أرحهاgive them rest فقدfor indeed ملhas wearied of الظلامthe darkness سراهاtheir night journey
أرحها فقد مل الظلام سراها
وأنحلهاand made them lean بعدthe length of المدىthe distance وبراهاand wore them away
وأنحلها بعد المدى وبراها
Give them rest: darkness itself has wearied of their night journey.
Relieve her, for the darkness has prolonged its effect on her
The distance has made them lean and worn them away.
And untie her after the journey that exhausted her
وغادرهاand left them جلداًskin وعظماًand bone حنينهاtheir longing
وغادرها جلداً وعظماً حنينها
إلىfor منزلa dwelling فيهin which اللقاءreunion قراهاtheir welcome
إلى منزل فيه اللقاء قراها
Their longing has left them skin and bone,
And leave her bare bones and yearning
For a dwelling where reunion is their welcome.
To a house where she hopes to meet it
ألستdo you not تراهاsee them كلماwhenever ذكرis mentioned الحمىthe sanctuary
ألست تراها كلما ذكر الحمى
تمدextend لهtoward it أعناقهاtheir necks وخطاهاand their strides
تمد له أعناقها وخطاها
Do you not see them, whenever the sanctuary is mentioned,
Don't you see her whenever the zeal is mentioned
Stretch their necks and lengthen their strides toward it?
She stretches her necks out to it and her steps
وتصغيand listen إلىto شدوthe song of الحداةthe camel-drivers فتكتفيand so are content
وتصغي إلى شدو الحداة فتكتفي
بذلكwith that عنinstead of جذبpulling الزمامthe reins براهاtheir nose-rings
بذلك عن جذب الزمام براها
They listen to the camel-drivers' song, finding it enough,
And listens attentively to the singers' chants, satisfied
Their nose-rings needing no tug on the reins beyond that.
With that instead of pulling the reins to go back
سرىnight travel وحنينand longing واشتياقand yearning ثلاثةthree
سرى وحنين واشتياق ثلاثة
برتpared away لحمهاtheir flesh برىthe paring of السهامarrows مداهاtheir knives
برت لحمها برى السهام مداها
Night travel, longing, and yearning—three things
Wandering, yearning, and longing are three things
Have pared their flesh as knives pare arrow-shafts.
That have wasted her flesh like arrows hitting their mark
سطورlines قطارa camel-train كالخيالlike a phantom طروسهاtheir pages
سطور قطار كالخيال طروسها
إذاwhen مثلتthey appeared للسهامbefore the scorching heat فراهاit rends them
إذا مثلت للسهام فراها
Rows of a camel-train, their pages phantomlike;
Lines of caravans like mirages when they appear
When they face the scorching heat, it rends them.
To the arrows whenever she sees them
وانضاءand emaciated mounts شوقof longing كالخيالlike a phantom إذاwhen ونتthey flag
وانضاء شوق كالخيال إذا ونت
أعادrestores لهاto them رجعthe refrain of الحداةthe camel-drivers فواهاtheir strength (text uncertain)
أعاد لها رجع الحداة فواها
And mounts worn thin by longing, ghostlike, whenever they flag,
And the burning desire is like a mirage when it promises
The camel-drivers' refrain restores their [strength?].
To bring back to her the returning of the caravan
سفائنships تطفوfloat فيthrough السربthe mirage (text uncertain) بلجةupon a deep sea
سفائن تطفو في السرب بلجة
مموجةbillowing لاnot يلقيmeet (text uncertain) طرفاهاits two shores
مموجة لا يلقي طرفاها
Ships floating through the [mirage?] upon a deep sea,
Ships floating in the mirage in a wavy sea
Billowing, its two shores never meeting.
With waves whose ends cannot be seen
طومىthirsting (text corrupt) لاnot تشفىease الوكاياthe waterskins أوامهاtheir burning thirst
طومى لا تشفى الوكايا أوامها
ولاnor ماءthe water of صداءṢadāʾ يزيلdispel صداهاtheir thirst
ولا ماء صداء يزيل صداها
Thirsting [text uncertain], with waterskins unable to ease their thirst,
Thirst that cannot be quenched by the water-skins
Nor does the water of Ṣadāʾ dispel their thirst.
Nor the echoing water that can diminish its echo
ولمand did not يروهاquench them إلاexcept تناولreaching نقبهاits mountain passes
ولم يروها إلا تناول نقبها
بطيبةat Ṭaybah ينسنيmakes me forget (text uncertain) بردهاits coolness برادهاunclear in source
بطيبة ينسني بردها برادها
Nothing quenched them save reaching its mountain passes,
And none saw her except they took the news about her
At Ṭaybah, whose coolness makes me forget [unclear wording].
With good news that makes me forget her coolness
نشاويintoxicated علىupon الأكوارthe saddles منby خمرةthe wine of السرىnight travel
نشاوي على الأكوار من خمرة السرى
وكأسand the cup of الكرىslumber قدindeed ألوياthe two have bent بطلاهاat their necks
وكأس الكرى قد ألويا بطلاها
Intoxicated upon the saddles by the wine of night travel,
I spend my time at the drinking places with the wine of wandering
And sleep's cup—the two have bent their necks.
And the cup of agony I have twisted and turned
كأنas though غصوناbranches فيin الرحالthe saddles يميلهاbend them
كأن غصونا في الرحال يميلها
سحيرat dawn علىupon الانضاءthe worn-out mounts مرthe passing of صباهاtheir east wind
سحير على الانضاء مر صباها
As though branches in the saddles were swayed
As if branches in the mounts leaning towards her
At dawn, upon worn-out mounts, by the passing east wind.
Bewitched by the burning desire the bitterness of whose youth
إذwhen هبطواthey descended into أرضاًa land أوةunclear in source مضflashed (text uncertain) بارقlightning
إذ هبطوا أرضاً أوة مض بارق
تروضgrew green منfrom سحthe pouring of الدموعtears ثراهاits soil
تروض من سح الدموع ثراها
When they descended into a land, lightning flashed [text uncertain],
When they descended on arid land, a lightning flashed
Whose soil grew green from the pouring of tears.
Subduing it with the rain of tears
يطنونهthey take it to be نارthe fire of الفريقthe encampment علىupon الحمىthe sanctuary
يطنونه نار الفريق على الحمى
تبدتappeared لهمto them وهناًat night ولاحand shone سناهاits radiance
تبدت لهم وهناً ولاح سناها
They take it for the encampment's fire upon the sanctuary;
They thought it was the fire of separation over the zeal
It appeared to them at night, and its radiance shone.
That appeared weak to them and its brilliance shone to them
ويعتسفونand cross tracklessly البيدthe deserts يرشدهمguides them بهاtherein
ويعتسفون البيد يرشدهم بها
إلىtoward الدارthe abode أنif (reading uncertain) ضلوthey stray from الطريقthe road شذاهاits fragrance
إلى الدار أن ضلو الطريق شذاها
They cross the trackless wastes, where they are guided
And they wandered in the desert which guided them to it
Toward the abode, if they lose the road, by its fragrance.
To the house, when they lost its way and became confused
وتهديهمand guide them أنوارهاits lights إلاexcept (perhaps 'not') كواكبthe stars of السماءheaven
وتهديهم أنوارها إلا كواكب السماء
إذاwhen حارواthey are bewildered ولاnor قمراهاits two moons
إذا حاروا ولا قمراها
Its lights guide them—not [text uncertain] the stars of heaven,
And its lights guide them like the stars in the sky
When they are bewildered, nor its two moons.
When they lose their way and cannot see the moon
إذاwhen عاينواthey behold أعلامهاits landmarks وضعواthey lay down لهاbefore it
إذا عاينوا أعلامها وضعوا لها
خدوداًcheeks علىon وجهthe face of الثرىthe earth وجباهاand foreheads
خدوداً على وجه الثرى وجباها
When they behold its landmarks, they lay before it
When they see its flags, they put their cheeks
Cheeks and foreheads upon the earth's face.
On the earth in prostration and their foreheads
ولاand not سيماthe like of شارفوهاthey draw near it وشاهدواand behold
ولا سيما شارفوها وشاهدوا
حدائقgardens وجاثواand roamed بالعيونwith their eyes رباهاits hills
حدائق وجاثوا بالعيون رباها
Especially when they draw near it and behold
Especially when they drew near it and saw
Gardens, roaming its hills with their eyes.
Its gardens and fell prostrating in prayer
وزالand passed away عنهمfrom them واستلذتand found sweet نفوسهمtheir souls
وزال عنهم واستلذت نفوسهم
ورودencountering المناياdeaths فيin بلوغattaining مناهاtheir desire
ورود المنايا في بلوغ مناها
And [their burden] left them, and their souls found sweet
And fear left them and their souls became happy
Encountering death in attaining their desire.
With the roses of trials after reaching their goal
وأثمرتand bore fruit الآمالhopes بعدafter امتناعهاtheir withholding themselves
وأثمرت الآمال بعد امتناعها
بنيلthrough attaining أمانيهمtheir wishes وطابand grew sweet جناهاtheir harvest
بنيل أمانيهم وطاب جناها
Hopes bore fruit after withholding themselves,
And hopes bore fruit after being impossible
As their wishes were attained, and sweet was their harvest.
By fulfilling their wishes and their success was good
وجاءواand they came إلىto بابthe Gate of السلامPeace وقبلواand kissed
وجاءوا إلى باب السلام وقبلوا
ثراهits soil ونادواand called out بالسلامwith greetings of peace شفاهاorally
ثراه ونادوا بالسلام شفاها
They came to Bāb al-Salām and kissed
And they came to the door of peace and kissed
Its soil, calling out greetings of peace aloud.
Its soil and called out greetings with their lips
وطافتand circled بهabout him الركبانthe caravans منfrom كلevery وجهةdirection
وطافت به الركبان من كل وجهة
وقدand indeed أنسيتwere made to forget بالقربthrough nearness منهto him وجاهاtheir soreness
وقد أنسيت بالقرب منه وجاها
Caravans circled about him from every direction,
And travellers circled it from every direction
Their soreness forgotten in their closeness to him.
When nearness to it made them forget status
وأفحمهاand silenced them هولthe awe of المقامthe station فلمand so not تطقcould they manage
وأفحمها هول المقام فلم تطق
سوىexcept الدمعtears أنto ينهيconvey إليهto him جواهاtheir heart's burning
سوى الدمع أن ينهي إليه جواها
The awe of that station struck them mute; they had no power
And the sublimity of the site overwhelmed her so she could not endure
Save for tears to convey their heart's burning to him.
Except tears to convey her passion to it
وبثتand poured forth حنيناlonging لاnot يواريconceals أوراهits blaze (text uncertain)
وبثت حنينا لا يواري أوراه
وشوقاًand yearning شديدintense in الحالcondition لاnot يتناهىcomes to an end
وشوقاً شديد الحال لا يتناهى
They poured forth a longing whose blaze could not be hidden [text uncertain],
And she felt a yearning that does not hide its disgrace
And a yearning fierce in its intensity, without end.
And intense longing that has no limit
وحلتand entered حمىthe sanctuary of أعلىthe highest of البنينsons رتبةin rank
وحلت حمى أعلى البنين رتبة
وأعظمهمand the greatest of them يومon the Day of القيامةResurrection جاهاin standing
وأعظمهم يوم القيامة جاها
They entered the sanctuary of the highest-ranked of sons [text uncertain],
And zeal for the best of all people in status
The greatest among them in standing on Resurrection Day:
And greatest of them on Judgement Day in glory
محمدMuhammad الداعيthe caller إلىto اللهGod والذيand the one who
محمد الداعي إلى الله والذي
بهthrough him أرشدguided اللهGod الورىhumankind
به أرشد الله الورى
Muhammad, who calls to God, and the one
Muhammad the caller to God and the one by whom
Through whom God guided humankind.
God guided creation
وأولand the first منone who ينشقsplits open عنهaround him ضريحهhis grave
وأول من ينشق عنه ضريحه
إلىto رتبranks عندwith الإلهGod حباهاHe bestowed them
إلى رتب عند الإله حباها
The first whose grave will split open,
And he will be the first one raised from his grave
To ranks beside God that He has bestowed.
To ranks with God that He granted him
شفاعتهhis intercession العظمىsupreme وقدand when indeed جئتI came (context unclear) الورىhumankind
شفاعته العظمى وقد جئت الورى
لاno (text uncertain) هولthe terror of ماwhat قدindeed راعهاfrightened them وعراهاand befell them
لا هول ما قد راعها وعراها
His supreme intercession, when humankind [text unclear],
His great intercession to which I came to the world
No terror [text uncertain] from what has frightened and befallen them.
Frightened by what alarmed and terrified it
وحوضand a pool كماas قدindeed جاءwas related فيin وصفthe description of نعتهits attributes
وحوض كما قد جاء في وصف نعته
ذاthis هوit أمتهhis community الظلماءdarkened شفاهاhealed it
ذا هو أمته الظلماء شفاها
And a pool, as has been related in its description,
A pool, as described in portraying his traits
It heals his darkened community [text uncertain].
From which his oppressed nation will drink
رأتsaw نعتهhis description الأحبارthe rabbis قبلpreviously فبشرتand gave glad tidings
رأت نعته الأحبار قبل فبشرت
بمبعثهof his advent كهلthe mature among الورىhumankind وفتاهاand its youth
بمبعثه كهل الورى وفتاها
The rabbis had seen his description before, and gave glad tidings
The scholars saw his traits before so gave glad tidings
Of his advent to the mature and the young among humankind.
To the mature world and its youth about his mission
وأبدتand disclosed لهمto them أوصافهhis qualities وكأنماand as though
وأبدت لهم أوصافه وكأنما
تشاهدهاwitness them منfrom نفسهhis own person وتراهاand see them
تشاهدها من نفسه وتراها
They disclosed his qualities to them, as though
And told them of his characteristics as if they
They witnessed and saw them in his very person.
Saw them directly from him and observed them
وصدقهand believed him منهمamong them نفوسsouls زكيةpure
وصدقه منهم نفوس زكية
نهاهاtheir minds فلمand did not تبغseek الفسادcorruption نهاهاtheir minds
نهاها فلم تبغ الفساد نهاها
Among them were souls that believed him, pure
And sincere souls among them believed him
In their minds; their minds sought no corruption.
Whom he forbade from corruption and they obeyed him
وعاندوهand opposed him منهمamong them معwith العلمknowledge أنفسsouls
وعاندوه منهم مع العلم أنفس
محققةcertain غطيveiled اليقينcertainty هوهاtheir desire (text uncertain)
محققة غطي اليقين هوها
Yet among them were souls that opposed him despite knowing,
While stubborn souls among them knew
Certain, but with their certainty veiled by desire [text uncertain].
The certain truth but desires covered it
وخابتand failed مساعيthe efforts of الجنthe jinn يومon the day of ولادهhis birth
وخابت مساعي الجن يوم ولاده
منof السمعhearing أمتهthey sought it فضاعso was wasted عناهاtheir toil
من السمع أمته فضاع عناها
The efforts of the jinn failed on the day of his birth,
And the jinn's efforts failed the day he was born
In the hearing they sought; their toil was wasted.
From hearing his nation so his call was lost on them
وإيوانand the palace of كسرىKisrā شقwas split والنارand the fire أخمدتwas extinguished
وإيوان كسرى شق والنار أخمدت
وساوةand Sāwah لمdid not يجرflow البحيرةthe lake ماهاits water
وساوة لم يجر البحيرة ماها
Kisrā's palace was rent, and the fire extinguished;
And Chosroes' palace cracked and the fire was extinguished
At Sāwah, the lake's water no longer flowed.
And Sawa did not flood after holding back its water
كذلكlikewise لماwhen استرضعتهshe took him to nurse حليمةḤalīmah
كذلك لما استرضعته حليمة
رأتshe saw فيin بيتهاher home اليمنblessing منهfrom him وشاهاand her sheep (text uncertain)
رأت في بيتها اليمن منه وشاها
Likewise, when Ḥalīmah took him to nurse,
Likewise, when Halimah suckled him, she saw
She saw blessing from him in her home and her sheep [text uncertain].
Blessing enter her home from him and grace
ومدتand was supplied كماas شاءتshe wished وزالand departed هوالهاher terrors (text uncertain)
ومدت كما شاءت وزال هوالها
وذمتand disparaged نساءthe women of الحيthe tribe حالthe state of رجاهاher hopes
وذمت نساء الحي حال رجاها
She was supplied as she wished, and her fears vanished [text uncertain].
She had plenty of milk as she wished and her poverty ceased
The women of the tribe disparaged the state of her hopes.
And the women of the tribe blamed her condition
وجاءتهand came to him أعلامthe signs of النبوةprophethood وهوwhile he was فيin
وجاءته أعلام النبوة وهو في
حراًḤirāʾ فلقدfor indeed فاقsurpassed البقاعthe places حراهاtheir Ḥirāʾ
حراً فلقد فاق البقاع حراها
Signs of prophethood came to him while he was in
And the signs of prophethood came to him while a child
Ḥirāʾ; that Ḥirāʾ excelled all other places.
Surpassing the lands in intelligence
ووافاهand came to him جبريلGabriel بأولwith the first سورةsurah
ووافاه جبريل بأول سورة
وقالand said لهto him اقرأread باسمهin His name فقراهاand he read it
وقال له اقرأ باسمه فقراها
Gabriel came to him with the first surah,
And Gabriel brought him the first surah
And said to him, “Read in His name,” and he read it.
And told him "Read in His name," so he read it
وأرسلهand sent him الرحمنthe All-Merciful يوقظto awaken أمةa community
وأرسله الرحمن يوقظ أمة
بهthrough him طالhad grown long فيin ليلthe night of الظلالshadows كراهاits slumber
به طال في ليل الظلال كراها
The All-Merciful sent him to awaken a community
And the Merciful sent him to awaken a nation
Through him—long had its slumber lasted in the night of shadows.
That had long remained in the darkness of misguidance
وعمand encompassed الورىhumankind طراًentirely بماwith what خصHe singled out قومهhis people
وعم الورى طراً بما خص قومه
بهwith it منof سناthe radiance of إرشادهاtheir instruction وهداهاand their guidance
به من سنا إرشادها وهداها
He encompassed all humankind with what He had bestowed upon his people,
And the world was astounded by what his people were distinguished with
Of the radiance of their instruction and guidance.
Of wisdom and guidance he was sent with
فعادوهso they made him their enemy وهوthough he was الصادقtruthful in القولspeech عندهمin their view
فعادوه وهو الصادق القول عندهم
ليبلغso that might reach أيامthe days of العنادobstinacy مداهاtheir full span
ليبلغ أيام العناد مداها
Yet they made him their enemy, though to them his word was truthful,
But they opposed him while he was truthful in their view
So that the days of obstinacy might reach their full course.
To let the days of stubbornness last long
ولباهand answered him ساداتnoble leaders قضيdecreed اللهGod رشدهاtheir right guidance
ولباه سادات قضي الله رشدها
وألهمهاand inspired them كيماso that تفوزthey might prevail هداهاtheir guidance
وألهمها كيما تفوز هداها
Noble leaders answered him, whose right guidance God decreed,
The leaders whose righteousness God decreed responded to his call
And He inspired them with guidance so that they might prevail.
And He inspired them to gain His guidance
دوآبand returned (text corrupt) بخسرانwith the loss of السعادةhappiness منwhoever رأىsaw
دوآب بخسران السعادة من رأى
لشقوتهin his wretchedness دارthe abode of الهدىguidance فأباهاand rejected it
لشقوته دار الهدى فأباها
And he returned bereft of happiness [text uncertain] who saw
Walking towards losing happiness is he who saw
The abode of guidance but, in his wretchedness, refused it.
The land of guidance but refused it
ولاقتand faced عداهhis enemies رغبةout of desire فيfor شهادةmartyrdom
ولاقت عداه رغبة في شهادة
نفوسsouls أحبloved اللهGod ثمthen لقاهاmet them (text uncertain)
نفوس أحب الله ثم لقاها
His enemies were faced, out of a desire for martyrdom, by
And his enemies were eager for the martyrdom
Souls God loved, and then met [text uncertain].
Of souls God loved and then met Him
وأنجدهاand aided them فيin ذبهاtheir defense عنهof him فيin الوغىbattle
وأنجدها في ذبها عنه في الوغى
بأملاكهwith His angels العلياexalted وردand repelled عداهاtheir enemies
بأملاكه العليا ورد عداها
He aided them as they defended him in battle,
And He supported them in their sacrifice for him in battle
With His exalted angels, and repelled their enemies.
With His supreme angels and repelled the enemies
وأبدىand revealed لهمto them بالنورin light منamong معجزاتهhis miracles
وأبدى لهم بالنور من معجزاته
مواقعmanifestations of رشدguidance ساقهاHe brought them forth وقضاهاand fulfilled them
مواقع رشد ساقها وقضاها
He revealed to them, in light, among his miracles,
And He showed them with the light of his miracles
Manifestations of guidance that He brought forth and fulfilled.
Instances of guidance He predetermined and decreed
وقوىand strengthened بهاthrough them تقواهمtheir piety وأراهمand showed them
وقوى بها تقواهم وأراهم
سناهاtheir radiance بأبصارthrough eyes أزالHe removed غطاهاtheir veil
سناها بأبصار أزال غطاها
Through them He strengthened their piety, and showed them
And through them He strengthened their piety and showed them
Their radiance through eyes whose veil He had removed.
Its wisdom with visions that removed their veils
حصرتI was at a loss وماذاand with what ابتغىdo I seek (text uncertain) وصفهto describe him بهwith it
حصرت وماذا ابتغى وصفه به
قوافrhymes لواهاtwisted them عجزهاtheir impotence وثناهاand turned them aside
قواف لواها عجزها وثناها
I am at a loss: what can I seek to describe him with?
How many sublime traits that describing him with would mean
Rhymes that their impotence has twisted and turned aside.
Eloquence would fall short, be incapacitated and unable
فآهاso ah علىfor التقصيرshortcomings فيin كلevery حالةstate
فآها على التقصير في كل حالة
وآهاand ah علىfor تضييعwasting عمريmy lifetime آهاah
وآها على تضييع عمري آها
Ah, for my shortcomings in every state!
So alas for the inadequacy at all times
And ah, for wasting my life—ah!
And alas for wasting my life, alas
ترىI wonder هلwhether أرانيI shall see myself واقفاًstanding بعددafter (text corrupt) اللنوىseparation (text corrupt)
ترى هل أراني واقفاً بعدد اللنوى
بأبوابهat his gates أوor أرتويquench my thirst برواهاwith their waters
بأبوابه أو أرتوي برواها
I wonder: shall I see myself standing, after separation [text uncertain],
Will He let me stand at the doors
At his gates, or quench my thirst with their waters?
Prostrating as long as stones? Or quench my thirst with his spring?
وألثمand kiss أرضاa land شرفتennobled أرضهاits soil منby النبوةProphethood
وألثم أرضا شرفت أرضها من النبوة
فيماin what قدalready مضىhas passed قدماهاits two feet
فيما قد مضى قدماها
And kiss a land whose soil was ennobled by Prophethood—
And kiss a ground ennobled because the feet
By its two feet in times gone by?
Of Prophethood walked on it in the past?
أهلwill...? (text uncertain) فميmy mouth يلقيtouch (text uncertain) مكاناًa place مشتshe walked بهin it
أهل فمي يلقي مكاناً مشت به
فانand if ظفرتwon نفسيmy soul بذاكin that كفاهاit sufficed it
فان ظفرت نفسي بذاك كفاها
Will my mouth touch a place where she walked [text uncertain]?
My mouth might take a place his mouth spoke in
If my soul wins that, it will suffice it.
If my soul attains that, it would suffice
ونالتand gained بهذاthrough this رتبةa rank حسبenough for منwhoever بهاthrough it
ونالت بهذا رتبة حسب من بها
ترفعrises قدراًin stature أنthat يكونhe should be رقاهاascended it
ترفع قدراً أن يكون رقاها
Through this it would gain a rank; enough for whoever thereby
And through this attain a status its rank
Rises in honor is to have ascended to it.
Would raise, for that to be its ascent
عساهاإذاperhaps, if it زلتslipped أقالhe pardoned عثارهاits stumble
عساهاإذا زلت أقال عثارها
وإنand if خشيتit feared وردdrinking of الحميمscalding water وقاهاhe protected it
وإن خشيت ورد الحميم وقاها
Perhaps, if it slips, he will lift it from its stumble,
May He forgive if I slip,
And if it fears drinking scalding water, he will shield it.
And if I fear the hot springs, protect me
ولوand if لمnot أعللI console مهجتيmy soul بلقائهwith meeting him
ولو لم أعلل مهجتي بلقائه
ولوeven if قبلbefore موتيmy death ماnot أردتI desired بقاهاits continuance
ولو قبل موتي ما أردت بقاها
Were I not consoling my soul with the hope of meeting him,
And even if I do not justify my love by meeting Him
Even if only before my death, I would not wish it to live on.
And even before my death, I do not want survival
ولكنهاbut it أوديbrought ruin بهاupon it الضعفweakness التوتintertwined
ولكنها أودي بها الضعف التوت
بهاwithin it حالتاهاits two states بؤسهاits misery ورخاهاand its ease
بها حالتاها بؤسها ورخاها
But weakness has undone it; intertwined
But it is led by weakness and frailty
Within it are its two states—its misery and ease.
To the misery of its condition and its waning
عسىperhaps اللهGod لاno يأسdespair معwith اللهGod أنهthat He
عسى الله لا يأس مع الله أنه
يبلغbrings to نفسيmy soul باللقاءthrough the meeting مناهاits desire
يبلغ نفسي باللقاء مناها
Perhaps God—there is no despair with God—
I hope in God – there is no despair with God – that He
Will bring my soul, through that meeting, to its desire.
Will let my soul attain its goal
ويقضيand grants الذيwhat أرجوهI hope for منهfrom Him بجاههthrough his standing
ويقضي الذي أرجوه منه بجاهه
لديهbefore Him وأنand if (text uncertain) شفwore down النفوسsouls ومنand from وجاهاtheir soreness
لديه وأن شف النفوس ومن وجاها
And grant what I hope for from Him, through his standing
And fulfill what I hope for through his status with Him
Before Him, though souls are worn down by their soreness [text uncertain].
And heal souls and whoever turns to Him
وألقىand I cast off بلقياthrough meeting هاذوباhim, sins (text corrupt) لوانهاeven if they
وألقى بلقيا هاذوبا لوانها
حوتهاhad carried them مطاياthe mounts of الركبthe caravan كلevery مطاهاone of its mounts
حوتها مطايا الركب كل مطاها
Through meeting him I cast off [sins?], even if
And I meet Him melting, my colours
Every mount of the caravan had carried them.
Changed by the riding beasts at every stage
وأنand if (text uncertain) ذهبتdeparted نفسيmy soul لحاجةfor the need of فقرهاits poverty
وأن ذهبت نفسي لحاجة فقرها
ففيthen in جاههhis standing يومon the Day of المعادReturn غناهاits wealth
ففي جاهه يوم المعاد غناها
And if my soul departs in the need of its poverty,
And even if my soul goes for its poverty’s need
His standing will be its wealth on the Day of Return.
Through his status is its richness on Judgement Day
عليهupon him سلامthe peace of اللهGod ماas long as نطقspeaks امرؤa person
عليه سلام الله ما نطق امرؤ
بتحكمwith the authority of آياتthe verses of الهدىguidance وتلاهاand recites them
بتحكم آيات الهدى وتلاها
God's peace be upon him as long as anyone speaks
Peace be upon him, however much a person
With the authority of the verses of guidance, and recites them.
Speaks with the verses of guidance and recites them
وماand as long as وضحتshines clearly شمسthe sun of الضحىthe forenoon فيin نهارهاits daytime
وما وضحت شمس الضحى في نهارها
وماand as long as لاحgleams بدرa full moon فيin الدجىthe darkness وتلاهاand follows it
وما لاح بدر في الدجى وتلاها
And as long as the forenoon sun shines in its daylight,
And the sun of daytime shines in its sky
And a full moon gleams in darkness and follows it.
And the full moon appears in nightfall and follows it
Sol 6.1