وحرروهاand free them فقدfor indeed ماتتthey have died منfrom الصغرabasement
وحرروها فقد ماتت من الصغر
O my people, restrain your souls from pleasures,
Repel all those who avoid battle
And set them free, for they have died of abasement.
And rally all seasoned warriors
ياO قومmy people هبوrise فإنfor indeed اليومtoday يومكمyour day
يا قوم هبو فإن اليوم يومكم
آنhas come الأوانthe time لنبذto cast off اللهوamusement والسمرand nighttime chatter
آن الأوان لنبذ اللهو والسمر
O my people, rise, for today is your day!
When an opponent sees his enemy in battle
The time has come to cast off amusement and nightly chatter.
Wearing a robe of fear, not a fur coat
فأخروso put back كلeveryone منwho لمhas not يأتentered معركةa battle
فأخرو كل من لم يأت معركة
وقدمواand bring forward كلeveryone منwho فيin الحربwar ذاpossessing اثرa mark
وقدموا كل من في الحرب ذا اثر
So put to the rear all who have not entered battle,
Prepare for this battle, make ready
And bring forward all who have made their mark in war.
The weapons of war are more than bows and cords
اذاwhen رأىhe sees خصمهhis adversary فيin الحربwar البسهhe clothes him
اذا رأى خصمه في الحرب البسه
ثوباa garment منof الرعبterror لاnot ثوباa garment منof الوبرcamel hair
ثوبا من الرعب لا ثوبا من الوبر
When he sees his adversary in war, he clothes him
We battle disbelief with faith, so consider
In a garment of terror, not a garment of camel hair.
Polytheism with truth, oneness and vigilance
هياcome أعدواprepare لهذيfor this الحربwar عدتهاits equipment
هيا أعدوا لهذي الحرب عدتها
وعدوand reckon الحربwar غيرother than القوسthe bow والوترand the bowstring
وعدو الحرب غير القوس والوتر
Come, prepare the equipment for this war,
We defeat ignorance through education
And reckon war to be more than bow and bowstring.
As demons were defeated by verses and chapters
نحاربwe fight الكفرunbelief بالإيمانwith faith فاعتبرواso take heed
نحارب الكفر بالإيمان فاعتبروا
والشركand polytheism بالحقwith truth والتوحيدand monotheism والسمرand tawny spears
والشرك بالحق والتوحيد والسمر
We fight unbelief with faith—so take heed—
O people, do not despair, God will grant us victory
And polytheism with truth, monotheism, and tawny spears.
Whoever is God's soldier will be victorious
كذلكlikewise الجهلignorance بالتعليمthrough education نهزمهwe defeat it
كذلك الجهل بالتعليم نهزمه
كسحقlike crushing إبليسIblis بالآياتwith the verses والسورand the surahs
كسحق إبليس بالآيات والسور
Likewise, we defeat ignorance through education,
As Iblis is crushed by verses and surahs.
ياO قومmy people لاdo not تيأسواdespair فاللهfor God ينصرناgrants us victory
يا قوم لا تيأسوا فالله ينصرنا
ومنand whoever يكنis منamong جنودthe soldiers of اللهGod ينتصرwill prevail
ومن يكن من جنود الله ينتصر
O my people, do not despair, for God grants us victory;
And whoever is among God's soldiers will prevail.
Partial English translation: 48 of 52 Arabic lines translated.
Sol 6.1