أَلَم تَرَني مِن بَعدِ هَمٍّ هَمَمتُهُ
بِفُرقَةِ حُرٍّ مِن أَبينَ كِرامِ
Did you not see me, after a resolve I had formed,
Did you not see me after suffering griefs I endured
To part from a freeborn youth of noble fathers—
Parting with a noble free man from the Abna, the generous
بِأَحمَدَ لَمّا أَن شَدَدتُ مَطِيَّتي
بِرَحلي وَقَد وَدَّعتُهُ بِسَلامِ
From Ahmad—when I readied my mount
With Ahmad, when I tightened my mount's girth
With my saddle, having bidden him farewell in peace?
With my saddle, having bid him farewell in peace
فَلَمّا بَكى وَالعيسُ قَد قَلُصَت بِنا
وَقَد ناشَ بِالكَفّينِ ثِنيَ زِمامِ
Then, when he wept, while the pale camels sped off with us,
When he wept and the camel had knelt down with us
And he had grasped with both hands the loop of a rein,
And he grasped the camel's noseband in his two hands
ذَكَرتُ أَباهُ ثُمَّ رَقرقت عَبرَةً
تَجودُ مِنَ العَينَينِ ذاتَ سِجامِ
I remembered his father, then let a tear well up,
I remembered his father, then I shed copious tears
Flowing freely from both eyes in a stream.
Flowing from my eyes, having much sadness
فَقُلتُ تَرَحَّل راشِداً في عُمومَةٍ
مُواسينَ في البَأساءِ غَيرِ لِئامِ
So I said, 'Travel, rightly guided, among paternal uncles
So I said, travel on as one righteous in calamities
Who support you in hardship and are no base men.'
Consoling in adversities, not base or cowardly
وَجاءَ مَعَ العيرِ الَّتي راحَ رَكبُها
شَآمي الهَوى وَالأَصلُ غَيرُ شَآمِ
And he came with the caravan whose riders set out,
And he came with the caravan whose riding beast he joined
Their hearts set on Syria, though not Syrian in origin.
A Syrian in passion though not Syrian in origin
فَلَمّا هَبَطنا أَرضَ بُصرى تَشَوَّفوا
لَنا فَوقَ دورٍ يَنظُرونَ عِظامِ
When we descended into the land of Bosra, they peered eagerly
When we alighted in the land of Bosra, they looked out for us
At us, looking from atop great houses.
Above abodes, watching our great bodies
فَجاءَ بَحيرا عِندَ ذلِكَ حاشِداً
لَنا بِشرابٍ طَيِّبٍ وَطَعامِ
Then Bahira came at that moment, gathering
Then Bahira came to us at that point, in a hurry
Fine drink and food for us.
With good drink and food for us
فَقالَ اِجمَعوا أَصحابَكُم عِندَما رَأى
فَقُلنا جَمَعنا القَومَ غَيرَ غُلامِ
Then, when he saw them, he said, 'Gather your companions.'
He said, “Gather your companions,” when he saw
So we said, 'We have gathered the people, except for a boy,
We said, “We have gathered the people save for a boy”
يَتيمٍ فَقالَ اِدعوهُ إِنَّ طَعامَنا
لَهُ دونَكُم مِن سوقَةٍ وَإِمامِ
An orphan.' He said, 'Call him; our food
An orphan, so he said, “Call him, our food
Is for him rather than you, commoner and leader alike.'
Is unlawful for you without him as imam”
وَآلى يَميناً بَرَّةً إِنَّ زادَنا
كَثيرٌ عَلَيهِ اليَومَ غَيرُ حَرامِ
And he swore a truthful oath: 'Our provisions
And he swore sincerely that our provisions
Are plentiful for him today, and not forbidden.
Would be plentiful including him, nothing unlawful
فَلَولا الَّذي خَبَّرتُمُ عَن مُحَمَّدٍ
لَكُنتُم لَدَينا اليَومَ غَيرَ كِرامِ
So, were it not for what you reported about Muhammad,
“Had it not been for what you told of Muhammad
You would not have been honored by us today.'
You would not be honorable among us today”
وَأَقبَلَ رَكبٌ يَطلُبونَ الَّذي رَأى
بَحيراءُ رأيَ العَينِ وَسطَ خِيامِ
And a band of riders approached, seeking the one seen
And a band came looking for the one Bahira
By Bahira with his own eyes amid the tents.
Saw with his eye in the middle of the encampment
فَثارَ إِلَيهِم خَشيَةً لِعُرامِهِم
وَكانوا ذَوي بَغيٍ مَعاً وَعُرامِ
So he sprang up toward them, fearing their violence,
He bristled toward them fearing their wickedness
And they were men of both aggression and violence:
Though they were marked by aggression and wickedness
دَريسٌ وَهَمّامٌ وَقَد كانَ فيهُمُ
زَريرٌ وَكُلُّ القَومِ غَيرُ نِيامِ
Daris and Hammam; and among them was
Daris, Hammam and among them was Zurayr
Zarir, and none of the company was asleep.
And all the band were not sleepy or nodding
فَجاؤوا وَقَد هَمّوا بِقَتلِ مُحَمَّدٍ
فَرَدَّهُمُ عَنهُ بِحُسنِ خِصامِ
So they came, intent on killing Muhammad,
They came intending to kill Muhammad
But he turned them away from him with skillful argument,
But he drove them back from him with excellent disputation
بِتَأويلِهِ التَوراةَ حَتّى تَيَقَّنوا
وَقالَ لَهُم رُمتُم أَشَدَّ مَرامِ
Through his interpretation of the Torah, until they became certain.
Explaining the Torah to them until they were certain
And he said to them, 'You have sought the most formidable goal.
And he told them, “You have climbed the worst aspirations
أَتَبغونَ قَتلاً لِلنَبِيَّ مُحَمَّدٍ
خُصِصتُم عَلى شُؤمٍ بِطولِ أثامِ
Do you seek to kill the Prophet Muhammad?
Do you seek to kill the Prophet Muhammad
You have been singled out, in ill fortune, for prolonged punishment.
You are distinguished by terrible, prolonged sins”
وَإِنَّ الَّذي يِختارُهُ مِنهُ مانِعٌ
سَيَكفيهِ مِنكُم كَيدَ كُلِّ طَغامِ
And indeed, the One who chooses him protects him from it;
“And indeed the one who protects him from you
He will shield him from you—from every rabble's plot.'
Will suffice him against every aggressive tyrant”
فَذَلِكَ مِن أَعلامِهِ وَبَيانِهِ
وَلَيسَ نَهارٌ واضِحٌ كَظَلامِ
So that is among his signs and proofs;
That is from the signs and clear proofs of him
And clear daylight is not like darkness.
And a bright day is not like the darkness
Sol 6.1