عزis elusive قربnearness to الدارthe abode إلاexcept فيin الكراsleep
عز قرب الدار إلا في الكرا
فاعذرنيso forgive me قلبيإذاmy heart, when ماindeed انفطرbreaks apart
فاعذرني قلبيإذا ما انفطر
Nearness to the abode is elusive, save in sleep.
The home is not dear, except when it is near,
So forgive me when my heart breaks.
So forgive me, my heart, if it breaks,
لاdo not تلومنيإذاblame me, when جرتflowed لظىthe flame of
لا تلومنيإذا جرت لظى
حرقيmy burning grief فيin ماءthe water of عينيmy eye لنهراa river (unclear form)
حرقي في ماء عيني لنهرا
Do not blame me when there flows the flame
Do not blame me if my pain overflows,
of my burning grief, a river in my eye's water.
And my tears flow like a river.
فالذيfor that which قدhas راعنيfrightened me اليأسdespair بهthrough it
فالذي قد راعني اليأس به
يقتضيcalls for أكثرmore مماthan what قدhas جرىflowed
يقتضي أكثر مما قد جرى
For what despair has made me fear
What has afflicted me with despair,
calls for more than has already flowed.
Requires more than what has happened.
فاتslipped away فيin الأولىthe first life دنويmy drawing near منهمto them
فات في الأولى دنوي منهم
ودناand drew near إلىto الأخرىthe next life السرىthe night journey
ودنا إلى الأخرى السرى
In this first life, my drawing near to them has slipped away,
In the beginning, they came near,
and the journey to the next has drawn near.
Then they became distant like the hidden secret.
مرضan illness وافقهmatched it فيin طغىits ravages (unclear form)
مرض وافقه في طغى
كبرold age ضايقconstricted منيfor me العمراthe lifespan
كبر ضايق مني العمرا
An illness, matched in its ravages by
Sickness coincided with the intensity,
old age, has constricted my lifespan;
Old age constricted my lifespan,
واشتياقand longing واسيand sorrow (likely وأسى) لمhave not يبقياleft
واشتياق واسي لم يبقيا
منof بقاياthe remnants of الجسمthe body إلاexcept الأثراa trace
من بقايا الجسم إلا الأثرا
and longing and sorrow have left
Yearning and intense love left
of my body's remnants nothing but a trace.
Nothing of my body except a trace.
فاذكراso you two, tell ليme خبرnews of الحيthe people عسىperhaps
فاذكرا لي خبر الحي عسى
يخلفtakes the place of السمعhearing علىin place of النظراsight
يخلف السمع على النظرا
So you two, tell me news of the people; perhaps
So tell me news of the living one, perhaps
hearing may take the place of sight.
Hearing can take the place of seeing,
ثمthen قصاyou two, recount ليto me أحاديثtales of الحمىthe sanctuary
ثم قصا لي أحاديث الحمى
وبرغميand against my will أنto أراهاsee it خبراas a report
وبرغمي أن أراها خبرا
Then tell me tales of the sanctuary,
Then relate to me stories of fever,
though I am loath to know it only through reports.
And against my will, make them just tales.
ثمthen سلعاSalʿ والمصلىand the prayer ground سقياmay the two be watered
ثم سلعا والمصلى سقيا
أدمعtears of العشاقthe lovers إنif لمnot تمطراthe two receive rain
أدمع العشاق إن لم تمطرا
Then may Salʿ and the prayer ground be watered by
Then in the evening, ask the worshippers for rain,
lovers' tears, if rain does not fall on them.
To water the lover’s tears, lest they run dry.
وقباand Quba جادshowered generously قباQuba صوبa downpour of حياrain
وقبا جاد قبا صوب حيا
يلبسclothes الأرجاءthe surroundings منهاof it حبراembroidered robes
يلبس الأرجاء منها حبرا
And Quba—may rain's downpour lavish bounty on Quba,
And kiss the generous hand, and turn your mouth
clothing its surroundings in embroidered robes.
Towards the cheeks, to dress them in ink.
وصفاand you two, describe ليto me طيبthe sweetness of ليلa night مرليthat passed for me
وصفا لي طيب ليل مرلي
ثمthen لمnot أحسبهI reckoned it إلاas anything but سحراthe pre-dawn hour
ثم لم أحسبه إلا سحرا
And describe for me the sweetness of a night I spent,
Describe to me the fragrance of a soft night,
which afterward I reckoned no longer than the hour before dawn.
Then I will not think it is but witchery.
أفقa sky لستI do not أرةsee (likely أرى) فيهin it السهاal-Suha
أفق لست أرة فيه السها
وهوand it is أخفىthe faintest of الشهيبthe stars (likely الشهب) الأقمراthe moon-bright (unclear form)
وهو أخفى الشهيب الأقمرا
A sky in which I cannot see al-Suha,
I awake but do not see the wakefulness in it,
though it is the faintest of the moon-bright stars.
Although it hides the brightest planet.
معwith أناسpeople كنتI used to أهوىlove معهمin their company
مع أناس كنت أهوى معهم
كلماwhenever لذاgrew sweet (likely لذّ) الكرىsleep ليto me السهراwakefulness
كلما لذا الكرى لي السهرا
With people in whose company I loved,
With people I used to stay up with,
whenever sleep grew sweet to me, to stay awake.
Whenever the wine cup was passed around at night.
ولسمعيand for my hearing منfrom أحاديثهمtheir conversations
ولسمعي من أحاديثهم
مثلماthe like of what أضحىcame to لهfor it الطرفthe eye يرىsee
مثلما أضحى له الطرف يرى
And for my hearing, in their conversations,
My hearing would take in their conversations,
was the like of what my eye came to see.
Just as my eyes used to see in the morning.
وأذكرand I recall الروضةthe Rawda يملاfills ذكرهاits mention
وأذكر الروضة يملا ذكرها
سائرall الآفاقthe horizons نشراًa spreading fragrance عطراperfumed
سائر الآفاق نشراً عطرا
And I recall the Rawda: its mention fills
And I remember the meadow, whose memory,
all horizons with a fragrant scent.
Fills the horizons with fragrant breeze,
روضةa garden ضمتenclosed جناحاهاits two wings سناthe radiance of
روضة ضمت جناحاها سنا
قبرthe tomb منof him who أيديstrengthened (likely أيّد) الهدىguidance والمنبراand the pulpit
قبر من أيدي الهدى والمنبرا
A garden whose two wings embraced the radiance
A meadow that gathered under its wings,
of the tomb of him who strengthened guidance, and the pulpit.
A grave, of the Guided One and the Minbar.
بقعةa place شرفهاennobled it اللهGod وقدand indeed
بقعة شرفها الله وقد
حلrested فيin ترتبهاits soil (likely تربتها) خيرthe best of الورىhumankind
حل في ترتبها خير الورى
A place God has ennobled, where
An honorable place, blessed by God,
the best of humankind has rested in its soil:
The best of creation settled in its courtyards,
أحمدAhmad الهاديthe guide إلىto اللهGod وقدwhen indeed
أحمد الهادي إلى الله وقد
جهلdid not know الخلقcreation الهدىguidance والنذراand the warnings
جهل الخلق الهدى والنذرا
Ahmad, who led to God when
Ahmad the Guide to God, though
creation knew neither guidance nor warnings.
The people ignored the guidance and warning.
زانadorned عبدʿAbd (servant of) اللهAllah (God) لابلnay, rather هاشماHashim
زان عبد الله لابل هاشما
بلnay قريشاًQuraysh كلهاall of it بلnay مضراMudar
بل قريشاً كلها بل مضرا
He adorned ʿAbd Allah—nay, Hashim,
The glory of the Hashemites, rather,
nay, all Quraysh; nay, Mudar.
The glory of all Quraish, rather, the glory of Mudar.
فلذاso, for this reason أنwhen (likely إن) ذكرواthey mention الفخرpride بهin him
فلذا أن ذكروا الفخر به
لمnot يكقwas entitled (likely يحق) غيرanyone other than هموthem أنto يفخراboast
لم يكق غير همو أن يفخرا
So when they speak of pride in him,
Thus, when they take pride in him,
none but they may boast.
It is not enough for them to just feel proud.
جاءهcame to him الوحيrevelation جبريلGabriel وقدwhen indeed
جاءه الوحي جبريل وقد
ألفbecame accustomed to الوحدةsolitude فيin غارthe cave of حراHira
ألف الوحدة في غار حرا
Revelation came to him through Gabriel, when
The revelation came to him, and Jibreel
he had grown accustomed to solitude in the cave of Hira.
Had become accustomed to solitude in Hira.
فدعاso he called فرداًalone إلىto اللهGod ولمand did not
فدعا فرداً إلى الله ولم
يخشfear فيin دعوتهhis call منthose who كفراdisbelieved
يخش في دعوته من كفرا
Alone he called people to God, and did not
So he called people individually to God, and did not
fear those who disbelieved as he preached.
Fear any disbelief in his call.
وأتاهمand he came to them بكتابwith a Book محكمperfectly ordered
وأتاهم بكتاب محكم
أعجزrendered powerless الجنthe jinn وأعياand exhausted البشراhumankind
أعجز الجن وأعيا البشرا
And he brought them a perfectly ordered Book,
And he brought them a clear scripture,
which baffled the jinn and left humankind powerless.
That perplexed the Jinn and confounded man.
وهمواand they were blind (likely وعموا) عنto معجزاتmiracles بهرتthat dazzled
وهموا عن معجزات بهرت
بعدafter ماthat قدhad حققوهاthey verified them تظراby sight (likely نظراً)
بعد ما قد حققوها تظرا
Yet they were blind to dazzling miracles,
They devised miracles that dazzled them,
even after verifying them by sight.
Even after clearly witnessing them.
وحويand won السبقprecedence رجالmen أصبحواbecame
وحوي السبق رجال أصبحوا
للألىfor those who جاءcame واحجولاand white-limbed (unclear form) غرراwhite-blazed exemplars
للألى جاء واحجولا غررا
And men won precedence, becoming
He was granted companions who became
for those who came later, white-limbed, white-blazed exemplars.
Lions for the religion that came later.
لاnot يبالونthey care وقدwhile they had حازواattained الهدىguidance
لا يبالون وقد حازوا الهدى
قلwas small جمعa host للعداof the enemies أوor كثراwas numerous
قل جمع للعدا أو كثرا
Having attained guidance, they did not care
They do not care, having attained guidance,
whether the enemy host was small or great.
Whether the enemies gather little or more.
ثمthen لماwhen آذنgave leave اللهGod لهمto them
ثم لما آذن الله لهم
فيهمagainst them سارواthey marched كآسادlike lions of الشراal-Shara
فيهم ساروا كآساد الشرا
Then, when God gave them permission
Then when God allowed them,
against them, they advanced like the lions of al-Shara.
They marched like prowling lions.
بايعواthey pledged allegiance to اللهGod علىover أنفسهمtheir own lives
بايعوا الله على أنفسهم
فيin جهادstruggle against الكفرunbelief واللهاشترىand God purchased
في جهاد الكفر واللهاشترى
They pledged their very lives to God
They pledged to God against themselves
in fighting unbelief, and God bought them.
To struggle against disbelief, and God purchased them.
وكساهمand He clothed them حللin robes of النصرvictory التيwhich
وكساهم حلل النصر التي
نبذتcast out تلكthose الأعاديenemies بالعرىinto the open
نبذت تلك الأعادي بالعرى
And He clothed them in robes of victory that
And clothed them in robes of victory,
cast those enemies out into the open.
That stripped the enemies bare.
وحباهمand He bestowed on them أرضهمtheir land منfrom بعدماafter
وحباهم أرضهم من بعدما
اسكنواthey lodged أعداءهمtheir enemies بطنthe belly of الثرىthe earth
اسكنوا أعداءهم بطن الثرى
And He bestowed their land on them, after
And granted them their land after
they had lodged their foes in the belly of the earth.
Their enemies were laid in the grave.
كمhow many رأواthey saw بالنصرthrough victory يوماًa day أبيضاًwhite
كم رأوا بالنصر يوماً أبيضاً
ذاقtasted فيهin it الكفرunbelief موتاًa death أحمراred
ذاق فيه الكفر موتاً أحمرا
How many a white day of victory they beheld,
How many days of white victory they saw,
when unbelief tasted a red death.
In which disbelief tasted a red death!
ورسولand the Messenger of اللهGod فيهمamong them كلماwhenever
ورسول الله فيهم كلما
أحمرgrew red باسbattle-fury كانwas منهfrom him الوزراrefuge
أحمر باس كان منه الوزرا
And God's Messenger was among them: whenever
With the Messenger of God among them, whenever
battle reddened, he was their refuge.
The times got hard, the burden lightened.
قدcut عوداa stick يومthe day of بدرBadr لأمرئfor a man
قد عودا يوم بدر لأمرئ
فغداand it became فيin الحالthat instant غضباًa keen sword (likely عضباً) أبتراsevering
فغدا في الحال غضباً أبترا
He cut a stick for a man on the day of Badr,
The day of Badr disciplined Amr,
and straightaway it became a keen, severing sword.
So he woke up the next day, severed.
وكذاand likewise فيat غيرother than بدرBadr قعدتbecame (possibly غدت)
وكذا في غير بدر قعدت
قضبswords تفريcleaving الطليnecks (likely الطلى) والقعراand the depths
قضب تفري الطلي والقعرا
Likewise, outside Badr, there came to be
As it did on days other than Badr, it humbled
blades that cleft necks and inward depths,
Many hardened tribes and settled abodes.
منfrom جريدpalm stalks لاnot حديدiron طبعتforged
من جريد لا حديد طبعت
منهfrom it أيديthe hands of القومthe men يوماًone day زمراin bands
منه أيدي القوم يوماً زمرا
made from palm stalks, not iron that
With twigs, not iron, they marked
men's hands had forged in bands one day.
Lines, which the people fled from in droves.
بلrather يراهاfashioned them (likely براها) اللهGod أعجازاًas a miracle (likely إعجازاً) فلمand did not
بل يراها الله أعجازاً فلم
يرمstrike at شئيئاًanything (likely شيئاً) حدهاtheir edge الأبراexcept to cut (unclear form)
يرم شئيئاً حدها الأبرا
Rather, God fashioned them as a miracle: never did
Rather God sees them as miracles, so
their edge strike anything without cutting it.
Nothing could match their sharpness.
صاحبthe one endowed with الإسراءthe Night Journey فيin ليلتهthat night
صاحب الإسراء في ليلته
يقظةawake كانwas السرىthe night journey لافيnot in الكرىsleep
يقظة كان السرى لافي الكرى
He of the Night Journey: on that night
The companion on the Night Journey, while awake,
the journey was in wakefulness, not in sleep.
Not asleep, ascended to the Divine Throne.
ودعاand he called الأشجارthe trees فانقادتand they obeyed لهhim
ودعا الأشجار فانقادت له
تخرقrending الأرضthe ground وتجتابand traversing الثرىthe earth
تخرق الأرض وتجتاب الثرى
He called the trees, and they obeyed him,
He called on the trees, so they bent to him,
rending the ground and crossing the earth.
Splitting the earth, cleaving the soil.
ثمthen لماwhen قالhe said عوديreturn رجعتthey returned
ثم لما قال عودي رجعت
سرعةswiftly طائعةobedient ماto what أمراhe commanded
سرعة طائعة ما أمرا
Then when he said, 'Return,' they went back
Then when he said “Return,” they went back
swiftly, obedient to what he commanded.
Swiftly obeying, as he had commanded.
ورأىand saw ذلكthis منthe one who عاينهwitnessed him
ورأى ذلك من عاينه
فنفىyet he denied الخبرfirsthand knowledge وأبقىand retained الخبراthe report
فنفى الخبر وأبقى الخبرا
One who witnessed him saw this,
And this was seen by the one who witnessed it,
yet denied firsthand knowledge, leaving only the report.
So he denied the event, but spread the news.
ودعاهand he called him ساحراًa sorcerer ياO ويحهwoe to him
ودعاه ساحراً يا ويحه
منwhat a شقيwretched man أفسحرis it, then, sorcery ماwhat يرىhe sees
من شقي أفسحر ما يرى
And he called him a sorcerer—woe to him,
And he called him a sorcerer – woe to him!
wretched man! Is what he sees sorcery?
What a wretched disbeliever in what he sees!
ياoh لهاfor it منof شقوةwretchedness تقضيcompels بأنthat
يا لها من شقوة تقضي بأن
يجحدdenies المبصرthe one who sees ماwhat قدhas أبصراseen
يجحد المبصر ما قد أبصرا
What misery it is that compels
What misfortune to insist on denying
the seeing man to deny what he has seen!
What the witnessing eye has seen!
وكذاand likewise قدindeed أنطقmade speak اللهGod لهfor him
وكذا قد أنطق الله له
بسلامwith a greeting of peace فيin الطريقthe road الحجراstones
بسلام في الطريق الحجرا
Likewise, God made
Likewise, God made the boulder
stones along the road speak greetings to him.
Greet him on the road, but it hardened the hearts of some,
فصلsurpassed (likely فضل) الصخرthe rock قلوباًhearts منهمamong them
فصل الصخر قلوباً منهم
أبتrefused الرشدright guidance عناداًout of obstinacy أوor مراcontention
أبت الرشد عناداً أو مرا
The rock surpassed their hearts,
Who refused righteousness out of stubbornness or illness.
which refused right guidance out of obstinacy or dispute.
And each of them had witnessed
ولقدand indeed شاهدwitnessed كلاeach one منهمof them
ولقد شاهد كلا منهم
حينwhen شقsplit اللهGod ثمthere القمراthe moon
حين شق الله ثم القمرا
And every one of them indeed witnessed
When God split the moon asunder.
when God split the moon there.
And at Hunain, when disbelief came upon them,
وحنينand Hunayn إذwhen أتىcame الكفرunbelief بهاto it
وحنين إذ أتى الكفر بها
زمراًin bands تتبعfollowing منهمof them زمراbands
زمراً تتبع منهم زمرا
And Hunayn, when unbelief came there
Horde after horde pursuing horde,
in bands, one band following another.
Each lion unsheathed his might –
كلevery ليثlion أنشبembedded البأسbattle-fury لهfor him
كل ليث أنشب البأس له
نابa fang of فتكslaughter فيamong الورىhumankind أوor ظفراa claw
ناب فتك في الورى أو ظفرا
Each a lion for whom battle had planted
A sharp fang unleashed fury in the land.
a fang or claw for slaughtering men.
But the people abandoned them, except
فتولىso retreated الناسthe people عنهمfrom them ماwhat عداwas excepted
فتولى الناس عنهم ما عدا
نفراًa few men قامواstood لديهbeside him حذراwatchfully
نفراً قاموا لديه حذرا
The people retreated before them, except
A band who stood by him cautiously.
a few who stood beside him, watchful.
He pelted the troops with a handful
ورمىand he threw at الكلeveryone بجمعwith a handful منof حصيpebbles
ورمى الكل بجمع من حصي
وترابand dust فتولىso they turned away مدبراin flight
وتراب فتولى مدبرا
He hurled at them all a handful of pebbles
Of pebbles and sand, so they retreated.
and dust, and they turned in flight.
It filled the eyes of their warriors, who all
ملأfilled الأعينthe eyes منهمof them فاشتهىso wished
ملأ الأعين منهم فاشتهى
كلهمeach of them خوفfor fear of عماهhis blindness العوراone-eyedness
كلهم خوف عماه العورا
It filled their eyes, until
Feared what blinded and disfigured them.
each wished for one-eyedness, fearing total blindness.
They lost sight of the battle, so none
وعمواand they became blind عنto موقفthe position of الحربbattle فلاso no
وعموا عن موقف الحرب فلا
أحدanyone يبصرsees إلاexcept ماwhat وراlay behind
أحد يبصر إلا ما ورا
They were blinded to the battlefield, and no
Could see, save what was behind.
one could see anything but what lay behind.
They deserted their children, and none survived
وتخلواand they abandoned عنaway from ذراريهمtheir children ولمand did not
وتخلوا عن ذراريهم ولم
ينجescape إلاexcept منthose who أتىcame معتذراapologizing
ينج إلا من أتى معتذرا
They abandoned their children, and none
Except those who came with excuses,
escaped except those who came apologizing,
Believers who willingly left their unbelief,
مؤمناًbelieving فارقforsook طوعاًwillingly كفرهhis unbelief
مؤمناً فارق طوعاً كفره
إذwhen رأىhe saw معجزةa miracle قدindeed بهراdazzled
إذ رأى معجزة قد بهرا
believing, having willingly forsaken unbelief,
When they saw a miracle that dazzled them.
on seeing a miracle that dazzled them.
All this, tradition relates,
كلall هذاthis شهدattested النقلtransmitted testimony بهto it
كل هذا شهد النقل به
فأقرؤاso read أخبارهthe reports about him والسوراand the suras
فأقرؤا أخباره والسورا
All this is attested by transmitted accounts;
So study its narrations and chapters.
so read the reports of him and the suras.
He planted palms for Saman, but before
غرسplanted النخلthe palms لسمانfor Salman (name unclear) فماand did not
غرس النخل لسمان فما
مرpass ذاكthat العامyear حتىuntil أثمراthey bore fruit
مر ذاك العام حتى أثمرا
He planted palms for Salman [name uncertain], and that
That year ended, they had fruited.
year had not passed before they bore fruit.
So God ransomed him, while he was
ففداهso He ransomed him اللهGod فيin الحالthat instant وقدalthough he had
ففداه الله في الحال وقد
كانbeen فيin رقbondage to العداthe enemies مستأثراheld captive
كان في رق العدا مستأثرا
Thus God ransomed him at once, though
Still an infant in the enemies’ captivity.
he had been held captive in his enemies' bondage.
Likewise, he returned an eye that had fallen out,
وكذاand likewise قدindeed ردrestored عيناًan eye سقطتhad fallen out
وكذا قد رد عيناً سقطت
فزكتand it flourished عيناًas an eye وطابتand was excellent أثراin effect
فزكت عيناً وطابت أثرا
Likewise, he restored an eye that had fallen out,
So the eye became good and the wound healed.
and it flourished as an eye, with a blessed result.
It became better than both his eyes,
وغدتand it became أحسنthe better of عينيهإذاhis two eyes, when
وغدت أحسن عينيهإذا
نظرتit looked منهfrom him وزادتand increased نظراin sight
نظرت منه وزادت نظرا
It became the better of his two eyes whenever
When it looked from him, and increased his sight.
it looked, and gained in power of sight.
Pebbles glorified in his palm,
والحصىand the pebbles سبحglorified God فيin راحتهhis palm
والحصى سبح في راحته
وجرىand flowed الماءthe water بهاfrom it منهمراpouring abundantly
وجرى الماء بها منهمرا
And the pebbles praised God in his palm,
And water flowed from it gushing.
and water poured forth from it.
And regarding the moaning pillar – lessons abound
وحنينand the yearning of الجذعthe trunk فيهin it عظةan admonition
وحنين الجذع فيه عظة
لامرئfor a person أزمعresolved on عنهaway from him سفراa journey
لامرئ أزمع عنه سفرا
In the tree trunk's yearning is an admonition
For one who seeks to journey from it.
for anyone resolved to journey away from him.
Where is the one who abandoned it in patience,
أينwhere لفيfinds (likely يلفي) الصبرpatience منthe one who فارقهleft him
أين لفي الصبر من فارقه
وجمادwhile an inanimate thing لمdid not يجدfind مصطبراthe strength to endure
وجماد لم يجد مصطبرا
Where can one who leaves him find patience,
While the inanimate could not endure separation?
when even an inanimate thing could not endure?
Would a man not wail if he were scorched
ماnot حنينthe yearning of المرءa person لوeven if أحرقهit burned him
ما حنين المرء لو أحرقه
بعدafter جزعa trunk (possibly جذع) جنyearned (possibly حنّ) أمراًa thing منكراreprehensible
بعد جزع جن أمراً منكرا
A person's yearning, even if it burns him,
After panicking at a dreadful event?
is no reprehensible thing, after a trunk has yearned. [Reading uncertain.]
My soul yearns – does the night of distance have
لهفalas for نفسيmy soul هلis there لليلfor the night of البعدseparation منany
لهف نفسي هل لليل البعد من
منتهىan end أبلغI reach فيهin it السحراthe pre-dawn hour
منتهى أبلغ فيه السحرا
Alas for my soul! Has the night of separation
An extent at which the dawn breaks?
an end at which I may reach the hour before dawn?
For separation has lasted long for me,
فلقدfor indeed طالgrew long مطالthe procrastination of الهجرseparation بيwith me
فلقد طال مطال الهجر بي
وافتضىand demanded (likely واقتضى) وردarrival at water حياتيmy life الصدراdeparture from water
وافتضى ورد حياتي الصدرا
For separation has long put me off,
And demanded the rending of my bosom.
and my life's arrival at water has called for departure.
And if I die before attaining union,
ولئنand if indeed متI die ولمand do not أبلغattain منيhopes
ولئن مت ولم أبلغ مني
كنتI had been منfrom قبلbefore لهاfor them منتظراwaiting
كنت من قبل لها منتظرا
And if I die without attaining hopes
I had been waiting for it previously.
whose fulfillment I had long awaited,
I had intended to be blessed by attaining it,
فلقدfor indeed قدرتI expected أنto أحظىwin favor بهwith him
فلقد قدرت أن أحظى به
وأبىbut refused اللهGod سوىother than ماwhat قدراHe decreed
وأبى الله سوى ما قدرا
I had indeed expected to win nearness to him,
But God willed other than what I had intended.
but God willed nothing save what He decreed.
Perhaps at the Gathering, desire will lead me
وعسىand perhaps فيat الحشرthe Gathering أنto يوردنيbring me to water
وعسى في الحشر أن يوردني
ظمأthe thirst of الشوقlonging إليهfor him الكوثراal-Kawthar
ظمأ الشوق إليه الكوثرا
Perhaps, at the Gathering, I shall be brought
To the Fountain, thirsty for reunion.
by thirsting longing for him to al-Kawthar.
I have clung to love of Ahmad,
قدindeed تمسكتI held fast بحبيto my love for أحمداAhmad
قد تمسكت بحبي أحمدا
وهوand it is للممسكfor the one holding fast منamong أقوىthe strongest العراbonds
وهو للممسك من أقوى العرا
I have held fast to my love for Ahmad,
And he is the strongest handhold.
one of the strongest bonds for whoever grasps it.
Perhaps God will pardon
فلعلso perhaps اللهGod أنto يعفوgrant pardon عنto
فلعل الله أن يعفو عن
مذنبa sinner قدhas جاءهcome to Him مستغفراseeking forgiveness
مذنب قد جاءه مستغفرا
Perhaps God will pardon
A sinner who came repentant.
a sinner who has come to Him seeking forgiveness.
Even if my sins are many,
أنif (likely إن) يكنis ذنبيmy sin كثيراًgreat فلقدthen indeed
أن يكن ذنبي كثيراً فلقد
رمتI sought عفواًforgiveness عنfor ذنوبيmy sins أكبراgreater
رمت عفواً عن ذنوبي أكبرا
If my sin is great, I have indeed
He has promised pardon for greater sins.
sought forgiveness greater than my sins.
I profess the Tawhid of my Lord, and he who
متجريmy trade توحيدaffirming the oneness of ربيmy Lord والذيand whoever
متجري توحيد ربي والذي
مالهhis capital توحيدهaffirming His oneness لنwill not يخسراlose
ماله توحيده لن يخسرا
My trade is affirming my Lord's oneness; whoever
Does not profess His Tawhid will surely fail.
has that affirmation as his capital will never lose.
And I believe that my Prophet
واعتقاديand my belief فيconcerning نبيthe Prophet أنهthat he
واعتقادي في نبي أنه
فيon غدthe morrow شافعan intercessor ماnot قدindeed قصراfallen short
في غد شافع ما قد قصرا
And my belief concerning the Prophet is that
Will intercede tomorrow for my shortcomings.
tomorrow he will intercede, never falling short.
So may the prayers of God continue
فصلاةso may the blessings of اللهGod ماas long as هبتblows صباan east wind
فصلاة الله ما هبت صبا
تنحنيbow toward ذاكthat الجنابprecinct الأطهراmost pure
تنحني ذاك الجناب الأطهرا
May God's blessings, whenever the east wind blows,
As long as the youth bow at the Honored Tomb,
bow toward that purest precinct.
And may God’s greetings flow towards him,
وسلامand the peace of اللهGod يسريtravels by night نحوهtoward him
وسلام الله يسري نحوه
فيحيلand so turns التربthe dust مسكاًto musk إذwhen فراit is crumbled
فيحيل الترب مسكاً إذ فرا
And may God's peace journey by night toward him,
Turning the soil to musk when they pass over it.
turning the dust to musk when it is crumbled.
And may the greetings continue as long
وتحياتand salutations تواليfollow in succession كلماwhenever
وتحيات توالي كلما
هزتshook الريحthe wind قضيباًa bough نضراfresh and green
هزت الريح قضيباً نضرا
And may salutations follow one another whenever
As the wind rustles any fresh branch.
the wind shakes a fresh green bough.
Partial English translation: 149 of 150 Arabic lines translated.
Sol 6.1