لِمَاذَاwhy تَخَافُونَنِيyou fear me، لَسْتُI do not أَدْرِيI know
لِمَاذَا تَخَافُونَنِي، لَسْتُ أَدْرِي
فَلَيْسَfor there are no لَدَيَّin my possession قُصُورٌpalaces وَجُنْدُand troops؟!
فَلَيْسَ لَدَيَّ قُصُورٌ وَجُنْدُ؟!
Why do you fear me? I do not know.
Why do you fear me, I do not know
For I have neither palaces nor troops!
I have neither palaces nor armies?!
لِمَاذَاwhy تَفُورُونَyou seethe غَيْظًاwith rage عَلَيَّat me
لِمَاذَا تَفُورُونَ غَيْظًا عَلَيَّ
وَلَيْسَand there are no لَدَيَّin my possession سُعَادٌSu'ad وَهِنْدُand Hind
وَلَيْسَ لَدَيَّ سُعَادٌ وَهِنْدُ
Why do you seethe with rage at me,
Why do you boil with rage against me
when I have neither Su'ad nor Hind,
When I have neither power nor grandeur
وَلاَnor المَالُmoney يَرْقُصُdances بَيْنَbetween يَدَيَّmy two hands
وَلاَ المَالُ يَرْقُصُ بَيْنَ يَدَيَّ
وَإِنْand even though كَانَis مَاwhat عِنْدَكُمْin your possession لاَnot يُعَدُّis counted
وَإِنْ كَانَ مَا عِنْدَكُمْ لاَ يُعَدُّ
nor does money dance between my hands,
I have no wealth dancing before me
though what you have is beyond counting?
Though what you have cannot be counted
وَلاَnor الخَمْرُwine، عِفْتُI have shunned الخُمُورَwines لَكُمْfor you
وَلاَ الخَمْرُ، عِفْتُ الخُمُورَ لَكُمْ
صُنُوفًاvarieties بِأَوْصَالِكُمْover your limbs تَسْتَبِدُّhold tyrannical sway
صُنُوفًا بِأَوْصَالِكُمْ تَسْتَبِدُّ
Nor wine—I have shunned the wines, leaving them to you,
I have left wine to you
of various kinds, that hold your limbs in thrall.
Varieties that intoxicate your limbs
وَعِفْتُand I have shunned السَّلاَلِمَthe ladders لِلْمُغْرَمِينَfor the infatuated
وَعِفْتُ السَّلاَلِمَ لِلْمُغْرَمِينَ
وَعِفْتُand I have shunned الكَرَاسِيَّthe chairs وَهْيَand they تُشَدُّare pulled
وَعِفْتُ الكَرَاسِيَّ وَهْيَ تُشَدُّ
And I have shunned the ladders, leaving them to the infatuated,
I have left the ladders for the infatuated
and I have shunned the chairs as they are tugged at.
I have left the thrones as they are tightened
وَعِفْتُand I have shunned المَسَارِحَthe theaters حَتَّىso much that لَأَجْهَindeed I am unaware (continued)
وَعِفْتُ المَسَارِحَ حَتَّى لَأَجْهَ
لُcompletes 'I am unaware' إِنْif غَابَdisappears نَجْمٌa star مَتَىwhen كَانَused to يَبْدُوit appears
لُ إِنْ غَابَ نَجْمٌ مَتَى كَانَ يَبْدُو
And I have shunned the theaters, so much that I do not even know,
I have left the theaters until I was fed up
if a star disappears, when it used to appear.
If a star disappeared when it used to appear
وَعِفْتُand I have shunned البَرِيقَthe glitter، فَلَوْso even if قَدْhad (perfective marker) تَأَلَّassumed godhood (continued)
وَعِفْتُ البَرِيقَ، فَلَوْ قَدْ تَأَلَّ
هَcompletes 'assumed godhood' كُلُّall العَبِيدِthe slaves، فَإِنِّيَthen indeed I عَبْدُa servant
هَ كُلُّ العَبِيدِ، فَإِنِّيَ عَبْدُ
And I have shunned the glitter; even if
I have left ostentation, if only
all the slaves became gods, I would remain a servant.
All the slaves were free, for I am a slave
تَرَكْتُI have left لَكُمْfor you مُغْرَيَاتِtemptations الحَيَاةِlife
تَرَكْتُ لَكُمْ مُغْرَيَاتِ الحَيَاةِ
جَمِيعًاall of them فَمَاذَاso what تُرِيدُونَyou want بَعْدُafter that؟!
جَمِيعًا فَمَاذَا تُرِيدُونَ بَعْدُ؟!
I have left to you life's temptations,
I have left you the enticements of life
all of them—so what more do you want?!
All together so what more do you want?!
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Have I remained a thorn in your throats
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Despite myself, it is not my intention!
أَمَاis ... not? زِلْتُI remain (with negation) فِيin حَلْقِكُمْyour throat شَوْكَةًa thorn
أَمَا زِلْتُ فِي حَلْقِكُمْ شَوْكَةً
عَلَىin رَغْمِspite of أَنْفِيmy nose (idiom: my will)، وَمَاand not لِيَfor me; mine قَصْدُintention!
عَلَى رَغْمِ أَنْفِي، وَمَا لِيَ قَصْدُ!
Am I not still a thorn in your throat,
Have I remained erect in your path
against my will, with no intention of mine!
Obstructing your march, or preventing?
أَمَاis ... not? زِلْتُI remain (with negation) فِيin دَرْبِكُمْyour path شَامِخًاtowering
أَمَا زِلْتُ فِي دَرْبِكُمْ شَامِخًا
يُعِيقُhinders مَسِيرَتَكُمْyour advance، أَوْor يَصُدُّblocks؟
يُعِيقُ مَسِيرَتَكُمْ، أَوْ يَصُدُّ؟
Am I not still towering in your path,
Has my love for my Lord and my purity
hindering your advance, or blocking it?
Remained for some of you an irreversible danger?!
أَمَاis ... not? زَالَremains (with negation) حُبِّيmy love لِرَبِّيfor my Lord، وَطُهْرِيand my purity
أَمَا زَالَ حُبِّي لِرَبِّي، وَطُهْرِي
عَلَىto; against بَعْضِكُمْsome of you خَطَرًاa danger لاَnot يُرَدُّis repelled؟!
عَلَى بَعْضِكُمْ خَطَرًا لاَ يُرَدُّ؟!
Are my love for my Lord and my purity not still
As if what is between my sides
a danger to some of you that cannot be repelled?!
Of certainty and light is rejection or worse
كَأَنَّas though الَّذِيthat which بَيْنَbetween جَنْبَيَّmy two sides مِنْof
كَأَنَّ الَّذِي بَيْنَ جَنْبَيَّ مِنْ
يَقِينٍcertainty وَنُورٍand light، رَدًىdeath; ruin أَوْor أَشَدُّworse; more severe
يَقِينٍ وَنُورٍ، رَدًى أَوْ أَشَدُّ
As though what lies between my sides—
So you gather in crowds against me
certainty and light—were death, or worse.
Composed of misguidance and hatred
فَتَجْتَمِعُونَso you gather حُشُودًاin hordes عَلَيَّagainst me
فَتَجْتَمِعُونَ حُشُودًا عَلَيَّ
يُؤَلِّفُهُنَّunites them ضَلاَلٌerror; misguidance وَحِقْدُand hatred
يُؤَلِّفُهُنَّ ضَلاَلٌ وَحِقْدُ
So you gather in hordes against me,
A pack of wolves, a swarm of flies
bound together by error and hatred.
A swarm of locusts, a horde, a horde
فَحَشْدُso a horde ذِئَابٍof wolves، وَحَشْدُand a horde ذُبَابٍof flies
فَحَشْدُ ذِئَابٍ، وَحَشْدُ ذُبَابٍ
وَحَشْدُand a horde جَرَادٍof locusts، وَحَشْدٌand a horde، وَحَشْدُand a horde
وَحَشْدُ جَرَادٍ، وَحَشْدٌ، وَحَشْدُ
So: a horde of wolves, and a horde of flies,
I will remain the only day of life
and a horde of locusts, and a horde, and a horde.
Whether Amr and Zayd have willed or protested
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I will remain so do not ask the turnabouts of fate
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And how do you repel the tyrants?!
سَأَبْقَىI shall remain نَهَارَdaylight الحَيَاةِof life الوَحِيدَthe sole
سَأَبْقَى نَهَارَ الحَيَاةِ الوَحِيدَ
أَرَادَwished; willed أَمِor احْتَجَّprotested عَمَرٌوAmr وَزَيْدُand Zayd
أَرَادَ أَمِ احْتَجَّ عَمَرٌو وَزَيْدُ
I shall remain life's sole daylight,
And how can the blind discern
whether Amr and Zayd wish it or protest.
The cycle of fate, no matter how much they transgressed and abused power
سَأْبَقَىI shall remain فَلاَso do not تَسْأَلُواyou ask النَّائِبَاتِthe calamities
سَأْبَقَى فَلاَ تَسْأَلُوا النَّائِبَاتِ
وَكَيْفَand how عَلَىto السَّادِرِينَthe heedless تَرُدُّthey answer؟!
وَكَيْفَ عَلَى السَّادِرِينَ تَرُدُّ؟!
I shall remain; so do not ask about calamities
I will shine in the day, or tomorrow
or how they answer the heedless!
For fate ebbs and flows
وَكَيْفَand how يَعِيunderstands دَوْرَةَcycle الدَّهْرِtime; the ages عُمْيُblind people الْthe
وَكَيْفَ يَعِي دَوْرَةَ الدَّهْرِ عُمْيُ الْ
بَصَائِرِinner sight، مَهْمَاhowever much طَغَوْاthey tyrannized وَاسْتَبَدُّواand they ruled despotically
بَصَائِرِ، مَهْمَا طَغَوْا وَاسْتَبَدُّوا
And how can time's cycle be grasped by those blind in
insight, however much they tyrannize and rule despotically?
سَأُشْرِقُI shall shine فِيin اليَوْمِtoday، أَوْor فِيin غَدٍtomorrow
سَأُشْرِقُ فِي اليَوْمِ، أَوْ فِي غَدٍ
فَإِنَّfor indeed المَقَادِيرَdestinies جَزْرٌebb وَمَدُّand flow
فَإِنَّ المَقَادِيرَ جَزْرٌ وَمَدُّ
I shall shine today, or tomorrow,
for fate is ebb and flow.
Partial English translation: 36 of 40 Arabic lines translated.
Sol 6.1