فمٌa mouth منfrom جراحwounds الناسthe people يغليboils ويَغْرفand scoops
فمٌ من جراح الناس يغلي ويَغْرف
وللمقامand for the musical mode المخبوءthe hidden يشدوit sings ويعزفand plays music
وللمقام المخبوء يشدو ويعزف
A mouth boils with people's wounds and draws from them,
A mouth boiling with people's wounds, sipping
And sings and plays for the hidden mode.
And singing to the hidden place, playing the flute
فمٌa mouth جاءcame فجريَّdawnlike البداياتthe beginnings لونهits color
فمٌ جاء فجريَّ البدايات لونه
صباحٌmorning وفيand within أبعادهits dimensions الحُزنُsorrow يندفُfalls in flakes
صباحٌ وفي أبعاده الحُزنُ يندفُ
A mouth came, dawnlike in its beginnings; its color
A mouth my dawns came, their color
Is morning, and within its dimensions sorrow falls in flakes.
Morning, and in its horizons, sadness shakes off
فلوso if جاءcomes مُراًbitter طعمهits taste لاnot يرعكمalarm you
فلو جاء مُراً طعمه لا يرعكم
فمِنfor from جُرحكمyour wound ياO نخلةpalm tree الحُزنof sorrow ينزفit bleeds
فمِن جُرحكم يا نخلة الحُزن ينزف
So if its taste comes bitter, let it not alarm you,
Even if it came bitter, its taste wouldn't bother you
For it bleeds from your wound, O palm tree of sorrow.
For from your wound, O palm tree of sadness, it bleeds
أتىit came عارياًnaked لاnot يتقنmasters الزيفdeceit شِعرهits poetry
أتى عارياً لا يتقن الزيف شِعره
وأكثرand most شِعرpoetry العصرof the age شِعرٌpoetry مزيفcounterfeit
وأكثر شِعر العصر شِعرٌ مزيف
It came naked; its poetry has no skill in deceit,
It came bare, its hair not faking finesse
And most of this age's poetry is counterfeit poetry.
And most of the age's hair is fake hair
حروفيmy letters لظىa blaze ياO سادتيmy masters لاnot لأننيbecause I am
حروفي لظى يا سادتي لا لأنني
عنيفٌviolent لأنbecause الجُرحthe wound أقسىharsher وأعنفand more violent
عنيفٌ لأن الجُرح أقسى وأعنف
My letters are a blaze, O my masters, not because I am
My letters scorch, my lords, not because I
Violent, but because the wound is harsher and more violent.
Am violent, but because the wound is harsher and more violent
حملتI carried المدىthe expanse بينbetween عينيَّmy two eyes حُرقةًburning anguish
حملت المدى بين عينيَّ حُرقةً
وهاand here أناI am فوقَupon الجمرِthe embers أغليI boil وأذرفand shed tears
وها أنا فوقَ الجمرِ أغلي وأذرف
I carried the expanse between my eyes as burning anguish,
I carried burning between my eyes across the expanse
And here I am upon the embers, boiling and shedding tears.
And here I am above the embers, boiling and dripping
أبددI dispel صمتيmy silence بانتعاشاتwith renewed stirrings of أحرفيmy letters
أبدد صمتي بانتعاشات أحرفي
وأزجيand send forth قوافيmy rhymes التيwhich لاnot تُزخْرفare adorned
وأزجي قوافي التي لا تُزخْرف
I dispel my silence with my letters' renewed stirrings,
I dispel my silence with the vitality of my letters
And send forth my rhymes, which go unadorned.
And I pour the rhymes that are not embellished
وأقرأand read أبعادthe dimensions of الزواياthe corners ونبضهاand their pulse
وأقرأ أبعاد الزوايا ونبضها
وأعرفُand know منof دهريmy time الذيwhat لاnot يُعرفis known
وأعرفُ من دهري الذي لا يُعرف
And read the corners' dimensions and their pulse,
And I read the dimensions of the corners and their pulse
And know of my time what is not known.
And I know my age that is not known
وأُدركand perceive ماwhat بينbetween السطورthe lines منof الرؤىvisions
وأُدرك ما بين السطور من الرؤى
وماand what تحتويهcontains it الرِّيحthe wind إبَّانwhen تعصِفit rages
وما تحتويه الرِّيح إبَّان تعصِف
And perceive the visions between the lines,
And I realize what is between the lines of the visions
And what the wind contains when it rages,
And what the wind contains when it rages
وماand what يحضنُcradles الجلمودthe boulder فيin عمقthe depth of عمقهits depth
وما يحضنُ الجلمود في عمق عمقه
وماand what يدفعdrives العصفورthe sparrow ساعةat the moment يهتفit calls
وما يدفع العصفور ساعة يهتف
And what the boulder cradles in its deepest depths,
And what rigidity harbors in its deepest depth
And what drives the sparrow when it calls.
And what makes the bird cry out when it chirps
ولستand I do not بهذاby this أدَّعيclaim الغيبthe unseen إننيindeed I
ولست بهذا أدَّعي الغيب إنني
أُحبُّI love فيبدوso it appears ليto me الذيwhat ليسis not يُكشفrevealed
أُحبُّ فيبدو لي الذي ليس يُكشف
And by this I do not claim to know the unseen; indeed, I
And I'm not claiming the unseen in this
Love, so what is not revealed appears to me.
I love so what is hidden appears to me
أرىI see أوجهاًfaces لاno لونcolor فيهاin them خرائطاًas maps
أرى أوجهاً لا لون فيها خرائطاً
تضاريسهاtheir terrain جدبٌbarrenness وصمتٌand silence مُغلَّفshrouded
تضاريسها جدبٌ وصمتٌ مُغلَّف
I see faces without color as maps,
I see faces with no color, maps
Their terrain is barrenness and shrouded silence.
Whose terrain is barren and silence wrapped
أرىI see أمةًa nation رؤاهاits visions كئيبةٌbleak
أرى أمةً رؤاها كئيبةٌ
ومقلتهاand its eyeball بيضاءُwhite والوجهُand the face أعجفgaunt
ومقلتها بيضاءُ والوجهُ أعجف
I see a nation whose visions are bleak,
I see a nation whose visions are gloomy
And its eye is white, and its face gaunt.
And its eyelashes are white and the face more barren
أخيmy brother حينwhen أحدوI drive with song العِيسthe pale camels للسيرto travel ينثنيturns back
أخي حين أحدو العِيس للسير ينثني
كئيباًdespondent يُناديhe calls أوقِفواstop العيسthe pale camels أوقفواstop
كئيباً يُنادي أوقِفوا العيس أوقفوا
My brother, when I urge the pale camels on with song, turns back,
My brother when the camel riders bent
Despondent, calling: “Stop the pale camels! Stop!”
Sadly calling stop the camel stop
فأزجرso I urge on ركبthe riders of الحيِّthe tribe سيرواtravel onward فقصدناfor our destination
فأزجر ركب الحيِّ سيروا فقصدنا
قريبٌnear وميعادُand the tryst of الهوىlove ليسdoes not يخلفfail its promise
قريبٌ وميعادُ الهوى ليس يخلف
So I urge the tribe's riders: “Press on, for our destination
So I chide the riders of the living, ride on for
Is near, and love's tryst will not fail.”
Our goal is near and the tryst of love does not fail
فأبصرthen I see قاماتِthe statures of المطاياthe mounts ذليلةabased
فأبصر قاماتِ المطايا ذليلة
يُقيدهاfetters them عنfrom مبلغattaining القصدthe goal مُرجفa fearmonger
يُقيدها عن مبلغ القصد مُرجف
Then I see the mounts' forms abased,
So I saw the silhouettes of camels humiliated
A fearmonger fetters them, keeping them from the goal.
Bound from reaching the goal by a fearful leader
لأنيbecause I am صريحٌfrank فيin فميmy mouth ألفa thousand لوعةٍa pang of anguish
لأني صريحٌ في فمي ألف لوعةٍ
وليand I have منconcerning ركامthe piled debris of الجاهليينthe ignorant موقفُa stance
ولي من ركام الجاهليين موقفُ
Because I am frank, with a thousand pangs in my mouth,
Because I'm candid, in my mouth a thousand pains
And take a stand against the piled debris of the ignorant,
And I have from the rubble of the ignorant a stance
يصيحونthey shout فيin وجهيmy face بلاwithout أيany حرمةٍrespect
يصيحون في وجهي بلا أي حرمةٍ
هواناour passion حضاريٌّcivilized وهذاand this تخلفbackwardness
هوانا حضاريٌّ وهذا تخلف
They shout in my face without any respect:
They shout in my face without any sanctity
“Our passion is civilized, and this is backwardness.”
Degrading civilization and this is backwardness
فألثمso I kiss جُرحيmy wound أنكفيI retreat فيinto قصائديmy poems
فألثم جُرحي أنكفي في قصائدي
وأمضيand I go on إلىtoward قصديmy goal وفيand in القلبthe heart مصحفa copy of the Qur'an
وأمضي إلى قصدي وفي القلب مصحف
So I kiss my wound, retreating into my poems,
So I wrap my wound, refrain in my poems
And press on toward my goal, with a Qur'an in my heart.
And head to my purpose, and in my heart a scripture
وأوقنand I am certain أنَّthat الدِّينreligion يسرٌease علىfor الورىhumankind
وأوقن أنَّ الدِّين يسرٌ على الورى
فربُّfor the Lord of الورىhumankind ماnot قالsaid يوماًever : تطرفواgo to extremes
فربُّ الورى ما قال يوماً : تطرفوا
And I am certain religion is ease for humankind,
And I believe that religion is easy on people
For the Lord of humankind never said: “Go to extremes.”
For the Lord of people never said: be extremists
ولكنَّbut بعضsome الناسthe people إماeither مكابرٌobstinate
ولكنَّ بعض الناس إما مكابرٌ
وإماor else معَwith منwhoever قالsaid " ثورٌa bull مُعلَّفfodder-fed "
وإما معَ من قال " ثورٌ مُعلَّف "
But some people are either obstinate,
But some people are either stubborn
Or side with whoever said, “A fodder-fed bull.”
Or with those who said "savage tamed"
خبرتI have come to know الورىhumankind لاnot يعشقloves الضوءَthe light أرمدone with inflamed eyes
خبرت الورى لا يعشق الضوءَ أرمد
ولاnor يفقهunderstands البردَthe cold الشتائيَّof winter مترفa pampered person
ولا يفقه البردَ الشتائيَّ مترف
I have come to know humankind: the sore-eyed do not love light,
I learned people blinded do not love light
Nor do the pampered understand winter's cold.
Nor does the pampered understand winter's cold
وأكثرand most أهلِthe people of الأرضthe earth يبغيseeks سيادةًdominion
وأكثر أهلِ الأرض يبغي سيادةً
ولكنّهbut he صِفرempty الذراعينthe two arms أجوفhollow
ولكنّه صِفر الذراعين أجوف
And most people on earth seek dominion,
And most people want sovereignty
Yet they are empty-armed and hollow.
But they are empty-handed and hollow
Sol 6.1