أَبَدرٌis it a full moon? بَداappeared أَمor وَجهُthe face of مَنthe one whom كُنتُI used to أَهواهُI love him
أَبَدرٌ بَدا أَم وَجهُ مَن كُنتُ أَهواهُ
بَداhe appeared فأضاءَthen lit up اللَّيلَthe night ياO سِحرَenchantment of مَرآهُhis appearance
بَدا فأضاءَ اللَّيلَ يا سِحرَ مَرآهُ
Has a full moon appeared, or the face of the one I loved?
A full moon appeared, was it the face of my beloved
He appeared and lit up the night—how enchanting his appearance!
It shone and illuminated the night, O magic of its view!
وَذاand this البَدرُthe full moon أَمor هذاthis ضِياءُradiance of جَبينِهِhis brow
وَذا البَدرُ أَم هذا ضِياءُ جَبينِهِ
وذَاand this البَرقُlightning أَمor هذاthis بَرِيقُgleam of ثَناياهُhis front teeth
وذَا البَرقُ أَم هذا بَرِيقُ ثَناياهُ
And is this the full moon, or the radiance of his brow?
Is this moon or the radiance of his forehead?
And is this lightning, or the gleam of his front teeth?
Is this lightning or the glimmer of his smiles?
وَذاand this اللَّيلُthe night مُسوَدٌّblackened أَمِor الشَّعرُthe hair ضافِيٌflowing
وَذا اللَّيلُ مُسوَدٌّ أَمِ الشَّعرُ ضافِيٌ
عَلَىover جِسمِهِhis body الفِضِّيِّsilvery ياO طِيبَsweetness of مَنشاهُhis origin
عَلَى جِسمِهِ الفِضِّيِّ يا طِيبَ مَنشاهُ
And is this the night turned black, or hair cascading
Is this night so black or is it his hair so abundant
Over his silvery body—how sweet his origin!
Covering his silvery body, O how good is its growth!
عَلَىfor مِثلِهِone like him جِسمِيmy body يَذُوبُmelts صَبابَةًwith ardent longing
عَلَى مِثلِهِ جِسمِي يَذُوبُ صَبابَةً
وأَمَّاand as for فُؤادِيmy heart وَالحَشاand the innermost being فهوَthen it is مَرعاهُhis pasture
وأَمَّا فُؤادِي وَالحَشا فهوَ مَرعاهُ
For one like him, my body melts with yearning;
My body melts like wax before the like of his
As for my heart and innermost being, they are his pasture.
As for my heart and thoughts, it is their pasture
إِذَاwhenever ماemphatic particle جَفَاhe is aloof فالقَلبُthen the heart مِنِّيَfrom me طائِرٌflying
إِذَا ما جَفَا فالقَلبُ مِنِّيَ طائِرٌ
وَإِنand if زارَنِيhe visits me زالَdeparts السِّقامُsickness بِرُؤيَاهُat seeing him
وَإِن زارَنِي زالَ السِّقامُ بِرُؤيَاهُ
Whenever he is aloof, my heart flies from me;
When he is away, my heart flies away from me
And if he visits me, sickness departs at the sight of him.
If he visits me, sickness disappears at the sight of him
لهُhe has حاجِبٌan eyebrow كالقَوسِlike a bow وَالأَنفُand the nose مُرهَفٌfinely tapered
لهُ حاجِبٌ كالقَوسِ وَالأَنفُ مُرهَفٌ
وَثَغرٌand a mouth حَكَىresembled الصَّهباءَtawny wine ماnot زِلتُI ceased أَرعاهُI watch it
وَثَغرٌ حَكَى الصَّهباءَ ما زِلتُ أَرعاهُ
His eyebrow is like a bow, and his nose finely tapered,
He has an eyebrow like a bow and a slender nose
And a mouth resembling tawny wine, which I never cease to watch.
And lips that told of pale rose, I still watch over it
وَجِيدٌand a neck وَصَدرٌand a chest كالحَرِيرِlike silk مُفَضَّضٌsilvery
وَجِيدٌ وَصَدرٌ كالحَرِيرِ مُفَضَّضٌ
بِهِمwith them قدindeed سَباcaptivated ذُوpossessor of العِشقِpassionate love مَنwhoever كانَused to يَهواهُhe loves him
بِهِم قد سَبا ذُو العِشقِ مَن كانَ يَهواهُ
And a neck and chest, silvery as silk,
And a cheek and chest like silk brocade
With these, the passionate one has captivated whoever loved him.
With them, the passionate exceeded the one he loved
وَجِسمٌand a body كماjust like الدِّيباجُbrocade وَالساقُand the calf مُدمَجٌsmoothly rounded
وَجِسمٌ كما الدِّيباجُ وَالساقُ مُدمَجٌ
وَوَجنَتُهُand his cheek كالوَردِlike a rose إِذwhen طابَbecame sweet مَجناهُits gathering
وَوَجنَتُهُ كالوَردِ إِذ طابَ مَجناهُ
And a body like brocade, and a smoothly rounded calf;
And a body like velvet and legs well-formed
And his cheek is like a rose when it is sweet to gather.
And cheeks like roses when their scent spreads
وماand not الدُّرُّpearls إِلاexcept مِنfrom تَلَفُّظِutterance of ثَغرِهِhis mouth
وما الدُّرُّ إِلا مِن تَلَفُّظِ ثَغرِهِ
وَلَيسَand is not دَمُblood of الغِزلانِgazelles إِلاexcept شَفَاياهُhis lips
وَلَيسَ دَمُ الغِزلانِ إِلا شَفَاياهُ
And pearls are nothing but what his mouth utters;
Pearls are naught but his enunciation
And gazelles’ blood is nothing but his lips.
And the gazelle’s blood is none other than his lips
فياso O حُسنَهُhis beauty مِنas a شادِنٍyoung gazelle لمnot أَزَلI cease بِهِbecause of him
فيا حُسنَهُ مِن شادِنٍ لم أَزَل بِهِ
أَسِيرَcaptive of هُمُومٍcares والِهَdistraught with love القَلبِthe heart مضنَاهُone he has worn out
أَسِيرَ هُمُومٍ والِهَ القَلبِ مضنَاهُ
How lovely he is, a young gazelle! Because of him I remain
So, O his beauty before which I remained
A captive of cares, distraught at heart, worn out by him.
A prisoner of worries, with a heart confounded by its passion
أُسائِلُهُI ask him أَنto يَمنَحَgrant الوصلَunion عاجِلاًimmediately
أُسائِلُهُ أَن يَمنَحَ الوصلَ عاجِلاً
وَيُبرِدَand cool ناراًa fire فيin الحشاءِthe breast بِلُقياهُby meeting him
وَيُبرِدَ ناراً في الحشاءِ بِلُقياهُ
I ask him to grant union without delay,
I ask him to grant union soon
And cool the fire in my breast by meeting him.
And cool a fire in the breast with his meeting
وَإِنand if رُمتُI sought مِنهُfrom him القُربَcloseness قالَhe said أَلاdo ... not? تَخَفyou fear
وَإِن رُمتُ مِنهُ القُربَ قالَ أَلا تَخَف
رقيباًa watcher وواشٍand a tale-bearer نَتَّقِيهِwe guard against him وَنَخشاهُand we fear him
رقيباً وواشٍ نَتَّقِيهِ وَنَخشاهُ
And if I seek closeness to him, he says, “Do you not fear
If I seek closeness from him, he says “Do not fear
A watcher and a tale-bearer whom we avoid and dread?”
A watcher and reproacher we avoid and dread”
فقُلتُso I said لحاmay ... curse اللَّهGod الوُشاةَthe tale-bearers وَراعَهُمand terrify them
فقُلتُ لحا اللَّه الوُشاةَ وَراعَهُم
بِبَينٍwith a separation مُشِتٍّscattering لاnever تُنيخُkneel to rest مَطاياهُits mounts
بِبَينٍ مُشِتٍّ لا تُنيخُ مَطاياهُ
So I said, “May God curse the tale-bearers and terrify them
So I said, may God disgrace the watchers
With a scattering separation whose mounts never kneel to rest.”
With separation that does not spare their riding-beasts
وَإِنِّيَand I أَرجُوhope اللَّهGod ذاpossessor of الجُودِgenerosity أَنto يُلِنsoften
وَإِنِّيَ أَرجُو اللَّه ذا الجُودِ أَن يُلِن
فُؤادَheart of حَبيبٍa beloved بالجَفاfor aloofness قدindeed عَرَفناهُwe have known him
فُؤادَ حَبيبٍ بالجَفا قد عَرَفناهُ
And I hope God, the Bountiful, will soften
And I hope in God, the Bountiful
The heart of a beloved we have known for aloofness,
That He soften the heart of a beloved we knew to be aloof
فيَرحَمُso he may pity صَبّاًa passionate lover لاnot يَزالُceases أَخاa brother to جَوىًburning heartache
فيَرحَمُ صَبّاً لا يَزالُ أَخا جَوىً
وَيُسعِفُهُand aid him with وَصلاًunion وَيَرثُوand pity لِشَكواهُfor his complaint
وَيُسعِفُهُ وَصلاً وَيَرثُو لِشَكواهُ
So he may pity a lover forever a companion of burning heartache,
So He have mercy on one forever lovelorn
And grant him union and pity his lament.
And help him, unite him, and tend to his complaint
عَساهُmay he لِمُضنَاهُfor his love-worn one يَرِقُّfeel tenderness بِرَحمَةٍwith compassion
عَساهُ لِمُضنَاهُ يَرِقُّ بِرَحمَةٍ
وَيَسقِيهِand give him drink مِنof رِيقٍsaliva حكىresembled المِسكَmusk رَيَّاهُits fragrance
وَيَسقِيهِ مِن رِيقٍ حكى المِسكَ رَيَّاهُ
May he show compassionate tenderness to the one he has worn out,
May He have pity on his distress and give him
And give him a drink of saliva whose fragrance resembles musk.
A drink that describes musk in its scent
فقَدfor indeed صارَhe became صَبّاًa passionate lover فيin هَواهُlove of him مُوَلَّعاًardently devoted
فقَد صارَ صَبّاً في هَواهُ مُوَلَّعاً
وَيَسألُand he asks رَبَّLord of الناسِmankind ذاpossessor of العَرشِthe Throne يَرعَاهُto watch over him
وَيَسألُ رَبَّ الناسِ ذا العَرشِ يَرعَاهُ
For he has become a lover, utterly devoted to love of him,
For he has become a lovelorn youth
And asks the Lord of mankind, Possessor of the Throne, to watch over him.
And asks the Lord of mankind, He who guards him
وَلَمand not يتَبَدَّلhe changes مُذsince سَباهُhe captivated him بِحُسنِهِwith his beauty
وَلَم يتَبَدَّل مُذ سَباهُ بِحُسنِهِ
وَلاand not شاقَهُstirred his longing ظَبيٌa gazelle سِواهُother than him فَيَنساهُso he forgets him
وَلا شاقَهُ ظَبيٌ سِواهُ فَيَنساهُ
And he has not changed since his beauty took him captive,
He has not changed since his beauty captivated him
Nor has another gazelle stirred his longing so that he forgets him.
Nor did a gazelle distract him from it to make him forget
لَقَدindeed فاقَsurpassed أَربابَmasters of الجَمالِbeauty جَمِيعَهُمall of them
لَقَد فاقَ أَربابَ الجَمالِ جَمِيعَهُم
وَقَدand indeed خَضَعُواthey submitted لِلحُبِّto love قَهراًby force وَماand not تاهُواthey grew haughty
وَقَد خَضَعُوا لِلحُبِّ قَهراً وَما تاهُوا
Indeed, he has surpassed all the masters of beauty;
He surpassed all the beautiful ones altogether
And they have bowed to love, compelled, without haughtiness.
And they submitted to love perforce, not lost
كَماjust as أَنَّthat ذاpossessor of الوَجهَthe face المُنيرَradiant إِمامَناour imam
كَما أَنَّ ذا الوَجهَ المُنيرَ إِمامَنا
وَسَيِّدَناand our master مَنthe one who لِلعُلاfor glory شادَbuilt high مَبنَاهُhis edifice
وَسَيِّدَنا مَن لِلعُلا شادَ مَبنَاهُ
Just as the radiant-faced one, our imam,
Just as this luminous-faced one is our imam
And our master, who built his edifice for glory,
And master whom supremacy built its foundation
تَعَلَّىrose high عَلَىabove أَهلِpeople of الكَمالِperfection بِهِمَّةٍwith aspiration
تَعَلَّى عَلَى أَهلِ الكَمالِ بِهِمَّةٍ
وَصارِمِand a sharp sword of عَزمٍresolve تَفلِقُcleave الهَامَheads حَدَّاهُits two edges
وَصارِمِ عَزمٍ تَفلِقُ الهَامَ حَدَّاهُ
Has risen above the people of perfection through lofty aspiration,
He excelled the people of perfection with ambition
And a sword of resolve whose two edges cleave heads.
And resolute determination that splits firm mountains
وَقَدand indeed طبَّقَfilled الآفاقَthe horizons عِلماًwith learning وَحِكمَةًand wisdom
وَقَد طبَّقَ الآفاقَ عِلماً وَحِكمَةً
وَأَحيىand revived دُرُوسَlessons of العِلمِlearning وَالشَّرعَand the sacred law أَفشَاهُhe spread it
وَأَحيى دُرُوسَ العِلمِ وَالشَّرعَ أَفشَاهُ
And he has filled the horizons with learning and wisdom,
He encompassed the horizons with knowledge and wisdom
And revived the lessons of learning and spread the sacred law.
And revived the lessons of knowledge and law, spreading them
وَمَرَّand he passed through عُمَاناًOman فاستَفَادُواso they benefited بِعِلمِهِfrom his learning
وَمَرَّ عُمَاناً فاستَفَادُوا بِعِلمِهِ
وَأَمَّاand as for أَوَالٌAwal فهيَthen it تَشدُوsings بِذِكرَاهُof his memory
وَأَمَّا أَوَالٌ فهيَ تَشدُو بِذِكرَاهُ
And he passed through Oman, and they benefited from his learning;
Oman benefited through his knowledge
And as for Awal, it sings in remembrance of him.
While the first ones sing of his mention
وَقدand indeed أَصبَحَhas become القُطرُthe land العِراقِيُّIraqi باسِماًsmiling
وَقد أَصبَحَ القُطرُ العِراقِيُّ باسِماً
يَجُرُّtrails عَلىover الأَقطارِthe lands فَخراًpride بِسُكنَاهُbecause of his residence
يَجُرُّ عَلى الأَقطارِ فَخراً بِسُكنَاهُ
And the Iraqi land has become smiling,
And Iraq became a name
Trailing pride over other lands because he dwells there.
Dragging pride over the regions for its dwelling him
وَهَجرٌand Hajar لِفَقدِat the loss of الحَبرِthe scholar ثَكلَىa bereaved mother حَزِينَةٌgrieving
وَهَجرٌ لِفَقدِ الحَبرِ ثَكلَى حَزِينَةٌ
وَحُقَّand it is right لهاfor her تَبكِيshe weeps دَماًblood فهيَfor she is مَنشَاهُhis birthplace
وَحُقَّ لها تَبكِي دَماً فهيَ مَنشَاهُ
And Hajar, at the scholar’s loss, is a bereaved, grieving mother;
And Hijaz, grieved at losing the ink, is desolate
And rightly does she weep blood, for she is his birthplace.
Rightfully it weeps blood for it is its spring
إِمامٌan imam يَرىconsiders بَثَّspreading of العُلُومِbranches of knowledge فَرِيضَةًa duty
إِمامٌ يَرى بَثَّ العُلُومِ فَرِيضَةً
أَبِيٌّproud-spirited تَقِيٌّGod-fearing زاهِدٌascetic ثُمَّthen أَوَّاهُmuch-sighing in prayer
أَبِيٌّ تَقِيٌّ زاهِدٌ ثُمَّ أَوَّاهُ
An imam who regards spreading knowledge as a duty,
An imam who sees disseminating knowledge as a duty
Proud-spirited, pious, ascetic, and ever sighing in prayer.
Pious, devout, ascetic, and dedicated to it
وَلَيسَand there is not لهُfor him فيin عَصرِهِhis age مِنany مُمَاثِلٍequal
وَلَيسَ لهُ في عَصرِهِ مِن مُمَاثِلٍ
وَلاand not يَستَطِيعُcan الفَهمunderstanding يُحصِيcount مَزاياهُhis merits
وَلا يَستَطِيعُ الفَهم يُحصِي مَزاياهُ
And he has no equal in his age,
None in his time rivals him
Nor can understanding count his merits.
Nor can the mind enumerate his virtues
لهُfor him اللَّهGod مِنwhat a ذِيpossessor of همَّةٍaspiration قدindeed سَمَتrose high بِهِwith him
لهُ اللَّه مِن ذِي همَّةٍ قد سَمَت بِهِ
إِلَىto شَرَفٍan honor ماnot نالَهُattained it قَطُّever إِلَّاهُexcept him
إِلَى شَرَفٍ ما نالَهُ قَطُّ إِلَّاهُ
God bless him—a man whose aspiration has borne him aloft
God gave him an ambition that elevated him
To an honor that none but he has ever attained.
To a nobility none attained but him
فَياso O راشِداًRashid قَدindeed كُنتَyou have been لِلخَيرِfor goodness مَقصِداًa destination
فَيا راشِداً قَد كُنتَ لِلخَيرِ مَقصِداً
فشُكراًso thanks لِمَاfor what أَعطاكَgave you رَبِّيmy Lord وَأَولاهُand bestowed it
فشُكراً لِمَا أَعطاكَ رَبِّي وَأَولاهُ
So, Rashid, you have indeed been a destination for goodness;
O Rashid, you were a destination for good
So thanks for what my Lord has given and bestowed upon you.
So thanks to my Lord who endowed and granted you
وَياand O شَيخَناour sheikh إِنَّindeed الفِراقَseparation أَذابَناmelted us
وَيا شَيخَنا إِنَّ الفِراقَ أَذابَنا
وَهَدَّand shattered قُواناour strength وَالتَّصَبُّرَand patient endurance أَفناهُconsumed it
وَهَدَّ قُوانا وَالتَّصَبُّرَ أَفناهُ
And, O our sheikh, separation has indeed melted us,
And O our Shaykh, separation has melted us
And shattered our strength and consumed our patient endurance.
And shocked our strength, and patience failed us
وَأَورَثَناand bequeathed us هَمّاًgrief يَزِيدُincreases وَلَوعَةًand burning anguish
وَأَورَثَنا هَمّاً يَزِيدُ وَلَوعَةً
وَصاحَand called النَّوىseparation بالصَّبرِto patience قِدماًlong ago فَلَبَّاهُso it answered it
وَصاحَ النَّوى بالصَّبرِ قِدماً فَلَبَّاهُ
And bequeathed us mounting grief and burning anguish;
And bequeathed worry that increases and agony
And separation called to patience long ago, and patience answered its call.
And the weeping of longing at patience, so it yelled at it
فصِلناso keep ties with us وَعامِلناand treat us بِبرٍّwith kindness وَرَحمَةٍand mercy
فصِلنا وَعامِلنا بِبرٍّ وَرَحمَةٍ
فَأَنتَfor you الذيthe one who تُولِيbestow الجَميلَkindness وَتَرضاهُand approve it
فَأَنتَ الذي تُولِي الجَميلَ وَتَرضاهُ
So keep ties with us, and treat us with kindness and mercy;
So treat us with kindness and mercy
For you are the one who bestows kindness and delights in it.
For you are the one who rewards good and accepts it
وَلاand may ... not زِلتَyou cease to be ياO بَدرَfull moon of الزَّمانِthe age بِنِعمَةٍin blessing
وَلا زِلتَ يا بَدرَ الزَّمانِ بِنِعمَةٍ
وَجاهُكَand your standing بَينَamong الناسِpeople ماnot فَوقَهُabove it جاهُany standing
وَجاهُكَ بَينَ الناسِ ما فَوقَهُ جاهُ
And may you always remain in blessing, O full moon of the age,
And you remain, O moon of the time, with bounty
And may your standing among people have none above it.
And your prominence among people is above prominence
ولاand may ... not زِلتُمُyou all cease to be آلَfamily of المُبارَكِAl-Mubarak قادَةًleaders
ولا زِلتُمُ آلَ المُبارَكِ قادَةً
إلىto الخَيرِgoodness ماas long as حنَّyearned الغَريبُthe stranger لِمَرباهُfor his childhood home
إلى الخَيرِ ما حنَّ الغَريبُ لِمَرباهُ
And may you ever remain leaders, O family of Al-Mubarak,
And you remain, O family of the Blessed, leaders
To goodness, as long as the stranger yearns for his childhood home.
To good, so long as the stranger yearns for his land of nurture
فَأَنتُمfor you all نُجومٌstars تَهتَدِيis guided بِكُمُby you all الوَرَىmankind
فَأَنتُم نُجومٌ تَهتَدِي بِكُمُ الوَرَى
إِلىto سُنَنِways of المُختارِthe Chosen One مَنthe one whom خَصَّهُsingled him out اللَّهُGod
إِلى سُنَنِ المُختارِ مَن خَصَّهُ اللَّهُ
For you are stars by which mankind is guided
You are stars the people are guided by
To the ways of the Chosen One, whom God singled out
To the ways of the Chosen One whom God specified
بِعِزٍّwith might وَتأَييدٍand support وَرِفعَةِand elevation of مَنصِبٍstation
بِعِزٍّ وَتأَييدٍ وَرِفعَةِ مَنصِبٍ
إِلَىuntil أنthat عَلاhe rose فَوقَabove السَّماءِthe sky وَناجاهُand communed with Him
إِلَى أن عَلا فَوقَ السَّماءِ وَناجاهُ
With might, support, and exalted station,
With power, support, and the loftiness of position
Until he rose above the sky and communed with Him.
Until he surpassed above the sky and intimated with Him
عليهِupon him صلاةُblessing of اللَّهِGod ثُمَّthen سَلامُهُHis peace
عليهِ صلاةُ اللَّهِ ثُمَّ سَلامُهُ
كَذاlikewise الآلُthe family والأصحابُand the companions يَغشاهُمُenvelops them اللَّهُGod
كَذا الآلُ والأصحابُ يَغشاهُمُ اللَّهُ
Upon him be God’s blessing, then His peace;
Upon him be God’s prayers and peace
Likewise his family and companions—may God enfold them.
And so upon his family and companions, may God cover them
Sol 6.1