ضممتُكما إلى صدرٍ بحبِّ

النبيّ وآلهِ وصِحابهِ حيْ

I have embraced you both to a chest with the love

Of the Prophet, his family, and his companions alive

وقد أمسيْتُما فيهِ ومنهُ

فسِيرا فيه من حيٍّ إلى حَيْ

And you have spent the night in it and from it

So move about in it from a living being to living

ولا تتهيَّبا أجواءَ قلبٍ

من الأحقادِ والبُغضِ خوىْ خيْ

And do not dread the airs of a heart

Filled with hatred and abomination living

بظلِّ الصّحبِ والآلِ كفيٌّ

فطُوفا فيهِ من فيٍ إلى فيْ

In the shadow of the companions and family sufficient

So wander about in it from grace to grace

وغرسُ محمّدٍ أصلُ الظّلالِ

فمنْ لاذَ بأحمدَ عاشَ في ريْ

And the planting of Muhammad is the origin of shades

So whoever takes refuge in Ahmad lives in comfort

وأينَ سجدْتُما فالأجرُ مقضِيْ

وكلُّ مساجدِ اللهِ بهِ سَيْ

And wherever you prostrated, the reward is fulfilled

And all the mosques of God in it are good

ولا علمَ سوى علمِ النبيِّ

بقلبٍ لا مكانَ بهِ لأُمّيْ

And no knowledge except the knowledge of the Prophet

With a heart that has no room in it for an illiterate

ولا قولَ علىْ ما قالَ إنّ

تأوُّلَ قولهِ ضربٌ من الغيْ

And no words above what he said, that

The interpretation of his words is a kind of deviation

لربِّ الكونِ أسلمَ قاطنوهُ

أمِنْ ذِكْرٍ لسنيٍّ وشيعيْ؟

The inhabitants of the universe surrendered to

The Lord of the worlds, is there a mention of Sunni and Shiite?

يُمازجُ فيه قيسِيٌّ يَمانيْ

أمِنْ ذكرٍ لعبسٍ فيهِ أو طيْ؟

Is there a mention of an Absi among them, in which a Qaysi socializes with a Yamani

Or a mention of an Abs or Tayy among them?

لآدمَ هُمْ وآدمُ من ترابٍ

أمزتُمْ فارسيًّا من عِراقيْ؟

They and Adam are of dust

Have you distinguished between a Persian and an Iraqi?

فيا عجبًا لغصنيِّ النبيِّ

خصامٌ في البلادِ وأُلفةٌ فيْ!

So strange are the two branches of the Prophet

Conflict in the countries and harmony in!

ألا إنَّ بلادَ العُربِ قلبٌ

شرى اللهَ بشرقيٍّ وغربِيْ

Behold, the countries of the Arabs are a heart

God bought with an eastern and a western

فأمسىْ للشياطينِ مقامًا

وممّنْ أسلمُوا للهِ محمِيْ!

So it has become a place for devils

And from those who surrendered to God protected!

ترى إنسيَّها في ثوبِ جنّيْ

كذا جنيَّها في ثوبِ إنسِيْ

You see its humanity in the garb of a jinni

So also its jinn in the garb of a human

فمنها الأصفرُ الروميُّ والأسْ

ودُ الحبشيُّ والجوْنُ المَحلِّيْ

So from it is the yellow Roman and the black

Abyssinian and the beautiful local

ومنها القائدُ المخصيُّ والتّا

جرُ المحشوُّ والمُفتي الإباحيْ

And from it is the leader who examines and the

Merchant who stuffs and the permit-giving jurist

ومنها الخائبُ المنفيُّ والعا

ملُ المرشوّ والتَّبَعُ الطفيليْ

And from it is the disappointed exile and the

Corrupt worker and the parasite of Tufail

بلادٌ تعتقُ النّهدَ لغربيْ

وعندَ حليلِها فاللبسُ شرعِيْ!

Countries that bare the breast for a western

And with her lawful, the dress is legitimate!

بلادٌ خيرُها للأجنبيِّ

وعن فِلْذاتها فالخيرُ مخفِيّ

Countries whose good is for the foreigner

And from her own blood, good is hidden

تهادنتِ الضغائنُ في بلادِ

العروبةِ بين أغرابٍ عنِ الحَيْ

Enmities have coexisted in the countries

Of Arabism between strangers to life

وأُبقيَ شَرُّها تحتَ القبابِ

ليحملَها إماميٌّ وسُنّيْ

And its worst was kept under domes

For an Imami or a Sunni to carry

ألا بُعدًا لسبطينِ عنِ الأصْ

لِ قد شُغِلا بمُخْتلَقٍ ووهمِيْ

Verily, two grandsons are distant from origin

Busy with fabrication and illusion

كفرعينِ وقد طالا ومالا

رقيقين لغربيٍّ وشرقيْ

Like two twigs, they have lengthened and bent

Plaint for a western and eastern

وقد ثقُلا بما حمَلا من البَهْ

تِ فانتُزعا كعودٍ غير مَروِيْ

And they have been burdened with the nonsense they carried

So they were uprooted like unwatered wood

ألا بُعدًا لمن جافى أخاهُ

وقد بان لهُ الرّشدُ من الغَيْ

Verily, shame on those who were hostile to their brother

And the right path was clear to him from misguidance