عِماmay you both fare well ياO اِبنَتيtwo daughters of قَيسَQays صَباحاًin the morning وَمَظلَماand in darkness
عِما يا اِبنَتي قَيسَ صَباحاً وَمَظلَما
وَإِنand if كُنتُماyou both had أَجمَعتُماyou both resolved upon البَينَdeparture فَاِسلَماthen both be safe
وَإِن كُنتُما أَجمَعتُما البَينَ فَاِسلَما
May you both fare well, daughters of Qays, in morning and darkness.
And if you have both resolved to part, may you both be safe.
وَإِنand if قالَhe said حُسناًsomething good أوor أقَرَّacknowledged بِنَعمَةٍa favor
وَإِن قالَ حُسناً أو أقَرَّ بِنَعمَةٍ
ثِنىًtwice over شَكَماyou both reward الغَاديthe morning visitor لَقَدindeed كانَhe was مُكرَماhonored
ثِنىً شَكَما الغَادي لَقَد كانَ مُكرَما
And if he speaks kindly or acknowledges a favor,
reward the morning visitor twice over: he was indeed honored.
تَحِيَّةَa greeting مَنthe one whom جِئتُماyou both came تَسأَلانِهِyou both petition him
تَحِيَّةَ مَن جِئتُما تَسأَلانِهِ
رَأىhe recognized الحَقَّthe right فيconcerning مَملوكِهِhis slave إِنif تَحَكَّماhe dictated terms
رَأى الحَقَّ في مَملوكِهِ إِن تَحَكَّما
A greeting from the one you both came to petition,
who saw his right over his slave, should he dictate terms.
فَقَضىso he fulfilled بِإِحدىone of حاجَتَيهِhis two needs وَلَمand not يَجِدhe found
فَقَضى بِإِحدى حاجَتَيهِ وَلَم يَجِد
لِحاجَتِهِfor his need الأُخرىthe other بِحَقٍّrightfully تَصَرَّماa breaking-off
لِحاجَتِهِ الأُخرى بِحَقٍّ تَصَرَّما
So he fulfilled one of his two needs, but found no
rightful release from his other need.
فَلَمّاthen when تَجاوَزنَthey passed beyond الآداماءَal-Ādāmāʾ أَقصَرَتceased
فَلَمّا تَجاوَزنَ الآداماءَ أَقصَرَت
بَطالَةَthe folly of قَلبٍa heart كانَit was رَهناًheld hostage مُتَيَّماenslaved by love
بَطالَةَ قَلبٍ كانَ رَهناً مُتَيَّما
When they passed beyond al-Ādāmāʾ, there ceased
the folly of a heart held hostage, enslaved by love.
فَأَبرَزَthen revealed قِرنُthe horn of الشَمسِthe sun حينَat the time of طُلوعِهاits rising
فَأَبرَزَ قِرنُ الشَمسِ حينَ طُلوعِها
لَناto us مِنfrom عَرانينthe ridges of النَحيزَةِal-Naḥīzah مَحزِماa belt-like stretch
لَنا مِن عَرانين النَحيزَةِ مَحزِما
Then the sun's horn, at its rising, revealed
to us a belt-like stretch among the ridges of al-Naḥīzah.
أُحَرِّجُI solemnly forbid ماليmy property ياO جُوَينَJuwayn بنَson of مَعبَدٍMaʿbad
أُحَرِّجُ مالي يا جُوَينَ بنَ مَعبَدٍ
عَلَيكَto you بِذاتِby the very being of اللَهِGod إِنif كُنتَyou are مُسلِماa Muslim
عَلَيكَ بِذاتِ اللَهِ إِن كُنتَ مُسلِما
I declare my property forbidden, O Juwayn son of Maʿbad,
to you, by God Himself, if you are a Muslim.
وَأَنشُدُكَand I adjure you الرَحمَthe bond of kinship الَّتيwhich لَمnot تَكُنyou were لَهاfor it
وَأَنشُدُكَ الرَحمَ الَّتي لَم تَكُن لَها
وَصولاًa keeper of ties إِذاwhen نابَتneed arose وَلاnor مُتَقَدِّماone who stepped forward
وَصولاً إِذا نابَت وَلا مُتَقَدِّما
And I adjure you by the kinship for which you have not been
a keeper of ties when need arose, nor one who stepped forward.
وَأَنهيand I forbid بِجاداًBijād أَنto يَرومَseek ظُلامَتيwronging me
وَأَنهي بِجاداً أَن يَرومَ ظُلامَتي
بِجادِBijād بنِson of سَعدٍSaʿd لَمnot أَكُنI was لَكَagainst you مُحرَماan offender
بِجادِ بنِ سَعدٍ لَم أَكُن لَكَ مُحرَما
And I forbid Bijād to seek to wrong me:
Bijād son of Saʿd, I have not been an offender against you.
فَإِنso if تَأَخُذاyou both take ماليmy property بِغَيرِwithout جِنايَةٍan offense
فَإِن تَأَخُذا مالي بِغَيرِ جِنايَةٍ
جَنَتهاcommitted it يَديmy hand تَستَرحِماyou both will seek mercy وَتَنَدَّماand you both will repent
جَنَتها يَدي تَستَرحِما وَتَنَدَّما
If you two take my property without any offense
committed by my hand, you will both seek mercy and repent.
نَسيتُمyou have forgotten مَساعيناour endeavors الصَوالِحَthe worthy ones فيكُمon your behalf
نَسيتُم مَساعينا الصَوالِحَ فيكُم
وَماand not تَذكُرونَyou remember الفَضلَthe favor إِلّاexcept تَوَهُّماdimly
وَما تَذكُرونَ الفَضلَ إِلّا تَوَهُّما
You have forgotten our worthy deeds on your behalf,
and remember our generosity only dimly.
فَإِنso if تَعدَوَنّاassails us الجاهِلَيَّةُignorant arrogance أَنَّناthat we
فَإِن تَعدَوَنّا الجاهِلَيَّةُ أَنَّنا
لَنُحدِثُwe surely bring about فيamong الأَقوامِthe peoples بُؤسىhardship وَأَنعُماand blessings
لَنُحدِثُ في الأَقوامِ بُؤسى وَأَنعُما
If ignorant arrogance assails us, surely we
will bring hardship and blessings among the peoples.
بَلاexperienced ذاكَthat مِنّاfrom us اِبنُson of المُعَذَّلِal-Muʿadhdhal مَرَّةًonce
بَلا ذاكَ مِنّا اِبنُ المُعَذَّلِ مَرَّةً
وَعَمرُوand ʿAmr بنُson of هِندٍHind عامَin the year أَصعَدَhe went upland موشِماshowing his intent
وَعَمرُو بنُ هِندٍ عامَ أَصعَدَ موشِما
Ibn al-Muʿadhdhal once experienced that from us,
and ʿAmr son of Hind, the year he marched upland, showing his intent,
يَقودُleading إِلَيناagainst us اِبنَيthe two sons of نِزارٍNizār مِنَfrom المَلاal-Malā
يَقودُ إِلَينا اِبنَي نِزارٍ مِنَ المَلا
وَأَهلَand the people of العِراقِIraq سامِياًlofty مُتَعَظِّماhaughty
وَأَهلَ العِراقِ سامِياً مُتَعَظِّما
leading against us the two sons of Nizār from al-Malā,
and the people of Iraq, lofty and haughty.
فَلَمّاthen when ظَنَنّاwe thought أَنَّهُthat he نازِلٌwas descending بِناupon us
فَلَمّا ظَنَنّا أَنَّهُ نازِلٌ بِنا
ضَرَبناwe struck وَوَلَّيناهُand made him face جَمعاًa host عَرَمرَماvast and mighty
ضَرَبنا وَوَلَّيناهُ جَمعاً عَرَمرَما
When we thought he was descending upon us,
we struck and confronted him with a mighty host.
وَإِنّاand we إِذاwhen زارَvisits العَدُوُّthe enemy دِريارَناour homes
وَإِنّا إِذا زارَ العَدُوُّ دِريارَنا
سَقَيناهُwe gave him to drink شُرباًa draught ذاladen with سَمامٍpoisons وَعَلقَماand colocynth
سَقَيناهُ شُرباً ذا سَمامٍ وَعَلقَما
And whenever the enemy visits our homes,
we give him a draught laden with poison and colocynth.
وَرَأسُand a commander of خَميسٍan army قَدindeed رَماناattacked us فَغادَرَتso left
وَرَأسُ خَميسٍ قَد رَمانا فَغادَرَت
سِلاحُthe weapons of كَماتيmy champions لَحمُهُhis flesh مُتَقَسَّماcut apart
سِلاحُ كَماتي لَحمُهُ مُتَقَسَّما
An army's commander once attacked us; then
my champions' weapons left his flesh cut apart.
وَكَمand how many مِنof كَمِيٍّan armored champion قَدindeed رَماناattacked us بِجَمعِهِwith his host
وَكَم مِن كَمِيٍّ قَد رَمانا بِجَمعِهِ
فَكانَso he became لَناfor us ذِكراًrenown طَويلاًlasting وَمَغنَماand spoils
فَكانَ لَنا ذِكراً طَويلاً وَمَغنَما
How many an armored champion attacked us with his host,
and became for us enduring renown and spoils!
وَنَحنُand we جَنَيناwe gathered in الخَيلَthe horses سِتينَsixty لَيلَةًnights
وَنَحنُ جَنَينا الخَيلَ سِتينَ لَيلَةً
يُنازِعَنthey vie فيin السَيرِthe march المَطِيَّthe riding camels المُخَزَّماnose-ringed
يُنازِعَن في السَيرِ المَطِيَّ المُخَزَّما
We gathered in the horses for sixty nights,
as they vied on the march with nose-ringed riding camels,
شَوازِبَlean كَالعُقبانِlike eagles تَدمىbleed نُحورُهاtheir upper chests
شَوازِبَ كَالعُقبانِ تَدمى نُحورُها
نَرُدُّwe repel بِهاwith them عَنّاfrom us الخَميسَthe army العَرَمرَماvast and mighty
نَرُدُّ بِها عَنّا الخَميسَ العَرَمرَما
lean as eagles, their upper chests bleeding;
with them we repel the mighty army from us.
وَكُلُّand every رُدَينِيٍّRudaynī spear تَخالُyou would think سِنانَهُits spearhead
وَكُلُّ رُدَينِيٍّ تَخالُ سِنانَهُ
شِهاباًa meteor بَداappeared فيin ظُلمَةِthe darkness of اللَيلِthe night مُعلَماdistinct
شِهاباً بَدا في ظُلمَةِ اللَيلِ مُعلَما
And every Rudaynī spear—you would think its point
a meteor appearing clearly in the darkness of night.
وَنَحنُand we فَكَكناfreed لِاِمرِئِfor Imruʾ القَيسِal-Qays خالَهُhis maternal uncle
وَنَحنُ فَكَكنا لِاِمرِئِ القَيسِ خالَهُ
فَلَمso not نَستَثِبهُwe asked him for recompense مُذsince فَكَكناهُwe freed him دِرهَماa dirham
فَلَم نَستَثِبهُ مُذ فَكَكناهُ دِرهَما
We freed Imruʾ al-Qays's maternal uncle,
and since freeing him have asked him for no dirham in return.
وَنَحنُand we دَفَعناwarded off عَنfrom أُنيفٍUnayf وَرَهطِهِand his band
وَنَحنُ دَفَعنا عَن أُنيفٍ وَرَهطِهِ
بِأَرماحِناwith our spears يَوماًa day مِنَof الدَهرِtime مُعظَماmomentous
بِأَرماحِنا يَوماً مِنَ الدَهرِ مُعظَما
We warded off from Unayf and his band,
with our spears, a momentous day in the course of time.
فَكَكناwe freed بَنيthe sons of بَكرٍBakr وَقَدand already شَدَّhad fastened دونَهُمupon them
فَكَكنا بَني بَكرٍ وَقَد شَدَّ دونَهُم
أَبوAbū كَربٍKarib غُلّاًa fetter وَأَزهُمَand Azhum مُحكَماsecurely bound
أَبو كَربٍ غُلّاً وَأَزهُمَ مُحكَما
We freed the sons of Bakr, though there had been fastened upon them
by Abū Karib a fetter—and Azhum, securely bound.
وِسادَةُthe cushion of عَتّابِʿAttāb بنِson of بَكرٍBakr كَأَنَّماas though
وِسادَةُ عَتّابِ بنِ بَكرٍ كَأَنَّما
وَهَبناwe bestowed بِهِthrough him لِلتَغلِبِيينَupon the Taghlibites أَسهُماshares
وَهَبنا بِهِ لِلتَغلِبِيينَ أَسهُما
The cushion of ʿAttāb son of Bakr—as though
through him we had bestowed shares upon the Taghlibites.
تَناوَلَreached نُعمانَNuʿmān بنَson of عَقفانَʿAqfān بَأسَناour might
تَناوَلَ نُعمانَ بنَ عَقفانَ بَأسَنا
فَزارَso he visited القُبورَthe graves إِنَّهُindeed he كانَwas مُحرَماan offender
فَزارَ القُبورَ إِنَّهُ كانَ مُحرَما
Our might reached Nuʿmān son of ʿAqfān,
so he visited the graves: he was indeed an offender.
وَأَحياand kept alive رُواتَRuwāt مِنof بَنيthe sons of القَينِal-Qayn تِسعَةًnine
وَأَحيا رُواتَ مِن بَني القَينِ تِسعَةً
وَكانَand he was عَلىto تِلكَthat الأَلِيَّةِoath مُقسِماsworn
وَكانَ عَلى تِلكَ الأَلِيَّةِ مُقسِما
And Ruwāt kept nine of the sons of al-Qayn alive,
and he had sworn to that oath.
وَنَحنُand we فَكَكناremoved عَنfrom عَدِيِّʿAdī بنِson of حاتِمٍḤātim
وَنَحنُ فَكَكنا عَن عَدِيِّ بنِ حاتِمٍ
أَخيkinsman of طَيِّئِṬayyiʾ الأَجيالِthe clans غُلّاًa fetter مُحَرَّماinviolable
أَخي طَيِّئِ الأَجيالِ غُلّاً مُحَرَّما
We removed from ʿAdī son of Ḥātim,
kinsman of Ṭayyiʾ's clans, a fetter deemed inviolable.
وَبَيضاءُand a fair woman يَصطادُensnares الغُواةُthe wayward حَديثُهاher conversation
وَبَيضاءُ يَصطادُ الغُواةُ حَديثُها
تَرىyou see فاحِماًcoal-black hair أَحوىdusky وَغَيلاًand a full forearm مُوَشَّماtattooed
تَرى فاحِماً أَحوى وَغَيلاً مُوَشَّما
And a fair woman whose conversation ensnares the wayward—
you see coal-black, dusky hair and a full, tattooed forearm.
رَأَتshe saw فَزَعاًterror فيamong أَهلِهاher kin فَاِستَطارَهاso startled her
رَأَت فَزَعاً في أَهلِها فَاِستَطارَها
صُراخُa cry of يَقينٍcertainty لَيسَis not ظَنّاًa guess مُرَجَّماgroundless
صُراخُ يَقينٍ لَيسَ ظَنّاً مُرَجَّما
She saw terror among her kin, and she was startled by
a cry of certainty, not groundless conjecture.
كَمِثلِlike مَهاةِan oryx ماnot تَحِنُّrings قِلادَةًa necklace
كَمِثلِ مَهاةِ ما تَحِنُّ قِلادَةً
وَلاnor مُعقِداًa binding فيon ساقِهاher leg مُتَخَذَّماfrayed
وَلا مُعقِداً في ساقِها مُتَخَذَّما
Like an oryx, with no necklace ringing,
nor a frayed binding around her leg.
فَجاءَتso she came وَماand not تُدليshe appeals بِرَحمٍby kinship قَريبَةٍclose
فَجاءَت وَما تُدلي بِرَحمٍ قَريبَةٍ
وَلاnor وَجَدَتshe found جاراًa neighbor بِهاtoward her مُتَذَمَّماbound by honor
وَلا وَجَدَت جاراً بِها مُتَذَمَّما
She came, pleading no close kinship,
and found no neighbor bound by honor to protect her.
فَلَماthen when تَوَلّىturned away حاجِبُthe brow of الشَمسِthe sun لازَمَتshe remained
فَلَما تَوَلّى حاجِبُ الشَمسِ لازَمَت
عَلىin بَصَرٍfull view مِنon باحَةِthe open expanse of الأَرضِthe land مَجثَماa crouching-place
عَلى بَصَرٍ مِن باحَةِ الأَرضِ مَجثَما
When the sun's brow had turned away, she remained
at a crouching-place in full view on the open expanse of land.
مَبيتَa night's lodging of عَمٍa blind man لَمnot يَدرِhe knew ماwhat حَسَبُthe worth of السُرىnight travel
مَبيتَ عَمٍ لَم يَدرِ ما حَسَبُ السُرى
بِحَقٍّtruly وَلَمand not يَسمَعhe heard لَهُof it قَبلَهُbefore it سَماa name
بِحَقٍّ وَلَم يَسمَع لَهُ قَبلَهُ سَما
spending the night like a blind man, not knowing the worth of night travel,
in truth, nor having heard its name before.
يُسَهِّدُهاkeeps her sleepless الهَمَّworry الضَعيفُfeeble كَأَنَّماas though
يُسَهِّدُها الهَمَّ الضَعيفُ كَأَنَّما
تُماطِلُshe lingers دونbefore الصُبحِdawn جَولاًa year's cycle مُجَرَّماcomplete
تُماطِلُ دون الصُبحِ جَولاً مُجَرَّما
Feeble worry kept her sleepless, as though
she were lingering a whole year before dawn.
إِذاwhen سَئِمَتshe wearied of طولَthe length of الجُلوسِsitting تَوَسَّدَتshe pillowed her head on
إِذا سَئِمَت طولَ الجُلوسِ تَوَسَّدَت
بَناناًfingers كَهُدّابِlike the fringes of الدِمَقسِfine silk وَمِعصَماand a wrist
بَناناً كَهُدّابِ الدِمَقسِ وَمِعصَما
When she wearied of sitting long, she pillowed her head on
fingers like the fringes of fine silk, and a wrist.
وَباتَتand spent the night تَناديcalling أُمُّmother of جَعدَةَJaʿdah زَوجَهاher husband
وَباتَت تَنادي أُمُّ جَعدَةَ زَوجَها
إِلَيهاto her وَماand not تَدعوshe calls حَميماًan intimate وَلاnor حَماan in-law
إِلَيها وَما تَدعو حَميماً وَلا حَما
Umm Jaʿdah spent the night calling her husband
to her, though she called neither an intimate nor an in-law.
فَلَمّاthen when اَنجَلىlifted عَنهاfrom her الصَريمُthe night وَأَبصَرَتand she saw
فَلَمّا اَنجَلى عَنها الصَريمُ وَأَبصَرَت
هِجاناًa pure-white light يُساميrises against اللَيلَthe night أَبيَضَwhite مُعلَماdistinct
هِجاناً يُسامي اللَيلَ أَبيَضَ مُعلَما
When the night lifted from her, and she saw
a pure light rising against the night, white and distinct,
غَدَتshe went out فيin قَميصَيهاher two tunics فَضاقَso was too narrow نَصيفُهاher veil
غَدَت في قَميصَيها فَضاقَ نَصيفُها
وَماand not أَلبَسَتهُshe put it on الرَأسَthe head إِلّاexcept تَعَمَّماas a turban
وَما أَلبَسَتهُ الرَأسَ إِلّا تَعَمَّما
she went out in her two tunics; her veil was too narrow,
and she put it on her head only as a turban.
فَوافَتso she arrived إِلَيناamong us مِثلَهاone like her مِنfrom وَلِيِّهاher kinsman
فَوافَت إِلَينا مِثلَها مِن وَلِيِّها
فَقُلناso we said إِلَيناcome to us إِنَّindeed فيناamong us تَكَرُّماgenerosity
فَقُلنا إِلَينا إِنَّ فينا تَكَرُّما
She came to us, with one like herself from her kin,
and we said, 'Come to us; there is generosity among us.'
فَلَماthen when رَأَيناهُنّwe saw them سَبياًas captives يَعُدنَناthey visit us
فَلَما رَأَيناهُنّ سَبياً يَعُدنَنا
حُفاةًbarefoot حَذَوناهُنَّwe furnished them ظَهراًmounts مُزَمَّماhalter-fitted
حُفاةً حَذَوناهُنَّ ظَهراً مُزَمَّما
When we saw them, captives coming to visit us,
barefoot, we furnished them with haltered mounts.
جَمَعناwe gathered بِسَبيٍfor captives جاءَناwho came to us مِنfrom نِسائِهِمtheir women
جَمَعنا بِسَبيٍ جاءَنا مِن نِسائِهِم
بُروداًcloaks وَقَبطِيّاًand Coptic cloth وَريطاًand wraps مُرَقَّماpatterned
بُروداً وَقَبطِيّاً وَريطاً مُرَقَّما
For the captives who came to us from among their women, we gathered
cloaks, Coptic cloth, and patterned wraps.
فَأُبنَso they returned إِلَيهِمto them مِنfrom نَداناour bounty بِنِعمَةٍwith a blessing
فَأُبنَ إِلَيهِم مِن نَدانا بِنِعمَةٍ
وَلمand not نَستَبِحwe permitted سوءاًevil وَلَمand not نَغشَwe approached مُجرِماas a wrongdoer
وَلم نَستَبِح سوءاً وَلَم نَغشَ مُجرِما
They returned to them with a blessing from our bounty,
and we permitted no wrong, nor approached them as wrongdoers.
إِباؤُهُمُtheir refusal أَنto يَكُرواreturn الفَضلَthe favor إِنَّناindeed we
إِباؤُهُمُ أَن يَكُروا الفَضلَ إِنَّنا
صَبَحناwe gave a morning drink to الرِماحَthe spears مِنfrom أَبيAbū جابِرٍJābir دَماblood
صَبَحنا الرِماحَ مِن أَبي جابِرٍ دَما
They refuse to return the favor; indeed, we
gave the spears a morning draught of Abū Jābir's blood.
Sol 6.1