1. حادي الركب لا تحث المطيا

    فكفاها شوق يسوق البطيا

    O driver of the caravan, do not urge the mounts on.

    For longing suffices them, driving even the slow.

  2. خلها تمتطي الحزون وغدها

    بعدها بالحمي مهادا وطيا

    Let them climb the rugged heights, and [promise] them

    afterward in the sanctuary a soft, level resting place.

  3. لا تزدها على جوادها ودعها

    الآن تهوي بين الوهاد هويا

    Do not press them further [phrase unclear], and let them

    now plunge headlong between the hollows.

  4. أن بين الضلوع منها إلى الردى

    بعين الزرقاء داء دويا

    For between their ribs, drawing them toward death,

    lies a grievous sickness at ‘Ayn al-Zarqa.

  5. ضمر مكالفقسي ترمي بشعث

    فوقها كالسهام مرمى قضيا

    Lean mounts, [like bows], hurl disheveled riders

    upon them like arrows toward a [distant] mark.

  6. بلبلتهم كأس السرى فتنثنوا

    نشوة ما سقوا بها البابليا

    The cup of night travel bewildered them, so they swayed,

    in a rapture for which they had been given no Babylonian wine.

  7. نشروا ذكر من أتوه وأضغت

    فأعادت ثوب الفلا مطويا

    They spread the remembrance of him they came to, and [the mounts listened],

    so they folded the desert's garment once more.

  8. وتغنوا به فأغنى سراها

    عن براها زمامها المرخيا

    They sang of him, and their night journey had no need

    of the slackened rein at their nose-rings.

  9. حسبها من ظما تكابد في الفقر

    غدا رؤية المنازل ريا

    Enough for them, after the thirst they endure in want,

    is tomorrow's sight of the dwellings, a quenching draught,

  10. ومناخاً رحباً وظلاً ظليلاً

    ونباتاً رطباً وماء رويا

    and a spacious halting-place and deep shade,

    and fresh herbage and thirst-quenching water.

  11. ثم رقتهم جسيماًإذا ما

    بلغت ركبي مطاها النبيا

    Then they raised them [greatly], when

    the mounts of my caravan reached the Prophet.

  12. ثم رقتهم إلى الحرم الزاهي

    من حله مكانا عليا

    Then they bore them up to the resplendent sanctuary,

    whose inhabitant is exalted in station.

  13. وخلاها ذم فقد أرضت القوم

    وأوفوا بها المكان الرضيا

    And blame spared them, for they had pleased the company,

    and on them they reached the well-pleasing place.

  14. حرم ضم ذلك المصطفى الهادي

    البشير المطهر الهاشميا

    A sanctuary embracing that Chosen One, the guide,

    the bearer of glad tidings, the purified Hashimite.

  15. حيث تلقى مهابط الوحي فيه

    بجتلى وفده سناها المضيا

    Where you find within it the places where revelation descended,

    its visitors [behold] their shining radiance.

  16. حرم كان جبرائيل بوحي الله

    يأتيه بكرة وعشيا

    A sanctuary where Gabriel, with God's revelation,

    would come morning and evening.

  17. حرم حل فيه أعلى البرايا

    شرفاً شامخاً واصلاً زكيا

    A sanctuary where the highest of creatures dwelt,

    lofty in honor and pure in lineage.

  18. رحمة الله في الوجود على الخلقق

    هداهم بها الصراط السويا

    God's mercy upon creatures throughout existence,

    by which He guided them along the straight path.

  19. فاستجاب الذي براه سعنيا

    وتولي الذي قضاة

    So the one He created responded [last word unclear],

    and the one [phrase unclear] turned away.

  20. فغدا من أطاعه وأتاه

    راضياً عند ربه مرضيا

    So whoever obeyed him and came to him became

    content before his Lord, and pleasing to Him.

  21. وهوي من عصاه في درك

    النار وكانوا بها أحق بريا

    And whoever disobeyed him fell into an abyss

    of the Fire; they were the [creatures] most deserving of it.

  22. ما أفادت قربة أبي لهب

    شيئاً وتبت يداه عبداً عصيا

    Abu Lahab's kinship did not avail him

    at all; his hands perished—a rebellious servant.

  23. وأفادت عناية الخالق الرومي

    والفارسي والحبشيا

    And the Creator's care benefited the Roman,

    and the Persian and the Abyssinian.

  24. صاحب المعجزات يشبه أخفا

    خها لرائيه كوكباً دريا

    Master of miracles: even the most hidden [of them] resembles

    a brilliant star to its beholder.

  25. خاتم الرسل كان آدم طيناً

    في ابتداء خلقه وكان نبيا

    Seal of the messengers: Adam was clay

    at the beginning of his creation, while the Seal was already a prophet.

  26. خصه الله بالكمال فاندى الخلق

    طراً يداً وأفضى نديا

    God singled him out for perfection: the most generous of creatures,

    all without exception, in hand, and the most spacious in assembly.

  27. واصطفاه على البرايا وآتا

    ه كتاباً مطهراً عربيا

    And He chose him above all creatures, and gave

    him a purified book in Arabic.

  28. حسبه رفعة سراه إلى الأقصى

    ومنه أم السماء رقيا

    His night journey to al-Aqsa is sufficient exaltation for him,

    and from there he headed for heaven, ascending.

  29. وكفاه عموم دعوته للخلق

    فرقاً في المعجزات جليا

    And the universality of his call to creation suffices him

    as a clear distinction among miracles.

  30. وأجلت له الغنائم والله

    تولي فيهن قسماً سويا

    And spoils were [made lawful] for him, and God

    undertook their equitable division.

  31. وغدت مسجد له الأرض والترب

    طهوراً أن عزماء وفيا

    And the earth became a mosque for him, and the dust

    a means of purification [if sufficient water is scarce].

  32. وحباه مع اللواء مقام المسجد

    في بعثه وحوضاً رويا

    And He granted him, with the banner, the station of the mosque,

    at his resurrection, and a thirst-quenching pool,

  33. وعموماً من الشفاعة لم يبين

    من المسلمين خلقاً شقيا

    and all-embracing intercession that excluded no

    wretched creature from among the Muslims.

  34. ليت شعري هل لي إليه معاد

    فلعي أجلو الفؤاد العديا

    Would that I knew: is there a return to him for me?

    So [perhaps I] may polish my hostile heart.

  35. ولعلي أنضو ثياب هوى النفس

    وألقى الإله منها عربا

    And perhaps I may strip off the garments of the soul's desire,

    and meet God [stripped bare] of them.

  36. وأن الحظ أيقظه يد التوفيق

    لم أنو عن حماه مضيا

    And if the hand of divine aid awakens fortune,

    I would not intend to depart from his sanctuary.

  37. وأنادي طرفي تمتعلدي القرب

    بدار قضيت عنها مليا

    And I call to my gaze: [Delight in] nearness

    to a home from which you were long [kept far].

  38. هذه نعمة أتتك وقد كنت

    فقيرا لها فعدت غنيا

    This is a blessing that came to you; you had been

    poor for want of it, and so became rich.

  39. وأهنى النفس التي أصبح الدهر

    بها بعد طول حتف حفيا

    And I congratulate the soul: time has become

    kind to it after a long spell of death.

  40. هذه بغيتي فإن مت من قبل

    فكم مغرم قضي مقضيا

    This is my desire; if I die before then,

    for many a love-stricken man has died as decreed.

  41. فعليه السلام ما قدح الصبح

    بجنح الدجا زناداً وريا

    So peace be upon him as long as dawn strikes

    a glowing fire-stick in the wing of darkness.

  42. وصلاة الإله تسرى عليه

    ما تنثني القضيب ليناً وريا

    And may God's blessing course upon him

    as long as the bough bends, supple and well-watered.