ماذا أقول ولا عتب على القدر
وقد فقدتك فقد العين للنظر
What can I say? No blame can fall upon fate,
What can I say? There is no reproach against fate,
Now that I have lost you as the eye loses sight.
when I have lost you as an eye loses sight.
وشتت البين شملاً كان يجمعنا
فالعين تجمع بين الدمع والسهر
Separation scattered a company that once united us;
Separation has scattered the fellowship that united us;
Now the eye unites only tears and sleeplessness.
so the eye joins tears with sleeplessness.
ودون زورتكم والحال شاهدة
ورد على البيض في ظل من السّمر
Between me and visiting you—as my condition bears witness—
Between me and a visit to you—as circumstances bear witness—
Lies passage to fair ones beneath the shade of brown spears,
lies a draught at gleaming swords beneath the shade of dark spears,
وأسد رغبة تردي أعوجيتها
بحيث لم تُبق إنساناً ولم تذر
And eager lions whose ʿAwaj-bred steeds charge headlong,
and lions of ardor whose A‘waj-bred steeds gallop
Leaving no human soul alive, sparing none.
where they have left not a soul, nor spared one.
سدوا الفجاج ببيض الهند محدقة
صوناً بأحداق بيض الدّل والخفر
They blocked the mountain passes with encircling Indian blades,
They barred the passes with Indian blades ranged all around,
Guarding with sword-edges the eyes of fair, coy beauties.
to safeguard the eyes of fair women, coy and modest.
وأوردوا الخيل ورد الموت ضاحية
وأصدروها فكان العيش في الصدر
They led their horses openly to death’s watering place,
They led the horses, in the open, to death's watering place,
Then brought them forth, with life itself at stake in their return;
and brought them back: life lay in their return.
ومهمه قذف الأرجاء متصل
بشامخ بنطاق الغيم محتصر
And there is a boundless waste whose far-flung reaches
And a trackless waste, far-flung in its bounds, adjoining
Join a towering peak, girdled by a belt of cloud.
a towering mountain girdled with a belt of cloud,
سدَّ السبيل فهل طيف يخبرني
عمن أحب بما أهوى من الخبر
It barred the way. Will no phantom visit and tell me
has barred the way. Will a dream-phantom tell me
Of the one I love, bringing the news I long to hear?
of the one I love, bringing the tidings I desire?
كيف السّلّو ولي نفس مقسمة
بعض لديّ وباقيها لدى عمري
How can I find solace when my soul is divided—
How can I find consolation when my soul is divided,
One part with me, the rest with my ʿAmr?
part with me, and the rest with my very life?
أخ توخى المعالي في الصبا فأتى
كالماء ما أثرت فيه يد الكدر
A brother who sought the heights of glory in his youth and emerged
A brother who sought the heights in youth, and came
Like water no hand of turbidity had ever troubled.
like water untouched by the hand of murk.
ونال ما شاء من مجد ومن كرم
أغرى المشيبَ به في غُرةِ العمر
He attained all the honor and generosity he wished;
He gained what he wished of glory and nobility,
His excellence enticed gray hairs to him at life’s first bloom.
enticing gray hair to him at the dawn of life.
ندى كما شقَّ جيب الغيم يكنفه
خلقٌ كما هب عرف الدَّهر بالسحر
A largesse that cleaves the cloud’s bosom enfolds him,
Generosity like rain rending the cloud's breast, enfolded
And a nature like fragrance breathed by time at dawn;
by character like time's fragrance wafting before dawn;
وعفَّةٌ لم ينل منها الصِّبا وطراً
ما للصِّبا من أبي حفص وللوطر
And chastity from which youth gained no desire—
and chastity from which youthful passion gained no satisfaction.
What claim have youth and desire upon Abū Ḥafṣ?
What claim have youthful passion and desire on Abu Hafs?
يثني اليراع بما خطت أنامله
والنفس والطرس قد اثنى على أثر
The pen praises him through what his fingertips have written;
The reed pen praises him through what his fingertips wrote,
The soul and parchment, too, praise the work left there.
and the soul and the page have praised him in turn.
وشى بهذا وهذا صفح ذاك كما
وشت يدُ الغيم صَفحَ الروض بالزهر
This adorned that, and that adorned the page of this, just as
With these two he embroidered that page's face, just as
The cloud’s hand adorns the meadow’s face with flowers.
the cloud's hand embroidered the garden's face with flowers.
ألقى الكهولُ عنانَ الحِلم في يده
والحلم ليس بموقوف على الكبر
The elders placed the reins of forbearance in his hand,
The elders placed the reins of forbearance in his hand;
For forbearance is not confined to advanced age.
and forbearance is not confined to old age.
شوقي إليك أبا حفص يجدِّده
تجديد ذكرك بالآصال والبكر
My longing for you, Abū Ḥafṣ, is renewed
My longing for you, Abu Hafs, is renewed
Whenever your memory is renewed at dusk and dawn.
by remembering you anew at evening and at dawn.
شكوت طول الليالي بعد فرقتكم
وعندكم كنت أشكوه من القصر
I lament the nights’ great length since we parted,
I lamented the long nights after parting from you,
Though beside you I used to lament how short they were.
though with you I used to lament their shortness.
أما الفؤاد فقد طار النزوع به
إليك لكن عذاب البين لم يطر
As for my heart, yearning has flown away with it
As for my heart, yearning has made it fly
To you; but the torment of separation has not flown.
to you; yet separation's torment has not flown away.
كم لي هنالك من أنس برؤيتكم
لو لم تكدّر صفاه بغتة السَّفر
How much delight I found there in seeing you—
How much delight I had there in seeing you—
Had sudden travel not clouded its purity!
if only sudden departure had not clouded its clarity!
وكم غدونا وكم رحنا على طرب
بالصخرتين إلى الصفصاف فالنهر
How often we went out at dawn and returned at evening, enraptured,
How often we went forth at morning and evening, rejoicing,
From al-Ṣakhratayn to al-Ṣafṣāf and then the river.
by al-Sakhratayn, to al-Safsaf, then the river;
وبالبصيلة جاد القطر ساحتها
معاهد عهدها مني على ذكر
And at al-Buṣayla—may rain be generous to its grounds—
and at al-Busayla—may rain lavishly water its grounds—
Are familiar haunts whose covenant remains in my memory.
haunts whose former days remain in my memory.
وزروة لغدير الجور قد لبست
لنا أباطحها موشية الحبر
And Zarwa, by the pool of al-Jawr, whose broad lowlands
And [a visit] to Ghadir al-Jawr, where arrayed
Clothed themselves for us in richly embroidered robes.
for us were its gravelly flats in embroidered robes.
وقد أطافت به أزهاره فحكت
زهراً قد اشتبكت منه على قمر
Its flowers had encircled it, resembling
Its blossoms had ringed it, resembling
Blossoms woven around a moon.
bright stars interwoven around a moon.
والطير صادحة من كل ناحية
كما أصخت إلى زمر على وتر
Birds sang out from every direction,
Birds sang from every side,
As though listening attentively to ensembles playing upon strings.
as when you listen to piping over strings.
تصغي وترنو فما تنفك من طرب
يسري إلى النفس من سمع ومن بصر
They listened and gazed, never ceasing from an ecstasy
You listen and gaze, never free of rapture
That entered the soul through hearing and through sight.
flowing to the soul through hearing and through sight.
وليلة برباط التونسي لنا
زهراء من غرر فيها على غرر
And one night we spent at the Ribāṭ of al-Tūnisī,
And a night of ours at al-Tunisi's ribat,
Radiant, with splendors upon splendors,
radiant with shining faces within it, gleam upon gleam,
من كل مشتمل أطمار ليلته
مردد القلب بين الفهم والفكر
With each man wrapped in the worn rags of his night,
from each man wrapped in the rags of his night,
His heart moving back and forth between understanding and reflection.
turning his heart between understanding and reflection,
يتلو وقد خَلُصَت لله نيّته
فيجتلي نور تلك الآي والسّور
He recited, his intention made pure for God,
reciting, his intention wholly devoted to God,
And beheld the light of those verses and suras.
and beholding the light of those verses and chapters.
لا خلقأحزم منه وهو مدّرع
درعين بين رجاء الفوز والحذر
No creature was more prudent than he, armored
No creature is more prudent than he, clad
In two coats of mail: hope of salvation and fear.
in two coats of mail, between hope of salvation and fear.
ووقفة لي بذاك الصحن خاشعة
تجني ثمار التقى من دوحة النظر
And I had a humble vigil in that courtyard,
And my humble standing in that courtyard,
Harvesting fruits of piety from the great tree of contemplation.
gathering the fruits of piety from contemplation's spreading tree.
وقد أطار الكرى عني وأرقني
ترجيع باكٍ به أو صوت معتذر
Sleep was driven from me, and I was kept awake
Sleep was banished from me, and I was kept awake
By the refrain of one weeping there, or the voice of one pleading pardon.
by a weeper's quavering chant there, or a voice pleading pardon.
لهفي على زُمَرٍ فيها ألفتهُمُ
أوصافهم ثبتت في آخر الزُّمر
Alas for the companies among whom I found such fellowship!
How I grieve for the groups I grew fond of there!
Their qualities stand confirmed at the close of al-Zumar.
Their qualities are recorded at the end of al-Zumar.
تشب للحزن نيرانٌ باضلعهم
فترتمي من دموع الشوق بالشرر
Fires of grief flare within their ribs,
Fires of sorrow blaze within their ribs,
Casting sparks from tears of longing.
and fling out sparks from tears of longing.
لا خير في العيش لي من بعد فرقتهم
والروض لي بمستغن عن المطر
Life holds no good for me after separation from them,
Life has no good for me after parting from them,
And the garden can dispense with rain because of me.
and my garden has no need of rain.
فليس يَعدِمُ قلبي في تذكرهم
طعناً من السُّمر أو وخزاً من الإِبر
Whenever I remember them, my heart never lacks
For, when remembering them, my heart never lacks
A spear-thrust or the prick of needles.
a thrust of dark spears or a prick of needles.
وإن حسنهم في أثرتي أثراً
أبو علي ولو أبعدت في الأثر
And among them, Abū ʿAlī left the fairest mark upon my heart,
And the one among them who left the fairest mark on my affection is
However far I range in following every trace.
Abu Ali, however far I follow the trail.
أطلتُ باعي في وصفي محاسنه
وهو الحقيق بقول غير مختصر
I have spoken at length in describing his virtues,
I have stretched my reach in describing his virtues,
Yet he deserves words that are not brief.
and he is worthy of words that are not brief.
وما صبرت رضىً مني بفرقته
لكن رضىً بقضاءِ الله والقدر
I did not endure his loss because I welcomed our parting,
And I endured not in contentment with parting from him,
But through acceptance of God’s decree and destiny.
but in acceptance of God's decree and destiny.
Sol 6.1