ياO مظهرone professing حبlove for الرسولthe Messenger وجهلهand his ignorance
يا مظهر حب الرسول وجهله
يغزيهincites him to fight منout of سفهfoolishness ببعضagainst some of صحابهhis companions
يغزيه من سفه ببعض صحابه
O you who profess love for the Messenger, while your ignorance
foolishly drives you against some of his companions!
رمتyou sought الهدىguidance فضللتbut you strayed فيهin it لأنهbecause it is the case
رمت الهدى فضللت فيه لأنه
ماnot جئتyou approached حبlove for محمدMuhammad منthrough بابهits door
ما جئت حب محمد من بابه
You sought guidance but strayed in it, because
you did not enter love for Muhammad through its door.
أتحبهdo you love him وتعيبand you revile قوماًa people آمنواwho believed
أتحبه وتعيب قوماً آمنوا
بسناin the radiance of هداهhis guidance حالat the time of كشفthe lifting of حجابهhis veil
بسنا هداه حال كشف حجابه
Do you love him while reviling people who believed
in the radiance of his guidance when his veil was lifted?
كذبتكhas lied to you نفسكyour soul ليسthere is no فضلvirtue of كاملone perfected
كذبتك نفسك ليس فضل كامل
فيin دينهhis faith الأوهمapparently: except that they أولىmore entitled بهto it
في دينه الأوهم أولى به
Your soul has lied to you: no virtue belongs to one perfected
in his faith but they have a greater claim to it.
أتذومdo you revile أولthe first مؤمنbeliever ومصدقand affirmer
أتذوم أول مؤمن ومصدق
منamong قومهhis people بالهapparently: in God وكتابهand His Book
من قومه باله وكتابه
Do you revile the first believer, who acknowledged
God and His Book among his people?
مهلاًhold back فماfor not بدرthe full moon of الوجودexistence وقدand indeed سماit has risen
مهلاً فما بدر الوجود وقد سما
فيon الأفقthe horizon منتقصاًdiminished بنبحby the barking of كلابهits dogs
في الأفق منتقصاً بنبح كلابه
Hold back! The full moon of existence, having risen
on the horizon, is not diminished by its dogs' barking.
أيكونcould it be أولthe first مؤمنbeliever سمعwho heard الهدىguidance
أيكون أول مؤمن سمع الهدى
فأجابهand answered it مستوجباًdeserving لعقابهof his punishment
فأجابه مستوجباً لعقابه
Could the first believer who heard guidance
and answered it deserve his punishment?
أفماwill not يردكturn you back عنfrom ضلالكyour error والهوىand desire
أفما يردك عن ضلالك والهوى
عقلreason فإنfor indeed الدينreligion ماnot يعنىheed is paid بهto it
عقل فإن الدين ما يعنى به
Will you not be turned from your error and desire
by reason, since religion is given no heed?
أثنىpraised الإلهGod عليهمupon them فيin قولهHis words
أثنى الإله عليهم في قوله
والسابقونand the foremost فلمyet not تصخyou gave ear لخطابهto His address
والسابقون فلم تصخ لخطابه
God praised them in His words,
'And the foremost'—yet you did not heed His address.
تباًruin لمنupon whoever سمعheard الثناءthe praise عليهموof them
تباً لمن سمع الثناء عليهمو
منfrom ربهمtheir Lord ورماهموand pelted them بسبابهwith his abuse
من ربهم ورماهمو بسبابه
Ruin upon whoever heard praise of them
from their Lord, then pelted them with his abuse!
تصروapparently: they aided النبيthe Prophet وزازرهapparently: and supported him وقاطعواand severed ties
تصرو النبي وزازره وقاطعوا
فيهfor his sake العداthe foes وتمسكواand held fast بجنابهto his side
فيه العدا وتمسكوا بجنابه
They aided the Prophet, supported him, and severed ties
with the foes for his sake, and held fast to his side.
لبوهthey answered him طوعاًwillingly إذwhen دعاهمhe called them للهدىto guidance
لبوه طوعاً إذ دعاهم للهدى
وهموwhile they were لدىwithin reach of ظفرthe claw of العدوthe enemy ونابهand his fang
وهمو لدى ظفر العدو ونابه
They answered him willingly when he called them to guidance,
while within reach of the enemy's claw and fang.
فغدواso they became وهمand they were منthose who هاجرemigrated from أوطانهhis homelands
فغدوا وهم من هاجر أوطانه
أوصابرor one enduring أوor موثقone bound in fetters لعذابهfor his torture
أوصابر أو موثق لعذابه
So among them were those who left their homelands,
or endured, or were bound to suffer his torture.
لذتbecame sweet لهمto them فيfor the sake of اللهGod أوصابthe pangs of الأذىharm
لذت لهم في الله أوصاب الأذى
ووخيمand the foulness of مرتعهits pasture ومطعمand the taste of صابهits bitter sap
ووخيم مرتعه ومطعم صابه
Sweet to them, for God's sake, were the pangs of harm,
its noxious pasture and the taste of its bitter sap,
حتىuntil أدالهمHe gave them ascendancy وصبand poured بنصرهthrough His aid
حتى أدالهم وصب بنصره
منهمthrough them علىupon الكفارthe unbelievers سوطthe scourge of عذابهHis punishment
منهم على الكفار سوط عذابه
until He gave them ascendancy and, through His aid, poured
through them upon the unbelievers the scourge of His punishment.
ورساand stood firm عمودthe pillar of الدينreligion تحتbeneath رماحهمtheir spears
ورسا عمود الدين تحت رماحهم
واستحكمتand grew firm بهموthrough them قوىthe strands of اسبابهits ropes
واستحكمت بهمو قوى اسبابه
The pillar of religion stood firm beneath their spears,
and through them the strands of its ropes grew firm.
أصبحتyou have come to تلبسclothe هجرthe foulness of قولكyour speech كلevery منone who
أصبحت تلبس هجر قولك كل من
رفلstrode proudly الهدىguidance والدينand religion فيin جلبابهhis mantle
رفل الهدى والدين في جلبابه
You now clothe in your foul speech everyone
in whose mantle guidance and religion strode proudly.
لوif كانhe had شاهدwitnessed ماwhat تقولyou say منof الأذىharm
لو كان شاهد ما تقول من الأذى
فيهمabout them علىapparently: ʿAlī خبwould have rushed فيin أثوابهhis robes
فيهم على خب في أثوابه
Had he witnessed the hurtful things you say
of them, ʿAlī [apparently] would have rushed in his robes;
وقتلتand you would have been slain منهby him بسيفwith the sword of شقوتكyour wretchedness الذيwhich
وقتلت منه بسيف شقوتك الذي
جردتهyou unsheathed it سفهاًfoolishly علىagainst أحبابهhis loved ones
جردته سفهاً على أحبابه
and you would have been slain by him with the sword of your wretchedness, which
you foolishly unsheathed against his loved ones.
ولكانand would be حكمكyour judgment والخوارجand the Kharijites وحدone and the same
ولكان حكمك والخوارج وحد
فيin دفعwithholding حكمthe rule of الدينreligion عنfrom أربابهits rightful holders
في دفع حكم الدين عن أربابه
Your judgment and the Kharijites' would be one
in withholding religion's rule from its rightful holders.
فدعso abandon الضلالerror وطرفهand its fringes وارجعand return إلىto
فدع الضلال وطرفه وارجع إلى
سننthe path of الهدىguidance وتوخand seek صوبthe direction of صوابهits rightness
سنن الهدى وتوخ صوب صوابه
So abandon error and its fringes, and return to
the path of guidance, and seek its true direction.
واحذرand beware عقابthe punishment of اللهGod واتركand abandon مرتقىan ascent
واحذر عقاب الله واترك مرتقى
كمhow many ذلwere humbled مثلكlike you فيin صعودclimbing عقابهits steep passes
كم ذل مثلك في صعود عقابه
Beware God's punishment, and shun an ascent
whose steep passes have humbled so many like you as they climbed.
وغداand tomorrow يكونwill be لكto you الرسولthe Messenger مسائلاa questioner
وغدا يكون لك الرسول مسائلا
عنهمabout them فكنso be متأهلاprepared لجوابهto answer him
عنهم فكن متأهلا لجوابه
Tomorrow the Messenger will question you
about them, so be prepared to answer him.
Sol 6.1