هلis there? لميتfor a dead man أبلاهwore him away طولlength البعادseparation
هل لميت أبلاه طول البعاد
منany معادreturn يرجوهhe hopes for it قبلbefore المعادthe final Return
من معاد يرجوه قبل المعاد
Is there, for a dead man worn away by long separation,
Is there no death for the one longing from afar
a return he may hope for before the final Return,
Yearning for the day of return before it is due?
فيلاقيand thus meets الأحبابthe beloved ones فيin هذهthis الدارabode
فيلاقي الأحباب في هذه الدار
إذاwhen أقامrises منfrom مهادbed السهادsleeplessness
إذا أقام من مهاد السهاد
so that he might meet his beloved ones in this abode,
To meet loved ones again in this house
when he rises from the bed of sleeplessness,
When he rises from the bed of rest
ويوافيand reaches علىdespite الظماthirst عينspring قربnearness
ويوافي على الظما عين قرب
برتويis quenched (apparently intended) منby ورودهاcoming to it كلevery صادthirsty one
برتوي من ورودها كل صاد
and reach, in his thirst, a spring of nearness,
And comes upon springs in the wilderness, sated
whose waters quench every thirsty soul,
By the watering of every hunter and freeman
ويناديand calls upon فيin يومهhis day شافعintercessor for الخلcreation (start)
وينادي في يومه شافع الخل
قcreation (end) غداًtomorrow ياO ذخريmy treasure ليومfor the day of التناديmutual calling
ق غداً يا ذخري ليوم التنادي
and call today upon the one who will intercede for creation
And calls out on his day to the Intercessor of mankind
tomorrow: O my treasure for the Day of Mutual Calling!
Tomorrow, my treasure, on the day all shall plead!
ياO أنيسيmy companion ياO شافعيmy intercessor ياO مجيريmy protector
يا أنيسي يا شافعي يا مجيري
ياO ملاذيmy refuge ياO عصمتيmy safeguard ياعماديO my support
يا ملاذي يا عصمتي ياعمادي
O my companion, my intercessor, my protector!
O my friend, my intercessor, my rescue,
O my refuge, my safeguard, my support!
My refuge, my defender, my pillar!
جئتI came أسعىhastening مودعاًbidding farewell لكto you إذwhen حاcame due (start)
جئت أسعى مودعاً لك إذ حا
نcame due (end) انصرافيmy departure وآنand came the time for طولlength انفراديmy solitude
ن انصرافي وآن طول انفرادي
I have come hastening to bid you farewell, now that
I came to bid farewell, for the time has come
my departure is due and my long solitude has come.
For me to depart and prolong my isolation.
اشتكيI lament ثقلburden كاهليmy shoulders بذنوبيfrom my sins
اشتكي ثقل كاهلي بذنوبي
ورحيليand my departure الدنيimminent وقلةand scarcity of زاديmy provisions
ورحيلي الدني وقلة زادي
I lament the burden of my sins upon my shoulders,
I complain of the weight of my sins upon my shoulders
my imminent departure, and my scant provisions.
And my travel from this lowly life with meager provision.
وأرجىand I hope for نداكyour bounty ياأكرمO noblest of الخلcreation (start)
وأرجى نداك ياأكرم الخل
قcreation (end) بقصديthrough my seeking إرجاءprecincts (apparently intended) هذاthis الناديthe gathering
ق بقصدي إرجاء هذا النادي
And I hope for your bounty, O noblest of
And I hope for your call, O noblest of mankind,
creation, as I seek the precincts of this gathering.
So I may attain this wish before I perish.
لستI do not اخشfear الضلالstraying عنaway from ظلكyour shade الضاample (start)
لست اخش الضلال عن ظلك الضا
فيample (end) بقصديthrough my seeking إرجاءprecincts (apparently intended) هذاthis الناديthe gathering
في بقصدي إرجاء هذا النادي
I do not fear straying from your ample shade,
I fear not going astray outside of your shadow.
as I seek the precincts of this gathering.
By my desire to attain this wish before I perish.
إنماonly غفلتيmy heedlessness ولهويand my idle play وتقصيand negligence (start)
إنما غفلتي ولهوي وتقصي
ريmy negligence (end) ثنتنيturned me away عماfrom what أرىI see منof رشادright guidance
ري ثنتني عما أرى من رشاد
Only my heedlessness, my idle play, and my negligence
Rather it was my heedlessness, distraction and shortcoming
turned me from the right guidance I perceive.
That turned me from what I knew was right guidance.
فتغابيتso I feigned ignorance للردىof perdition وهوthough it is جدearnest
فتغابيت للردى وهو جد
وتعاميتand I feigned blindness فيto الهدىguidance وهوthough it is باديplain
وتعاميت في الهدى وهو بادي
I feigned ignorance of perdition, though it was in earnest,
So I was deluded into evil, which is dire,
and feigned blindness to guidance, though it was plain.
And I turned away from righteousness, which stands clear.
وتناءيتand I kept distant باجتهاديwith my striving فسيحاa broad span
وتناءيت باجتهادي فسيحا
منof حياتيmy life فضاقso became short وقتthe time of اجتهاديmy striving
من حياتي فضاق وقت اجتهادي
I kept my striving far off through a broad span
And I busied myself to my own detriment, so the time
of my life, until the time for striving grew short.
For righteous action narrowed, and so did my guidance.
وتناسيتand I deliberately forgot ماwhat فعلتI did وقدthough already أثrecorded (start)
وتناسيت ما فعلت وقد أث
بتهrecorded it (end) فيin صحائفscrolls الاشهادthe witnesses
بته في صحائف الاشهاد
I deliberately forgot what I had done, though it was recorded
And I forgot what I had done, though it was
in the scrolls of the witnesses.
Recorded in the scrolls of witnessing.
وتصاممتand I feigned deafness عننداءto the call of نذيرwarning herald الthe
وتصاممت عننداء نذير ال
شيبgray hair لهواًin idle play ويالهand what a ... it is منas a منادherald
شيب لهواً وياله من مناد
I feigned deafness to the warning call of
And I grew stubborn, refusing to heed
gray hair, in idle play—and what a herald it is!
The warner of old age, playing the fool.
ودهيand assailed صحتيmy health الضنيillness وفراغيand my leisure الthe
ودهي صحتي الضني وفراغي ال
شغلbusyness فاستجمعاso the two converged علىat ميعادappointed time
شغل فاستجمعا على ميعاد
Illness assailed my health, and my leisure was beset by
My health has faded and I am free of occupation,
busyness; the two converged at the appointed time.
So together they have brought me to this fateful time.
رمتI sought أنto يستقيمbecome straight عوديmy bough وبعدand after الthe
رمت أن يستقيم عودي وبعد ال
بينparting كيفhow استقامةstraightness of الميادthe swaying one
بين كيف استقامة المياد
I sought to make my bough stand straight; but after
I thought to make my way straight before the separation
parting, how can a swaying bough be straight?
Came, but how can the course be straightened now?
ماnot بقيremained ليfor me سوىexcept رجاhope in اللهGod فيon يوday (start)
ما بقي لي سوى رجا الله في يو
مday (end) معاديmy return شيءanything عليهon it اعتماديmy reliance
م معادي شيء عليه اعتمادي
Nothing remains for me but hope in God on the
I have nothing left but to hope for God’s kindness
day of my return—nothing else on which I can rely—
On the day I am returned, it is my only reliance.
وانتظاريand my awaiting منكfrom you الشفاعةintercession عماfor what
وانتظاري منك الشفاعة عما
كانoccurred منيfrom me واللهand God بالمرصادon the watch
كان مني والله بالمرصاد
and my awaiting your intercession for what
And to await your intercession for my misdeeds,
I have done, while God keeps watch.
God watches me closely for these wrongs!
عفوpardon of ربيmy Lord غداًtomorrow وجاهand the standing of نبييmy Prophet
عفو ربي غداً وجاه نبيي
فوقabove ذنبيmy sin الوافيcopious وهذاand this اعتقاديmy belief
فوق ذنبي الوافي وهذا اعتقادي
My Lord's pardon tomorrow and my Prophet's honored standing
My Lord’s forgiveness tomorrow and the status of my Prophet
outweigh my abundant sins: this is my belief.
Above my abundant sins – such is my belief!
أشرفnoblest of العالمينall beings طراًwithout exception وخيرand best of الthe
أشرف العالمين طراً وخير ال
خلقcreation جمعاًaltogether منamong حاضرtown-dweller أوor باديdesert-dweller
خلق جمعاً من حاضر أو بادي
The noblest of all beings, without exception, and the best of
Best of all people in nobility and best of all
creation altogether, whether town-dweller or desert-dweller,
In character, whether present or traveling afar
صفوةchosen one of اللهGod فيamong البراياcreatures وداعيand the caller to
صفوة الله في البرايا وداعي
هHim وهاديand guide of عبادهHis servants العبادthe devout
ه وهادي عباده العباد
God's chosen one among creatures, the one who calls to Him,
Chosen by God in the open country and summoner to Him,
and the guide of His devout servants,
Guide for His servants, the devoted worshipers.
صاحبpossessor of المعجزاتmiracles منهاamong them كلامspeech of الthe
صاحب المعجزات منها كلام ال
وحشwild beasts جهراًaloud لهto him ونطقand speech of الجمادlifeless things
وحش جهراً له ونطق الجماد
The bearer of miracles, among them the speech of
Owner of miracles – among them speech to the savage beasts
wild beasts aloud to him, and the utterance of lifeless things,
Proclaiming belief openly and stones speaking aloud,
وانشقاقand the splitting of افيوانthe palace hall (apparently intended) منfrom فوقabove كريunclear; perhaps Kisra
وانشقاق افيوان من فوق كري
ملكking of الفرسthe Persians ليلةnight of الميلادthe birth
ملك الفرس ليلة الميلاد
and the splitting of the palace hall above Kisra [?],
And the bursting of the earth under the throne
king of Persia, on the night of the birth;
Of the Persian ruler the night of the birth.
وخمودand extinction of النيرانthe fires منfrom بعدafter ماthat مpassed (start)
وخمود النيران من بعد ما م
رpassed (end) لهاfor them ألفa thousand حجةyears فيin اتقادburning
ر لها ألف حجة في اتقاد
and the quenching of the fires after
And the damping of fires after they burned for a thousand
a thousand years of burning had passed;
Pieces of evidence of their kindling.
وكذاand likewise غارتsank away البحيرةthe lake منof ساSawa (start)
وكذا غارت البحيرة من سا
وةSawa (end) والماءand the water حولهاaround it فيin ازديادincrease
وة والماء حولها في ازدياد
and likewise the lake of Sawa sank away,
And likewise, the sea dried so the water was declining
while the waters around it were rising.
While around it the waters were intensifying.
وكذاand likewise الجنthe jinn عادcame to be منwhoever رامsought منهاfrom among them السمعeavesdropping
وكذا الجن عاد من رام منها السمع
يرميis pelted (apparently intended) بكوكبwith a star وقادblazing
يرمي بكوكب وقاد
Likewise, among the jinn, whoever sought to overhear
And likewise the jinn turned back though they sought to hear,
came to be pelted with a blazing star.
Pelting the heavens with meteors.
وتوالتand followed in succession بشريglad tidings الهواتفthe unseen voices منfrom قبلbeforehand
وتوالت بشري الهواتف من قبل
بهof him فيin رباheights of الفلاthe wilderness والوهادand the lowlands
به في ربا الفلا والوهاد
Successive glad tidings came from unseen voices beforehand,
And good tidings of him came in succession
of him, across the desert's heights and hollows.
Through the monks living in hills and valleys.
وكذاكand likewise الأحبارthe rabbis منfrom قبلbeforehand
وكذاك الأحبار من قبل
والرهبانand the monks نصاًexplicitly عليهabout him فيin كلevery نادgathering
والرهبان نصاً عليه في كل ناد
And likewise, the rabbis beforehand,
And likewise the Jewish scholars
and the monks, proclaimed him explicitly in every gathering.
And monks expressly mentioned him in every assembly.
واستمرand remained steadfast السعيدthe fortunate one منهمamong them علىupon الحtruth (start)
واستمر السعيد منهم على الح
قtruth (end) وارديand brought to ruin الشقىthe wretched one سوءevil of العنادobstinacy
ق واردي الشقى سوء العناد
The fortunate among them remained steadfast in the
And those fortunate among them continued in truth
truth, while evil obstinacy brought the wretched to ruin.
While the wretched stubbornly persisted in their enmity.
وأتاهand came to him جبريلGabriel بالوحيwith revelation فيin غاcave (start)
وأتاه جبريل بالوحي في غا
رcave (end) حريHira (apparently intended) حالin a state of وحدةsolitude وانفرادand seclusion
ر حري حال وحدة وانفراد
Gabriel brought him revelation in the cave
Gabriel brought him revelation while alone
of Hira, in a state of solitude and seclusion.
In the Cave of Hira in isolation.
فوعىso he grasped ماwhat أوحىHe revealed وقامand undertook بأمwith the command (start)
فوعى ما أوحى وقام بأم
رcommand (end) اللهGod فيamong الخلقcreation هادياًguiding للعبادfor the servants
ر الله في الخلق هادياً للعباد
He grasped what was revealed and rose to carry out
He comprehended what was revealed and carried out
God's command among creation, guiding His servants,
God’s command to people, guiding the devoted.
داعياًcalling مرشداًguiding إلىto اللهGod والحand truth (start)
داعياً مرشداً إلى الله والح
قtruth (end) وخلعand casting off الأوثانthe idols والأندادand the rival deities
ق وخلع الأوثان والأنداد
calling and guiding them to God and the
Summoning, guiding to God and to truth, removing
truth, and to casting off idols and rival deities,
Idols and false gods and rivals.
واجتنابand avoiding الاثامsins والبغيand oppression والغand error (start)
واجتناب الاثام والبغي والغ
يerror (end) ووأدand burying alive البناتdaughters والإلحادand impiety
ي ووأد البنات والإلحاد
and to shunning sins, oppression, and
And avoiding sins, tyranny, wrongdoing and burying
error, the burying of daughters alive, and impiety.
Baby girls alive and unbelief.
ورؤوفاًand compassionate بهمtoward them حريصاًsolicitous عليهمfor them
ورؤوفاً بهم حريصاً عليهم
صافحاًpardoning عنconcerning أذيharm of المعاديthe hostile one المعادthe adversary
صافحاً عن أذي المعادي المعاد
Compassionate toward them, solicitous for them,
And being kind to them, keen for them, pardoning
overlooking the harm of the hostile adversary.
The harm of enemies and adversaries.
فاستجابso answered الذينthose who فازواwon بفضلthrough the merit of السprecedence (start)
فاستجاب الذين فازوا بفضل الس
بقprecedence (end) منfrom ربهمtheir Lord وفضلand the merit of الجهادstriving in God's cause
بق من ربهم وفضل الجهاد
Then those who won the merit of being first responded,
So those who succeeded by the grace of early merit
a favor from their Lord, along with the merit of striving in His cause.
From their Lord and the merit of struggle responded.
وأتوهand they came to him مهاجرينemigrating إليهto him
وأتوه مهاجرين إليه
هاجريabandoning الأهلfamily فيهfor his sake والأولادand children
هاجري الأهل فيه والأولاد
They came to him as emigrants,
They came emigrating to him, emigrating from families, children.
leaving family and children for his sake,
Attaining through him every pinnacle of good,
مدركيattaining منهfrom him كلevery غايةutmost خيرgood
مدركي منه كل غاية خير
تاركيabandoning كلevery طارقnewly acquired wealth (apparently intended) وتلادand inherited wealth
تاركي كل طارق وتلاد
attaining from him every utmost good,
Abandoning every wrong path and ruins.
leaving every newly acquired and inherited possession.
Making fathers who opposed them an example
يجعلونthey place الآباءfathers أنif خهالفوهمthey opposed them (apparently intended)
يجعلون الآباء أن خهالفوهم
فيin رضاpleasure of اللهGod فيamong اشدfiercest of الأعادthe foes
في رضا الله في اشد الأعاد
They counted their fathers, if they opposed them
To please God even in harshest estrangement.
in what pleased God, among their fiercest foes.
They adorned their religion with sacrificing themselves
ويصفونand purify دينهمtheir faith فيthrough ابتذالexpending النفthe self (start)
ويصفون دينهم في ابتذال النف
سself (end) فيfor اللهGod بالسيوفwith swords الحدادsharp
س في الله بالسيوف الحداد
They purified their faith by freely offering their
For God with sharpened swords.
lives for God amid sharp swords.
With him they established the pure faith,
فأقامواso they established الدينthe religion الحنيفupright لديهin his presence
فأقاموا الدين الحنيف لديه
بالعواليwith long spears علىupon اصحsoundest عمادsupport
بالعوالي على اصح عماد
Thus they established the upright faith in his presence,
With lofty pillars on the soundest foundation.
with long spears upon the soundest support.
They divided their lives between utmost effort
قسمواthey divided دهرهمtheir lifetime فبينthus between اجتهادdiligent devotion
قسموا دهرهم فبين اجتهاد
لمdid not يزالواthey cease فيthroughout دهرهمtheir lifetime وجهادand striving in God's cause
لم يزالوا في دهرهم وجهاد
They divided their lifetime between diligent devotion,
And endless struggle night and day.
unceasing all their days, and striving in God's cause.
Far from the disgrace of passions, clad in piety,
كلeach عارstripped منof الهوىpassion لابسclothed in التقpiety (start)
كل عار من الهوى لابس التق
وىpiety (end) قصيرshort in المنىhopes طويلlong in النجادsword-belt
وى قصير المنى طويل النجاد
Each stripped of passion, clothed in
Fleeting in pleasures but long in movement.
piety, with few worldly hopes and a long sword-belt.
O Messenger of God, my love for you fills my heart
ياO رسولMessenger of الإلهGod حبكlove for you فيin قلبيmy heart
يا رسول الإله حبك في قلبي
وطرفيand my eye ممكنfirmly established فيin السوادthe black pupil
وطرفي ممكن في السواد
O Messenger of God, love for you is in my heart
And my eyes yearn during the darkness of night.
and my eye, firmly rooted in its black pupil.
My stratagem is not to distance myself through sins
ماwhat احتياليmy recourse أنif أبعدتنيdrove me away ذنوبيmy sins
ما احتيالي أن أبعدتني ذنوبي
فهيso they are عنديin my view مظنةlikely cause of الأبعادbanishment
فهي عندي مظنة الأبعاد
What recourse have I if my sins have driven me far away?
For they make me fear separation.
For I deem them a likely cause of banishment.
Incapacity has taken me, and worse than it
وقفhalted العجزhelplessness بيme واصعبand harder منهthan it
وقف العجز بي واصعب منه
غفلتيmy heedlessness عنconcerning تأهبيmy preparation ورقاديand my slumber
غفلتي عن تأهبي ورقادي
Helplessness has halted me; harder still
Is my heedlessness of preparedness and my slumber.
are my neglect of preparation and my slumber.
How can I succeed while my heart is captive,
كيفhow أنجوI escape والقلبwhile the heart فيin أسرغيbondage to error
كيف أنجو والقلب في أسرغي
موثقbound مالهit has none سوىexcept الرشدright guidance فاديrescuer
موثق ماله سوى الرشد فادي
How shall I escape, when my heart, captive to error,
Bound with no liberator but guidance?
is bound, with no rescuer but right guidance?
Perhaps a blast will take me to God
فعسىso perhaps نفخةa breath تسوقleads إلىto اللهGod
فعسى نفخة تسوق إلى الله
قياديmy reins وقدand already نضتremoved اقياديmy fetters
قيادي وقد نضت اقيادي
May a breath lead to God
And my fetters and shackles will be torn.
my reins, having stripped away my fetters.
Though I strayed bewildered by my shortcoming,
وغذاand when (apparently intended) ماemphatic particle ضللتI stray فيin تيهwilderness of تقصnegligence (start)
وغذا ما ضللت في تيه تقص
يريmy negligence (end) هدتنيit guided me إلىto الشفيعthe intercessor الهاديthe guide
يري هدتني إلى الشفيع الهادي
And whenever I stray in the wilderness of my
The Guiding Intercessor led me aright.
neglect, may it guide me to the guiding intercessor.
Peace be upon him – the fount of light in the garden
فعليهso upon him السلامpeace ماas long as افترsmiled ثغرmouth of النورthe blossoms
فعليه السلام ما افتر ثغر النور
فيin الروضthe garden منfrom بكاءweeping of الغواديmorning rainclouds
في الروض من بكاء الغوادي
Peace be upon him so long as the blossoms' mouth smiles
Has not ceased from the tears of the passionate!
in the garden from the weeping of morning rainclouds,
Nor did he travel to the land of Mecca
أوor سرىtraveled by night نحوtoward أرضland of مكةMecca سارa traveler
أو سرى نحو أرض مكة سار
أوor تغنيsang بذكرin remembrance of طيبةTayba حاديa camel-driver
أو تغني بذكر طيبة حادي
or a traveler journeys by night toward the land of Mecca,
Or sing the praises of beloved Tayba!
or a camel-driver sings in remembrance of Tayba.
Partial English translation: 99 of 100 Arabic lines translated.
Sol 6.1