إِذَا كُنْت بَعْد المَحْوِ في الصَّحْوِ سَيِّداً
إِمَاماً مُثَنَّى النَّعْتِ بِالذَاتِ مُفْرَدا
If, after effacement, you are a master in sobriety,
An imam, twofold in attribute, single in essence,
فَمَا الرَّسْمُ إِلاَّ مَانِعٌ غَيْرُ حَاجِزٍ
حَصِينٌ بِه الإِطْلاَقُ لَنْ يَتَقَيَّدا
Then outward form is only a hindrance, not a barrier
That is impregnable; the unbounded will never be bound by it.
وَذَاكَ لأَنَّ الفَرْقَ صَارَ تَوَهُّما
بِهَيْئَتِهِ والجَمْعُ فَرْداً كَمَا بَدا
And that is because separation has become an illusion
In its form, while union is one, as it appeared.
وَمِنْ قَوْلِهِمْ مَا قَامَ إِلاَّ مُحَمَّدٌ
دَلِيلٌ بهِ حُكْمُ الصَوَابِ تأَيَّدا
And from their saying, 'No one rose except Muhammad,'
Comes proof by which the correct judgment was confirmed.
رَفَعْنَا عن الإِعْرَابِ رَفْعَ مُحَمِّدٍ
لِقَامَ وإِلاَّ عَنْهُ تَنْفِي مُحَمَّدَ
From grammatical parsing, we traced Muhammad's nominative
To 'rose'; while 'except' exempts Muhammad from its negation.
وَإِذْ لَمْ يَكُنْ مَا قَامَ يَطْلُبُ فَاعِلا
سِوَاهُ رَفَعْنَاهُ بِهِ فَتَأَكَّدا
And since 'did not rise' sought no subject
Other than him, we made him nominative through it, and this was confirmed.
فإِلاَّ وَإِنْ دَلَّتْ عَلى الفَرْقِ ظَاهِراً
فَتَحْقِيقُ حُكْمِ الرَّفْعِ يَجْعَلَهَا سُدَى
So although 'except' outwardly signifies separation,
Establishing the nominative rule renders it ineffectual.
فَلاَ تُطِعِ الإِيجَابَ إِلاَّ تَقِيَّةَ
بِهَا واعْتَمِدْ في سَلْبِ إِيجَابِهَا الهُدَى
So do not heed affirmation except as a precaution,
By means of it; and rely on guidance in negating its affirmation.
كَذَلِكَ والسَّلْبُ الَّذِي اْبتَدَأَتْ بِهِ
شَهَادَتُنَا مَا كَانَ شَيءٌ فَيُجْحَدا
Likewise, the negation with which began
Our testimony: there was nothing to be denied.
فَتَحْقِيقُ ذاكَ النَّفْيِّ إِثْبَاتُ وَاحِدٍ
وَمَنْ وجذ الإِثْبَاتَ فِي نَفْيِهِ اهْتَدَى
Thus realizing that negation is affirming the One,
And whoever finds affirmation in his negation has found guidance.
Sol 6.1