رقى العذال أم خدع الرقيبِ
سقت ورد الخدود من القلوبِ
Were these the reproachers’ spells, or the watchman’s deceits,
Was it the reproachers’ spells or the watcher’s tricks
that watered the roses of cheeks from the hearts?
that watered the roses of cheeks from the hearts?
وآباء الصبابة أم بنوها
يروضون الشبيبة للمشيب
Are they the fathers of passion, or its sons,
And is it longing’s fathers or its sons
who school youth for gray old age?
who train youth for gray hair?
وقفنا موقف التوديع نوطي
نجوم الدمع آفاق الغروب
At parting’s station we stood, setting
We stood at the place of farewell, bringing down
the stars of tears in the horizons of sunset.
the stars of tears to the horizons of sunset.
تعجب من عناق جر دمعاً
وتقبيل يشيع بالنحيب
Marvel at an embrace that drew forth tears,
Marvel at an embrace that drew tears,
and a kiss accompanied by sobbing.
and kissing escorted by sobbing.
وقد ضاق العناق فلو فطنا
دخلنا في المخانق والجيوب
The embrace grew tight; had we but understood,
And the embrace had grown too narrow; had we realized,
we would have entered through collars and bosoms.
we would have slipped inside chokers and breast-openings.
ونحن ألاك نطلب من بعيدٍ
لعزتنا وندرك من قريب
We are those who seek from afar,
And we are those sought from afar
for pride’s sake, yet attain what lies near.
for our lofty standing, yet reached from nearby.
تبسطنا على الآثام لما
رأينا العفو من ثمر الذنوب
We gave ourselves free rein in sin when
We grew bold in sin when
we saw pardon among the fruits of sins.
we saw pardon among the fruits of transgressions.
ولولا الصاحب إخترع القوافي
لما سهل الخلاص من النسيب
Had al-Ṣāḥib not devised these rhymes,
And had al-Sahib not devised rhymes,
escape from the love-prelude would not have come easily.
escape from the love-prelude would not have been easy.
ومن يثنى الى ليث هصور
لواحظه عن الرشأ الربيب
Who can turn his glances toward a ravaging lion,
And who would turn toward a fierce lion
away from the tender, well-nurtured fawn?
his glances away from the cherished fawn?
وكيف يمس حد السيف طوعاً
قريب الكف من غصن رطيب
And how can one willingly touch a sword’s edge
And how could one willingly touch the sword’s edge,
when a tender bough lies within the hand’s reach?
with one’s hand so near a tender branch?
وشبهنا فكنت أبا نؤاس
ولكن جل عن قدر الخصيب
In our simile-making, you were an Abū Nuwās,
And we were compared: I was Abu Nuwas,
yet you rose far beyond al-Khaṣīb’s stature.
but he towered above al-Khasib’s stature.
ومن يك مثل عباد ابوه
يعش بين الأنام بلا ضريب
He whose father is a man like ʿAbbād
And whoever has a father like Abbad
will live among mankind without a peer.
lives among humankind without a peer.
أحرز الخائف الجاني وكنز ال
مقل المقتفي وأخا الغريب
You are the surest refuge of the frightened offender, and the treasure of the
O refuge of the fearful offender, and treasure of the
eyes of the follower—and brother to the stranger.
needy follower, and brother to the stranger!
أما لك غير بأسك من عتاد
ولا غير العظائم من ركوب
Have you any provision but your valor,
Have you no equipment except your valor,
or any mount but mighty deeds?
and no mounts except mighty undertakings?
تروض مصاعب الأيام قهراً
وتحمل على عود صليب
You tame the hardships of the days by force,
You tame the hardships of days by force,
and ride upon a stout, unyielding frame.
and charge upon a sturdy old camel.
وتبذل دون تاج الملك نفساً
متيمة بتنفيس الكروب
For the crown of kingship you expend a soul
And you offer, in defense of the royal crown, a soul
enamored of relieving anguish.
enamored of easing distress.
وجربت الملوك فما اصابت
لداء الملك غيرك من طبيب
I have tried the kings; they found
And the kings have tried, but have found
no physician but you for kingship’s disease.
no physician for kingship’s illness other than you.
فمن غصب الإمارة إذ حواها
فما تحوى الوزارة بالغصوب
Whoever seized the emirate by force when he gained it—
For if someone usurped the emirate when he gained it,
the vizierate is not won by usurpation.
the vizierate is not gained by usurpation.
توارثها الكفاة وتقتضيها
مناسب معرق فيها نسيب
The able inherit it, and it is claimed by
The capable inherit it, and it is claimed by
lineages in which the well-born are deep-rooted.
the ancestry of one deeply rooted in it and well-born.
تمائمكم مناطقكم إذا ما
جفت بحضور شبان وشيب
Your eloquent utterances are your amulets whenever
Your amulets are your girdles, when
tongues fall dry before young men and graybeards.
they dry in the presence of young men and graybeards.
دعيتم في المهود بها وعدت
لكم قبل التصدر والركوب
You were called to it in your cradles, and it was promised
You were called by its name in your cradles; it was promised
to you before taking the chief seat or mounting.
to you before taking seats of honor and riding.
ولو صدقتك جن الليل عني
شغفت بفن إنسي عجيب
If the jinn of night spoke truthfully to you of me,
And if the jinn of night told you the truth about me,
you would be captivated by a wondrous human art—
you would be enthralled by a wondrous human art:
مع القرنين من قلم وطرس
أو البدين من طاس وكوب
whether with the twin pair, pen and parchment,
with the two companions, pen and parchment,
or the ample-bodied pair, bowl and cup.
or the two counterparts, bowl and cup,
أشق الفكر عن لفظ بديع
فيقدم بي على معنى غريب
I split thought open to reveal novel phrasing,
I split thought open to reveal an original expression,
and it bears me onward to an unfamiliar meaning.
so it leads me onward to an uncommon meaning.
Sol 6.1