نمتyou slept ولمand did not يجفforsake كراكyour slumber الجفونthe eyelids
نمت ولم يجف كراك الجفون
فالمتنيso you reproached me (irregular spelling) واللومand reproach أمرa matter يهونis easily borne
فالمتني واللوم أمر يهون
You slept, and your slumber never forsook your eyelids;
You grew and your eyelids did not dry up
then you reproached me—reproach is easily borne.
So blame me, reproach is something trivial
رمتyou sought بأنthat يسلوshould forget فؤاديmy heart هوىlove of
رمت بأن يسلو فؤادي هوى
سلعSalʿ فمهلاًso, gently رمنseek (irregular form here) مالاwhat does not يكونcome to be
سلع فمهلاً رمن مالا يكون
You wished my heart to forget the love of
You wanted my heart to be consoled from passion
Salʿ—gently now! You seek what cannot be.
It yielded, so wait, do not hasten what cannot be
أباO father of; perhaps 'is it with' المنونdeath الآنnow خونتنيyou accused me of betrayal; perhaps 'frightened me'
أبا المنون الآن خونتني
وهلand do? يخافfear العاشقونlovers المنونdeath
وهل يخاف العاشقون المنون
Do you now frighten me with death? [Wording uncertain.]
Oh intimate of grief, now you have betrayed me
Do lovers fear death?
Do lovers fear grief?
ماnot أناI بالروحwith the soul ضنينstingy ولاnor
ما أنا بالروح ضنين ولا
ممنamong those who إذاwhen خوفis frightened ظنharbors الظنونsuspicions
ممن إذا خوف ظن الظنون
I am not stingy with my soul, nor
I'm not stingy with my soul nor
one who, when frightened, harbors suspicions.
Of those who if afraid, suspect suspicions
فاسكنso be still ولاand do not تلحreproach أمرأa man مالهwho has no
فاسكن ولا تلح أمرأ ماله
فيin حبlove of سكانthe dwellers of الحمىthe sanctuary منany سكونstillness
في حب سكان الحمى من سكون
So be still, and do not reproach a man who finds
So rest, do not insist on one whose passion
no stillness in loving the sanctuary's dwellers.
Has no tranquility in loving the inhabitants of yearning
لوif عاينتhad seen عيناكyour two eyes برقthe lightning of الحمىthe sanctuary
لو عاينت عيناك برق الحمى
أومضflashed كالنصلlike a blade جلتهpolished it القيونthe smiths
أومض كالنصل جلته القيون
If your eyes had seen the sanctuary's lightning
If your eyes saw the lightning of passion
flash like a blade polished by smiths,
Flashing like the blade polished by the whetstones
إذاwhen خباit faded أضرمkindled نارthe fire of الجويburning longing
إذا خبا أضرم نار الجوي
وإنand if بداit appeared فجرmade gush ماءthe water of الشؤونthe tear ducts
وإن بدا فجر ماء الشؤون
when it fades, it kindles the fire of longing,
When the embers of love are lit
and when it appears, it makes the tear ducts' water gush;
And the dawn of watering grief appears
ولاحand appeared فيin حلةa robe of أنوارهits lights
ولاح في حلة أنواره
وهناlate at night سناthe radiance of ذاكthat الجنابprecinct المصونguarded
وهنا سنا ذاك الجناب المصون
and, robed in its lights, there appeared,
It shone in a dress of lights
late at night, the radiance of that guarded precinct;
And this preserved side shone
وقدand indeed بداappeared نورthe light of أعاليthe heights of الحمىthe sanctuary
وقد بدا نور أعالي الحمى
كالنورlike blossoms يبدوappearing فيon اعلىthe tops of الغصونthe boughs
كالنور يبدو في اعلى الغصون
and the light upon the sanctuary's heights appeared,
And the light of the elevated passions appeared
like blossoms showing on the highest boughs;
Like the light that appears at the top of the branches
وذهبتand were gilded منهby it ثيابthe robes of الدجىdarkness
وذهبت منه ثياب الدجى
فأشرقتso shone أعلامهاtheir embroidered markings وهيwhile they were جونblack
فأشرقت أعلامها وهي جون
and the robes of darkness were gilded by it,
And the clothes of darkness went away from it
so their embroidered markings shone, though they were black;
So its banners shone while still soft
وشاهدand saw الركبthe caravan قباياQuba? (irregular form) أتوthey came
وشاهد الركب قبايا أتو
لظلfor the shade of منthe one who حلdwelt بهاin it يرتجونthey hope
لظل من حل بها يرتجون
and the caravan saw Quba [reading uncertain], having come
And the caravan saw tents that
hoping for the shade of him who dwelt there;
Came to the shade in which they settled
ولاحظتهمand regarded them فيin حمىthe sanctuary of حمزةHamza
ولاحظتهم في حمى حمزة
علىamid الظماthirst أعينthe eyes of تلكthose العيونeminent ones
على الظما أعين تلك العيون
and in Hamza's sanctuary they were regarded,
And I noticed them in the passion of Hamzah
amid their thirst, by the eyes of those eminent ones;
With eyes looking upon that eye's light
وأفواthey arrived (irregular spelling) ووفاهمand paid them in full كفيلthe guarantor of المنيwishes
وأفوا ووفاهم كفيل المني
ماwhatever كانwas فيin ذمتهhis charge منof ديونdebts
ما كان في ذمته من ديون
they arrived, and the guarantor of hopes paid them
And they were welcomed by the guarantor of favor
whatever debts lay upon his charge;
Who had no debts in his liability
وهبand blew منfrom ذاكthat الحمىsanctuary نسمةa breeze
وهب من ذاك الحمى نسمة
تذكيkindles شجاهمtheir grief وتثيرand stirs الشجونsorrows
تذكي شجاهم وتثير الشجون
and from that sanctuary a breeze blew,
And a breeze blew from that passion
kindling their grief and stirring their sorrows—
That stirred their resolve and aroused sorrows
همتyou became love-struck ومللتand grew weary ووافيتهمand joined them
همت ومللت ووافيتهم
موافقاًin agreement فيin كلall ماthat which يدعونthey pray for
موافقاً في كل ما يدعون
you would have been love-struck, grown weary, and joined them,
I was determined, bored, and met them
joining in everything they prayed for,
Concurring in all they called for
حيثwhere ترىyou see الأدمعthe tears منهلةstreaming down
حيث ترى الأدمع منهلة
علىupon الربىthe hills مثلlike السحابthe clouds المهتونpouring rain
على الربى مثل السحاب المهتون
where you see tears streaming
Wherever you see the tears pouring down
upon the hills like pouring clouds;
Upon the cheeks like pouring clouds
والنورand the light منfrom حجرةthe chamber of خيرthe best of الورىhumankind
والنور من حجرة خير الورى
لولاwere it not for سناthe radiance of الرحمةmercy أغشىwould blind العيونthe eyes
لولا سنا الرحمة أغشى العيون
and the light from the chamber of the best of humankind,
And the light from the chamber of the best of creation
but for mercy's radiance, would have blinded the eyes.
If not for the radiance of mercy, would have blinded the eyes
والناسand the people منfrom هيبةawe of ذاكthat الحمىsanctuary
والناس من هيبة ذاك الحمى
خاشعةhumbled أبصارهمtheir eyes مطرقونbowing their heads
خاشعة أبصارهم مطرقون
And the people, in awe of that sanctuary,
And the people in awe of that passion
bow their heads, their eyes humbled.
Their gazes bowed down, humble
موطنthe dwelling of منthe one whom أسرىtook by night بهwith him ربهhis Lord
موطن من أسرى به ربه
إليهto Him وأئتمand followed in prayer بهhim as leader المرسلونthe messengers
إليه وأئتم به المرسلون
The dwelling of him whom his Lord bore by night
The dwelling of the one whose Lord took him
to Himself, and whom the messengers followed in prayer:
On the night journey to Him, and the messengers trusted in him
محمدMuhammad أشرفthe noblest of خلقcreation نشاcame into being
محمد أشرف خلق نشا
ومنand whoever مشىwalked بينbetween الصفاal-Safa والحجونand al-Hajun
ومن مشى بين الصفا والحجون
Muhammad, the noblest creature ever brought into being,
Muhammad, the noblest of those created
and of all who walked between al-Safa and al-Hajun.
Who walked between Safa and Marwah
يأوىtakes refuge إليهwith him الأخرونthe later generations الأولىthose who (irregular spelling)
يأوى إليه الأخرون الأولى
يرجونهthey hope in him فيat الحشرthe Gathering والأولونand the earliest generations
يرجونه في الحشر والأولون
To him the later generations take refuge, those who
The last of all flee to him, and the first
hope in him at the Gathering, and the earliest generations.
Hope for him on the Day of Resurrection and formerly
لهhis are اللواthe banner والحوضand the Pool فيat بعثهمtheir resurrection
له اللوا والحوض في بعثهم
يظلهمshades them ذاthis one وبذاand from that one يرتونthey drink their fill (irregular spelling)
يظلهم ذا وبذا يرتون
His are the banner and the Pool at their resurrection:
For him are the flag and the basin when they are resurrected
this shades them; from that they drink their fill.
In their shade and from it they water
وشافعand intercessor for الكلإذاall, when ماemphasis أتواthey came
وشافع الكلإذا ما أتوا
إليهto him عنداللهwith God يستشفعونseeking intercession
إليه عندالله يستشفعون
And he intercedes for all when they come
The intercessor of all when they come
to him, seeking intercession with God;
To God, seeking his intercession
منقذهمtheir deliverer منfrom كربهمtheir distress يومon the day لاnot
منقذهم من كربهم يوم لا
تنفعهمbenefit them أموالهمtheir wealth والبنونand sons
تنفعهم أموالهم والبنون
he delivers them from their distress on the day when neither
Their rescuer from their adversity on a day
their wealth nor their sons will benefit them.
When their wealth and children will not avail them
لولاهbut for him لمwould not يعرفbe known طوافcircumambulation ولاnor
لولاه لم يعرف طواف ولا
أهلraised their voices بالتلبيةwith the talbiyah chant المحرمونpilgrims in consecration
أهل بالتلبية المحرمون
But for him, circumambulation would not have been known, nor
If not for him, none would have known circumambulation
would consecrated pilgrims have cried the talbiyah;
Nor those proclaiming the call to pilgrimage
ولاnor سميwere named الساعونthose making the ritual walk فيamong صحبهمtheir companions
ولا سمي الساعون في صحبهم
ولاnor أرتقيascended فوقatop الصفاal-Safa المرتقونthose who climb
ولا أرتقي فوق الصفا المرتقون
nor would the ritual walkers have been named among their fellows,
Nor would the companions at their side
nor would climbers have climbed to the top of al-Safa;
Have been called, nor those ascending above the hill
وماand would not درىhave known الحجاجthe pilgrims ماذاwhat الذيthat which
وما درى الحجاج ماذا الذي
يأتونthey perform فيin الإحرامritual consecration أويتمونor complete
يأتون في الإحرام أويتمون
nor would pilgrims have known what
And the pilgrims would not have known what
to perform in consecration or complete;
They do, arriving in pilgrim garb or completing
ولاnor أتواwould they have come منfrom كلevery فجmountain pass إلىto
ولا أتوا من كل فج إلى
ذاكthat الحمىsanctuary يستطئونdeeming easy to tread الحزونrugged terrain
ذاك الحمى يستطئون الحزون
nor would they have come from every mountain pass to
Nor would they have come from every pass to
that sanctuary, making light of rugged ground;
That passion, to take rest at Arafat
ولاnor أقيمتwas waged فيin جهادstriving against العديthe enemies
ولا أقيمت في جهاد العدي
بنصرةin support of الإسلامIslam حربa war زبونfierce
بنصرة الإسلام حرب زبون
nor, in striving against the enemy, would there have been waged,
Nor for the victory of Islam would a war
in support of Islam, a fierce war.
Have been waged against the enemies
ماذاwhat يقولcan say الناسpeople فيin وصفdescribing منone who
ماذا يقول الناس في وصف من
أنزلrevealed فيهconcerning him اللهGod طهTa Ha ونونand Nun
أنزل فيه الله طه ونون
What can people say in describing one
What can people say in describing the one
concerning whom God revealed Ta Ha and Nun?
For whom Allah revealed Ta Ha and Noon
الأمرhis stature فوقbeyond المدحpraise لكنهyet he
الأمر فوق المدح لكنه
يمدحis praised كيso that يسموmay rise بهthrough him المادحونthose who praise
يمدح كي يسمو به المادحون
His stature is beyond praise, yet he
The matter is beyond praise, however
is praised so that his praisers may rise through him.
He is praised so that the praisers may rise
وماand what عسىcan الناظمthe poet يبديهdisplay it فيupon
وما عسى الناظم يبديه في
أجيادthe necks of أبكارmaidens ثناءpraise وعونand mature women
أجياد أبكار ثناء وعون
And what can the poet display upon
And what might the composer elucidate
the necks of praises, maiden and mature?
Of the glories of brilliant praise and support?
وماand not الدراريthe brilliant stars بأكفائهاequal to them
وما الدراري بأكفائها
والدرand pearls لوeven if يسموrose لهاtoward them ظلremained دونbelow
والدر لو يسمو لها ظل دون
The brilliant stars are not their equals,
What are poems to his due?
and pearls, though aspiring to them, remain below.
The pearl cannot match his brilliance
لهفيmy anguish علىover عمرa lifetime تمادتdragged on علىin
لهفي على عمر تمادت على
شحطthe great distance of التنائيestrangement عنfrom حماهhis sanctuary النونnūn: letter or fish (unclear here)
شحط التنائي عن حماه النون
Alas for a lifetime prolonged in
My longing for a life that persisted
far estrangement from his sanctuary—[nūn: unclear here].
Upon the plains, away from its passions
فازsucceeded امرؤa man لمdid not يرعgraze فيin قصدهhis quest
فاز امرؤ لم يرع في قصده
أرضthe land of الهويناlanguor ورياضand the meadows of الهدونrepose
أرض الهوينا ورياض الهدون
Successful is the man who, in his quest, has not grazed
A man succeeded whom cares did not preoccupy
the land of languor and the meadows of repose,
From reaching the land we love and the meadows of calm
وأمهand sought him أماeither علىon رجلهhis foot
وأمه أما على رجله
فيin سيرهhis journey أوor فوقatop حرفa lean she-camel أمونdependable
في سيره أو فوق حرف أمون
and has sought him, either on foot
While his mother followed him,
in his journey or upon a lean, dependable she-camel.
Whether on foot or riding a camel
صلىmay bless اللهGod عليهhim ماas long as أبدتgave forth الthe (continued next line)
صلى الله عليه ما أبدت ال
ورقاءgray dove فيamong الأوراقthe leaves أشجيthe most plaintive فنونstrains
ورقاء في الأوراق أشجي فنون
May God bless him, as long as the
May Allah bless him as long as
gray dove amid the leaves pours forth the most plaintive strains,
Leaves rustle in leaves with pliant arts
وماand as long as سرىtraveled by night فيon البرland سارa traveler وماand as long as
وما سرى في البر سار وما
هبتa wind blew أوor عامswam فيin البحرthe sea نونa fish
هبت أو عام في البحر نون
and as long as a traveler journeys by night on land, and as long as
And the east wind blows, and the sea
a wind blows or a fish swims in the sea.
Swells and surges with fish
Sol 6.1